The Program of the Decalogue Party, or the Program for the Development of the Modern Kingdom of Poland

The Program of the Decalogue Party, or the Program for the Development of the Modern Kingdom of Poland

(excerpt from the book Natural History and Climate Change published in Google Books in open access)

9.2.1.1.Introduction

Ladies and Gentlemen!

Nature does not tolerate a vacuum, so there cannot be one in politics either. Fifteen years of contemplation of the socio-political situation in Poland have led me to a place where the natural next step resulting from my contemplation is to establish a political party. Observation of what is in politics leads to the conclusion that the existing parties do not have a program to get Poland out of the crisis situation in which it has found itself in recent centuries and years. I have created such a program and I present it to you. The program for Poland is based on larger transfers of money to the poor but more economical and thrifty province. It is the foresight of the majority of provincial Poles supported by the work of peasant immigrants that will create demand on the market and allow cities to develop. At the same time, it is necessary to provide the province with access to the latest achievements of knowledge so that this foresight has optimal technological support. The Program for Poland is a policy of neutrality of the Polish state, decentralization of the state organization leading to the development of rural areas and agriculture, development of distributed energy, irrigation of the arable lands of Poland, population of Poland, stimulation of the production of Poles, a universal hotel and tourism industry linked in one network cooperating with the aviation industry and air transport services. Poland can become the spiritual center of the world and can work out within Christianity a synthesis of the religious systems of the world – a new religion.

I propose the establishment of a nobility rewarded with profits from the organization of the work of the Polish people for people who will use their talents to multiply their own wealth and that of the people.

The upcoming global climate crisis may lead to the collapse of the weak economic system of our society. We have only 14.4% smaller territory than Germany, and we have more than twice the population, 7 times smaller GDP, 2.3 times smaller agricultural production. The wealth of our country is inefficiently used. Trading companies in Poland sell food for PLN 250 billion annually, and according to Eurostat, the production of Polish agriculture is PLN 85 billion. Where does the difference in these amounts go? Food sales are not recorded and not taxed. The profits are raked in by intermediaries selling food and not paying taxes.

If we achieved such food self-sufficiency and land cultivation efficiency as the Japanese, Poland could have 561 million inhabitants. Currently we have 17 million hectares of arable land and in Japan one hectare of arable land feeds over 33 people (data from 2014). Our social system is productively inefficient and downright wasteful in terms of using arable land and Poland’s possibilities.

The coming climate and economic crisis may take away our economic and political sovereignty. We must prevent this. We must be well prepared for this crisis. The impoverishment of the majority of society, visible to the naked eye in recent years, requires us to act quickly, before social protests begin. Poland is in the penultimate place in Europe in terms of the sum of wages to GDP (GDP), and this sum has been decreasing recently. The expression of such action is a letter to you, to the groups that should be very interested in implementing the program I have submitted.

9.2.1.2. How this program and book came to be written

For 13 years I successfully ran a trading company called POL-CAT . Unfortunately, in the course of this activity, while conducting business honestly, I came into conflict with Jewish circles in the USA, Europe, Russia and Poland. When I did not agree to unfair cooperation, they tried to take over my company and destroyed it in the process. Thanks to this, I learned about the ways in which the mafia operates and its goals. Reflecting for ten years on the causes of this state of affairs and searching for ways out of the conflict, I analyzed the current socio-economic and political situation in Poland. I conducted studies on contemporary Polish-Jewish relations, transferring to paper the information that I obtained from both my eventful life and historical studies. I want to use my actions to change our traditions, which both develop and destroy Poland. We need to combine the experiences of many nations into one new, positive tradition. I am certain that it is impossible to reform the Polish state without integrating society – women and men, improving Polish-Jewish, Polish-German and Polish-Russian relations and without establishing partnership-based Polish-Asian-African relations. My actions in the area of repairing the existing situation consist of sending written texts to the personalities of our lives, and therefore also to you.

On March 29, 2002, I wrote a letter entitled “Initiative for the City of Krakow”, where I proposed to resolve the conflict in Israel by bringing Israelis and Palestinians from overpopulated Gaza to Poland. I handed the letter to Cardinal Franciszek Macharski and Stanisław Rusinek, president of the “KRAKUS” Song and Dance Ensemble. Every tenth Israeli suffers from hunger, and every fifth Israeli family believes that they have no “food security” – according to the latest research by the National Insurance Institute in Israel. On May 18, 2005, I sent the text “The Future of Poland” to Primate Glemp, all archbishops and bishops of the Polish Church, the Israeli Embassy and Gazeta Wyborcza. There I write about the criminal partnership of the Jewish community and the Catholic Church in Poland. Needless to say, I have not received any response. In the multidisciplinary work “Man and Climate” I present the real threat of climate cooling. In the historical work “The Impact of Climate Crises on the Past and Future Behavior of Human Populations. Survival Technology” I indicate that cyclical climate changes are the causes of crises, migrations, wars and revolutions. In the Program of the Decalogue PartyI present the program of the party that I wish to establish to carry out evolutionary changes in the life of Polish society. These changes are to prepare Polish society for the approaching cooling. I have placed in the PORTFOLIO of my website Zapiski Indoeuropejczyka, in which I analyze the past and future of Poland. Recently, I published in the CeON Repository a book entitled Człowiek i klimat and its fragment, a work Rewolucja rosyjska a klimat . There I write about the role of Jews in directing the outbreak of the Bolshevik Revolution. I kindly ask you, Ladies and Gentlemen, for comments that will help me in my further work. In 2016 and 2017, I published many articles on the Researchgate portal and my book entitled Historia naturalna i zmiany klimata. I have also published many research projects and my works have been read by over 60,000 scientists from all over the world.

POL-CAT

“Tools for people who take pride in their work”

9.2.1.3. A NEW TRADITION WILL BUILD A NEW POLAND

A thousand years ago, the Polish elites accepted Christianity and with it part of the traditions of the peoples of Judea, Rome and Greece. In this way, the formation of a new identity of the nation associated with the teachings of Jesus Christ began. Global climate changes caused the tribes of Scythians, Sarmatians, Germans, Roma to arrive on the future Polish lands for thousands of years. The first representatives of the Israelites arrived in Poland almost ten centuries ago, having a centuries-old tradition of faith, economy and law contained in the holy books. For a thousand years, these nations, coexisting with each other in the Polish state, created a new tradition, which was also enriched by the culture of our neighbors and nations wandering through the territory of Poland – wandering thanks to trade and as a result of wars. During this time, the genetic shape of the modern Polish nation was formed, which currently contains genes of the proto-Slavs, Semitic, Germanic peoples, Roma and others. Genetic research conducted in the Pomeranian Voivodeship by Prof. Jan Lubiński from the Pomeranian Medical University found a mixture of Slavic and Jewish genes in the population, so the nation’s gene pool is more complex than we usually think.

Global climate change is ongoing. The return of the ice age to the lands of Russia and East Asia is very likely. This will force the nations of Russia and Asia to mass migrations. We must prepare for this cataclysm, which will probably begin in the 21st century, and take countermeasures. Let us treat other nations well, which have arrived or will arrive in Poland as a result of global climate change. Soon we ourselves may be deprived of our homeland and we ourselves will become “aliens” in a foreign land.

For the last 200 years, the Polish nation has experienced difficult times resulting from partitions, uprisings, wars and revolutions sweeping across the territory of Poland. For 200 years, the elites of our country were destroyed. Many of the misfortunes that befell the Polish nation during these years were related to the climate. From the 16th to the 19th century, Europe experienced the Little Ice Age – a strong cooling of the climate, which was associated with crop failures of grain and potatoes, influencing social unrest and rebellions. It is likely that the economic crisis associated with it was one of the main causes of the fall of the Polish state and caused the partitions of Poland. Economic crises caused the phenomenon of intolerance for other cultures, e.g. Counter-Reformation and anti-Semitism. World War II and Stalinism brought the Holocaust to Poland and the destruction of the Polish intelligentsia. In my opinion, these cataclysms resulted from climate change, wars between old and emerging new traditions as well as wars between the social strategies of patriarchy and matriarchy. Today in 2015, in the face of the crisis in Polish society, we are faced with the necessity of verifying the history of our nation and making a decision on the choice of the course of action in the future – creating our new national tradition. Our new intelligent tradition will allow us to avoid the reefs and failures resulting from mindless pursuit into the future without a plan of action.

In order to formulate a new tradition, the old ones must be verified and synthesized in order to extract from them factors that are important and valuable for the development of society. We must reject everything that is backward and harmful to the development of the country and Polish society. In this way, we can creatively join the world’s integration processes.

9.2.1.4. LET’S BUILD A NEW POLAND AND A NEW TRADITION

On Polish lands, the genetic material of many constituent nations has practically been combined, which resulted in a qualitatively new, modern Polish nation. It is characteristic of recent times that a well-educated minority, genetically and culturally connected to the Israelites, has strong influence in this new society. However, this minority is unable to conduct a policy that takes into account the skills and aspirations of all Poles. We must bring back to life the elites that were the pillars of pre-war Poland – the Polish nobility. They received a bitter lesson in history and perhaps drew conclusions from it. We must also expand the power base with the knowledge and inspiration of the new non-hereditary nobility that is essential for Poland – people ennobled for contributing to their own happiness and the happiness of the Polish people.

The phenomenon of genetic material fusion is not followed quickly enough by the mixing of traditions, which takes place with the participation of consciousness usually burdened with many prejudices. Let us necessarily discuss the new tradition and articulate it so that it leads us out of the senseless conflicts that make it difficult to plan actions that could direct the Fatherland to calm waters. We do not need further forced suffering of millions of people. Voluntary suffering accepted by an individual, however, allows for the continuous progress of civilization.

