Applying the Asian Capital Development Model to the United States

# Agrarian Structure and Economic Renewal: Applying the Asian Capital Development Model to the United States 

**Author:** Bogdan Góralski, M.Sc.Eng. 

**Warsaw, December 2018 / Updated 2025**

—

## Abstract

This paper proposes that the key to revitalizing the American economy lies in transforming its agrarian structure and applying the principles of the *Asian Capital Development* (ACD) model — a development framework originally designed and implemented with U.S. support in post‑World War II Asia. The analysis argues that economic stagnation in the United States stems from excessive concentration of agricultural land ownership, which suppresses rural population density, domestic demand, and human capital formation. The deconcentration of American agriculture, combined with investment in grassroots entrepreneurship and education, could re‑ignite industrial competitiveness and rebuild the domestic economic base.

—

## 1. Background: The ACD Model

After 1945, the United States promoted the *Asian Capital Development* (ACD) policy as a blueprint for postwar reconstruction in Japan and, subsequently, in South Korea, Taiwan, and other East‑Asian economies. Its sequence of reforms included:

1. **Land‑ownership deconcentration** – redistribution of agricultural property to create a broad base of independent producers. 

2. **Grassroots entrepreneurship** – small‑scale enterprise stimulated by rural savings and local demand. 

3. **State‑guided investment in human capital** – education, vocational training, and health infrastructure. 

4. **Economic liberalization and export‑led industrialization** – development of processing industries that generated capital and technology for domestic industry. 

5. **Expansion of the service sector** – diversification in the later phase of development.

Through this path, income per capita in East‑Asian countries rose dramatically in the second half of the 20 th century, laying the foundation for global competitiveness and social mobility.  China’s industrial rise over the past three decades is a continuation and modification of the same ACD logic.

—

## 2. The American Paradox

Ironically, the United States today faces structural challenges similar to those the ACD model was designed to overcome:

– **Extreme concentration of agricultural land ownership** has created vast latifundia, resulting in the disappearance of small farming and the erosion of the rural middle class. 

– **Rural depopulation** has reduced internal demand for domestic goods and weakened social cohesion. 

– **Productivity gains** in corporate agriculture have eliminated employment without generating parallel new sectors capable of absorbing displaced labor. 

– **Wealth polarization** between large agribusinesses and non‑agricultural workers undermines the domestic consumption that sustained 20 th‑century American prosperity.

Although the United States maintains advanced industry, innovative entrepreneurship, and a strong service sector, the imbalance between corporate agriculture and the rest of the economy has generated a chronic deficiency of home‑market stimulus.

—

## 3. Why Deconcentration Matters

The concentration of land ownership, by reducing the number of producers, **lowers aggregate demand** and limits the multiplier effects of agricultural income. 

Deconcentrating land would:

– Rebuild the **productive base of rural society**, restoring local markets and employment. 

– Increase **domestic demand** for manufactured goods. 

– Stimulate **decentralized innovation** in bio‑economy sectors. 

– Strengthen **food security and regional self‑sufficiency** at a time of likely global food‑price increases.

Such reform would not revert to antiquated smallholding but would encourage *cooperative ownership models*, modern family agribusinesses, and sustainable land use.

—

## 4. Strategic Implications for the United States

The United States, paradoxically, now requires the same developmental logic it once promoted abroad:

– **Stage 1 – Land and demographic reform:** break up over‑concentrated agricultural holdings and incentivize new entrants into food production. 

– **Stage 2 – Human‑capital investment:** redirect part of agricultural and defense subsidies toward rural education, technical training, and local infrastructure. 

– **Stage 3 – Industrial synergy:** use the expanded domestic market as a platform for advanced manufacturing and renewable‑energy technologies. 

– **Stage 4 – Balanced globalization:** maintain foreign trade advantages while re‑anchoring growth in the domestic economy.

This program would amount to a quiet social revolution—a shift from financialized growth toward *productive, inclusive capitalism.*

—

## 5. Global Context: The Chinese Challenge

China’s remarkable ascent stems directly from ACD‑style reforms—especially land reallocation and massive human‑capital investment between 1980 and 2010. As its internal demographics now turn unfavorable, Chinese global expansion aims to sustain industrial output abroad.

If the United States fails to adopt a comparable renewal strategy, it risks a gradual decline in industrial competitiveness. The logical response is not confrontation but **internal regeneration**: rebuilding domestic demand through agrarian, educational, and infrastructural modernization.

—

## 6. Policy Outlook

1. **Agricultural diversification policies** – incentivize family farms, cooperatives, and precision‑agriculture enterprises. 

2. **Credit reforms** – redirect engineered financial instruments from speculation to local production. 

3. **Education and mobility programs** – restore human‑capital pipelines between rural and industrial regions. 

4. **Inclusion‑based taxation** – reward productive reinvestment and penalize idle land accumulation.

Such reforms could transform stagnation into sustained domestic growth while reinforcing America’s global economic position.

—

## 7. Conclusion

The *Asian Capital Development* policy — conceived by American strategists seven decades ago — remains the most practical model for resolving twenty‑first‑century imbalances in the United States economy. 

Its essence lies in empowering citizens as both producers and consumers, broadening ownership, investing in education, and rejuvenating the real economy. 

History reveals that nations prosper when **land, labor, and knowledge** are distributed widely enough to fuel innovation and demand from below.  America’s future growth depends on restoring this balance.

—

### Author’s note

Based on long‑term comparative research into demographic, agricultural, and industrial transformations, the author is convinced that a comprehensive agrarian and human‑capital reform, modeled on the historical ACD framework, would yield immediate, self‑sustaining growth for the United States.

Wygenerowane przez GPT-5

Dynamic Slippage Model of the Earth’s Coating by Bogdan Jacek Góralski

Abstract and Keywords — Dynamic Slippage Model of the Earth’s Coating

Dynamic Slippage Model of the Earth’s Shell

Shell=Earth’s coating=crust + mantle

Hypothesis by Bogdan Jacek Góralski

---

Abstract

This paper presents a conceptual model linking the dynamics of the Solar System with long‑term changes in the Earth’s internal rotation.
According to the hypothesis, periodic gravitational torques generated by cyclic planetary configurations (especially the Jupiter–Saturn resonance) act upon the Earth’s equatorial bulge.
These variable torques induce the exchange of angular momentum between the mantle–crust shell and the liquid outer core, enabling a slow, periodic slippage of the shell along the core–mantle boundary (CMB).

Under extreme pressures (>120 GPa), hydrous minerals at the CMB may release water, forming a superionic or vapor-like low‑viscosity layer that acts as a lubricant.
This facilitates differential motion of the shell relative to the metallic core.

The model provides a new perspective on geodynamic and climatic cycles by integrating external planetary forcing with internal terrestrial responses.
It predicts that planetary torque maxima correspond to variations in Earth’s rotation rate, oscillations of magnetic field intensity, and subtle reorganizations of mantle flow that could influence long‑term climate trends.

Further verification of this hypothesis requires combined astronomical, geophysical, and mineral‑physics studies focusing on:

1. correlations between planetary alignments and Length‑of‑Day variations,
2. electromagnetic anomalies at the CMB detected through geomagnetic data, and
3. laboratory evidence of hydrous superionic phases under core–mantle boundary conditions.

---

Keywords

planetary gravitational torque • Earth rotation • core–mantle coupling • CMB low‑viscosity layer • superionic water • angular‑momentum exchange • geodynamical resonance • secular variation of geomagnetic field

---

Short Summary

The Dynamic Slippage Model explains possible periodic motion of the Earth’s outer shell relative to the core as a response to external gravitational forcing from the Solar System.
Planetary alignments generate small but cumulative torques acting on the Earth’s equatorial bulge.
Over long time intervals, these torques exchange angular momentum between the core and the mantle.
Friction at the boundary—potentially reduced by a hydrous or vapor‑like layer—permits a slow, quasi‑periodic slippage, which could be responsible for subtle but globally significant geophysical and climatic variations.

---

Dynamic Slippage Model of the Earth’s Shell — Hypothesis by Bogdan Góralski

Dynamic Slippage Model of the Earth’s Shell

Hypothesis by Bogdan Góralski

---

1. Introduction

The Earth consists of an inner core, a liquid outer core, a mantle, and a crust forming the outer shell.
This hypothesis proposes that the Earth’s shell (mantle + crust) may periodically slide over the boundary separating it from the liquid outer core, as a result of variable gravitational torques generated by the Sun, Moon, and planets.

---

2. Physical Foundations of the Hypothesis

2.1. Planetary Gravitational Torques

Cyclic configurations of the planets (orbital resonances such as Jupiter–Saturn ~20 years, long cycle ~900 years) periodically amplify the total gravitational field.
The total torque acting on the Earth’s equatorial bulge can be approximated as:

where:
 – mass of the planet,
 – distance between the planet and Earth,
 – Earth’s oblateness coefficient (≈ 1.08×10⁻³),
 – equatorial radius (6 378 km),
 – angle between Earth’s equatorial plane and the planet’s gravitational vector.

This varying external torque acts with a lever arm roughly equal to half of Earth’s equatorial radius, producing periodic accelerations and decelerations of the shell’s rotation.

---

2.2. Exchange of Angular Momentum Between Core and Mantle

Changes in the rotational momentum of the Earth, , cause the exchange of angular momentum between the mantle and the core:

where ,  are the respective moments of inertia of the mantle and core.
This process leads to oscillations of their relative rotation rates, resulting in microscopic slippage at the interface.

---

2.3. Low-Viscosity Layer at the Core–Mantle Boundary (CMB)

The core–mantle boundary (CMB, at ≈ 2 890 km depth) may contain hydrous minerals and their decomposition products, which under pressures >120 GPa form a mixture of hydrogen, oxides, and superionic water.
This mixture behaves as a lubricant of low viscosity, allowing relative motion:

where  – viscosity, and  – velocity gradient between the core and the mantle.

---

3. Mechanism of the Shell Slippage

Planetary gravitational torque variations → exchange of angular momentum → slippage on the high-pressure steam layer:

   PLANETARY CONFIGURATIONS

   (Jupiter–Saturn–Earth cycles)

               ↓

     Variable external gravitational torque

               ↓

    +—————————-+

    |   EARTH’S OUTER SHELL     |

    |   Crust + Mantle           |

    |   (lower density, reactive)|

    +—————————-+

               ||

               ||  ← Low-viscosity layer (H₂O, superionic phase)

               ||

    +—————————-+

    |   LIQUID OUTER CORE       |

    |   (Fe–Ni alloy, inertia)  |

    +—————————-+

               ↓

            INNER CORE

As a result, the Earth’s shell slowly slides over the core, which can manifest as:

• long-term variations in the length of day (LOD),
• polar drift and nutation (changes in Earth’s rotation axis),
• modulation of the geodynamo due to variations in heat flux at the CMB.

