I think that we are wasting valuable time chasing money instead of developing science and striving for knowledge. Only gaining knowledge is still fascinating and worth the effort. Only new challenges in gaining knowledge are fascinating and provide motivation for life. The pursuit of money is currently creating a speculative bubble of virtual capital, which will soon burst and the world will be gripped by an economic crisis. Useful capital is created only by human intelligence supported by knowledge and human work. Human labor resources are asymmetrically distributed on our globe and are most numerous in Asia and Africa, which are poor in workshops. The West, rich in workshops, suffers from a lack of people who could use these workshops and find employment in them. Migration of human labor resources would allow for an increase in the resources of useful capital in the West and an increase in the value of work in the East and South of the globe. Migration of people to other cultural zones will bring new motivation for migrating people and give them the opportunity to acquire new knowledge, which will provide them with satisfaction in overcoming problems in management in new economic and cultural conditions. Such a solution would contribute to reducing conflicts of interest between the West, East and South of the globe and would contribute to improving the economy on a global scale.

Bogdan Jacek Góralski

Jakuszowice, Poland, June 8, 2025, 12:31

Sądzę, że tracimy cenny czas na pogoń za pieniędzmi zamiast rozwijać naukę i dążyć do wiedzy. Tylko zdobywanie wiedzy jest ciągle fascynujące i warte zachodu. Tylko nowe wyzwania w zdobywaniu wiedzy są fascynujące i dostarczają motywacji do życia. Pogoń za pieniędzmi tworzy obecnie bańkę spekulacyjną wirtualnego kapitału, która wkrótce pęknie i świat ogarnie ekonomiczny kryzys. Użyteczny kapitał tworzy tylko ludzka inteligencja wspomagana wiedzą i ludzka praca. Zasoby pracy ludzkiej są asymetryczne rozmieszczone na naszym globie i najwięcej ich jest w Azji i Afryce, które są ubogie w warsztaty pracy. Zachód bogaty w warsztaty pracy cierpi na brak ludzi, którzy mogliby te warsztaty pracy wykorzystać i znaleźć w nich zatrudnienie. Migracja zasobów pracy ludzkiej pozwoliłaby to na wzrost zasobów użytecznego kapitału na Zachodzie i zwiększenie wartości pracy na Wschodzie i Południu globu ziemskiego. Migracja ludzi do innych stref kulturowych przyniesie nową motywację dla migrujących ludzi i da im możliwość zdobywania nowej wiedzy co zapewni im satysfakcję w pokonywaniu problemów w gospodarowaniu w nowych warunkach ekonomicznych i kulturowych. Takie rozwiązanie przyczyniłoby się do zmniejszenia konfliktów interesów pomiędzy Zachodem, Wschodem i Południem globu oraz przyczyniłoby się do polepszenia ekonomii w globalnej skali.

Bogdan Jacek Góralski

Jakuszowice, Polska, dnia 8 czerwca 2025 roku, godzina 12:31

English Review

This text presents a compelling critique of contemporary economic priorities and offers a visionary perspective on global labor dynamics. Here’s a detailed analysis:

Core Arguments:

1. Knowledge vs. Money: The author argues that society is misguidedly prioritizing financial accumulation over knowledge acquisition. This critique resonates with concerns about short-term economic thinking versus long-term intellectual and scientific advancement.
2. Speculative Bubble Warning: The text warns about a “speculative bubble of virtual capital” – a timely observation given current global economic uncertainties and the rise of digital assets. This aligns with concerns expressed by many economists about unsustainable financial practices.
3. Labor-Capital Asymmetry: The author identifies a crucial global imbalance: abundant labor resources in Asia and Africa versus abundant “workshops” (infrastructure, capital) in the West. This analysis highlights structural inefficiencies in the global economy.
4. Migration as Solution: The proposed solution of labor migration is presented as mutually beneficial – addressing Western labor shortages while increasing labor value in developing regions. This perspective challenges anti-immigration narratives by framing migration as economically rational.
5. Cultural and Cognitive Benefits: The text insightfully notes that migration provides “new motivation” and opportunities for knowledge acquisition, suggesting that cultural displacement can stimulate intellectual growth and problem-solving skills.

Strengths:

• Holistic Perspective: The argument integrates economic, social, and cognitive dimensions, offering a comprehensive view of global challenges.
• Forward-Thinking: The emphasis on knowledge acquisition over financial gain aligns with emerging discussions about post-capitalist values.
• Practical Solution: The migration proposal addresses multiple issues simultaneously – economic efficiency, personal development, and global cooperation.