As my historical research shows, the First Polish Republic fell as a result of the effects of the long-term climate crisis associated with the Little Ice Age. It also fell because the biological strength of our nation – its numbers – was too small compared to the demographic powers of Russia and the German nation. Today, we are once again experiencing a demographic crisis in Polish society and we need to increase the population of Poland.

The Second Polish Republic, continuing the old Polish traditions, transformed the regained freedom, evolving in accordance with the requirements of the times. In the short period of its existence, significant successes were achieved in rebuilding the country. However, the development of the Polish state did not effectively remove internal and external development barriers, which included national relations in Poland and relations with neighbors. We should continue the best traditions of the First and Second Polish Republics, creating a modern universal ethical system that will be the support for the new social, economic and political order.

I propose the re-establishment of nobility rewarded with profits from the organization of the work of the Polish people for people who will use their talents to equally multiply their own wealth and that of the people-nobility for the new elite of Poland.

World War II devastated our lands, destroyed the elites and moved the borders west. The criminal Stalinist system caused the further destruction of Polish elites and the emigration of many valuable Polish citizens. The criminal regime murdered 100,000 members of the Home Army after the war, disrupted the evolution of the Polish social system and crippled the foundation of the Polish economy – agriculture. The so-called agricultural reform carried out in Poland after the war had two goals – the economic destruction of the landed gentry and the political elites originating from it. This prepared the ground for the rule of Stalinist chosen ones, the so-called Jewish communists – people who had lost faith in everything. The descendants of this formation currently hold power in Poland (they lead the PO and PiS parties) and are unable to use it for the good of the Poles. The expropriation of the Polish landed gentry, the best Polish farmers, resulted in the destruction of the economic and agricultural structure of Poland, shaped by centuries of evolution. This later caused difficulties in feeding the Polish society (excessive export of food to the USSR), which contributed to the creation of “Solidarity” and the fall of the Soviet empire. The “agrarian reform” did eliminate the hunger for land among the small-scale and landless peasantry, but it happened contrary to the logic of history, because currently these small farms created by the “communists” are failing and ceasing to exist for economic reasons, which will soon cause food prices in Poland. These small family farms need to be supported with a modern organizational and financial framework for agriculture.

The destruction of the Polish landed gentry led to the collapse of agriculture, which in the Second Polish Republic was the support of the national economy. Polish agricultural production in 2008 was about 3% of GDP, while in the times of the Polish People’s Republic it reached 20% of GDP. This is probably due to the fact that food trade is not recorded and not taxed. This situation poses a huge threat to the country and its development. Today, in 2015, I foresee the coming of another revolution in Poland and I hope that it will create a chance for the return to the bosom of society of descendants of Polish landed gentry and nobility, who may rebuild Polish agriculture.

Real socialism, imposed on Poland, lasting for 45 years, however, strengthened the foundations of our current state, which should be appreciated, respected and continued. This happened at the cost of great sacrifices made by the entire society financing industrial development. Jewish elites worked for the Polish People’s Republic with energy and dedication, seeing it as a chance for a decent life. The Polish nation did not appreciate this because the development of industry on Polish lands was too rapid, wasteful and not adapted to the possibilities and needs of Polish society. In the times of the Polish People’s Republic, the expansion of heavy industry was forced, forgetting that industry does not produce for itself and must be supported by the rest of the economy, i.e. agriculture. The expansion of industry was centrally directed and financed with society’s money. Today, Polish industry does not have a strategic plan of action and secured financing, nor support in agriculture, which creates demand. The success of the Polish People’s Republic was the development of a universal school system and its reform is needed to develop the Polish education system in the 21st century.

Banks are 80 percent in the hands of foreign capital. These banks, bought out by foreign capital, are after all circulating our Polish money. We will not manage without a domestic, strong market financial planning center, so let’s create one. The economic skeleton of Poland is currently strong, but we need to fill it with new content written by the actions of enterprising Poles and foreigners coming to Poland.

The socialist system sensitized Polish society to the slogans of justice and social equality. It also showed that a joint but voluntary effort of the entire society can bring successes when provided with appropriate and competent management.

The free market system introduced after 1989 cleared the economy of unnecessary things, but it is characteristic that strong state-owned enterprises constitute the backbone of the economy. Everything that was weak on the market collapsed due to lack of financing. Practically almost everything that was built in Poland after 1989 was created with foreign money. The exceptions are family businesses using the opportunities of trade and services and entities using the intellectual potential of society. A significant part of the economic turnover is controlled by mafias that criminally intercept the best ideas of Polish entrepreneurs. These mafias support the largest Polish political parties PO and PiS. This does not allow for the creation of a camp of real reforms necessary in Poland.

There is a need to explain the phenomenon of excess mortality in men. In Poland there are now 1.6 million widows and only 0.4 million widowers. From 1955 to 1985 the EXCESS MORTALITY of men increased by 60%. 300 thousand widows receive family pensions after their deceased husbands. In my opinion this indicates the mass poisoning of Polish men by the mafia in order to take over their property through marriages. A poison reacting with the male hormone testosterone is commonly used, resulting in a simulated heart attack or cerebral hemorrhage.

Polish mafias are financed, among others, by the Polish Catholic Church, which in turn is subsidized by mafia companies. Church-mafia business is possible thanks to a suitably prepared tax system – i.e. a possible deduction from income designated for church purposes. This is one of the main obstacles to conducting honest business activity in Poland.

The source of Polish problems is, among other things, a population that is too small for the country’s area. Since 1925, the birth rate in Poland has decreased four times and is currently the lowest in Europe. Since 2011, the number of people of working age has started to decrease, by 5% in 20 years. At the same time, according to the Central Statistical Office forecasts, the number of people of post-working age will increase by 64%. Problems with paying pensions are already emerging; ZUS has to take out loans to pay half of pensions and annuities, and how will it repay them? This problem will grow and if the demographic situation does not change, Poland and ZUS will go bankrupt. Who will then support 10 million pensioners and annuitants?

The low birth rate in Poland is evidence of the country’s ineffective ethical, social and economic system. Polish men have no motivation to develop their businesses, threatened with death at the hands of the mafia taking over the best companies. There are no civilized social institutions supporting business development. At the same time, the cost of raising and educating a child up to the age of 25 has been estimated at PLN 250,000. Ordinary people in Poland cannot afford such costs of having children, but Polish women emigrating to England are happy to have children when they have the conditions to support them. The Polish countryside is currently depopulated, especially the lack of women – candidates for farmers’ wives. Polish women are too comfortable to accompany a farmer in his difficult and thankless work. We need to open a matrimonial agency for Polish farmers and invite Asian and African women from peasant families to Poland. The population density of the most populated regions in Asia is about 2,000 people/km², in the Gaza Strip in the Palestinian Autonomy the population density is 4,118 people/km², (the population density of a Polish village is about 50 people/km² – one person working in agriculture per 7 ha of arable land). People living in Asia in such a density must be extremely ethical, and that is exactly what we need in Poland. Organizing the migration of peasant populations from Asia and Africa would solve demographic problems and save the Polish pension system. It would also help overpopulated countries. Matching mixed couples would allow rebuilding and strengthening the decayed Polish rural society. It needs hands to work and hope for a better life than before. Such hope now appears with the increase in exports of Polish food.

The closure of the eastern border caused losses in agricultural trade of about 20 billion dollars per year. Competition with a wealthy European farmer supported for decades by the EU is not easy for a Polish farmer oppressed in the Polish People’s Republic. Social institutions supporting small-scale Polish agriculture must be created and helped to function. Modern agricultural infrastructure supporting small-scale agriculture must be built in Poland.

At present, around 3 million ha of arable land in Poland is unused. According to a government report, at the end of 2010, the State Treasury held 11.2 million ha, which constituted 35.9% of the country’s area. In addition, many small farmers do not cultivate the land but lease it to others who have machines. This land is certainly not used properly. According to European standards, this land could feed around 10-15 million more people than there are in Poland now. It is necessary to bring 15 million peasant immigrants from Asia and Africa to Poland. Completely supplementing the decrease in the supply of labour in the country would require around 5.2 million emigrants to settle in Poland in the years 2010-2060, i.e. maintaining an average migration balance of over 100 thousand per year. For comparison, according to official estimates by the Central Statistical Office, the negative impact of emigration from Poland in the years 2004-2010 amounted to an average of 165 thousand people per year. I propose settling entire peasant villages of Asian migrants in the sparsely populated western lands.

In India, 42 percent of children under the age of five are malnourished, and nearly 60 percent of that age group are stunted, according to a new study. This is a national disgrace, Prime Minister Manmohan Singh said Tuesday, January 10, 2012.

The report, which examines hunger and malnutrition, surveyed more than 100,000 children in nine of 28 states between October 2010 and February 2011. It was the first study by the Hyderabad-based non-governmental organization Naandi Foundation and the largest of its kind since 2004. Prime Minister Singh presented a summary of the latest research on Tuesday. Details of the report were not yet available. Despite impressive GDP growth, which has averaged 8 percent in recent years, the country’s Human Development Index is very low, according to the United Nations. India ranks 119th out of 169 countries. UNICEF estimates that India is home to a third of the world’s undernourished children under the age of three. Malnutrition is worse there than in sub-Saharan Africa. The government wants to combat the problem by subsidizing food for three-quarters of the population. A bill to that effect could be passed soon.

India alone cannot overcome the hunger that is plaguing society. We need to help them, because they are our ancestors, Indo-Europeans. Let’s bring them to Poland, allocate them plots of land and help them settle in Poland.

This would greatly improve Poland’s productivity, domestic demand, the economic situation in Poland and the demographic situation. It would also diversify cultural life and improve the image of Poland as a country of people open to the world and other cultures. The condition for such changes is the creation of a new universal religious and ethical system appropriate for all Poles, including those in the future.