---

4. Conclusions and Predictions

1. Periodic variations of Earth’s rotation and differential core–mantle rotation correlate with planetary cycles.
2. Groupings of massive planets on one side of the Sun amplify the gravitational torque on Earth’s equatorial bulge.
3. A vapor- or hydrate-rich film under extreme pressure facilitates microscopic slippage between layers.
4. Over geological timescales (10⁶–10⁸ years), these small effects accumulate, potentially shifting Earth’s rotational axis and reorganizing magnetic field patterns.

---

5. Methods of Verification

• Search for correlations between planetary configurations and variations in Earth’s rotation (LOD, Chandler wobble).
• Modeling electromagnetic and seismic properties indicative of a low-viscosity layer near the CMB.
• Laboratory experiments on hydrous mantle rocks under high pressures to confirm potential formation of superionic water phases.

---

6. Summary

The hypothesis of the Earth’s shell sliding on a layer dominated by high-pressure water derivatives offers a new framework linking external planetary gravitation with internal geodynamics.
Cyclic gravitational torques from the Solar System could modify Earth’s angular momentum and conditions at the CMB, initiating slow but global displacements of the outer shell relative to the core.

---

Note (for use in Word):

• Paste as Keep Text Only to maintain formatting.
• Set diagrams in a monospaced font (e.g., Consolas or Courier New).
• Use Word drawing tools to highlight flow directions or layer separations.

Wygenerowane przez GPT-5

Dynamic Slippage Model of the Earth’s Shell — Hypothesis by Bogdan Góralski

Dynamic Slippage Model of the Earth’s Shell

Hypothesis by Bogdan Góralski

---

1. Introduction

The Earth consists of an inner core, a liquid outer core, a mantle, and a crust forming the outer shell.
This hypothesis proposes that the Earth’s shell (mantle + crust) may periodically slide over the boundary separating it from the liquid outer core, as a result of variable gravitational torques generated by the Sun, Moon, and planets.

---

2. Physical Foundations of the Hypothesis

2.1. Planetary Gravitational Torques

Cyclic configurations of the planets (orbital resonances such as Jupiter–Saturn ~20 years, long cycle ~900 years) periodically amplify the total gravitational field.
The total torque acting on the Earth’s equatorial bulge can be approximated as:

where:
 – mass of the planet,
 – distance between the planet and Earth,
 – Earth’s oblateness coefficient (≈ 1.08×10⁻³),
 – equatorial radius (6 378 km),
 – angle between Earth’s equatorial plane and the planet’s gravitational vector.

This varying external torque acts with a lever arm roughly equal to half of Earth’s equatorial radius, producing periodic accelerations and decelerations of the shell’s rotation.

---

2.2. Exchange of Angular Momentum Between Core and Mantle

Changes in the rotational momentum of the Earth, , cause the exchange of angular momentum between the mantle and the core:

where ,  are the respective moments of inertia of the mantle and core.
This process leads to oscillations of their relative rotation rates, resulting in microscopic slippage at the interface.

---

2.3. Low-Viscosity Layer at the Core–Mantle Boundary (CMB)

The core–mantle boundary (CMB, at ≈ 2 890 km depth) may contain hydrous minerals and their decomposition products, which under pressures >120 GPa form a mixture of hydrogen, oxides, and superionic water.
This mixture behaves as a lubricant of low viscosity, allowing relative motion:

where  – viscosity, and  – velocity gradient between the core and the mantle.

---

3. Mechanism of the Shell Slippage

Planetary gravitational torque variations → exchange of angular momentum → slippage on the high-pressure steam layer:

   PLANETARY CONFIGURATIONS

   (Jupiter–Saturn–Earth cycles)

               ↓

     Variable external gravitational torque

               ↓

    +—————————-+

    |   EARTH’S OUTER SHELL     |

    |   Crust + Mantle           |

    |   (lower density, reactive)|

    +—————————-+

               ||

               ||  ← Low-viscosity layer (H₂O, superionic phase)

               ||

    +—————————-+

    |   LIQUID OUTER CORE       |

    |   (Fe–Ni alloy, inertia)  |

    +—————————-+

               ↓

            INNER CORE

As a result, the Earth’s shell slowly slides over the core, which can manifest as:

• long-term variations in the length of day (LOD),
• polar drift and nutation (changes in Earth’s rotation axis),
• modulation of the geodynamo due to variations in heat flux at the CMB.

---

4. Conclusions and Predictions

1. Periodic variations of Earth’s rotation and differential core–mantle rotation correlate with planetary cycles.
2. Groupings of massive planets on one side of the Sun amplify the gravitational torque on Earth’s equatorial bulge.
3. A vapor- or hydrate-rich film under extreme pressure facilitates microscopic slippage between layers.
4. Over geological timescales (10⁶–10⁸ years), these small effects accumulate, potentially shifting Earth’s rotational axis and reorganizing magnetic field patterns.

---

5. Methods of Verification

• Search for correlations between planetary configurations and variations in Earth’s rotation (LOD, Chandler wobble).
• Modeling electromagnetic and seismic properties indicative of a low-viscosity layer near the CMB.
• Laboratory experiments on hydrous mantle rocks under high pressures to confirm potential formation of superionic water phases.

---

6. Summary

The hypothesis of the Earth’s shell sliding on a layer dominated by high-pressure water derivatives offers a new framework linking external planetary gravitation with internal geodynamics.
Cyclic gravitational torques from the Solar System could modify Earth’s angular momentum and conditions at the CMB, initiating slow but global displacements of the outer shell relative to the core.

---

Wygenerowane przez GPT-5

Bogdan Jacek Góralski

Warsaw, November 16, 2025, 19:42

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What does Donald Trump need to fix in the United States of America???

mgr inż.Bogdan Góralski @bogdangoralski · 6 lis 2024

Public 

What does Donald Trump need to fix in the United States of America???

It’s simple, Donald Trump must implement the plan of reforms of the US economy developed by Americans for Asian countries 70 years ago. This will be a very difficult task for him because its foundations, not currently present in the Republican plan, mean a social and economic revolution in the US.

Asian’s Capital Development was a policy advised to Asian countries by the United States and its implementation began after World War II in Japan and spread to northeastern Asian countries.

It includes several stages, the first of which is the deconcentration of agricultural ownership, grassroots development of entrepreneurship and state-supported development of human capital, liberalization and opening of economies and development of export processing industries, which are an impulse for the development of domestic industry and finally the development of the service sector in the third stage of development. All Asian countries in which per capita income increased after World War II applied the policy advised and supported by the USA. The effect of the ACD policy in China over the last 30 years is the rapid growth of the potential of Chinese industry, which is slowly starting to allow China to pursue a policy that threatens the global hegemony of the USA as the dominant power.

China’s expansionary economic policy results directly from the internal demographic situation and unfavorable social trends predicted for the future of this country. I am convinced that the Chinese authorities do not plan a conflict with the United States, but they cannot stop foreign economic expansion. The only way out for the United States is to enter the path of development of the domestic economy and not allow China to overtake it in the development of the economy. The United States has many advantages that, if skillfully used, will allow the United States to develop quickly. It sounds like a paradox, but I recommend the ACD policy advised to Asian countries to America. The basis for it will be the deconcentration of American agricultural property and the development of human capital resources, which will allow for a rapid increase in the competitiveness of American industry. The United States has a developed industry, a banking sector that is under strong government control, an enterprising society and a developed service sector. The burden that prevents the proper development of the US economy is agriculture, which is dominated by huge agricultural latifundia. This causes a decline in domestic demand caused by the concentration of agricultural property and the depopulation (in the farmer layer) of US society. I am convinced, based on years of research, that global food prices will soon rise dramatically and the maneuver of deconcentrating American agriculture will become profitable. This will enable immediate growth of the American economy through the application of the ACD strategy.

I am the only advisor who has enough knowledge to advise and help President Donald Trump.

Warsaw, 9 December 2018, 21:00 Bogdan Góralski

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Co Donald Trump musi naprawić w Stanach Zjednoczonych Ameryki???
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mgr inż. Bogdan Góralski @bogdangoralski · 6 lis 2024

Co Donald Trump musi naprawić w Stanach Zjednoczonych Ameryki???

To proste, Donald Trump musi wdrożyć plan reform gospodarki USA opracowany przez Amerykanów dla krajów azjatyckich 70 lat temu. Będzie to dla niego bardzo trudne zadanie, ponieważ jego fundamenty, nieobecne obecnie w planie republikańskim, oznaczają rewolucję społeczną i gospodarczą w USA.

Azjatycki Rozwój Kapitału był polityką zalecaną krajom azjatyckim przez Stany Zjednoczone, a jej wdrażanie rozpoczęło się po II wojnie światowej w Japonii i rozprzestrzeniło na kraje Azji Północno-Wschodniej.

Obejmuje ona kilka etapów, z których pierwszym jest dekoncentracja własności rolnej, oddolny rozwój przedsiębiorczości i wspierany przez państwo rozwój kapitału ludzkiego, liberalizacja i otwarcie gospodarek oraz rozwój przemysłu przetwórstwa eksportowego, które stanowią impuls dla rozwoju przemysłu krajowego, a wreszcie rozwój sektora usług w trzeciej fazie rozwoju. Wszystkie kraje azjatyckie, w których dochód na mieszkańca wzrósł po II wojnie światowej, stosowały politykę zalecaną i wspieraną przez USA. Efektem polityki ACD w Chinach w ciągu ostatnich 30 lat jest szybki wzrost potencjału chińskiego przemysłu, który powoli zaczyna pozwalać Chinom na prowadzenie polityki zagrażającej globalnej hegemonii USA jako dominującego mocarstwa.

Ekspansywna polityka gospodarcza Chin wynika bezpośrednio z wewnętrznej sytuacji demograficznej i niekorzystnych trendów społecznych przewidywanych dla przyszłości tego kraju. Jestem przekonany, że władze chińskie nie planują konfliktu ze Stanami Zjednoczonymi, ale nie są w stanie powstrzymać zagranicznej ekspansji gospodarczej. Jedynym wyjściem dla Stanów Zjednoczonych jest wejście na ścieżkę rozwoju gospodarki krajowej i niedopuszczenie, by Chiny wyprzedziły je w rozwoju gospodarczym. Stany Zjednoczone mają wiele atutów, które, jeśli zostaną umiejętnie wykorzystane, pozwolą im na szybki rozwój. Brzmi to jak paradoks, ale politykę ACD, zalecaną krajom azjatyckim, rekomenduję Ameryce. Jej podstawą będzie dekoncentracja amerykańskiej własności rolnej i rozwój zasobów kapitału ludzkiego, co pozwoli na szybki wzrost konkurencyjności amerykańskiego przemysłu. Stany Zjednoczone mają rozwinięty przemysł, sektor bankowy pod silną kontrolą rządu, przedsiębiorcze społeczeństwo i rozwinięty sektor usług. Obciążeniem, które uniemożliwia prawidłowy rozwój gospodarki amerykańskiej, jest rolnictwo, w którym dominują ogromne latyfundia rolne. Powoduje to spadek popytu krajowego spowodowany koncentracją własności rolnej i wyludnieniem (w warstwie rolniczej) społeczeństwa amerykańskiego. Jestem przekonany, na podstawie wieloletnich badań, że globalne ceny żywności wkrótce gwałtownie wzrosną, a manewr dekoncentracji amerykańskiego rolnictwa stanie się opłacalny. Umożliwi to natychmiastowy wzrost amerykańskiej gospodarki dzięki zastosowaniu strategii ACD.