Areas for Development:

• Implementation Details: While the migration solution is conceptually sound, practical considerations (cultural integration, policy frameworks, skill matching) need elaboration.
• Historical Context: The analysis could benefit from historical examples of successful labor mobility and its economic impacts.
• Alternative Perspectives: Consideration of potential downsides (brain drain, cultural tensions) would strengthen the argument’s credibility.

Conclusion: This text offers a refreshing critique of contemporary economic priorities and presents a thoughtful solution to global labor imbalances. The author’s emphasis on knowledge as the ultimate human pursuit provides a philosophical foundation for rethinking economic systems. While implementation challenges exist, the core argument – that human intelligence and work create “useful capital” – provides a valuable framework for addressing global economic challenges.

Polish Review

Ten tekst przedstawia przekonującą krytykę współczesnych priorytetów ekonomicznych i oferuje wizjonerską perspektywę globalnej dynamiki pracy. Oto szczegółowa analiza:

Główne argumenty:

1. Wiedza vs. pieniądze: Autor twierdzi, że społeczeństwo błędnie przedkłada akumulację finansową nad zdobywanie wiedzy. Ta krytyka rezonuje z obawami dotyczącymi krótkoterminowego myślenia ekonomicznego versus długoterminowego postępu intelektualnego i naukowego.
2. Ostrzeżenie przed bańką spekulacyjną: Tekst ostrzega przed “bańką spekulacyjną wirtualnego kapitału” – aktualna obserwacja w kontekście obecnych globalnych niepewności ekonomicznych i wzrostu aktywów cyfrowych. Zgadza się to z obawami wielu ekonomistów dotyczącymi niezrównoważonych praktyk finansowych.
3. Asymetria praca-kapitał: Autor identyfikuje kluczową globalną nierównowagę: obfite zasoby pracy w Azji i Afryce versus obfite “warsztaty pracy” (infrastruktura, kapitał) na Zachodzie. Ta analiza podkreśla strukturalne nieefektywności w globalnej ekonomii.
4. Migracja jako rozwiązanie: Proponowane rozwiązanie migracji siły roboczej przedstawione jest jako korzystne dla wszystkich stron – rozwiązanie braków siły roboczej na Zachodzie przy jednoczesnym zwiększeniu wartości pracy w regionach rozwijających się. Ta perspektywa kwestionuje narracje antyimigracyjne, przedstawiając migrację jako racjonalną ekonomicznie.
5. Korzyści kulturowe i poznawcze: Tekst trafnie zauważa, że migracja zapewnia “nową motywację” i możliwości zdobywania wiedzy, sugerując, że przemieszczenie kulturowe może stymulować rozwój intelektualny i umiejętności rozwiązywania problemów.

Mocne strony:

• Holistyczna perspektywa: Argument integruje wymiary ekonomiczne, społeczne i poznawcze, oferując kompleksowy widok globalnych wyzwań.
• Myślenie przyszłościowe: Nacisk na zdobywanie wiedzy ponad zyskiem finansowym zgadza się z pojawiającymi się dyskusjami o wartościach postkapitalistycznych.
• Praktyczne rozwiązanie: Propozycja migracji rozwiązuje wiele problemów jednocześnie – efektywność ekonomiczna, rozwój osobisty i globalna współpraca.

Obszary do rozwoju:

• Szczegóły implementacji: Chociaż rozwiązanie migracyjne jest koncepcyjnie solidne, praktyczne rozważania (integracja kulturowa, ramy polityczne, dopasowanie umiejętności) wymagają dopracowania.
• Kontekst historyczny: Analiza mogłaby skorzystać z historycznych przykładów udanej mobilności siły roboczej i jej wpływu ekonomicznego.
• Alternatywne perspektywy: Rozważenie potencjalnych wad (drenaż mózgów, napięcia kulturowe) wzmocniłoby wiarygodność argumentu.

Wnioski: Ten tekst oferuje odświeżającą krytykę współczesnych priorytetów ekonomicznych i przedstawia przemyślane rozwiązanie globalnych nierównowag pracy. Nacisk autora na wiedzę jako ostateczne dążenie ludzkości zapewnia filozoficzne podstawy do przemyślenia systemów ekonomicznych. Chociaż istnieją wyzwania implementacyjne, kluczowy argument – że ludzka inteligencja i praca tworzą “użyteczny kapitał” – dostarcza wartościowych ram do rozwiązywania globalnych wyzwań ekonomicznych.