In Polish cities, on the other hand, there are too many women and for them enterprising bachelors should be brought in from Africa, China and India. This will fill Polish cities with satisfied people with useful professions. The population density of Poland is 123 people/km².

It is also necessary to carry out full reprivatization, i.e. return to the owners what the communists took, and pay full compensation, in the form of treasury bonds, to Polish citizens expropriated by the tsar and other invaders and the Stalinists. The feudal system of agricultural production by means of land lease is the most effective system. In feudalism, the social position of an aristocrat, a nobleman, depended on the number of subjects providing taxes. The greater the number of subjects leasing land, the greater the wealth of the feudal lord. The greater the productivity of the subjects, the greater the profits of the aristocrat. It was a system that rewarded population growth and agricultural production growth. It was a socially distinguished system. If we reintroduce this system in Poland, it will affect the growth of the Polish population and the growth of production in Poland. We need to create a modern version of the feudal system and entrust it to the care of the Polish non-hereditary nobility. This will create conditions for the descendants of the Polish nobility to return to the country. They will bring with them knowledge of the world and capital. We should also start to engage with the world on a well-thought-out immigration policy that can strengthen our society with an influx of wise tradition and knowledge.

A new Polish nation’s outburst is needed, such as during the reconstruction of the country after the war and during the peaceful revolution of Solidarity. Minorities must be united with the rest of society. The nation must be united through agreement and joint action around building national investment capital concentrated in one perfectly managed and ethical company. This company will be independent of the EU and will allow us to flexibly manage the country’s potential – it will be a market regulator. This strong financial-scientific-supply-distribution-service center POL-CAT operating without profit is needed so that a thrifty Pole can set up his own company, if he is a specialist, to get a supply credit to open a business, or to be able to conduct scientific activity. His company will be supported by professionals cooperating with this strong POL-CAT center so that it has low operating costs. POL-CAT would be a market regulator eliminating asymmetry in access to knowledge and goods, the creation of which is postulated by enonomists awarded the Nobel Prize in 2001.

The POL-CAT Center would actively promote the products of the Polish economy and the Polish tourism industry abroad, using the large Polish diaspora abroad. The Center

POL-CAT must also be strong in order to buy good production equipment for a businessman at a low cost, so that he is competitive in Europe and in the world. It must also be strong because all profits will be allocated to scientific research needed by Polish society. Science would gain a permanent and strong source of financing. In other words, this strong financial-scientific-export-supply-distribution center would support market processes in Poland. (The principles of operation of the POL-CAT enterprise are available at the link:

http://bogdangoralski.info/2018/02/22/pol-cat-joint-stock-company/ )

and also at the link: https://ia601504.us.archive.org/20/items/polcatjointstockcompanyprinciples/POL-CAT%20joint-stock%20company%20principles.pdf

At the moment, Kowalski is told: “Open a company, conduct research, export”, and in the meantime all suppliers, including the State (taxes, ZUS) are waiting for his money. Nothing supports his initiatives and activities. This is banditry and not a free market. This is how mafias are born as organizations supporting business activity, only that they have to be paid protection money. Supporting small and medium-sized businesses will increase Poland’s production and increase budget revenues. It will also limit the unfavorable phenomenon of concentration and monopolization of industrial and agricultural production. Research conducted by the EU in the years 2002-2010 showed that 85% of new jobs in the Union are created by small and medium-sized enterprises. Large enterprises create more jobs only in Poland and Slovenia. This is a sick phenomenon, proving that in Poland small and medium-sized businesses are discriminated against by social and legal mechanisms. This must be changed as soon as possible.

POL-CAT will support the Polish farmer: farmers should be prepared and strengthened by practical training in agricultural production skills and technology, and a modern, productive and innovative workforce should be promoted. Access to easy credit for production, good quality seeds, easy to obtain and cheap fertilizers, good irrigation, cultivation and marketing processes should be important factors. POL-CAT must pay attention to this before releasing the sale of Polish land to foreigners. POL-CAT will help farmers buy and rent modern agricultural equipment in parish machine centers. Such a small Denmark produces three times more food than it needs. Greater Poland produces only for its own needs. It is necessary to increase Polish agricultural production and export it. The world needs food – after all, over 1 billion 300 million people are hungry and there will be even more.

By 2050, we need to increase global food production by about 65%, and this can only be done without any problems in Europe and the Americas, so let’s get to work.

The generosity of society, which lacks an honest program and leadership, is unused. The former noble elites were annihilated and the current ones are unable to meet the requirements of the times. I believe that we will unite and jointly accumulate capital that will infuse new life into our new, solidary society. The nation is a community of treasure and tradition. Poles have about PLN 1,200 billion in savings and are able to save up to PLN 3 billion per month. This capital, skillfully used, will give a development impulse to the Polish economy. The generosity of Polish society is enormous, but unused on a daily basis. Let’s use it to collect capital for our market-oriented, nationwide and multi-industry company. This company will manage our shares in the economy created on Polish lands and build modern agriculture, hotel industry, aviation communication and transport industry (currently existing transport systems are too expensive for food trade. It is time for a revolution in transport and let’s try to make it in Poland). This company will buy shares in state-owned enterprises and will constitute a social controlling body.

Why should there be one large market company? Studies among students in Europe and Poland have shown that young people do not dream of starting their own company, but of a peaceful workplace that provides knowledge development and social security. Not everyone was born a businessperson. In this large free market company POL-CAT, which will be their property, they will gain experience and an understanding of social needs, necessary to open their own business. In addition, only large and efficient economic entities have a chance for unfettered development in a globalizing economy.

Poland currently has its external security ensured. Participation in the EU and NATO protect us from external aggression. Fraternization with the nations of Asia and Africa will additionally protect us from aggression from our neighbors. A new neutral position for Poland is needed and it is this that will best secure Polish borders and improve Polish foreign policy. Poland is a Christian country and the teachings of Christ exclude violence (including armed violence). The Polish Church, which has strong ties with the Polish army, does not follow the teachings of Christ. Let us consistently follow the teachings of Jesus Christ.

The domestic situation and the inevitable cooling may become a threat to Poland. In 2008 and 2010, according to American government research institutes, we had two small coolings of the world climate. Both caused an economic crisis and food prices, which resulted in revolutions in the world. Since food importers are mainly countries exporting oil, the increase in food prices caused an increase in oil prices. Food price increases resulting from climate crises trigger a spiral of inflation. In 1973, there was a crop failure, after which world oil prices immediately increased, as it results from John W. Warnock’s book Politics of Hunger. In order to fight inflation today, we need to increase food production. This will protect us when a greater cooling of the world climate comes.

The internal threat is currently visible in politics, where the lack of agreement on the generalities that are to apply in Poland translates into a crisis of trust in politicians and scientific elites. POL-CAT will restore public trust in scientific and political elites. A significant part of society suffers from deprivation, which may become a cause of social unrest. New elites will prevent Poland from becoming poorer.

The growing generational conflict in Poland and Europe will be significant in the future. The older generation has jobs and will have pensions, which will be paid for by the youth. In the meantime, the young may rebel against high taxes, which will cause a social collapse and generational conflict. According to Eurostat data for 2011, 14% of Poles cannot afford to pay for housing, electricity and heating, go on holiday, they do not have, for example, a washing machine, colour TV or telephone. The other 14% are at risk of poverty – altogether 10 million Poles live in the poverty zone. If we sold cheap food to Egypt, for example, we would send millions of our compatriots there on holiday in return. Unfortunately, we do not have significant surpluses of food because we have so much unused or inefficiently managed agricultural land.

A new political force must emerge that will unite Polish society around a generally accepted idea. This force will respect the belief in a world inaccessible to our senses professed by most Poles and provide conditions for self-government.

The power of trade unions should be limited and the principle introduced that a trade union is financed from members’ contributions and not from the budget of the enterprise that employs them.

The climate threat is inevitable because climate cooling is a cyclical phenomenon. We do not know when the cooling will come. We still have 5, 10, 50 or more years left. Climate cooling will cause another economic crisis (COLD AND SNOWLESS WINTER 2012 caused crops to freeze over a million hectares in Poland) and the upcoming glacier in an unknown future (this needs to be studied!!!) will destroy fields, factories, houses, churches. Priests will hold masses in the open air like at the beginning of Christianity. That is why I propose to mortgage all church properties, while someone still wants to accept them as collateral for loans, and invest the obtained loans in the development of parish cooperatives. The potential of agriculture is untapped and there is a huge scope for parish economic communities to show off here. At present, most peasant farms have lost the ability to self-finance their development (their chance is specialization in fruit and vegetable production, which increases the efficiency of farming). This results from price relations in the food trade. In the market prices of food, at least 80% is the earnings of intermediaries and only 20% of the price is the income of farmers.

Food trade intermediaries generally do not pay income taxes, which causes at least PLN 30 billion in losses for the state budget. Food trade must be taxed.

Parish cooperatives can improve supplies for farmers, because after all, since joining the EU, agricultural products have become much more expensive: Losses per 1 ha of maize due to increases after 1 May 2004 for fertilizers amount to approx. PLN 957/t, for seeds – PLN 236, for drying per 1 ha – PLN 552, and for fuel use per 1 ha – PLN 258. In total, the balance of losses amounts to PLN 2,003/ha – sums up Tadeusz Szymańczak from PZPRZ. As a result, Polish food has become more expensive and this must be prevented . According to data from IERiGŻ, in the years 2007-2011, the income of Polish farmers decreased by 60%.

Jobs created in agriculture cost the least. According to the World Bank, investments in agriculture are the most effective in reducing social poverty. Let’s invest in agriculture.