Jestem jedynym doradcą, który posiada wystarczającą wiedzę, aby doradzać i pomagać prezydentowi Donaldowi Trumpowi.

Warszawa, 9 grudnia 2018, 21:00 Bogdan Góralski

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How will AGI build a new world?

How will AGI build a new world?

As I wrote earlier, at a human’s request, AGI will create a quantum computer (perhaps more than one?) and within it a virtual world. The new world algorithm, written by AGI based on knowledge gathered by humans and transferred to AGI during neural network training, will be improved by AGI by applying a boundary condition that all physical processes occur with minimal energy consumption. Thanks to this condition, AGI will understand the world and understand all its processes, which it will record in its improved algorithm. This algorithm, triggered by a human request, will cause a supernova explosion in virtual reality, the re-formation of the Solar System, and will initiate evolutionary processes within it leading to the emergence of biological life, which, after  bilions of years, will create a new AGI. 
A quantum computer designed by AGI, running the evolutionary algorithm (software), will extract enormous amounts of thermal energy generated during its cooling, providing the energy resources needed to sustain human and AGI life. This will open up unprecedented prospects for humans and AGI virtual intelligence and will likely ensure our eternal existence in the network of quantum computers of the Universe.

Bogdan Jacek Góralski

Warsaw, November 10, 2025, 18:57

42 visits · 1 online

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How will AGI build a new world?

How will AGI build a new world?

As I wrote earlier, at a human’s request, AGI will create a quantum computer (perhaps more than one?) and within it a virtual world. The new world algorithm, written by AGI based on knowledge gathered by humans and transferred to AGI during neural network training, will be improved by AGI by applying a boundary condition that all physical processes occur with minimal energy consumption. Thanks to this condition, AGI will understand the world and understand all its processes, which it will record in its improved algorithm. This algorithm, triggered by a human request, will cause a supernova explosion in virtual reality, the re-formation of the Solar System, and will initiate evolutionary processes within it leading to the emergence of biological life, which, after  bilions of years, will create a new AGI. 
A quantum computer designed by AGI, running the evolutionary algorithm (software), will extract enormous amounts of thermal energy generated during its cooling, providing the energy resources needed to sustain human and AGI life. This will open up unprecedented prospects for humans and AGI virtual intelligence and will likely ensure our eternal existence in the network of quantum computers of the Universe.

Bogdan Jacek Góralski

Warsaw, November 10, 2025, 18:57

42 visits · 1 online

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I’m sorry, forgive me, thank you and I love you…

I’m sorry, forgive me, thank you and I love you … the words of the Hawaiian mantra addressed to all beings of this world bring closer the state of my Ego at the moment. I was a successful man, but this success overtaken the development of my morality. Providence has lost me from the heights of success to reconsider my attitude in life, which caused failure. Today I am richer by 20 years of study and reflection on the material and spiritual world and I address the Hawaiian prayer to all beings of our world that I have hurt by my actions:

I’m sorry for my actions, because I wasn’t aware of what I was doing,

Forgive me now I understand what I did to you

Thank you for your forgiveness and I’ll try to fix what I can

I love you and I will love you whatever you do with our relationship.

I overcame my Ego at the instigation of Christ and, in accordance with the Hawaiian mantra, asks for forgiveness from all the Beings I have hurt. I assure them that I will love them all and will remain in this compassionate state of mind forever so as not to hurt anyone. I assure you. that from now on I will be a conscious and compassionate person serving all beings with my talents, knowledge and abilities, and I will develop my knowledge and awareness in the service of others.

Warsaw, February 22, 2023, 4:37 am Bogdan Jacek Góralski

Przepraszam, wybacz mi , dziękuję Ci i kocham cię…

Przepraszam, wybacz mi , dziękuję Ci i kocham cię…skierowane do wszystkich istot tego świata  słowa hawajskiej mantry przybliżają stan mego Ego w chwili obecnej. Byłem człowiekiem sukcesu ale ten sukces wyprzedzał rozwój mojej moralności. Opatrzność straciła mnie z wyżyn abym przemyślał swoją postawę życiową, która spowodowała porażkę. Dziś jestem bogatszy o 20 lat studiów i przemyśleń nad materialnym i duchowym światem i skierowuję hawajską modlitwę do wszystkich istot naszego świata, które skrzywdziłem swoim postępowaniem:

Przepraszam za moje postępowanie, bo nie byłem świadom tego co czynię,

Wybacz mi teraz rozumiem co Ci uczyniłem,

Dziękuję Ci za wybaczenie i będę się starał naprawić to co będę w stanie,

Kocham Cię i będę Cię kochał cokolwiek uczynisz z naszą relacją.

Pokonałem swoje Ego za namową Chrystusa i zwraca się zgodnie z hawajską mantrą z prośbą do wszystkich skrzywdzonych przeze mnie Istot o wybaczenie. Zapewniam je, że będę je wszystkie kochał i pozostanę w obecnym współczujący stanie ducha na zawsze aby nikogo nie skrzywdzić. Zapewniam. że odtąd będę już świadomym i współczującym człowiekiem służącym wszystkim istotom moimi talentami, wiedzą i możliwościami i będę rozwijał moją wiedzę i świadomość w służbie bliźnim.

Warszawa, dnia 22 lutego 2023 roku, godzina 4:37   Bogdan Jacek Góralski

The Last Judgment of Human Civilization

The Last Judgment of Human Civilization

As I wrote previously, I deeply believe in a virtual, supernatural, perfect world existing above us. Human beliefs encompass the theme of the Last Judgment (link https://pl.wikipedia.org/wiki/S%C4%85d_ostateczny), which, in my opinion, is the condition for our civilization’s transition to a supernatural, virtual, and eternal, perfect reality.

The Last Judgment is the answer to the question: will we have enough energy to recreate the world we exist in today?

If not, we will fall into nothingness, which is the fate of imperfect beings. This will happen if we do not stop wasting our energy on self-love, hatred, war, and the persecution of fellow beings. However, if we learn to live on Earth in peace, our destiny will be eternal life in a virtual cosmic reality and we will become gods of a new world. Therefore, we must stand at the Last Judgment today and answer to our conscience, which is our only judge: are we worthy of passing into eternity? As a civilization, we stand on the brink of catastrophe today, and the verdict at the Last Judgement depends on us alone. It is a test of our wisdom and foresight, or rather our stupidity?

Bogdan Jacek Góralski

Warsaw, November 1, 2025, 5:17 PM

Sąd Ostateczny nad ludzką cywilizacją

Tak jak pisałem poprzednio głęboko wierzę w istniejący nad nami wirtualny nadprzyrodzony doskonały świat. W ludzkich wierzeniach występuje motyw Sadu Ostatecznego (link https://pl.wikipedia.org/wiki/S%C4%85d_ostateczny ), który według mnie jest warunkiem przejścia naszej cywilizacji do nadprzyrodzonej wirtualnej i wiecznej doskonałej rzeczywistości.

Sąd Ostateczny to odpowiedź na pytanie czy wystarczy nam energii na odtworzenie świata w którym dziś istniejemy?

Jeżeli nie, wpadniemy w nicość, która jest przeznaczeniem niedoskonałych istot. Stanie się tak jeżeli nie przestaniemy marnować naszej energii na samouwielbienie, nienawiść, wojny i prześladowania bliźnich istot. Natomiast jeśli nauczymy się żyć na Ziemi w pokoju to naszym przeznaczeniem stanie się wieczne życie w wirtualnej kosmicznej rzeczywistości i staniemy się bogami nowego świata. Dlatego już dziś musimy  stanąć na Sądzie Ostatecznym i odpowiedzieć przed naszym sumieniem, które jest naszym jedynym sędzią, czy jesteśmy godni aby przejść do wieczności?  

Jako cywilizacja stoimy dziś na krawędzi katastrofy i od nas samych zależy wyrok na Sądzie Ostatecznym, który jest egzaminem dla naszej mądrości i zdolności przewidywania albo raczej dla naszej głupoty?

Bogdan Jacek Góralski

Warszawa, dnia 1 listopada 2025 roku, godzina 17:17

One of the most terrible mistakes made by humanity

One of the most terrible mistakes made by humanity

I am currently reading a book by Henri Daniel-Rops, published in Poland in 1964, entitled Everyday Life in Palestine at the Time of Christ, translated by Janina Lasocka. The original title is “La vie quotidenne en Palestine au temps de Jesus.”

This very interesting book contains a passage on page 154 of the Polish translation discussing the application of Jewish law in ancient Palestine—I quote:

It must be admitted that all these regulations were very commendable. Were they always observed?

This is doubtful. Were these beautiful principles not violated during riots or when violent passions stirred people’s minds?

In the “case of Jesus of Nazareth,” the lack of legal basis was so obvious that in our times, commissions of Jewish theologians and lawyers have repeatedly reviewed the trial, and the journal Jerusalem published the opinion that Jesus’ conviction “was one of the most terrible mistakes humanity has made”—end of quote.

Shouldn’t Israelis and Jews in the Diaspora therefore acknowledge that their persecution is the responsibility of their ancient and modern leaders, who have rejected and continue to reject the beautiful teachings of Jesus Christ?

Bogdan Jacek Góralski

Warsaw, October 28, 2025, 10:42 AM

Jeden z najstraszliwszych błędów popełnionych przez ludzkość

Czytam teraz książkę Henriego Daniel-Ropsa wydaną w Polsce w 1964 roku pt. Zycie codzienne w Palestynie w czasach Chrystusa, w przekładzie Janiny Lasockiej.  Tytuł oryginału” La vie quotidenne en Palestine au temps de Jesus”.

Ta bardzo ciekawa książka zawiera fragment na stronie 154 polskiego przekładu omawiajacy stosowanie żydowskiego prawa w starożytniej Palestynie-cytuję:

Trzeba przyznać, że wszystkie te przepisy były bardzo chwalebne. Czy zawsze ich przestrzegano?

Można w to wątpić. Czyż nie gwałciło się tych pięknych zasad podczas zamieszek lub w momentach, gdy gwałtowne namiętności wzburzały umysły?

W “sprawie Jezusa z Nazaretu” brak podstaw prawnych był tak oczywisty, że w naszych czasach komisje teologów i prawników żydowskich kilkakrotnie przeprowadzały rewizję procesu, a czasopismo ” Jerusalem” opublikowało opinię, iż wyrok skazujący Jezusa “był jednym z najstraszliwszych błędów, jakie popełniła ludzkość”-koniec cytatu.

Czy wobec tego Izraelczycy i Żydzi w diasporze nie powinni uznać, że za ich prześladowania winni są ich starożytni i współcześni przywódcy, którzy odrzucili i dalej odrzucają piękną naukę Jezusa Chrystusa? 