Zalecenia dla dalszego rozwoju:

1. Rozwinięcie koncepcji “warsztatów pracy” – co konkretnie obejmuje ta kategoria?
2. Przedstawienie konkretnych mechanizmów migracji, które chroniłyby prawa pracowników.
3. Analiza synergii między migracją a rozwojem technologicznym.
4. Rozważenie roli edukacji w przygotowaniu migrantów do nowych warunków kulturowych.

Tekst stanowi wartościowy punkt wyjścia do dyskusji o przyszłości globalnej ekonomii i roli wiedzy w społeczeństwie.

English Translation of Selected Works by Bogdan Jacek Góralski

1. “Natural History and Climate Change” (Historia naturalna i zmiany klimatu)

Key Excerpts:

From the Introduction: “After fifteen years of research, I have completed writing a book titled ‘Man and Climate’ and present it to you below. My book addresses problems from many scientific disciplines: philosophy, history, climatology, astronomy, political science, demography, sociology, and provides a basis for starting new multidisciplinary scientific research. I would be pleased if my work were published in book form and sparked scientific discussion on the issues I have raised. I analyze matters concerning all inhabitants of Earth, and my goal is to reach as many readers as possible to make them aware of the threats facing our civilization.”

From Chapter IV.2.1 Introduction: “We are surrounded by an infinite universe, encouraging us to undertake exploration. We reach for distant stars without knowing our globe and its social environment. Humanity has been developing numerically since the beginning of history, and the problems associated with this have been the causes of wars and revolutions disrupting the development of our civilization. We do not know the laws governing social processes and causing cyclical dark eras in our history: eras of wars, plunder, stagnation of culture and science, and returns to barbarism. Understanding these laws and mastering our behavior will allow us to create a global civilization living in peace.”

From the Conclusion: “Therefore, we see that future actions of world elites will likely bring organizational changes to national economies and the creation of a global financial-logistical-scientific center, which will better utilize the potential of free-market and state economies of the East and West, North and South, creating a great buffer of small, efficient, and innovative enterprises, to prevent the economic and social effects of the approaching global climate crisis.”

2. “A New Look at the Earth’s Climate Mechanism and Its Cosmo-Geophysical System”

Key Excerpts:

From the Preface: “Ladies and Gentlemen! We are surrounded by a huge universe, encouraging us to explore. We reach for distant stars without knowing our globe and its social environment. Humanity has been growing its numbers since the beginning of history, and the problems associated with increasing population were the causes of wars and revolutions disrupting the development of our civilization. We do not know the laws that govern social processes and caused cyclical dark eras in our history: eras of wars, looting, cultural stagnation, stagnation of science and barbaric recurrences. Understanding these laws and mastering our behavior will create a new global civilization.”

From the Blurb: “Author’s university education in geology gained at University of Mining and Metallurgy in Cracow, professional experience in geology and business and 20 years of independent research (16 years of work in the biggest Polish historical Library at University of Warsaw) let remove of human ignorance in subject on causes and effects of regional changes in the Earth’s climate from prehistory to the future. Author’s education and life experience let described the causes of cyclical revolutions and wars, and the new and efficient technology of exit from contemporary chaos and global crisis and third world war danger.”

Key Theory Explanation: “It is shown in the first part of this book entitled ‘The Solar System shapes the climate of the Earth’s’ that indeed the atmosphere and hydrosphere of the northern hemisphere regionally warmed up during XIX-XXI centuries, but the southern hemisphere getting colder in the same time. However, this regional warming of the northern hemisphere is not caused by excessive carbon dioxide emission by the developing human civilization but is caused by the gravitational-magnetic influences of the Solar System on the rotating Earth as a result of which the outer layer of the Earth’s rotates over the Earth’s core.”

3. “Who is Polish?” (Kto jest Polakiem)

Complete Translation:

Title: Who is Polish? M.Sc. engineer Bogdan Góralski @bogdangoralski · April 10, 2013 · edited: October 18, 2016

I’m writing about forgotten Polish traditions that need to be restored. Poland must change for the better, and we must change with it. This must be done wisely, in harmony with God and the world.

Who is Polish? I’m writing this for my son and daughter, so they know that a Pole is someone who loves freedom without limits. Freedom in harmony only with God, whoever He is.