The importance of the issue of food production is emphasized by the fact that the most industrialized countries in the world subsidize the agricultural sector. Russia is threatening the EU with signing agreements on the supply of agricultural products with South American countries. All this indicates how important it is for each country to secure supplies of the right amount of food. Food production drops radically when the climate cools down. Food shortages then cause economic difficulties and trigger social unrest, as in Poland in the 1970s and 1980s. It is important to know that you can earn good money on food exports. In 2010, our neighbors, the Russians, had to import food for 32 billion dollars, and in 2014 for 45 billion dollars. In 2010, Ukraine bought fruit and vegetables from Poland for 800 million dollars. Currently, Italy, Greece, Spain, Portugal are not self-sufficient in food. Also, Great Britain is only 74% self-sufficient in food. Japan produces only 39% of the food it consumes. South Korea imports 50% of the food it consumes. India spends 10 to 20% of its import value on food purchases, depending on the harvest. China’s food imports from the US alone are worth 20 billion dollars. More than one billion three hundred million people are starving in the world, and in Poland farmers are paying fines for overproducing milk – it’s a horror! We need to earn money from agriculture and food processing and organize society perfectly before the cooling comes. Such a well-organized agricultural society will easily find a new homeland when the time comes to migrate. A cooling of >2ºC (average annual temperature) alone will bring dramatic effects in the form of crop failures, natural disasters and wars. The last decrease in the average annual temperature by 2ºC, in the period from the 17th to the 19th century, the so-called Little Ice Age, brought about a weakening of society, agriculture and thus the economy and finances of the state, which ended with the partitions of Poland.

We should demand that the European Union abolish subsidies for agricultural production. This will happen soon when food becomes more expensive. This will bring wealth to our country. Money alone is not enough because we also need a plan for using it, and I have one.

Dear Scientists!

In the text below I have included the result of seventeen years of studying the functioning of Polish society. My young life brought me suffering, which caused a hunger for knowledge about the environment around me. The knowledge I have acquired allows me to remove the causes of suffering and establish order in my life and the environment around me. That is, over the course of seventeen years of studies, I have gone from suffering through understanding its causes to the final conclusions about the needs of my Polish community, which I present below:

Principles of humanistic progress in the economy and politics of Poland

Author: Bogdan Góralski

Library of the Historical Institute of the University of Warsaw

Will global peaceful evolution begin in Poland?

No revolution has ever created a beautiful and just social system. All revolutions have been bloody and unethical, that is, they have not achieved their goal without wasting human life and social energy. After 16 years of research, I have formulated the principles of effective and peaceful evolution, which will allow the realization of human ideals. The global peaceful evolution will begin in Poland, which will bring social and international peace thanks to successful Polish social and economic reforms.

The Catholic Church is an emanation of the idealistic Jewish faction, and Marxism is the ideology of the second, materialistic Jewish faction, and both are fighting for power in Poland. So that Poland does not sink to the bottom of the decline as a result of this fight, I would like to start a socio-economic experiment in Poland based on simple Polish principles, which I mention below and which give all Poles a chance for a decent life:

1.All politicians earn the same as the average salary in the country.

2 Only the anti-corruption POL-CAT supplies materials and sells services in Poland:

Link to the rules of operation of POL-CAT: http://bogdangoralski.info/2018/02/22/pol-cat-joint-stock-company/.

3. Manufacturing companies are free from prohibitions.

4. Landowners, owners and managers of enterprises earn as much as the average salary of their employees and tenants.

POL-CAT will be a forerunner of ethical changes in Poland and a supervisory body of Polish society.

Warsaw, February 1, 2019, 18:25 Bogdan Góralski

III.9.2.1.5. Why the Party of the Decalogue?

I will create the DECALOGUE Party, which will become a power grouping honest Poles of all nationalities that make up Polish society. Poland needs a simple, universal moral system to continue the reform of the country. Both the DECALOGUE (it must be rewritten!) and the Commandment of Love of Neighbor – and even more – LOVE OF ENEMIES can be applied in life, which is why I propose to base ourselves on them. Love of neighbor can consist in interpreting the laws of the Decalogue always in favor of the neighbor. Love of neighbor should currently consist in helping to depopulate the overpopulated countries of southern Europe, Asia and Africa. The commandment of LOVE OF ENEMIES leads to humility towards neighbors, to learning and to becoming a disciple of Jesus Christ – that is, to salvation and a second life.

Japan managed to reform the country after the war only because the principles of the samurai code, Confucian and Buddhist morality were observed in social life. The post-feudal elites were well motivated to fight for the future of the country. This created the foundations of the economic and political system. In Wałęsa’s Poland there was no morality and that is why the Second Japan failed. There was also no, after all, noble elite, which was needed.

A universal and uncomplicated moral system is needed, created in the circle of our culture. This system, for our culture, is a combination of the old Polish tradition of freedom, the DECALOGUE and the Commandment of Love of Enemies. The DECALOGUE is an emanation of the culture of ancient Egypt and is the basis of Judaism, and the Commandment of Love of Enemies (known earlier in many cultures) is the basis of Christianity – so it is a compromise of many traditions.

Why freedom? Because it leads to responsibility for improving ourselves and the social environment around us.

Why base ourselves on the Decalogue? Because it leads socially imperfect people to mutual respect, and love for enemies is the highest respect . A society of free and loving people will be efficient and effective in action. It will efficiently realize the goals that face it and survive crises. An ethical person lives at the cost of the lowest possible energy consumption, which means that he should be a vegetarian. Christ’s postulate of “Sharing bread” is the crowning achievement of ethics, because it will provide nations with the necessary basis for living in peace. If man learns to save all energy, he will stop feeling the pain of existence .

Warsaw, 2000-2017 Bogdan Goralski

9.2.1.5. Why the Party of the Decalogue?

Why freedom? Because it leads to responsibility for improving ourselves and the social environment around us.

9.2.1.6. Decalogue Party and POL-CAT

The financial arm of the DECALOGUE Party will be my company POL-CAT, owned by the Polish youth, which I hereby offer to this youth (along with all its rights). Let this be another example of the emerging new tradition of inheritance – passing on the achievements of life to society . Let our children themselves, thanks to their own diligence and talents, gain a position in society. Such healthy competition will develop our civilization. Of course, the problem of succession arises – who is to run such a company after I leave, but we still have time to solve it . Here is a small digression – in capitalism, private property is the basis, in communism social property. In my system, you can get rich, but you have to sell the acquired property to society (you cannot inherit it) and provide yourself with a prosperous retirement. This is the so-called third way. I published the principles of POL-CAT on the Eioba portal link: http://www.eioba.pl/a/5hr6/sposob-dzialania-pol-cat-sa

“A special place in the popularization of egalitarian ideas was also occupied, according to Bankim Chandra Chatterjee, by Rousseau. His concept prepared the ground for the bourgeois revolution in France, and also initiated the development of socialist and communist thought, which focused its attention on this problem. Like some utopian socialists, he believed that in order to eliminate disproportions between individual groups of people, it was necessary to introduce significant restrictions to the law of inheritance. The heir should inherit only as much as is absolutely necessary for his maintenance and education – the rest should serve to satisfy the needs of the entire society.” (Justyński 1985:156)).

With the help of the structures of the DECALOGUE Party and the POL-CAT company, I will build a new free market economy of Poland in a planned manner, based on ecological agriculture (Polish agriculture is already ecological), wind, water and biogas energy, aviation industry, cheap transport and air communication, on the tourism industry with a network of cheap hotels (the average tourist leaves 300 dollars in Poland). Developing agriculture, energy, mining, aviation and tourism will affect the harmonious development of the entire Polish economy.

At present, there are no hotels in Poland – we have only 35 hotel beds per 10 thousand inhabitants. There is an urgent need to create a network of Polish hotels because currently only 13% of hotels in Poland belong to networks. Meanwhile, 50% of business reservations are made in networks. A Polish hotel network will be the best advertisement for Poland and will increase the quality of hotel services. Poland will be a country worth visiting, so let’s develop the Polish hotel industry. In the Czech Republic, there are 220 beds per 10 thousand inhabitants, in Austria 703, in Malta 2000 beds. In Poland, there is one airport for 3.2 million citizens and in the EU for 460 thousand inhabitants. Regional airports will develop dynamically and need a good investor – this is a good task for POL-CAT.

Let’s develop the airport network and air transport – this is what the whole world is doing. The development of the cheap air transport industry will allow Poland to export its surplus of food, coal and fuel (Asia and Africa are suffering from a lack of food and fuel), develop tourism and domestic communication.

The basic organizational and political unit of the state will become the parish community, the religious commune, in which the cell of the DECALOGUE Party will operate, which will provide the citizen with a natural need for social bonds, fulfill the need for a sense of meaning of existence and structure. Studies on world religious systems must be popularized in Poland to facilitate understanding between people – all religious systems are convergent in Heaven.

None of the parties operating in Poland have any idea how to stimulate the economic life of the nation and eliminate the deficit in foreign trade. Among others, this deficit is the source of Poland’s current debt of over PLN 1,500 billion (ZUS is in debt for PLN 2,070 billion), which is mostly the result of the mistakes of the last 70 years. In 1996, interest payments on debt consumed 16% of the Polish budget (the same as budget salaries) and in 2011 it will reach the amount of approx. 3% of GDP, and 16% of the budget amount, i.e. the sum of PLN 42 billion. Polish export is not supported by loans, insurance, effective promotion and this must be changed. My company POL-CAT will take care of this. The best contribution to the growth of export will be a proper internal and foreign policy, good relations with Polish minorities and neighboring nations. Poland should declare neutrality and consistently observe it.

The CO2 emission restrictions forced on Poland _,resulting from the false climate theory promoted worldwide, will cause annual costs of 5% of GDP and destroy Polish energy and industry. Where will we get the money for these expenses and for pensions, annuities and salaries of the budget sector?