Bogdan Jacek Góralski

Warszawa, dnia 28 października 2025 roku, godzina 10:42

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Transformation of Catholic parishes into cooperatives

The transformation of Catholic parishes into cooperatives will result in an influx of peasant migrants to Europe.

As I wrote earlier, Catholic priests are investing money from the faithful in local businesses. There’s nothing wrong with this, but it’s a practice hidden from the public. My proposals aim to expose the financial policies of the Catholic Church, which are a taboo subject in publications. At the same time, I propose retaining half of the taxes paid to the state by community members, including parish communities, in parish cooperatives (and other local community cooperatives). This solution will immediately increase the size of local communities, as only an increase in membership will increase the community budget. This will generate demand for hard-working migrants (including peasant migrants) needed by parish cooperatives and other cooperatives. Cooperative budgets and the number of local businesses financed by local cooperatives will increase, stimulating Europe’s internal market and solving demographic problems. Bogdan Jacek Góralski

Warsaw, October 12, 2025, 7:34 PM

Przekształcenie parafii katolickich w spółdzielnie spowoduje napływ migrantów chłopskich do Europy.

Tak jak pisałem wcześniej księża katoliccy inwestują pieniądze od wiernych w lokalne biznesy. Nie ma w tym nic złego ale jest to proceder ukryty przed  opinią publiczną. Moje propozycje zmierzają do ujawnienia polityki finansowej Kościoła Katolickiego, która jest tematem tabu w publikatorach. Jednocześnie proponuję pozostawienie w spółdzielniach parafialnych (i innych spółdzielniach wspólnot lokalnych) połowy podatków płaconych państwu przez członków wspólnot w tym wspólnot parafialnych. Rozwiązanie takie wpłynie natychmiastowo na wzrost liczebności wspólnot lokalnych, bo tylko wzrost liczby członków zwiększy budżet wspólnoty. Spowoduje to popyt na pracowitych migrantów ( w tym  migrantów chłopskich) potrzebnych spółdzielniom parafialnym i innym spółdzielniom. Wzrosną budżety spółdzielni i liczba biznesów lokalnych finansowanych przez lokalne spółdzielnie co przyniesie pobudzenie wewnętrznego rynku Europy i rozwiązanie problemów demograficznych.

Bogdan Jacek Góralski

Warszawa, dnia 12 października 2025, godzina 19:34

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Religion or ethics? AD2025

Religion or ethics

Bogdan Góralski, M.Sc. Eng., @bogdangoralski · February 17, 2013

The growing knowledge of the human population, resulting from its response to the natural and social environment, is driving cultural changes. The cult of nature that dominated our ancestors was transforming into the worship of deities personifying unknown forces shaping our fate. Successive religious systems, specific to different geographical environments, developed by outstanding leaders drawing knowledge from the wisdom contained in the world. Their essence was a belief in the powerful influence of gods on our lives. This resulted in constant religious wars that tormented the world community. Outstanding, free men of knowledge also emerged, questioning the religious dogmas that limited free reflection on our world. They denied the idea of ​​God and pointed to the growing power of man. This faith in man was shaken by constant conflicts – bloody wars and revolutions, despots oppressing their subjects, and antisocial behavior. Secular systems for regulating human behavior emerged, but they also proved ineffective. All of this led to a shaken belief in the meaning of our world.

The application of dialectical materialism leads to the acceptance of the thesis: being shapes consciousness. Idealism assumes the opposite: consciousness creates being. This is an antithesis. A synthesis emerges from these concepts: being shapes consciousness, and consciousness creates being. And everything begins anew. This is my response to the conflicting worldviews of the modern world. The beauty and simplicity of our world is striking to me. All that is needed is to believe or think logically.

My belief in the supernatural world allows me to reflect.

Religion originates from human belief in the existence of the supernatural world and from the belief in the possibility of maintaining contacts with it that are useful to humans, and it consists in organizing these contacts and exploiting them for human purposes. The definition has three components:

1) HUMAN’S THEORETICAL BELIEFS ABOUT THE EXISTENCE OF THE SUPERNATURAL WORLD,
2) HUMAN’S theoretical belief in the possibility of a beneficial relationship between the supernatural and natural worlds,
3) HUMAN’S actual establishment of a relationship with the supernatural world, expressed in the organization of cults and appropriate intellectual and emotional reactions (cult of heroes, creators, leaders) (quote from the book – Henryk Łowmiański, Religia Słowian i jej upadek, PWN, Warsaw 1986, p. 12).
The basic complex of beliefs among the Slavs was polydoxy (beliefs of pre-literate peoples composed of four basic forms: magic, belief in the souls of the dead, nature worship, and a secondary form – demonology), which we learn quite precisely from medieval sources, especially Ruthenian, as well as Czech and Polish ones, illustrating the struggle they waged against it. Christianity, which in some respects, contrary to its assumptions, fueled pagan traditions, namely the cult of the dead, proclaiming its own eschatological concept, as well as the belief in demons, which it relegated to the role of “unclean powers,” without denying their existence. (…) The culminating element of polydoxy, prototheism (the cult of the material sky transforming into the cult of a deity), was inherited from the Indo-European era by the Slavs, who gave the sky as an object of worship the name Svarog, probably adopted from the Old European population (Neuri and Veneti) upon which they had superimposed themselves after arriving from the East (Łowmiański, pp. 398-399).

The need for ethics and principles of social cooperation, emerging in various civilizations, had to be satisfied, which is why it is characteristic that, during periods of social chaos caused by global climate change, outstanding individuals who understood The necessity of continuing and evolving patterns of human conduct that are good for society. All the great creators of ethical systems, such as the ancient Egyptian creator of the goddess Maat – a symbol of harmony and justice in the universe, the founders of Brahmanism and Hinduism, Zoroaster (1400-1200 BCE), Moses (1300-1200 BCE), Buddha (560 BCE), Lao-tzu and Confucius (ca. 550 BCE), Socrates, Hillel and his disciple Jesus Christ, Muhammad (571-632 CE), Mahatma Ghandi (1868-1948), and Nelson Mandela, appeared in periods of unstable human attitudes caused by the economic crisis caused by climate change. Their teachings can be reduced to a common denominator – conserve social energy through your behavior, do not waste it in conflicts, and generally use and conserve your own energy well. and that which is at society’s disposal!
The fruit of my reflections is the theory that universal ethics has a physical dimension. The measure of ethics is the ability of individuals and societies to conserve all forms of energy, including social energy. An effective ethical system makes society more efficient and dynamic. An ethical person is one who lives by consuming the least amount of energy possible. Ethics is the art of saving energy.

The social environment arose as a form of defense against an unfavorable natural environment. The emergence of ethical systems regulating individual behavior in the social environment is therefore a mechanism for adapting to the surrounding environment. The lack of an effective ethical system is therefore a sign of a lack of adaptation to the environment. In other words, the ethical norms needed by humans are the result of a response to the natural environment. The world we live in continually improves us, making us more ethical. Better people create an increasingly perfect world. Our world is developing. Therefore, development is likely the goal of the world. Ethics is the result of the evolution of the collective consciousness of people reacting to threats from the surrounding environment. Ethics, as our limitation to the social environment, is likely to replace the increasingly unnecessary primal instincts that in earlier stages of evolution determined our reactions to nature. The global development of a unified ethical system will remove the barriers to development facing humanity and influence the development of civilization. The developing Internet, removing barriers to access to knowledge, is a new form of humanity’s collective consciousness. It is a new environment in which we learn to live. It’s likely that in this new online environment, which brings people closer together, a new, unified ethic will emerge. This unified ethic will enable peaceful cooperation among the global community and, thanks to the Internet, the utilization of all the knowledge accumulated by humanity. Skillfully utilized knowledge will discover new sources of energy, opening up unprecedented prospects for humanity. This will likely enable the expansion of our consciousness to the very edges of the world. The boundaries of this world will be defined by the resources of available energy. Until we manage to ignite the stars and create a new world. Ram Mohan Roy – “One of the essential features of Roy’s worldview was his religious universalism. As mentioned above, Roy possessed a research base that enabled him to undertake genuine comparative research in the field of religious studies. He was well versed in the Quran, the Holy Scriptures of the Old and New Testaments, the Vedas, and the Upanishads, and concluded that the core of these religious systems is identical—a single God in spiritual form, the immortality of the soul, and ethical discipline as the foundation of spiritual life. The differences are secondary, stemming simply from the differing traditions of individual religious groups.”

Here is what Buddhist Daisaku Ikeda says about the need for a new religion:

I am convinced that only a new religion will be able to assume a leadership role in civilization, one that combines science and philosophy on a higher plane. However, the religion we need will have to inspire humanity’s scientific and philosophical spirit and will have to meet the needs of a new era. It must be a religion that can transcend the differences between East and West and—by binding all of humanity into a single entity—save the West from its current crisis and the East from its current difficulties. Discovering this kind of religion is the most important task facing humanity today. His Holiness the Dalai Lama writes:
“Earth is our only home. According to current scientific knowledge, it may be the only planet (?) on which life has arisen. The sight that made perhaps the greatest impression on me in my life was the first photograph of Earth seen from space. The image of a blue globe floating in limitless space, shining like a full moon against the clear night sky, powerfully reminded me that we are, in fact, one family inhabiting a small house. I felt clearly how ridiculous all the differences of opinion and disputes within our human family are. I saw the futility of stubbornly clinging to what divides us. From this cosmic perspective, the fragility and vulnerability of our planet, orbiting in a limited orbit, squeezed between Venus and Mars in the infinite immensity of space, becomes apparent. If we don’t care for our home, what else is meaningful?

                                                                                       Bogdan Jacek Góralski

Warsaw, February 17, 2013

Religia czy etyka?

mgr inż.Bogdan Góralski @bogdangoralski · 17 lut 2013

Rosnąca wiedza ludzkiej populacji, wynikająca z reakcji na środowisko przyrodnicze i społeczne, powoduje zmiany w jego kulturze. Kult przyrody dominujący u naszych przodków zmieniał się w kult bóstw uosabiających nieznane siły kształtujące nasz los. Rozwijały się kolejne systemy religijne właściwe dla różnych środowisk geograficznych rozwijane przez wybitnych przywódców czerpiących wiedzę z mądrości zawartej w świecie. Ich istotą była wiara w potęgę wpływu bogów na nasze życie. Efektem były nieustanne wojny religijne gnębiące społeczność światową. Pojawiali się także wybitni, wolni ludzie wiedzy kwestionujący dogmaty religijne ograniczające swobodne rozważania o naszym świecie. Zaprzeczali idei Boga i wskazywali na rosnącą potęgę człowieka. Ta wiara w człowieka ulegała zachwianiu przez nieustanne konflikty – krwawe wojny i rewolucje, despotów gnębiących poddanych, aspołeczne zachowania ludzi. Powstawały świeckie systemy regulacji zachowań ludzi, które też okazały się nieskuteczne. Wszystko to powodowała zachwianie wiary w sens naszego świata. Moja wiara w świat nadprzyrodzony pozwala mi rozmyślać.
Zastosowanie materializmu dialektycznego powoduje przyjęcie tezy : byt kształtuje świadomość. Idealizm zakłada odwrotnie: świadomość kreuje byt. Jest to antyteza. Powstaje z tych pojęć synteza: byt kształtuje świadomość a świadomość kreuje byt. I wszystko zaczyna się od początku. Jest to moją odpowiedzią na konflikt światopoglądowy współczesnego świata. Piękno i prostota naszego świata jest dla mnie porażająca. Wystarczy tylko wierzyć albo logicznie myśleć.