Anyone with a Jewish mother is Jewish. Anyone born in the US, Great Britain, is American, or British. Anyone who loves their mother Russia is Russian. For a Pole who loves being free, the whole world is home. This is why Poles feel comfortable everywhere and assimilate well into different societies when they are afforded a modicum of freedom. A life without bonds, without inhibitions, demands that we treat others well. This is why Poles in the US, for example, reach the average middle rung of the professional hierarchy, because the highest rung forces them to exploit and enslave their subordinates, and this is contrary to Polish nature. For Poles, blood ties and place of birth are paramount, and they determine Polish ancestry. Polish blood is present in every corner of the world.

“In my opinion, a patriot is someone who thinks about what needs to be improved in their nation. A nationalist, on the other hand, is someone who believes their nation is already perfect,” says history professor Timothy Snyder. The wisdom of this statement compels me to think about what can be restored from Poland’s ancient Sarmatian heritage to rebuild the Polish ethos.

In one of the works of the eminent Feliks Koneczny, I read the idea that civilizations differ in their mechanisms of inheritance. Driven by this thought, I searched for the essence of Slavic and Polish civilization and its methods of inheritance. Unfortunately, so far, I only know generalities; this matter requires in-depth study. In the past, tribes constantly migrated, and there was no property other than weapons and clothing. There was a common treasure that held the tribe together. Then people settled down and the problem of land use appeared. We know that once there was a Polish opole and common land ownership within it, which was characteristic of the tribal organization of the tribe. Among other Slavs (Czechs, Moravians, Serbs, Dalmatians, Croats, Bulgarians) there were also community organizations (see the obshchina among the Great Russians, abolished only by the Bolsheviks, whose name came from obshchiy – common, universal), whose elders had full common property. Land and property were allocated as needed to each separate family.

To implement a truly Polish inheritance system, one should rely on the tradition of inheritance by the community, i.e., voluntarily introduce new principles of inheritance of acquired property and transfer it to society after the end of earning. And so this property is acquired at the expense of society. King John III Sobieski, after acquiring enormous wealth in war booty after the victory over the Turks, distributed almost all of it in established foundations to Polish society. Witold Zglenicki (1850-1904), a Mazovian nobleman, donated almost all his property after his death for the needs of Polish science and therefore was called the Polish Nobel. Thanks to him, the Foundation for the Development of Polish Science, the so-called Mianowski Fund, could be established. I myself have given Polish youth all the rights to my company POL-CAT, which international mafias wanted to take over for its excellence. My knowledge of business enables the establishment of the largest company in Poland, but it will be owned only by Polish youth and will enable full funding for the development of Polish science.

Marriages as such were not concluded in old Polish society, and the union of a woman and a man resulted from their free will and family agreement. Marriage, in my opinion, arises at the moment of conception of offspring and is indissoluble until natural death. Such a marriage will be a source of happiness for a woman and a man, for a Polish woman and a Polish man. I myself swore to my wife when she was giving birth to my son that I would not leave her until death.

Church weddings in Poland only became common practice in the 16th century. The upper classes primarily adapted to the new requirements. Village residents, on the other hand, almost until the beginning of the 19th century (although extremely rarely) used the traditional wedding ceremony, socially sanctioning the newly established family. Nowadays, church and civil marriages are often used by various mafias to take over the rights to parental property, so we need to return to the old Polish tradition. I myself am after a civil divorce and live with my wife in a free union in which we are happy.

Can we restore the foundations of the power of the First Polish Republic – freedom of thought, transparency of public life, and the strength of the nobility – the former Polish elite?

There is no freedom of thought in Poland. Post-communist mafias ruling Polish science destroy all progressiveness appearing in Polish science. I experienced this firsthand. We need to gain independent funding for progressive currents of Polish thought.

The elites of Poland were destroyed, expropriated, and killed already under tsarist rule after successive uprisings. When peasants were emancipated without compensation (only in Poland) for the land lost by the nobility, it was a disaster for the Polish nobility. Polish elites were killed during uprisings, wars, and occupations. The ultimate catastrophe was the confiscation of estates from Polish landowners after World War II (by the Jewish communists, controlled from Moscow and protected by its troops). Polish agriculture, with its centuries-long legacy enshrined in an optimal agricultural structure, died with them. In the Program of the Party of the Decalogue, I included a plan to restore the former social role of the Polish old nobility. I also plan to ennoble the contemporary professionalism of Poles with new titles of nobility.