This is the conclusion of how easy it is to refute the false theory of the destructive influence of man on the Earth’s climate based on my research. Spending several dozen million euros on research and earning 50 billion euros by avoiding paying tax on CO2 emissions _,isn’t that a good deal?

The essence of all the changes proposed in Poland recently is that in every version of events, poor people are left to their own devices. Polish society is apathetic, passive and does not engage in political activity. Due to lack of funds and knowledge, it does not engage in economic activity. It has been taught for centuries not to get involved in the political and economic life of the country. In social activity, Poles are relieved by an army of 370,000 civil servants, which supposedly must be reduced to 100,000 competent and educated individuals who know the regulations of the European Union perfectly. In the coming years, this means a revolutionary reform in the management of the country, in which the self-government of citizens will have to increase. The reduced number of civil servants will have to be compensated by an increase in social capital, which expresses the willingness to cooperate in local communities.

9.2.1.7. Parishes and religious communities need to be reformed

In order to reform the country, it must be noted that the smallest socio-economic unit of our country is the parish. It is the smallest unit of society capable of economic investments (investments are churches, construction of cemeteries, etc.). The Catholic parish had a predecessor, the Jewish commune. The tradition of organizing Jews into communes was brought centuries ago from the Babylonian captivity. Probably, economically efficient Christian communes were the reason for the success of Christianity in the Roman Empire, which was declining to collapse. Today, the Catholic parish is dependent on the state and the Church. It is strictly dependent on both of these organizations, which provide services to the members of the parish. This results in the incapacitation of parishioners – citizens in the spiritual, social and political fields. Citizens are not able to create a policy in line with their own needs at the lowest level of the national organization, because all decisions are made for them by the Church and the state. We need to activate this cell of our society, i.e. allow it to manage and to make it self-governing economically, politically and spiritually. The Church, when it celebrated its successes at the end of the Roman Empire, was an organization supporting the poor, who were rapidly increasing in number at that time. That is why the Church gained people’s trust. This is described in a fragment of the book by the historian Edward Gibbon … The Decline of the Roman Empire … edition from 1995, pages 39-41, I quote: The property of the Church was naturally managed by the bishop; to his care the public resources were entrusted without any accounting or control. Since the presbyters (bishops) were limited to their spiritual functions, the management and distribution of church revenues was the responsibility of the lower and more subordinate order of deacons. (…) A certain part of this income was kept within the limits of decency for the maintenance of the bishop and his clergy, a sufficient sum was allocated for the expenses connected with public worship, of which a very pleasant part were the love feasts, the so-called agapae. All the rest was the sacred patrimony of the poor. At the bishop’s discretion it was distributed for the maintenance of widows, orphans, the crippled, the sick and the aged of a given community, for the support of visitors and pilgrims, as well as for the relief of prisoners and captives, especially when the cause of their suffering was their unwavering devotion to religion. The generous charity shown to one another united even the most distant provinces, with the smaller congregations being eagerly helped by the wealthier brethren with allowances. Such an institution, taking into account the misfortunes of its charges more than their merits, played a very important role in the progress of Christianity. (…) The prospect of immediate relief from distress and care in the future lured into the hospitable bosom of the Church many unfortunate persons abandoned by the negligence of the world to want, disease and lonely old age…

The organization of the secret Polish State in the January Uprising was based on parishes and communes. The parish council included the parish priest, the parish head, the clerk, the treasurer and the parish manager. The duties of the parish manager in 1863 were to include: ” looking into all parish needs, such as: repairs of roads and bridges, buildings parish, church and schools, setting up a field hospital, striking the doctor who would be obliged to visit and treat the sick in the parish ” (Ramotowska 1999:260).

In England, the parish is the basis of local government, which makes the parliamentary system in this country the most efficient. Let’s do the same in Poland, but not exactly as it is done in Jewish communities operating in Poland today. They elect a local government that ensures compliance with the laws regulating the behavior of community members. Jewish communities, in accordance with their tradition, create their own spiritual life by selecting rabbis to serve community members. They regulate economic life in their own area. They take over the state’s obligations in terms of providing employment, social welfare and health care for community members. However, Jewish communities in Poland have had at their disposal huge loans from the Catholic Church for centuries. These loans come from contributions from Polish parishioners. This money is not disclosed in the official circulation of money and creates mafia fortunes that are being created in Poland . Recently, so-called quick loans from mafia funds have been widely launched. Anyone who thinks about reforming the state cannot ignore this criminal procedure of producing dirty, undisclosed money in the machine of the Catholic Church. Someone has to multiply this dirty money, and for centuries disciplined Jews have been employed. Jewish community organizations borrowed (data taken from the Jewish Historical Institute publication (Leszczyński 1980:200)) and lend money at interest from the Catholic Church, and gave loans to their members. A mechanism was created to guarantee the return of money borrowed from the community. This mechanism may differ in the Ashkenazi (pro-European) Jewish community using the patriarchal strategy from the matriarchal behavior of Sephardic (pro-American) Jews. The mechanism consists in killing a man who does not return the money borrowed from the church community. A lethal poison reacting with testosterone, a male hormone simulating a heart attack or stroke, is administered to him by the wife, daughter or mother or other members of the community on the order of the community. According to the Jewish oral law of the Talmud, there is no murder then. In this way, discipline prevails among the members of the community because the less thrifty or less obedient die. This is why Jewish men are very thrifty – they are simply fighting for their lives. The elders of the Jewish communities are happy with this situation, because the members of the communities are disciplined and easy to manage. But if you think that the Church will speak out in the discussion about fixing this state of affairs, you are wrong. The Church is very happy with this mess and does not care about Jewish men being killed. A derivative of this state of affairs is the male mafia created by Jewish men, which provides its members with lucrative places in business. It also operates in the Polish Church, which is mainly a male refuge providing financial security and freeing them from the threat of having a family. The Polish Church is most likely dominated by matriarchal Sephardic Jews. In this way, they escape from marriages with greedy Jewish women. They are provided with food and lodging in the Church. Father Chancellor Kalwarczyk (a few years ago) on ul. Miodowa in Warsaw, the right hand of the Primate of Poland Glemp, managing all the money of the Curia is certainly a Polish Sephardic Jew. He gives loans to trusted people from the Jewish community, and they give loans to members of the communes. Around church money, a phenomenon of the mafia is being created, an organization that manages dirty money and forces the return of borrowed money. Church money is a taboo subject, absent from the mass media controlled by Jews. They will bear the burden of responsibility for the lack of reforms in the Church if they continue to remain silent on this matter. The Catholic Church is also a money laundering machine for the Polish mafia. It is likely that the Polish Catholic mafia is also involved in this machine of laundering church money, using the same methods described above. The difference is that less thrifty Poles die in the process of multiplying the Church’s money. We all live in a sick country, surrounded by a sick society that no one teaches ethical behavior.

9.2.1.8. The Message of Christ Will Push the Vatican to Fair Trade in Food

The Polish Church must free itself from the Vatican’s rule and reform itself, setting an example for the church state. The Vatican will then probably deal with global fair trade in food and fulfill the message of Christ, who said: ” Break bread in remembrance of me ” (Luke 22:19). Then it will be able to begin ecumenical cooperation with the Orthodox Churches of Russia, Ukraine, Belarus and Lithuania, which will help us all. Independent parishes will establish economic cooperation with the parishes of our Slavic brothers in the East. This will allow us to overcome the prejudices dividing our Slavic nations. A similar vision of independent communities of Russians was held by the 19th-century philosopher Dmitry N. Shipov: The key to his liberal Slavophilism was the vision of Russia as “a country with local governments and an autocratic ruler at its head”. He believed in an ancient spiritual bond between the tsar and his people, a bond that in his view was broken only by the “autocracy of bureaucracy ” (Figes 2009:188).

The Catholic Church is the only force in the country that has not reformed. The state and citizens subjected to market reforms have reformed. Only the clergy doing business with the mafias are clinging to their status quo, which is dragging the entire country down. However, at present we cannot remain silent about the fact that millions of incapacitated parishioners are unemployed (they are emigrants, pensioners) and only newly rebuilt generosity and solidarity between people – parish solidarity – can help them. The Church says that God is love. Love does not exist for its own sake. Love exists to cement society. It serves to make people live better. Live wisely, so that everyone loves you and no one wants to slap you. Love must pay off so that people follow its path. We need to create a social system in Poland in which it will pay off to be good to others. It is difficult but possible.

The reform carried out in the Church should consist of:

10 years of mandatory celibacy for a priest – so that he could prepare for

future relationship with a woman. After marriage, he would go to work at POL-CAT. He would teach Polish men how to be model spouses and citizens because he would have the authority resulting from the social position of the renewed Church.

separation of the parish priest from the management of the parish community’s finances – so that he can only deal with the promotion of ethics in his parish. Ethics cannot exist for itself. The Church cannot serve itself. Ethics was created to cement society and secure the individual in his rights. Ethics must be practically used in family, business and general social life so that our civilization can develop harmoniously. Christ’s ethics enriched by the experiences of other civilizations is a model that we should create, understand and imitate.

The money should be managed by a parish council elected by the parishioners, employing an accountant to account for the circulation of money in the parish. The parish priest and priests and the parish staff would be employed by the parish council. Of course, parish donations should be preserved, intended for the maintenance of the hierarchy and other church institutions necessary for the functioning of the Church in Poland. However, the circulation of money in the entire Church should be subject to state control. Any cash inflows exceeding the costs of maintaining the Church would create the parish capital, which would become the beginning of the economic activity of the parish community. The parish communities would be supported by the knowledge, business and trade potential and professionalism of the company POL-CAT .

