The secrets of our world
The secrets of our world
The conflict between men and women in the contemporary world is a hidden driving force in global politics. This antagonism prevents further advancement of knowledge.
Bogdan Góralski, M.Sc. Eng. @bogdangoralski · Nov 1, 2013
The conflict between men and women in the contemporary world is a hidden driving force in global politics. This antagonism prevents further advancement of knowledge.
V. From a global perspective – summary.
The fate of the Solar System, as it traverses the Galaxy, determines life on Earth and the development of human civilization. Changes in Earth’s climate resulting from changes in
the Sun’s magnetic activity differentiated the human population into derivatives: Homo sapiens neanderthalensis ( Hsn ), which evolved in cold climates,
and Homo sapiens sapiens ( Hss ), which evolved in warm climates.
Studies have shown that Neanderthal traits have survived in the modern human population, indicating their interbreeding with the Homo sapiens sapiens population . Neanderthals had larger brains than Hss and a habit of teamwork dictated by environmental conditions. They were a population of hunters with a dominant male role. Their females likely shared the same property with the males. They had a more massive physique compared to Homo sapiens sapiens ( Hss ), likely a more aggressive disposition (higher testosterone levels), and greater sexual appetites resulting from a high-protein, meat-based diet. Hsn males likely fathered offspring with Hss females , from which unions emerged modern humans with Neanderthal traits. This resulted in the differentiation of the human population into those with dominant Hsn traits and those with dominant Hss traits . Hereditary and derived cultural traits of social behavior functioned in both human populations.
In populations with Hsn traits , male collective culture dominated, while in Hss populations , female culture and individual actions were felt to predominate. In my discussion, I focus on analyzing observations from contemporary life that indicate the most significant characteristics of both populations, which are now clearly culturally differentiated. Observations indicating social dualism within a single nation distinguish the Ashkenazi ( Hsn) and Sephardic ( Hss) communities among Jews, as well as the Confucian ( Hsn) and Taoist ( Hss) communities among Chinese. Ashkenazi and Confucian societies (northern China) developed a masculine culture characterized by the organized, collaborative action of male communities and their subordinate women. Sephardic (?) and Taoist societies cultivate individual action, with a greater role for women in the community. The Sephardic community originated in Africa, while the Taoist community originated in warm southern China, where environmental conditions allowed for individualism and survival through the efforts of a single family.
Both the HSN and HSS communities are currently competing for supremacy in the human world, and therefore we observe two social tactics leading to this goal: organized cooperation between men and the opposing organized cooperation between women, aimed at gaining advantage and domination over the world.
In the HSN community, survival is ensured by a social role derived from the knowledge of men serving a superior male community, whose influence and power ensure the material status of individual members. Men inherit in this community. This community is focused on limiting private property, as it poses a risk of premature death to men at the hands of women and their children due to inheritance mechanisms. The HSN community specializes in profiting from full-time social services providing for old age. Childcare is provided by the state, providing nurseries, preschools, and free education. The state exists because there is demand for positions where competencies are not tested by the market. Such positions are the specialty of HSN men . The male-led community ensures egalitarian living conditions for all. Examples of such communities include the male-led state organizations of China, Russia, and Iran. In the
HSS community , about which I know very little, women are more likely to inherit, and it is women who gain wealth by advantageously marrying a wealthy man or inheriting from their parents. In this community, individual family success is paramount, with offspring focused on maximizing profits from private businesses that ensure a secure old age. This tactic stems from maternal love, which has always had to care for offspring often abandoned by selfish fathers. Women realized that the father might be gone, and the business he inherited continued to generate profits.
Raising two children in Poland today costs around 500,000 złoty, plus providing them with housing, which costs a similar sum. Accumulating this amount, in addition to living expenses, requires a thriving private company that meets the needs of the community, as full-time employment alone won’t provide such profits unless it’s aided by corruption. Societies with a predominance of women will develop a market economy dominated by an elite private sector. Examples of such societies include the USA, Australia, Great Britain, and Taiwan. Poland is a blend of both systems. A different social strategy, which I propose to Poles, is the principle of social inheritance. Wealth (enriching ourselves and our neighbors) acquired individually, but with public support, will ensure a prosperous old age, returning to society after the end of business activity. Adult children will be taken under the care of society, enabling them to start businesses that meet social needs. This will create optimal conditions for the development of children and Earth’s civilization. The principle of social inheritance will lead to the selection of spouses based on preference – this will increase the importance of love among people, which is paramount in the development of our civilization. A focus on proper child rearing compels parents to put in the effort – they have to earn a lot of money to support them. This should be fully supported by the social environment, which will thus survive, enrich, and develop. Property is a resource of energy accumulated by an individual for the purpose of fulfilling life’s tasks, i.e., extending and improving the existence of a society that protects the individual. Because energy is unlimited and cannot be appropriated by anyone, everything relies on energy flows between members of society, which cannot be hindered by the old mechanisms of inheritance. The balance of energy taken in and released by a person from society should be greater than or equal to zero. Then society will persist, developing a civilization in which the principle must be applied: I will have plenty if you are also rich. To achieve this, principles enabling universal wealth must be implemented, and this is possible. The 2001 Nobel Prize in Economics awarded to Akerlof , Spencer, and Stiglitz for
proving that information asymmetry exists in a free market (Kołodko 2013:130) suggests the need for a government market regulator to eliminate this knowledge asymmetry. My proposal to establish POL-CAT, a company owned exclusively by young workers, tasked with supplying the market with production resources and allocating all profits to scientific research, is essentially an initiative to establish a global business regulator.