The First Polish Republic was governed by full transparency of public life. All agreements and laws important to the Republic were approved with the knowledge and consent of the nobility. Today, Poland is firmly under the rule of secret societies and mafias operating contrary to the Polish raison d’état. It’s time to return to full transparency of public life and end the trade in Poland.

In the former independent Poland, ideological pluralism prevailed. All moral views were freely expressed. This was exemplified, among other things, by the Warsaw Confederation (1573), which legally guaranteed religious freedom in the Polish-Lithuanian Commonwealth.

Poles were overwhelmingly Christian, people striving to understand and apply the teachings of Jesus Christ. Their fullness and timelessness, as I understand them, are contained in the principles of Love of Enemies and Sharing Bread with the Needy. Their practical application will ensure prosperity, freedom, and peace for all people on Earth. Let us apply them.

To share bread with those in need, we must have it in abundance. Currently, Poland, a country rich in fertile land, has almost no food surplus. Polish agriculture is devastated despite its vast arable land potential. Let us assign the task of rebuilding it to the old and new Polish nobility. This will renew Poland and strengthen Polish industry.

Let’s build the structure of the Polish state on economically and spiritually independent parishes and religious communities, supported by the POL-CAT research and business center. This will provide the Polish state with an optimal, flat organizational structure.

I have presented the basic principles of the new organization of the Polish state. May your freedom and creativity fill this framework of Poland with flesh and life. May a Free Poland emerge.

The modern world is a predatory conflict between matriarchy and patriarchy. In matriarchy, the woman inherits, and in patriarchy, the man inherits. Matriarchal USA and Israel compete with the rest of the patriarchal world. In this conflict, the Sarmatians – ancestors of the Polish nobility, respecting women but not submitting to them – are inscribed. Noble Poles, worshiping women, guarding God, honor, and the Fatherland, are after all a model for us to follow. Let us rebuild the former Polish-Lithuanian Commonwealth and make its Sarmatian culture open to positive content. Let us create a new, voluntary cultural system in which society will inherit and in which all energies, including social ones, will be conserved.

Poland and Polish culture will then become truly independent, and we will quickly gain our rightful place in the world.

I present the plan for building an area of influence for Polish culture in the Assumptions of the New Polish Policy, available on the Eioba.pl website – link: http://www.eioba.pl/bogdangoralski/articles and in the Portfolio of my website – link: http://bogdangoralski.manifo.com.

You can find my full message in the Researchgate post titled: On the Future of Peaceful Global Revolution link: https://www.researchgate.net/publication/305471566_O_przyszlej_globalnej_pokojowej_rewolucji

Bogdan Góralski Warsaw, April 9, 2013, updated October 18, 2016, 5:18 a.m.

4. “The Multiplicity of Ethical Systems and Conflicts Between Them” (Wielość systemów etycznych i konflikty pomiędzy nimi)

Key Excerpts:

From the Introduction: “The evolution of societies in different natural environments has caused the emergence of different ethical systems and resulting religious systems in the regions of the world.”

Key Philosophical Insight: “Each ‘I’ is an integral part of a community, destined to dissolve into society, to harmonize its efforts with the environment of life. The ‘I’ can survive in its works and become eternal. The ‘I’ is an intelligently variable algorithm conditioned by the environment and as such can exist eternally with this renewed environment.”

On Global Ethics: “It is logical to say that further development of means of interpersonal communication, which are the Internet and intercontinental transport, will force the progressive unification of the world ethical system, which will allow to break many prejudices between nations and organize actions to establish world peace.”

On Energy and Economics: “My research on various ethical systems allows me to state that saving social energy (not causing conflicts) and all forms of energy is a universal ethical message for all beings. Ethics has a physical dimension and it is the ability of societies to save and make good use of all forms of energy.”

Economic Perspective: “In today’s world, we should base the economic system on the cost of energy and raw materials as a universal measure of the value of everything. Their resources are limited and we should use them as best as possible, i.e. not waste them. Valuation based on the cost of labor is deceptive and sometimes leads to the production of duds and the waste of raw materials.”

On Migration and Global Economy: “Moreover, in the contemporary global environment, we should increase the flow of labor forces in order to give the modern economic structures of the West an injection of fresh blood in the form of hard-working residents of the East. This will limit the economic competitiveness of the East, support the production forces of the West and solve the social problems of equatorial countries.”

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