9.2.1.9. Incorporating modern faith-ethics into the Polish state system

Poland needs decentralization of the state and improvement of the fiscal system – I propose leaving half of the taxes (including VAT, ZUS, excise) of parishioners in the parish, commune of other denominations. I propose introducing a 10% turnover tax in Poland instead of income tax. This solution will increase tax collection ( including the possibility of taxing agriculture, depending on the value of the land, where 25% of all employees work. The poorest quality lands, class V and VI, are not subject to taxation (there are over 75% of such areas in Poland) and will increase budget revenues (in 2008, uncollectible tax arrears from customs and VAT amounted to PLN 18 billion, and the latest research shows that the grey zone can easily generate PLN 20–30 billion of additional income for the state). It will also allow for a rational investment policy adapted to the needs of local communities. Leaving half of the taxes in the parish, religious commune will immediately cause a trend of increasing the population of parishes and communes, and immigrants from other countries will be eagerly welcomed as income-generating entities.

At present, 20% of communes in Poland do not have their own funds to use EU support. This does not allow for the development of the necessary communal infrastructure. The surveyed rural leaders indicate the problems of communes: a poor financial situation of 52%, poor condition of roads 47%, low activity of residents 28% and poor work of councillors and local authorities 24%. According to the respondents, the basic condition for development is obtaining funds from the EU (41% of indications), supporting small local enterprises, local initiatives (32% of indications), supporting agritourism (35%). The reform I propose will improve all these indicators. Some taxes should also remain in higher-level local government units. This will automatically reduce central bureaucracy. Poland also needs a cadastral tax and it must be introduced. The cadastral tax was in force in the Second Polish Republic and amounted to approximately 2.4% of the property value, i.e. 10% of the rent that could be obtained. In the Second Polish Republic, a one-time wealth tax was also introduced in the years 1924–26.

In a parish, religious commune, a local police force can be established, as well as a parish court, continuing the tradition of community courts protecting the interests of the community. The old rural elite will be needed – the Polish gentry, who will once again lead society. They will supervise the system of financing agriculture, which is essential for future Polish farmers. Parishes, religious communes of farmers who will soon come to Poland, will provide credit guarantees to farmers farming on small plots. The gentry will supervise the operation of the system of supporting small-scale agriculture and the distribution of produced food. Notaries, of whom there are only 1,700 in Poland, can operate at parish courts. They are needed so that the newlyweds voluntarily carry out the separation of property immediately after the wedding. The marriage of a man and a woman is established at the moment of conception of a child. Spouses are obliged to support the child.

The parish community, the religious community would provide a credit guarantee to ethical and economic parishioners, so that they could meet the needs of the parish community through their activities. Businessmen (and businesswomen) created in this way would run their companies and sell them voluntarily , after reaching retirement age, to the parish community, thanks to which they had acquired their wealth. They would use the money they earned for comfortable retirements. Life is an eternal pursuit of happiness, so let’s provide our youth with conditions to realize their dreams and let them find a place in the world that suits their predispositions. Let’s not make anyone happy by force.

It is very important to organize financing for small businesses, because in as many as 86 percent of cases, business in Poland is initiated solely from one’s own savings, 6 percent of initiators are supported by loans from family or friends, and only 4 percent by a bank loan. Credit guarantees from the parish, religious commune granted to novice businessmen will ensure good credit control, dynamize the Polish economy and reduce unemployment, and allow crowds of emigrants to return to the country. “We must remember that the situation of small and medium-sized enterprises in Poland, which generate over 65 percent of GDP, is already often very difficult due to the lack of working capital, above all,” said Richard Mbewe. Increased resources of domestic capital from the work of millions of newcomers will support the domestic banking system. Along with the newcomers migrating to Poland, international capital will flow in looking for favorable and reliable deposits.

The activities of rural communities could consist in organizing a parish purchase of agricultural products and organizing their trade in order to achieve greater benefits for farmers. Discounts would be granted to intermediaries from food prices established at the commodity exchange. Parish biogas plants would be launched (this would cause an increased demand for agricultural products and would allow for a reduction in the size of meat farms) and small hydroelectric power plants at local retention reservoirs, providing an inexhaustible source of energy and increased water resources. Since 1992, Germany has built 6,800 biogas plants with the capacity of two nuclear power plants. The Energy Institute in Gdańsk estimated in 2003 that in Poland it is possible to connect 6 Gigawatts of power from, for example, renewable energy sources without additional investment in the transmission network.

This means that we can start building 6,000 parish biogas plants with a capacity of 1 MW each.

Poland uses only 12% of its hydropower resources, Germany 80%, France 100%. Let’s build biogas plants and small hydropower plants. Retention reservoirs will be built at the small hydropower plants and we will use them to irrigate agricultural crops, because Poland is experiencing a huge water deficit.

Developing such a large investment front requires a base that Poland does not have. Let us allow, for example, Turkey, Norway, which specializes in building mountain hydroelectric power plants, to build new power plants in Poland by granting concessions for their operation. Let us allow the Chinese and Israelis to build irrigation systems for agricultural fields.

It would also be possible to voluntarily combine the land of small farms into a larger area, which would be cultivated according to the latest agricultural knowledge by experts working for the benefit of the community (currently, according to the 2010 agricultural census, small farms in Poland are going bankrupt. The number of milk suppliers has dropped by 45% since 2004, from 355 to 195 thousand, and yet small farms are the most efficient in terms of production. At the same time, the number of entities purchasing milk has dropped by 19% to 289). Since 2002, changes have been noted in the structure of farms, namely a significant decrease, by over 25%, in the smallest farms with an area of 0-5 ha of agricultural land, a decrease in the number of farms with an area of 5-20 ha – by 17%, the number of farms in the area group of 20-50 ha remaining at a similar level, and a significant increase in the number of the largest farms with an area of 50 ha and more – by over 34%. At the moment, 30% of agricultural land in Poland is in the hands of landowners, and yet the Polish nobility has not been given back the land seized by the communists. The land in these large estates (probably run by mafia upstarts) is wastefully exploited (43% of the land is fallow), and yet it could bring benefits to society. This is possible because farmers pay very small taxes on the land they own. It is necessary to introduce a cadastral tax on the value of the property, which will improve the use of land.

Leasing small plots of land to newly arrived farmers, while solving the problem of financing and supplying agricultural work with means of production, will bring a large income from land, about 70% higher than the current one. This will allow lessors and tenants to maintain the land. About 25% of all employees are employed in agriculture and they pay almost no taxes. Meanwhile, the state treasury takes on debts to cover its expenses and finances agricultural pensions. Registration of agricultural production in parish, communal collection points will allow taxation of all agricultural production, which is currently unfeasible.

Public spending in Poland amounts to about 43% of GDP and cannot be increased without increasing state revenues. Over 50% of GDP is generated in 10 Polish cities and this indicates the underdevelopment of the province. These proportions need to be changed and development opportunities for the Polish province need to be ensured. The modern feudal system in the organization of the state needs to be reintroduced, because it promotes population, productivity and efficiency of land use.

In the feudal system, the farmer’s tax burden was up to 40% of the harvest. This forced him to use the land intensively. Today’s farmers are lazy and this needs to change.

9.2.1.10. Parishes and the modern agricultural system

Polish farmers today have no protection against the sharks of international business supplying them with means of production. Solutions are needed to ensure the supply of agriculture on a national scale – this will be provided by POL-CAT. Parish machine parks, agricultural supply centres and storage facilities for agricultural produce could be created. According to the data from the last general agricultural census, there are 1 million 471 thousand agricultural tractors in Poland, which is 9.9 percent more than in 2002. According to the Central Statistical Office, tractors used in agriculture are characterized by high wear and long service life – the average age of a tractor is estimated at 23 years. This means that the Polish countryside will have to make a huge effort to modernize agricultural equipment in the coming years. Farmers cannot be left without help in such huge investment tasks. This opens up a field of activity for POL-CAT to organize central purchases of equipment for Polish farmers.

would be built in parishes . Small industrial plants would be revived to serve the needs of processing, construction and the emerging parish housing estates. The lack of housing is a burning social problem – 3.2 million families in Poland do not have their own apartment. Individual construction should be supported because according to preliminary data from the Central Statistical Office summarizing housing construction in 2011, the largest – 55.4 percent – was built by individual investors. Second place was taken by developers, who have 38.1 percent of all premises put into use in 2011. However, the greatest emphasis should be placed on social rental housing, which builds housing for low-income families.

In order to quickly build the necessary premises, it is necessary to strengthen competition in the field of residential construction by allowing reliable foreign companies to enter the Polish market.

Estimates suggest that between 5 and 10 million residential units will need to be built in Poland by 2025, depending on the pace of immigrant influx. In order to provide the necessary energy for the parish housing estates under construction, agricultural production needed to power parish biogas plants must be increased, small hydroelectric power plants and other dispersed energy sources must be built.

Parish communities, communes of other denominations supporting domestic businessmen would create a nationwide trade network for the distribution of food products. This would allow for the launch of an online agricultural products exchange. Such an exchange and trade network would increase farmers’ profits. The created nationwide trade network with several thousand retail customers could deal with the distribution of Polish and imported food products, which would allow for competition with hypermarket chains.

The development of widely available local Internet and Internet technologies in Poland could contribute to the modernization of the education system through the development of remote learning methods. Television, Internet lectures conducted by the best professors would enrich the television education program. This would be a chance to improve the quality and reduce the costs of education, especially in the countryside. In the countryside, there are three times fewer masters and half as many high school graduates as in the city.