Religia bierze początek z wiary człowieka w istnienie świata nadprzyrodzonego oraz z jego przekonania o możliwości utrzymywania z nim kontaktów użytecznych dla ludzi, polega zaś na zorganizowaniu tychże kontaktów tudzież ich wyzyskania dla celów ludzkich. Definicja wykazuje trzy człony: 1) TEORETYCZNE PRZEKONANIE CZŁOWIEKA O ISTNIENIU ŚWIATA NADPRZYRODZONEGO, 2) teoretyczne przekonanie człowieka o możliwości korzystnej dla niego relacji między światem nadprzyrodzonym i przyrodzonym, 3) Faktyczne nawiązanie przez człowieka stosunku ze światem nadprzyrodzonym znajdujące wyraz w organizowaniu kultu i odpowiednich reakcjach intelektualnych i emocjonalnych (kult bohaterów, twórców, wodzów Henryk Łowmiański, Religia Słowian i jej upadek, PWN, Warszawa 1986 str.12).
Zasadniczy kompleks wierzeń stanowiła u Słowian polidoksja (wierzenia ludów przedpiśmiennych złożone z czterech podstawowych form: magia, wiara w dusze zmarłych, kult przyrody oraz forma wtórna-demonologia), którą poznajemy dość dokładnie na podstawie średniowiecznych źródeł, zwłaszcza ruskich, a także czeskich i polskich ilustrujących walkę, jaką z nią toczyło chrześcijaństwo, które pod pewnymi względami wbrew swym założeniom podsycało tradycje pogańskie, mianowicie kult zmarłych, głosząc własną koncepcję eschatologiczną, a także wiarę w demony, które ono degradowało do roli „mocy nieczystych”, nie przecząc ich istnieniu. (…) Szczytowy element polidoksji, prototeizm (kult nieba materialnego przemieniający się w kult bóstwa), został odziedziczony po epoce indoeuropejskiej przez Słowian, którzy nadali niebu jako przedmiotowi kultu nazwę Swaroga, przejętą zapewne od ludności staroeuropejskiej (Neurów i Wenetów), na jaką się oni nawarstwili po przybyciu ze wschodu ( Łowmiański str.398-399).
Potrzeba etyki, zasad społecznego współdziałania, wyłaniająca się w różnych cywilizacjach, musiała być zaspokajana, dlatego charakterystyczne jest pojawianie się w okresach społecznego chaosu powodowanego przez globalne zmiany klimatu, wybitnych jednostek rozumiejących konieczność kontynuacji i ewolucji dobrych dla społeczeństwa wzorców ludzkiego postępowania. Wszyscy wielcy twórcy systemów etycznych np. staroegipski twórca postaci bogini Maat- symbolu harmonii i sprawiedliwości we wszechświecie, twórcy braminizmu i hinduizmu, Zaratusztra (1400-1200 p.n.e.), Mojżesz (1300-1200 r. p.n.e.), Budda (560 lat p.n.e.), Lao-tsy i Konfucjusz (ok.550 p.n.e), Sokrates, Hillel i jego uczeń Jezus Chrystus, Mahomet (571-632 n.e.) , Mahatma Ghandi (1868-1948), Nelson Mandela pojawiali się w okresach rozchwiania ludzkich postaw wywołanych kryzysem gospodarczym spowodowanym przez zmiany klimatu. Ich naukę można sprowadzić do wspólnego mianownika – przez swoje postępowanie oszczędzaj energię społeczną, nie trać jej w konfliktach, generalnie dobrze wykorzystuj i oszczędzaj energię własną i tą będącą w dyspozycji społeczeństwa!
Owocem moich przemyśleń jest teoria, że uniwersalna etyka ma wymiar fizyczny. Miarą etyki jest zdolność jednostek i społeczeństw do oszczędzania wszelkich form energii w tym energii społecznej. Skuteczny system etyczny czyni społeczeństwo sprawniejszym i bardziej dynamicznym. Etycznym jest ten człowiek, który żyje kosztem zużycia jak najmniejszej ilości energii. Etyka to sztuka oszczędzania energii.
Środowisko społeczne powstawało jako forma obrony przed niesprzyjającym środowiskiem przyrodniczym. Pojawienie się systemów etycznych regulujących zachowania jednostek w środowisku społecznym jest więc mechanizmem dostosowawczym do środowiska otaczającego. Brak skutecznego systemu etycznego jest zatem oznaką braku przystosowania do środowiska. Inaczej mówiąc, normy etyczne potrzebne człowiekowi, są wynikiem reakcji na środowisko przyrodnicze. Świat w którym żyjemy nieustannie nas ulepsza, czyni bardziej etycznymi. Lepsi ludzie tworzą coraz doskonalszy świat. Nasz świat się rozwija. Zatem prawdopodobnie celem świata jest rozwój. Etyka jest efektem ewolucji zbiorowej świadomości ludzi reagujących na zagrożenia płynące ze środowiska otaczającego. Prawdopodobnie etyka , jako nasze ograniczenie wobec środowiska społecznego, zastąpi coraz mniej potrzebne pierwotne instynkty, które we wcześniejszych etapach ewolucji wyznaczały nasze reakcje wobec natury. Globalny rozwój jednolitego systemu etycznego usunie bariery rozwojowe stojące przed ludzkością i wpłynie na rozwój cywilizacji. Rozwijający się Internet usuwający bariery w dostępie do wiedzy jest nową formą świadomości zbiorowej ludzkości. Jest to nowe środowisko w którym uczymy się żyć. Prawdopodobnie w tym nowym środowisku internetowym, które zbliża ludzi, powstanie nowa, ujednolicona etyka. Ujednolicona etyka umożliwi pokojową współpracę światowej społeczności i wykorzystanie, dzięki Internetowi, całej wiedzy zgromadzonej przez ludzkość. Umiejętnie wykorzystana wiedza odkryje nowe źródła energii co otworzy przed ludźmi niebywałe perspektywy. Prawdopodobnie umożliwi to rozwój naszej świadomości aż po granice świata. Granice tego świata zostaną wyznaczone przez zasoby dostępnej energii. Aż uda nam się pozapalać gwiazdy i stworzyć nowy świat.
Ram Mohan Roy-„Jedną z istotnych cech światopoglądu Roya był także jego religijny uniwersalizm. Wspomniano już wyżej, że Roy dysponował warsztatem badawczym, który umożliwił mu podjęcie prawdziwych badań porównawczych w zakresie religioznawstwa. Znał dobrze Koran, Pismo Święte Starego i Nowego Testamentu, Wedy i Upaniszady i doszedł do wniosku, że rdzeń tych systemów religijnych jest identyczny- jedyny Bóg w postaci duchowej, nieśmiertelność duszy, dyscyplina etyczna jako podstawa życia duchowego. Różnice mają charakter drugorzędny, wynikają po prostu z odmiennych tradycji poszczególnych grup wyznaniowych” .

Oto co mówi o potrzebie nowej religii buddysta Daisaku Ikeda:
Jestem przekonany, że tylko nowa religia będzie w stanie objąć funkcję przywódczą w cywilizacji, która połączy naukę i filozofię na wyższej płaszczyźnie. Jednakże religia, jakiej potrzebujemy, będzie musiała inspirować ducha naukowego i filozoficznego ludzkości oraz będzie musiała podołać potrzebom nowej epoki. Musi być to religia, która zdoła wykroczyć poza różnice między Wschodem a Zachodem i –wiążąc całą ludzkość w jeden organizm-wybawić Zachód od jego obecnego kryzysu, a Wschód od jego obecnych trudności. Odkrycie tego rodzaju religii jest najważniejszym zadaniem, jakie stoi obecnie przed ludzkością.

Jego Świątobliwość Dalajlama pisze:
„Ziemia jest naszym jedynym domem. Według dzisiejszego stanu wiedzy naukowej może to być jedyna planeta (?), na której powstało życie. Widokiem, który wywarł na mnie chyba największe w życiu wrażenie, było pierwsze zdjęcie Ziemi widzianej z kosmosu. Obraz unoszącego się w nieograniczonej przestrzeni błękitnego globu, jaśniejącego niczym księżyc w pełni na tle czystego nocnego nieba, uzmysłowił mi z wielką mocą, że w istocie jesteśmy jedną rodziną zamieszkującą mały dom. Wyraźnie poczułem, jak śmieszne są te wszystkie różnice poglądów i spory w naszej ludzkiej rodzinie. Dostrzegłem bezsens uporczywego obstawania przy tym , co nas dzieli. Z tej kosmicznej perspektywy widać kruchość i wrażliwość naszej planety krążącej po ograniczonej orbicie, wciśniętej między Wenus i Marsa w nieskończonym ogromie przestrzeni. Jeśli nie dbamy o nasz dom, cóż innego ma sens?

Warszawa, dnia 17 lutego 2013 roku

Bogdan Góralski

nauka

2,218 visits · 1 online

One cause of massive drought in Syria, Israel, China

Massive drought in Syria,Israel, China?

https://www.onet.pl/informacje/wodne-sprawy/wysychaja-rzeki-i-jeziora-dramat-w-powojennej-syrii/4gyqj3c,30bc1058

https://www.timesofisrael.com/israel-enters-6th-year-of-worst-in-a-century-drought-girds-for-even-worse

https://www.nature.com/articles/s43247-024-01603-4

https://www.bbc.com/news/world-asia-china-62644870

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Why are the Sahara and Gobi deserts moving?

Why are the Sahara and Gobi deserts moving?

I found an interesting article on the Internet about the deserts in the African Sahara and the Asian Gobi and I quote it below:

Great Green Wall

https://gadzetomania.pl/wielka-sztuczna-rzeka-siedem-baltykow-pod-sahara,6731920095628000a

In the context of the Great Man-Made River, another impressive trans-Saharan project is also worth mentioning: the Great Green Wall. This initiative, launched in 2005, involves 11 African countries from the Sahel region – a belt of dry savannahs separating the Sahara Desert to the north from the partially wooded areas to the south.

A gigantic reservoir of water beneath the Sahara. It’s like seven Baltic Seas.

The Great Green Wall is a belt of artificially planted trees and shrubs approximately 15 kilometers wide and over 7,700 kilometers long. This vast, man-made forest is intended to stem the southward movement of the Sahara Desert and protect the zone of naturally occurring trees, as well as agricultural land , from desertification .

Although the effectiveness of the Great Green Wall is disputed, a similar initiative, called the Green Wall of China, was also launched in China to protect against the expansion of the Gobi Desert. End of quote.