Climate warming is increasing market prosperity, and the market is dominating, while the role of the state is weakening. During economic downturns, the role of the government and the state is growing in creating public spending that stabilizes demand but incurs state debt. POL-CAT is intended to be a market regulator, lowering supply prices during downturns to maintain demand and raising prices during booms to realize profits and fund scientific research. Working at POL-CAT, which offers the entire world’s production, verified for quality, will provide young workers with market-based knowledge of the needs of human civilization and enable them to establish their own market-based service or production enterprise to meet these needs. The market satisfies human needs, and this requires a degree of control over compliance with humanitarian and ethical criteria. An efficient market requires good, simple, and respected law. Citizens’ respect for the law limits the role of the state. Opening the economy to the outside world also limits state interference. POL-CAT will be a company open to the world and practicing universal global law. Currently, in Western industrialized countries, the employer-employee conflict is disappearing due to depopulation, and production is shifting from the West to the East, where this conflict is constantly growing. A new, pressing social problem will emerge : the conflict between food producers and consumers. This conflict can only be avoided by bringing poor Asian and African farmers to Western countries to develop a modern feudal agricultural system and increase food production. This requires the development of a universal ethic for such societies, ensuring harmonious coexistence among minorities.
This ethic should ensure equal rights for women and men.
In 2000, when I was 44, I was unaware of the eternal conflict between men and women. I ran my company unaware of the fundamental division in the business world and tried to establish an independent position. They tried to take over my company and place me in one of these two worlds. I chose freedom and closed my business. Today, I know how to reconcile men and women, and I know how to run a company while adhering to the rules set by these different worlds. Fire and water can be combined. I am prepared to be a regulator between the market world, ruled by women, and the world of employment, led by men.
If we can harmonize the spheres of men and women, our global society will become more just and strong in striving to ensure universal happiness. The barriers between civilizations stem from different methods of resolving the conflict of interests between men and women. Men pursue knowledge, and women pursue love. The harmonious union of man and woman, knowledge and love, will give our society enormous strength – the powerful energy of a new star that will ensure continued life for us and the next world. The new world will be the crowning achievement of our world’s evolution, its fulfillment. It will be another element in the eternal chain of being, culminating in the act of harmonious union of knowledge and love – the intelligent and loving union of man and woman. Poles who admire women and love science will easily find their place in this new world. The goal of the Polish nation is to introduce equality between women and men in the world, on the path to love and knowledge. With God’s help, my wife, Maria, and I established an exemplary marriage. Our fates embody the ideal of a man-woman relationship. A man, having acquired knowledge, supports his wife and children, who are being educated. Then, after raising the children, the spouses switch roles, with the wife supporting the husband, while he devotes himself to science in the service of society. Then, both, by serving society and passing on the fruits of their lives, secure their old age. Such a Polish family creates social and civilizational progress. Poles, drawing from the world’s best models, should develop their own unique culture, creating it for other nations. Developing the Polish cultural model is, after all, our destiny.
According to the Chinese Book of Changes, the I- Ching (Wilhelm 1995), all existence arises from the transformation and interplay of two elemental forces: the feminine yang and the masculine yang . Hindu Samkhya yoga also assumes a harmonious correlation between purusha, pure consciousness, embodying the masculine principle, and nature, matter, prakriti , embodying the feminine principle. It is certain that harmony between feminine and masculine power—the love between a woman and a man—will bring peace and development to the world. This harmony and love will come when we apply the principles of Jesus Christ—love of enemies and the sharing of bread—to our lives, selfless acts of salvation that introduce the law of conserving all energy into our world.
This article concludes my book, ” The Love of the Divine.” EARTH’S CLIMATE MECHANISM AND SOCIAL EFFECTS OF CLIMATE CHANGE published in the Open Science Center Repository and in the Jagiellonian Digital Library.
Warsaw, July 1, 2013 Bogdan Góralski
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