In order to restore the respect due to schools, I propose to abolish compulsory schooling after primary school. Polish universities should educate many students from abroad and they can be helped in this. This would result in demand for scientists and the revival of Polish science. Today, all Polish universities earn 100 million dollars a year from the sale of their scientific achievements, and only Columbia University in New York earns almost twice as much. This indicates a sick system of organizing science and financing scientifically talented Polish youth. Parishes that manage well, with the support of POL-CAT, would be good sponsors for university research projects and would ensure the efficient implementation of the results of scientific research carried out at the request of parish businessmen.

POL-CAT would ensure funding and national coordination of scientific research and its widespread business use.

At present it is very difficult to determine the staffing needs of the Polish economy. The balance of specialists needed by parish cooperatives will help to precisely define the curricula of Polish universities, which will immediately verify and reform the network and operation of universities and post-primary schools. This will immediately affect the emergence of demand for real, market knowledge and reform Polish science. Parish cooperatives, religious communities would provide scholarships to the specialists needed to cover the costs of studying. The retirees-specialists needed by Poland could be brought from other European countries. They would have to be provided with good conditions for settlement, cheap apartments and restaurants would be built, and good medical care would have to be provided.

9.2.1.11. Letter to Grzegorz – Polish farmer

Dear Mr. Grzegorz!

You recently mentioned that there are only 24 prosperous farmers left in Krusz out of 120 who farmed before. It follows that agriculture has declined since so many people working for it are suffering from poverty. At the same time, I insist in my writings that agriculture should be developed in Poland. It follows that I am wrong in assuming that Poland’s development will be based on developing agriculture. I hasten to explain my views.

The ongoing warming of the global climate in the 20th century resulted in an increase in agricultural production worldwide.

This resulted in a drop in the prices of agricultural products caused by the increase in food supply. Let’s take the example of my father-in-law. He was born in a village near Krakow in 1929 and grew up in a farming family – two parents and eight children. His parents farmed on 16 hectares and that was enough to support such a large group. Today, only two people can survive on sixteen hectares and that is why the village is dying out.

The fall in food prices has worsened the profitability of agricultural production in the world and caused the collapse of small farms in the countries of the white man. For example, in the USA in 1930 there were 6.5 million farms and now there are 2 million. 4.5 million farms disappeared and their land was absorbed by the huge agricultural latifundia that were created in their place – huge agricultural enterprises. A similar phenomenon is currently occurring in Poland, where smaller farms are failing and fewer but larger farms are being created in their place. That is why in Krusz there are only 24 prosperous farmers out of 120. It is likely that the land of these 120 will be taken over by those who manage to prosper in the current difficult conditions.

Recently in 2008 and 2010-11 there was a cooling of the world climate which caused lower agricultural production in the world. Food prices immediately increased and the profitability of agricultural production improved. Additionally, a lot of food is produced in the world, e.g. corn for the production of fuel, so-called bioethanol. Grain is also fed to farm animals for the production of meat for wealthy people. Additionally, it causes an increase in the prices of plant foods, which do not reach hungry people. There are 1 billion 300 million hungry people in the world. These are people who can spend less than a dollar a day on food. For example, today in Somalia there is a famine due to drought. When does the UN declare a famine?

When in some region of the world 2 people die of hunger per 10 thousand inhabitants per day. When 30% of children suffer from malnutrition, water consumption is less than 4 liters per day, calorie absorption is less than 1500 per day. For example, in these conditions in Poland during a famine 700 people per year in a small town would die of hunger. For now, we are not threatened with hunger. So is there nothing we can do for this billion 300 million starving people?

The question then arises:

Why can’t Polish farmers sell their work, there is no demand for their production when there are so many starving people? This is a difficult question.

The simplest answer is that the costs of transporting food to the starving are higher than the value of the food that can be delivered to them. Think about this problem. The grain that you produce is to go to starving people in Somalia. What needs to be done so that a hungry Somali can buy your grain? It needs to be loaded onto a tractor and taken to a collection point (which, by the way, does not exist in Poland!!!). Then it needs to be transported to the railway, which will deliver it to Gdańsk. In Gdańsk, it will be put on a ship that will take it to Mogadishu. From there, it will go to many points in Somalia where it needs to be delivered across the African wilderness. At each point on the journey, the grain from your field needs to be loaded and unloaded many times. After all, every trader has to make money on this – otherwise he would not do it. All this means that your grain, which costs 900 PLN/tonne for you, would cost 2000 PLN or more there. When Russians sell their grain en masse to Egypt, the price of sea freight alone is about 30% of the price of grain in a Russian port.

All this means that food is expensive for the hungry recipient and they cannot afford to buy more to satisfy their hunger. The demand of the hungry is limited by the high prices of food created in the distribution chain. This cannot be avoided with the cost of current means of transport.

My idea for Polish agriculture is to bring hungry people to Poland. That is why I propose to bring to Poland 15 million farmers from countries affected by drought caused by global warming. The arrival of such a number of people to Poland would create demand for food produced by Polish farmers. In addition, the Polish offer of vegetables and fruits would increase.

These people, the immigrants, will cultivate Polish land, producing vegetables and fruit that Europe and Russia need.

In Poland, fallow land, i.e. uncultivated land, currently constitutes about 30% of all Polish arable land. The Agricultural Property Agency currently has one and a half million hectares of free arable land, which it wants to sell to its current tenants. They do not want to buy it because they cannot afford it. Why can’t they? Well, tenants in Poland usually grow grain. Growing grain is the least troublesome and can be mechanized. The conditions for grain production are not the best in Poland. Too little rain falls on our land for grain, wheat, to thrive well. Better climatic conditions are in England, France, Germany. Even Russia beats Polish farmers hands down because there are huge collective farms supported by the state that have specialized in grain production. In 2010, Russia exported grain for 5.5 billion dollars. An opportunity for Polish farmers is growing vegetables and fruit because we have good climatic conditions for this. You have to specialize in the production of vegetables and fruit, including herbs, because that is what the Russian, Asian and European markets need. Russian imports of vegetables and fruits are worth about 30 billion dollars according to FAO. Grain production in Poland is a disaster for Polish farmers. Russia, the USA, Canada, Argentina, England, France and Germany have large specialized grain farms supported by these rich countries. Large grain farms in Poland were run by the nobility before the war, but the communists took their fortunes away. Our modern grain farmers will not cope with such well-organized competition supported by rich countries.

What do you need to do to grow vegetables, fruit, herbs? You have to teach farmers how to do this, and organize purchase, processing, and distribution. It is not easy. Additionally, you have to employ many people in cultivation because these are labor-intensive crops. So my idea for Polish agriculture is to bring farmers to Poland who know how to grow vegetables and fruit, so that they can teach Polish farmers how to do this. They should be leased free and uncultivated land and supported in their activities. A modern Polish agricultural system supporting Polish farmers must be created. For now, nothing supports Polish farmers. Let’s take fertilizer deliveries as an example. Fertilizers are the cheapest in winter when farmers do not need them. They are then cheaper by over 40% than the spring price. If we were to buy fertilizers from producers in winter and deliver them to farmers at the winter price in spring – it would be a good deal for the farmer. It is similar with other means of production. But the farmer only has money after selling the crops. He sells his crops when their price is the lowest, after the harvest. Many intermediaries, thanks to price collusion, make money on this by buying grains right after the harvest, when they have the lowest price, and selling them in the spring when prices are the highest. This raises the problem of lending to farmers so that they can achieve greater profits from their activities. There should be a local credit institution in the countryside. It is similar with the collection of agricultural products, their storage, and their processing. There are too few plants in the Polish countryside that deal with the storage and processing of food. They need to be created because this will increase the profits of Polish farmers. In pre-war Poland, the nobility used to deal with this, but now they are gone and there is no one to replace them.

Another way to increase demand for agricultural products is to create biogas plants in each parish. Biogas production is very profitable, especially when fuel prices are rising. Plant waste can be used to produce biogas – beet leaves, pulp, fruit waste, potatoes, whey, etc. Over the last dozen or so years, Germany has built 6,800 biogas plants in its country with the energy potential of two nuclear power plants and is planning to build more.

Poland has a very large potential for biogas production and we could probably completely satisfy the country’s energy needs using this fuel. This would require the intensification of agricultural production in Poland – the demand for farmers’ work would increase. Farmers would have additional and considerable income and a guaranteed market for their production. A biogas plant in every parish means a large and continuous demand for agricultural products. This means prosperity for Polish agriculture. However, there is one condition for this development and increased agricultural production – increasing employment in Polish agriculture. Farmers in Poland are aging and dying out and there is no one to replace them. Experienced and young farmers should be brought to Poland and land should be leased to them. Support their work because we will not be able to cope without them.

Coal and oil resources will soon be exhausted and biogas is probably our only alternative that will bring prosperity to Polish agriculture. Without flourishing agriculture, Poland will not survive. The development of biogas plants in Poland requires the creation of appropriate scientific and economic structures that will lead and supervise the construction and operation of biogas plants in Poland. This should not be released on the free market because it will only bring losses. A modern center for development strategies for agriculture and the economy must be created in Poland, recognizing the principle of sustainable development as the most important. The potential of Polish agriculture is unused and it is necessary, above all, to ensure its development. This will bring wealth to our country and provide conditions for the development of the culture of Polish society.

Warsaw, Jakuszowice 23 June -23 July 2011

9.2.1.11. Parishes and the Modern Tourist System. How to Rebuild Synagogues?

A Polish network of parish cheap hotels and restaurants could be created (especially restaurants with a vegetarian menu to limit meat consumption, because Polish cuisine is, contrary to appearances, very vegetarian, which should be promoted in the world). Local tourist service centers could be created that use the assets of the natural environment of our beautiful Poland. Tourism, e.g. horseback riding and sports tourism, would have a stimulating effect on the development of services in parish communities, etc. In a country where tourism is developing, there must be tourist attractions. I propose making Poland the cultural and spiritual center of the world. Studies on religious systems, the widespread practice of meditation, tai chi and yoga will allow the creation of centers of these arts for tourists and residents of Poland. Studies on world and national ethical systems would be supported by POL-CAT. Hundreds of destroyed synagogues could then be rebuilt and brought back to life, and Jewish communities could be reanimated.