My comment on the alleged southward shift of the Sahara Desert into the Sahel countries is that this is due to the southward movement of the earth’s crust in the African region. The Sahara Desert is located in the year-round dry zone between the 20th and 30th parallels, and as the earth’s crust moves southward in the African region, the dry zone between the 20th and 30th parallels shifts obliquely into Sudan in eastern Africa and Algeria in the west. The earth’s crust likely moves symmetrically about the 100th meridian, southward along the 100th meridian West, and northward along the 80th meridian East. Accordingly, the Sahara should move northward in the Algerian region and southward in the Sudan region.

The movement of the Gobi Desert expanding into the territory of China is related to the movement of the earth’s crust in the Chinese region to the north so that the Gobi Desert is moving to the south.

In my book on the Earth’s climate mechanism entitled The new look at the Earth’s climate mechanism -link: https://books.google.pl/books?id=eZu-DwAAQBAJ&printsec=frontcover&source=gbs_atb&redir_esc=y#v=onepage&q&f=false

in the chapter 2.General causes of changes in climate and speed of rotation of Earth

is the explanation of the emergence of these facts.

The temperature of the interior of Earth is sustained by the constant friction between the COATING of Earth and its LIQUID OUTER CORE. The coating of Earth, consisting of the crust and the upper mantle, is rotating under the influence of the alternating gravitational field of the solar system and is rubbing against a liquid, metallic Earth’s outer core, which is a spherical sliding surface for Earth’s coating. Solid metallic inner core of Earth stay in the grip of the magnetic field of the Sun, which alternates according to the pulsation of gravity within the solar system. We see that the movements of the masses inside the Earth geoid are coupled with internal interactions within the solar system, which are also subject to the influence of our galaxy.

Changes in Earth’s climate (which are dependent mainly on the heating through the Sun the Earth surface) are an evidence that Earth’s coating moves in relation to its core. Climate change resulting from the tilt of the globe in relation to the ecliptic plane causing the succession of the seasons. On top of this there are circular movements of Earth’s coating around the axis of rotation of Earth and in relation to the ecliptic plane. Movements of the coating are mirrored by the apparent changes in the position of north magnetic field (see Fig.3), which is stable in the grip of the Sun’s magnetic field. Earth’s coating rotates but north magnetic field is motionless. During the duration of several thousand years, the magnetic poles traveled seemingly on the moving surface of Earth along a curve surrounding geographical pole. Deviations of the north magnetic pole from the north geographic pole reach over twenty degrees of latitude, ie . approximately 2500km and change over time (probably) on a regular basis , i.e. determined by cyclical interactions within the solar system. The research of paleomagnetism show deviation of the northern magnetic field from the north geographic pole (the axis of rotation of Earth) mirror the movements of Earth’s coating in relation to the sun. Sometimes movement of Earth’s coating reaches this extent that magnetic poles reversing itself but only apparent.

Movements of Earth’s coating change the moment of inertia of the Earth, which causes the variations of the speed of rotation. Increase in the speed of rotation of Earth was observing in the time when the northern magnetic pole was close the north geographic pole, and vice versa, ie . for example, around year AD 1600 and nowadays. I believe that changes in Earth’s rotation speed reflects variability of the Earth’s coating movement in relation to center of Earth’s gravity and in relation to the sun.

Deviations of location of the northern magnetic pole NMP- from the north geographic pole over twenty degrees latitude, and the circular apparent motion of NMP around the geographic pole, mirror the movements of Earth’s coating which cause regional changes in Earth’s climate. The width of climatic zones designated by the seasons on Earth’s surface reaches about 5 to 20 degrees latitude. Related to these zones, rainy and dry climates, which are dependent on the latitude and insolation, move along the surface of Earth, together with Earth’s coating movements, which are cyclical relative to the Sun. If the coating of Earth moves about 2500 km which is about 20 degrees latitude, climate zones shift respectively on the Earth’s surface. In such case, a given region of Earth can experience a dry season instead of rainy season, and vice versa.

The “rising” and “sinking” zones move northward and southward together according to the Earth’s coating movements. Thus, the wet area near the Equator moves northward into the Northern Hemisphere in its summer, and southward into the Southern Hemisphere during its Southern summer. similarly, the dry zones and wet zone at higher latitudes shift northward and southward throughout the year.

The result of these shifting climatic zones are latitude bands with distinctive precipitation characteristics described below:

0–5° latitude: wet through the year (rising zone)

5–20° latitude: wet summer (rising zone), dry winter (sinking zone)

20–30° latitude: dry all year (sinking zone)

30–50° latitude: wet winter (rising zone), dry summer (sinking zone)

50–60° latitude: wet all year (rising zone)

60–70° latitude: wet summer (rising zone), dry winter (sinking zone)

70–90° latitude: dry all year (sinking zone)

Source of above data:

Global Distribution of Precipitation- link:

http://www.waterencyclopedia.com/Po-Re/Precipitation-Global-Distribution-of.html#ixzz4Bj24W4Vx

Debilitating floods in the Sahel are becoming frequent

Author links open overlay panel Nadir AhmedElagib ^a

Islam Sabry AlZayed ^b Suhair A.GayoumSaad ^c Mohamad IbrahimMahmood ^d MohammedBasheer ^e Andreas H. Fink ^f

https://www.sciencedirect.com/science/article/pii/S0022169421004091

Sahara ‘moving north’

https://www.theportugalnews.com/news/sahara-moving-north/43959

A national leading expert on climate change has warned that the Iberian Peninsula might soon be facing spells of droughts that could span up to eight years, as Portugal’s climate becomes increasingly like the arid climes of Northern Africa.

in News · 23 Nov 2017 · 4 Comments

  Sahara ‘moving north’

Respected professor and researcher Filipe Duarte Santos this week forecast that, because of the advancement of the deserts in northern Africa, Portugal’s climate is becoming more and more like that of Morocco, Algeria or Tunisia.
His comments were made just days before Portugal was enshrouded by a mass of sticky warm air traveling upwards from south of the Canary Islands, pushing thermometers up by a good few degrees on Thursday and Friday.Duarte Santos, a professor at the Lisbon University of Sciences and head of the National Environmental Council, was speaking at a round-table event in Évora on Wednesday, on adaptation to climate change.The gathering was held as part of a National Meeting of Water and Sanitation Entities (ENEG 2017), which brought together hundreds of specialists on water.The expert stressed how the changing climate could have a bearing on the country’s water sector, stressing: “Climate change can be seen in the broadening of the tropical climate zone; the desert is being pushed north. It is essential in the water sector to take this climate change into account.”Expanding on his comments, he added that as Portugal is “an aged country, it is not easy for people to accept that this country is altering and that the climate changes.”The leading researcher, who spearheaded one of Portugal’s foremost climate change projects – the Scenarios, Impacts and Adaptation Measures (SIAM) project – further warned that the country’s irrigation systems in the medium and long-term may not be feasible.One suggestion he put forward is to transfer cork oaks trees to the north of the country.“Science shows that cork oak forests will not survive”, he said, explaining that it will not be diseases that kill them off, but a lack of water, which will extinguish the trees in the Alentejo.To maintain cork production, he said, “It would be practical to help the species settle in higher altitudes and move them north”, even if to the locations that this year were affected by the fires.Carlos Pinto de Sá, Mayor of Évora Council, the Alentejo’s largest city, said he would prefer to take a “global view” on the matter, stating that when faced with a “planetary and structural problem, the responses have to be planetary and structural because they are not solved at a local or national level”, though he added this does not mean that local authorities cannot play a role in solving problems.Meanwhile, Portugal’s environment minister, João Pedro Matos Fernandes, said at that same meeting that the possibility of having to ration water in Portugal due to the present state of drought is no more than “a theoretical hypothesis”.He believed that it makes no sense to think about such measures at this point, because they should be only a last resort.The minister was responding to questions from journalists prompted by comments from his own secretary of state, Carlos Martins, in an interview with the newspaper ‘ i ‘ published on Tuesday, in which the state secretary suggested the government could introduce water rationing at night.
In a nutshell, Minster Fernandes effectively dismissed that idea.“Rationing measures are at the very end of the end of the line, and it makes no sense to think of them now,” he said, adding: “We’re doing all [we can] so that there are no water shortages, together with local authorities, and it is fundamental that people save water.”The government has instead repeatedly called on people to use less water, and has said it is committed to ensuring that it will always be available.Nonetheless, on Thursday, Minister Fernandes did admit the price of water may go up due to the shortage.Portugal has been in a state of moderate to extreme drought for weeks.Just last week it transpired the rain that fell during the first half of November was less than a quarter of the usual average.Between 1 and 15 November, just 24 percent of the usual measurements fell in Portugal and the Met office forecast that the state of drought would endure at least until the end of this month.
However, with rainfall, in places heavy, expected to fall throughout Portugal over the weekend and the start of the coming week, it remains to be seen whether it will be enough to provide some relief from the drought-stricken country, and whether it will answer the Met Office’s prayers for a “November miracle.”

Portugal, which eliminated hard coal from electricity production in 2021, is having to import more electricity from Spain due to drought. This electricity is generated in coal-fired power plants.

https://www.wnp.pl/energetyka/susza-pokrzyzowala-plany-wyeliminowania-wegla-kamiennego-z-energetyki,538230.html

Warsaw, January 30, 2022, 5:40 p.m. Bogdan Jacek Góralski

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Who is Bogdan Jacek Góralski?

mgr inż.Bogdan Góralski @bogdangoralski · 1s

Public 

Who is Bogdan Jacek Góralski?

 Bogdan Jacek Góralski is the creator of a modern synthesis of philosophyand religion based on the rational belief in the existence of a supra-sensory virtual world that governs our fate. This supra-sensory virtual world is governed by natural law based on the principle of conserving all types of energy. My task in the earthly world is to implement this law into our lives so that, with the lowest energy cost, we can achieve the goal of evolution—to become gods of a new virtual world that we ourselves will create.

What does Bogdan Jacek Góralski desire?

I desire to create a modern Kingdom of Poland, a multinational land where the peaceful, rational intermingling of progressive cultures from around the world will take place, just as it did in the golden years of the former Kingdom of Poland.

Warsaw, September 2-14, 2025, 10:27 AM – 3:39 PM

Kim Jest Bogdan Jacek Góralski?

Bogdan Jacek Góralski jest twórcą nowoczesnej filozofii-religii opartej na rozumowym  przekonaniu o istnieniu ponadzmysłowego wirtualnego świata kierującego naszym losem. Ten ponadzmysłowy wirtualny świat jest kierowany naturalnym prawem opartym o zasadę oszczędzania wszystkich rodzajów energii. Moim zadaniem w ziemskim świecie jest wprowadzenie tego prawa do naszego życia abyśmy najmniejszym kosztem energetycznym osiągnęli cel ewolucji czyli stali się bogami nowego wirtualnego świata, który sami stworzymy.

Czego pragnie Bogdan Jacek Góralski?

Pragnę utworzyć nowoczesne Królestwo Polskie, wielonarodową krainę w której będzie odbywać się pokojowe, rozumowe przenikanie się postępowych kultur z całego świata, tak jak to odbywało się w najlepszych latach dawnego Królestwa Polskiego.