Festivals, concerts, performances by artists from all over the world lasting all year round will attract crowds to our country. Folklore, avant-garde, street performances, etc. You will be able to see the whole world in a nutshell here. It will be a constant inspiration for our artists. To this I would add marijuana, coca leaves in free sale and maybe other stimulants?

After all, American scientists have proven that marijuana is not as harmful as tobacco, and the sale of tobacco is legal.

Let’s use our excellent doctors and promote Poland as a country of good and cheap treatment. According to the Medical Tourism Chamber of Commerce, the British alone spend PLN 648 million annually on foreign medical services.

9.2.1.11.1. Parishes and reducing unemployment and increasing domestic demand.

Let’s eliminate the minimum wage norm. This will increase employment in rural communities. The parish and commune community would take care of the elderly and, for example, verify pensions and benefits received from the state. This would allow for an active policy to reduce the costs of social and health care. This would increase Polish social capital understood as the ability to cooperate and would allow for contact between urban and rural communities.

The program for urban parishes is an action to improve public transport within urban agglomerations. The poorly functioning communication system is a common problem in Polish cities. POL-CAT would coordinate nationwide actions to improve public transport, for example by centrally purchasing buses and trams for all Polish urban centers.

Urban parishes would actively participate in the distribution of agricultural produce and the creation of parish markets and service centers.

The growth of agricultural production and cheap air transport would influence the growth of export of processed Polish food, the good quality of which would be the best advertisement for Poland. Export would be increased thanks to new and cheap Polish air means of mass transport. The development of this industry in Poland would be supported by POL-CAT.

I think that the EU and its neighbours would welcome such a direction of development for Poland as consistent with European priorities and in line with Polish traditions. We will certainly obtain development loans from countries supplying immigrants and also countries importing food. Additionally, competition with agriculture from other EU countries would not be too severe for their labour markets as agriculture in the EU employs only 3% of all employed people. The good prosperity of rural parishes would increase domestic demand. As calculated by American economists, 1 dollar of agricultural demand (expenditures on tractors, fertilizers, etc.) generates 2.73 dollars of NATIONAL INCOME. 1 billion dollars of agricultural demand creates 36,000 jobs in the national economy. Investments in increasing rural productivity will therefore bring wealth to the country and increase employment in industry.

One of the sources of Polish problems is a population that is too small for the country’s area. We should start to conduct a well-thought-out immigration policy with the world, which could strengthen our society with an influx of people with knowledge and a wise social tradition. This will diversify Polish society and give the world a good example of how to overcome the world’s social problems.

Organizing migration from overpopulated regions of the globe to European countries will eliminate the threat of a demographic and economic crisis in the European Union. However, a scientific discussion of the cultural differences between the nations of the world will be necessary in order to create a universal ethical system, the lack of which divides nations today. I propose that this new religious and ethical system be based on the universal principle of saving all energy. It is energy that gives life and creates worlds. However, it is necessary to preserve and cultivate old religious systems and ensure a decent life for their clergy and followers .

9.2.1.11.1. Ensure development of all minorities in Poland

Poles should start appreciating minorities, who after all enrich social and national life when they have good conditions for development. It was not the best in the past centuries and that is why the Second Polish Republic was a country with a lot of conflict in terms of nationalities. The art of governing consists in creating conditions for people to develop their best features and skills. Poles can create a model social system in which all nations would have the opportunity to cultivate their national traditions in culture and art, trade and production. After all, we can clearly see that Polish society will not survive and certainly will not develop without a strong inflow of workers from other countries. Let’s create legal and tax preferences for specialists from around the world who would like to settle in Poland. A well-thought-out settlement campaign will support Polish industry and agriculture with experienced workers. This will increase the productivity of Polish industry and agriculture, reduce labor costs, increase domestic demand, increase national income, use schools and the health care system. The new Polish citizens who have arrived from overpopulated countries will be grateful to us for creating better living conditions for them and will repay us with productive work that will increase the wealth of the Polish state and inspire the revival of Polish culture.

The settlement campaign will increase tax revenues in the long run and save the Polish pension system. There are only advantages to bringing new nationalities to Poland. Each of them has some national specialization. The Hindus are super specialists in agriculture and steel production, the Japanese in crafts and robotic technologies, the Turks build great retention reservoirs and dams in the mountains, the Russians – Old Believers – are masters in building wooden houses, the Russians – masters of cheap space technologies, the Jews are artists in the construction industry, the Chinese are restaurateurs and masters in irrigation, the Germans – biogas builders, the Mormons are the elite of hotel owners, the Roma are artists and traders, the Swedes are Ikea and the large-scale furniture industry, etc., etc.

All these people can create a new quality in Poland, a new multinational society that Poles will definitely be convinced of, if Polish elites give the nation an example of harmonious coexistence with foreigners. Specialists from other countries, if they flow into Poland, will create thousands of jobs for Poles, enrich the country’s offer of trade, production and services, make the lives of Poles more interesting without the need for tourist trips abroad, enrich the national culture of Poland with interesting inspiration, make our lives nicer, more comfortable and more prosperous.

Poles are a nation curious about the world and are eager to adopt new customs observed during foreign travels. National marketing, if skillfully conducted, will encourage Poles to a well-considered experiment of opening our labor market to the world. We must open ourselves up to the world with confidence, but first we must agree on the principles of our country’s internal system.

In Poland, there must be an internal agreement among the elites regarding the country’s past and future. Contemporary Polish political elites are divided, even at odds, which we can see all the time in national politics. They are unable to develop a coherent policy for Poland that could use all our assets, of which there are many. There is no shortage of wise people in Poland, but they stay away from politics, not wanting to get dirty in its swamp. For 13 years I have been writing a political program – the Program of the Decalogue Party, which will introduce a new quality into the Polish tradition of service to the nation, based on the best world and Polish models. I am certain that the implementation of the Program of the Decalogue Party will ensure a successful future for the Homeland and all Poles. According to the words of John Paul II, the past of the world depends on the development of culture and that is why I appeal to all Poles – let us unite and build in Poland a new culture open to the world, befitting the tradition of our ancestors. Let us seek inspiration in the world to properly understand our national wealth – the ability for women and men to live together in harmony, which is innate in all native Polish women and men. This is the basis of our national culture, which distinguishes Poland among other countries of the world and of which we should be proud. On such a basis based on equal rights for women and men, let us build our world of a Poland happy for other nations and for us.

Warsaw, July 31, 2013

9.2.1.12. HOW BEAUTIFUL POLAND CAN BE!!!

Self-government in parish communities, communes of other denominations would increase the political activity of Poles and would allow for the creation of local leaders. Leaders created in this way would successfully perform the functions of representatives in local government bodies and in the Sejm. A Sejm consisting of competent and proven deputies (elected in single-seat majority constituencies) would constitute a good law that would strengthen the developing Fatherland. In such an increasingly wealthy country, everyone would be friendly to each other. The Decalogue Party, organized by me, will take care of such a reform of the country .

Poles and Polish Jews together with other nations will perform miracles in beautifying Poland. However, we are divided by centuries of different experiences visible in the way national customs and traditions are shaped. We must overcome differences and build a new national tradition in the Party of the DECALOGUE, which will lead us out of the crisis.

I also propose moving the office of the President of the Republic of Poland to Krakow, a city that is least threatened by cooling and has a strong community of independent intellectuals. It is important to draw attention to the problem that today’s politicians are mainly concerned with how to spend budget money, of which there is still too little. My program is a way to increase Poland’s productivity through better organization of the country and society, increasing compliance with ethics, increasing the budget and a chance for a decent life for Poles and incoming newcomers. Creating a flat two-level (POL-CAT as the center, parishes and religious communes directly related to it as the second level) organizational structure of the country will make it effective in business and ethics.

Let’s save all energy, including social energy – to save means to use it optimally . Let’s avoid wars and declare neutrality. Let’s not avoid suffering, because when it is voluntary it ennobles. Let’s learn, because the development of knowledge allows us to understand the world and have compassion for other beings. Let’s improve in sports and meditate. Let’s be free people but let’s cooperate to strengthen the society that protects us. Freedom brings responsibility. Let’s change the mechanisms of inheritance – let society inherit, it will develop our civilization. Our behaviors are the result of evolutionary development, let’s learn to control them so that instincts do not dominate our lives.

Let us live in the tradition of a dignified patriarchy, although the DECALOGUE commands us to honor both our father and our mother, that is, to respect both men and women. Let us shape men in responsibility for the family and let women be its jewel.

Let’s concentrate national money in one perfectly managed, profit-free company, POL-CAT. Let it support free-market activities of economic, innovative entities. Let it allocate the funds it earns to finance scientific research in Poland. Let’s create conditions for the development of creative people so that they can serve themselves and society.

Let’s go from hereThe Decalogue, but let us rewrite it so that it fits our times. Freedom is freedom in the sense of the Decalogue, supported in case of doubt by wise love for other beings. Let us obey Roman law, cultivate democracy and tolerate other cultures. Let us maintain stoic calm. Let us love our enemies and share bread as Jesus Christ showed. Let us save ourselves.

Let the spiritual basis for Poland’s development be the following message:

The purpose of life on Earth is to constantly transform into a global society of happy creatures who, using the energy of the Solar System, i.e. the quantum computer, will build a new quantum computer, i.e. the new Solar System, in which our world and life will reappear. Our destiny is to be born again. Will we succeed?

Warsaw-Jakuszowice 2002-2017 Bogdan Góralski

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