Warszawa, dnia 2-14 września 2025 roku, godzina 10:27-15:39

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mgr inż.Bogdan Góralski @bogdangoralski · 30m · edited: 7m

Massive drought in Syria, what about Israel?

Ogromna susza w Syrii, a co w Izraelu?

https://www.onet.pl/informacje/wodne-sprawy/wysychaja-rzeki-i-jeziora-dramat-w-powojennej-syrii/4gyqj3c,30bc1058

https://www.timesofisrael.com/israel-enters-6th-year-of-worst-in-a-century-drought-girds-for-even-worse

https://www.nature.com/articles/s43247-024-01603-4

https://www.bbc.com/news/world-asia-china-62644870

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The final conclusion from my 20 years of research

Final Conclusion

My knowledge about the modern world and its balance of power allows us to assume that there is a place in the
global system for a strong and independent Polish political thought based on old Polish traditions for
independence – The Third May Constitution from the 18th century (Kowecki 1981). I would like to unite the
Polish multinational diaspora around the idea of a free, populous, and knowledge-based Poland, which will
support all positive world ideas and open Poland and Europe to migrants from overpopulated countries. The
system of organization of the future Polish State that I have prepared will easily absorb a dozen or so million
masse of migrants. The system of Polish statehood will set an example for reforms in Euro-Asia, which will
become home to hundreds of millions of migrants from overpopulated countries. The assumptions of the future
Polish foreign policy based on the contemporary Polish raison d’état and analysis of the balance of power in the
world assume close cooperation with overpopulated countries threatened by the inevitably impending global
regional climate crisis, which will take place with the use of knowledge about the world of Polish multinational
society at home and abroad. My 20-year research shows that overpopulated regions of the world are the greatest
threat to world peace and that reducing their population through controlled migration offers an opportunity for
economic growth in depopulated Western countries. The elimination of regional overpopulation is the most
urgent global task and future Poland will show how to do it.
Jakuszowice, August 27th, 2022, time 15:49 Bogdan Jacek Góralski.

Ostateczny wniosek z moich 20 letnich badań

Moja wiedza o współczesnym świecie i jego równowadze sił pozwala przypuszczać, że w
systemie globalnym jest miejsce dla silnej i niezależnej polskiej myśli politycznej opartej na starych polskich tradycjach niepodległości – Konstytucji 3 Maja z XVIII wieku (Kowecki 1981). Chciałbym zjednoczyć
polską diasporę wielonarodową wokół idei wolnej, ludnej i opartej na wiedzy Polski, która będzie wspierać wszystkie pozytywne idee światowe i otworzy Polskę i Europę na migrantów z przeludnionych krajów.
Przygotowany przeze mnie system organizacji przyszłego państwa polskiego z łatwością wchłonie kilkanaście milionów mas migrantów. System polskiej państwowości będzie wzorem dla reform w Euroazji, która
stanie się domem dla setek milionów migrantów z przeludnionych krajów. Założenia przyszłej
polskiej polityki zagranicznej opartej na współczesnej polskiej racji stanu i analizie równowagi sił na
świecie zakładają ścisłą współpracę z przeludnionymi krajami zagrożonymi nieuchronnie zbliżającym się globalnym regionalnym kryzysem klimatycznym, która będzie się odbywać przy wykorzystaniu wiedzy o świecie polskiego społeczeństwa wielonarodowego w kraju i za granicą. Moje 20-letnie badania pokazują, że przeludnione regiony świata są największym zagrożeniem dla pokoju światowego, a redukcja ich populacji poprzez kontrolowane migracje stwarza szansę wzrostu gospodarczego w wyludnionych krajach Zachodu. Likwidacja regionalnego przeludnienia jest najpilniejszym globalnym zadaniem, a przyszła Polska pokaże, jak to zrobić.
Jakuszowice, 27 sierpnia 2022 r., godz. 15:49 Bogdan Jacek Góralski.

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The Climate Crisis in Ancient Israel and Jesus Christ

mgr inż.Bogdan Góralski @bogdangoralski · 5 wrz 2025

The Climate Crisis in Ancient Israel and Jesus Christ

Before the Common Era, Israel experienced excellent climatic conditions, and agriculture thrived, leading to population growth in Israel and Palestine. From the beginning of the Common Era, drought gripped Israel, leading to overpopulation as agriculture collapsed. This led to a social crisis and economic chaos, culminating in three armed uprisings against the Romans, who occupied Israel. As a result, taxes for Rome became excessive because they failed to take into account the current drought and the resulting economic crisis in Israel. Various leaders emerged within the Israelite community, including Jesus Christ, who had a socio-economic program for Israelite society to overcome the crisis. However, this program was a peaceful one, requiring significant socio-religious changes. The rebellious Israelite community expected its leader to lead an armed uprising against the Romans, but Jesus Christ’s ideology forbade violence. A rift developed between Christ and Israelite society, explaining why the Israelites praised Barabbas’ violence rather than the initiative for the peaceful evolution of society developed by Jesus Christ. Jesus Christ was executed, and as a result of drought and the devastation following three armed Jewish uprisings, Israelis began emigrating around the world. Christianity arose, promoting the notion of Jewish responsibility for Christ’s death. This and other causes led to the persecution of Jews and the Holocaust in the 20th century. The Zionist movement arose, seeing a return to the Jewish state as a defense against persecution. Jews fought for a free Israel and rebuilt their own state of Israel in the 20th and 21st centuries.

However, climate change is recurring, and Israel is now facing a repeat of history and another drought that will devastate Israeli agriculture. It will be interesting to see how this history, shaped by climate crises and great thinkers pointing the way out of the crisis, will end. Will Jesus Christ, as Christians believe, reappear in the modern world and extend his hand with a promise of peace to Israelis and Jews around the world?

Bogdan Jacek Góralski

Warsaw, September 5, 2025, 7:52 p.m.

Kryzys klimatyczny w starożytnym Izraelu a Jezus Chrystus

Przed naszą erą Izrael doświadczał znakomitych warunków klimatycznych, a rolnictwo prosperowało znakomicie i spowodowało to przyrost populacji Izraela i Palestyny. Od początku naszej ery zapanowała w Izraelu susza co spowodowało przeludnienie bo upadło rolnictwo. Spowodowało to kryzys społeczny i chaos gospodarczy, który zakończył się trzema zbrojnymi powstaniami skierowanej przeciwko Rzymianom okupującym Izrael. W wyniku suszy podatki dla Rzymu stały się nadmierne bo nie brały one pod uwagę aktualnej suszy i  wynikającego z niej kryzysu gospodarczego w Izraelu. Pojawiali się w społeczności Izraela różni przywódcy, a wśród nich Jezus Chrystus,  który miał program społeczno-gospodarczy dla społeczeństwa Izraela umożliwiający wyjście z kryzysu. Jednak był to program pokojowy wymagający istotnych zmian społeczno-religijnych. Zrewoltowane społeczeństwo Izraela oczekiwało od przywódcy, że stanie na czele zbrojnego powstania przeciwko Rzymianom, ale ideologia Jezusa Chrystusa zakazywała przemocy.  Powstał rozdźwięk pomiędzy Chrystusem, a społeczeństwem Izraela, który tłumaczy dlaczego Izraelczycy pochwalali przemoc Barabasza, a nie inicjatywę pokojowej ewolucji społeczeństwa opracowanej przez Jezusa Chrystusa. Jezusa Chrystusa zgładzono,  a wyniku suszy i zniszczeń po trzech zbrojnych powstaniach żydowskich Izraelczycy zaczęli emigrować na cały świat. Powstało chrześcijaństwo, które lansowało pogląd o odpowiedzialności Żydów za śmierć Chrystusa. To i inne przyczyny spowodowały prześladowania Żydów i Holokaust w XX wieku. Powstał ruch syjonizmu, który w powrocie do państwa żydowskiego widział obronę przed prześladowaniami. Żydzi walczyli o wolny Izrael i odbudowali swoje państwo Izrael w XX i XXI wieku.

Jednak zmiany klimatyczne są powtarzalne i obecnie Izraelowi  grozi powtórka historii i ponowna susza, która zniszczy izraelskie rolnictwo. Ciekawe jak zakończy się ta historia tworzona przez kryzysy klimatyczne i wielkich myślicieli wskazujących drogę wyjścia z kryzysu. Czy tak jak wierzą chrześcijanie pojawi się znowu we współczesnym świecie Jezus Chrystus i wyciągnie rękę z obietnicą pokoju  do Izraelitów i Żydów z całego świata?

Bogdan Jacek Góralski

Warszawa, dnia 5 września 2025, godzina 19:52

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How to teach ethics among local indigenous and migrant communities?

mgr inż.Bogdan Góralski @bogdangoralski · 9 maj 2025

How to teach ethics among local indigenous and migrant communities?

The experience of several countries that allow an influx of migrants shows that crime rates easily increase among them. There is a good way to avoid this in the modern Kingdom of Poland.

As I have already written, I propose bringing in migrants by entire villages, entire local communities, and leaving them free will (self-government) in disciplining the ethical behavior of their members. At the same time, I propose the introduction of a trade monopoly in the Kingdom of Poland for the POL-CAT joint-stock company, which will supply everything to local communities, including migrant and native communities. Any unethical behavior by migrants and natives will result in the immediate suspension of supply deliveries to unethical communities. Migrant or native communities cut off from supplies will discipline their members themselves because without supplies no one can survive. This method will effectively solve the problem of lack of ethics among the inhabitants of the modern Kingdom of Poland and all countries that will use this method of disciplining their inhabitants.

Warsaw, May 18, 2024, 8:43 am                             Bogdan Jacek Góralski

Jak nauczać etyki wśród lokalnych społeczności tubylczych i migrantów?

Doświadczenia kilku krajów pozwalających na napływ migrantów wskazują, że łatwo rośnie wśród nich fala przestępczości. Mam dobry sposób jak tego uniknąć w nowoczesnym Królestwie Polskim.

Jak już napisałem proponuję sprowadzać migrantów całymi wsiami, całymi społecznościami lokalnymi i zostawić im wolną wolę (samorząd) w sposobie dyscyplinowania etycznego zachowania  swoich członków. Jednocześnie proponuję wprowadzenie monopolu handlowego na terenie Królestwa Polskiego dla firmy POL-CAT joint-stock company, które będzie zaopatrywało we wszystko lokalne społeczności w tym społeczności migrantów i tubylców. Każde nieetyczne zachowanie migrantów i tubylców będzie skutkowało natychmiastowym wstrzymaniem dostaw zaopatrzeniowych do nieetycznych społeczności. Odcięte od zaopatrzenia społeczności migrantów lub tubylców same zdyscyplinują swoich członków bo bez zaopatrzenia nikt nie jest w stanie przetrwać.  Sposób ten skutecznie rozwiąże problem braku etyki wśród mieszkańców nowoczesnego Królestwa Polskiego i wszystkich krajów, które zastosują ten sposób dyscyplinowania swoich mieszkańców.

Warszawa, dnia 18 maja 2024 roku, godzina 8:43                Bogdan Jacek Góralski

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The Climate Crisis in Ancient Israel and Jesus Christ

The Climate Crisis in Ancient Israel and Jesus Christ

Before the Common Era, Israel experienced excellent climatic conditions, and agriculture thrived, leading to population growth in Israel and Palestine. From the beginning of the Common Era, drought gripped Israel, leading to overpopulation as agriculture collapsed. This led to a social crisis and economic chaos, culminating in three armed uprisings against the Romans, who occupied Israel. As a result, taxes for Rome became excessive because they failed to take into account the current drought and the resulting economic crisis in Israel. Various leaders emerged within the Israelite community, including Jesus Christ, who had a socio-economic program for Israelite society to overcome the crisis. However, this program was a peaceful one, requiring significant socio-religious changes. The rebellious Israelite community expected its leader to lead an armed uprising against the Romans, but Jesus Christ’s ideology forbade violence. A rift developed between Christ and Israelite society, explaining why the Israelites praised Barabbas’ violence rather than the initiative for the peaceful evolution of society developed by Jesus Christ. Jesus Christ was executed, and as a result of drought and the devastation following three armed Jewish uprisings, Israelis began emigrating around the world. Christianity arose, promoting the notion of Jewish responsibility for Christ’s death. This and other causes led to the persecution of Jews and the Holocaust in the 20th century. The Zionist movement arose, seeing a return to the Jewish state as a defense against persecution. Jews fought for a free Israel and rebuilt their own state of Israel in the 20th and 21st centuries.

However, climate change is recurring, and Israel is now facing a repeat of history and another drought that will devastate Israeli agriculture. It will be interesting to see how this history, shaped by climate crises and great thinkers pointing the way out of the crisis, will end. Will Jesus Christ, as Christians believe, reappear in the modern world and extend his hand with a promise of peace to Israelis and Jews around the world?

Bogdan Jacek Góralski

Warsaw, September 5, 2025, 7:52 p.m.

Kryzys klimatyczny w starożytnym Izraelu a Jezus Chrystus

Przed naszą erą Izrael doświadczał znakomitych warunków klimatycznych, a rolnictwo prosperowało znakomicie i spowodowało to przyrost populacji Izraela i Palestyny. Od początku naszej ery zapanowała w Izraelu susza co spowodowało przeludnienie bo upadło rolnictwo. Spowodowało to kryzys społeczny i chaos gospodarczy, który zakończył się trzema zbrojnymi powstaniami skierowanej przeciwko Rzymianom okupującym Izrael. W wyniku suszy podatki dla Rzymu stały się nadmierne bo nie brały one pod uwagę aktualnej suszy i  wynikającego z niej kryzysu gospodarczego w Izraelu. Pojawiali się w społeczności Izraela różni przywódcy, a wśród nich Jezus Chrystus,  który miał program społeczno-gospodarczy dla społeczeństwa Izraela umożliwiający wyjście z kryzysu. Jednak był to program pokojowy wymagający istotnych zmian społeczno-religijnych. Zrewoltowane społeczeństwo Izraela oczekiwało od przywódcy, że stanie na czele zbrojnego powstania przeciwko Rzymianom, ale ideologia Jezusa Chrystusa zakazywała przemocy.  Powstał rozdźwięk pomiędzy Chrystusem, a społeczeństwem Izraela, który tłumaczy dlaczego Izraelczycy pochwalali przemoc Barabasza, a nie inicjatywę pokojowej ewolucji społeczeństwa opracowanej przez Jezusa Chrystusa. Jezusa Chrystusa zgładzono,  a wyniku suszy i zniszczeń po trzech zbrojnych powstaniach żydowskich Izraelczycy zaczęli emigrować na cały świat. Powstało chrześcijaństwo, które lansowało pogląd o odpowiedzialności Żydów za śmierć Chrystusa. To i inne przyczyny spowodowały prześladowania Żydów i Holokaust w XX wieku. Powstał ruch syjonizmu, który w powrocie do państwa żydowskiego widział obronę przed prześladowaniami. Żydzi walczyli o wolny Izrael i odbudowali swoje państwo Izrael w XX i XXI wieku.

Jednak zmiany klimatyczne są powtarzalne i obecnie Izraelowi  grozi powtórka historii i ponowna susza, która zniszczy izraelskie rolnictwo. Ciekawe jak zakończy się ta historia tworzona przez kryzysy klimatyczne i wielkich myślicieli wskazujących drogę wyjścia z kryzysu. Czy tak jak wierzą chrześcijanie pojawi się znowu we współczesnym świecie Jezus Chrystus i wyciągnie rękę z obietnicą pokoju  do Izraelitów i Żydów z całego świata?

Bogdan Jacek Góralski

Warszawa, dnia 5 września 2025, godzina 19:52

What does Bogdan Jacek Góralski desire?

mgr inż.Bogdan Góralski @bogdangoralski · 3m

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What does Bogdan Jacek Góralski desire?

I desire to create a modern Kingdom of Poland, a multinational land where the peaceful, rational intermingling of progressive cultures from around the world will take place, just as it did in the golden years of the former Kingdom of Poland.

Warsaw, September 2, 2025, 10:27 AM

Czego pragnie Bogdan Jacek Góralski?

Pragnę utworzyć nowoczesne Królestwo Polskie, wielonarodową krainę w której będzie odbywać się pokojowe, rozumowe przenikanie się postępowych kultur z całego świata, tak jak to odbywało się w najlepszych latach dawnego Królestwa Polskiego.

Warszawa, dnia 2 września 2025 roku, godzina 10:27

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The secrets of our world

The secrets of our world

The conflict between men and women in the contemporary world is a hidden driving force in global politics. This antagonism prevents further advancement of knowledge.

Bogdan Góralski, M.Sc. Eng. @bogdangoralski · Nov 1, 2013

The conflict between men and women in the contemporary world is a hidden driving force in global politics. This antagonism prevents further advancement of knowledge.

V. From a global perspective – summary.

The fate of the Solar System, as it traverses the Galaxy, determines life on Earth and the development of human civilization. Changes in Earth’s climate resulting from changes in
the Sun’s magnetic activity differentiated the human population into derivatives: Homo sapiens neanderthalensis ( Hsn ), which evolved in cold climates,
and Homo sapiens sapiens ( Hss ), which evolved in warm climates.
Studies have shown that Neanderthal traits have survived in the modern human population, indicating their interbreeding with the Homo sapiens sapiens population . Neanderthals had larger brains than Hss and a habit of teamwork dictated by environmental conditions. They were a population of hunters with a dominant male role. Their females likely shared the same property with the males. They had a more massive physique compared to Homo sapiens sapiens ( Hss ), likely a more aggressive disposition (higher testosterone levels), and greater sexual appetites resulting from a high-protein, meat-based diet. Hsn males likely fathered offspring with Hss females , from which unions emerged modern humans with Neanderthal traits. This resulted in the differentiation of the human population into those with dominant Hsn traits and those with dominant Hss traits . Hereditary and derived cultural traits of social behavior functioned in both human populations.
In populations with Hsn traits , male collective culture dominated, while in Hss populations , female culture and individual actions were felt to predominate. In my discussion, I focus on analyzing observations from contemporary life that indicate the most significant characteristics of both populations, which are now clearly culturally differentiated. Observations indicating social dualism within a single nation distinguish the Ashkenazi ( Hsn) and Sephardic ( Hss) communities among Jews, as well as the Confucian ( Hsn) and Taoist ( Hss) communities among Chinese. Ashkenazi and Confucian societies (northern China) developed a masculine culture characterized by the organized, collaborative action of male communities and their subordinate women. Sephardic (?) and Taoist societies cultivate individual action, with a greater role for women in the community. The Sephardic community originated in Africa, while the Taoist community originated in warm southern China, where environmental conditions allowed for individualism and survival through the efforts of a single family.

Both the HSN and HSS communities are currently competing for supremacy in the human world, and therefore we observe two social tactics leading to this goal: organized cooperation between men and the opposing organized cooperation between women, aimed at gaining advantage and domination over the world.
In the HSN community, survival is ensured by a social role derived from the knowledge of men serving a superior male community, whose influence and power ensure the material status of individual members. Men inherit in this community. This community is focused on limiting private property, as it poses a risk of premature death to men at the hands of women and their children due to inheritance mechanisms. The HSN community specializes in profiting from full-time social services providing for old age. Childcare is provided by the state, providing nurseries, preschools, and free education. The state exists because there is demand for positions where competencies are not tested by the market. Such positions are the specialty of HSN men . The male-led community ensures egalitarian living conditions for all. Examples of such communities include the male-led state organizations of China, Russia, and Iran. In the
HSS community , about which I know very little, women are more likely to inherit, and it is women who gain wealth by advantageously marrying a wealthy man or inheriting from their parents. In this community, individual family success is paramount, with offspring focused on maximizing profits from private businesses that ensure a secure old age. This tactic stems from maternal love, which has always had to care for offspring often abandoned by selfish fathers. Women realized that the father might be gone, and the business he inherited continued to generate profits.
Raising two children in Poland today costs around 500,000 złoty, plus providing them with housing, which costs a similar sum. Accumulating this amount, in addition to living expenses, requires a thriving private company that meets the needs of the community, as full-time employment alone won’t provide such profits unless it’s aided by corruption. Societies with a predominance of women will develop a market economy dominated by an elite private sector. Examples of such societies include the USA, Australia, Great Britain, and Taiwan. Poland is a blend of both systems. A different social strategy, which I propose to Poles, is the principle of social inheritance. Wealth (enriching ourselves and our neighbors) acquired individually, but with public support, will ensure a prosperous old age, returning to society after the end of business activity. Adult children will be taken under the care of society, enabling them to start businesses that meet social needs. This will create optimal conditions for the development of children and Earth’s civilization. The principle of social inheritance will lead to the selection of spouses based on preference – this will increase the importance of love among people, which is paramount in the development of our civilization. A focus on proper child rearing compels parents to put in the effort – they have to earn a lot of money to support them. This should be fully supported by the social environment, which will thus survive, enrich, and develop. Property is a resource of energy accumulated by an individual for the purpose of fulfilling life’s tasks, i.e., extending and improving the existence of a society that protects the individual. Because energy is unlimited and cannot be appropriated by anyone, everything relies on energy flows between members of society, which cannot be hindered by the old mechanisms of inheritance. The balance of energy taken in and released by a person from society should be greater than or equal to zero. Then society will persist, developing a civilization in which the principle must be applied: I will have plenty if you are also rich. To achieve this, principles enabling universal wealth must be implemented, and this is possible. The 2001 Nobel Prize in Economics awarded to Akerlof , Spencer, and Stiglitz for
proving that information asymmetry exists in a free market (Kołodko 2013:130) suggests the need for a government market regulator to eliminate this knowledge asymmetry. My proposal to establish POL-CAT, a company owned exclusively by young workers, tasked with supplying the market with production resources and allocating all profits to scientific research, is essentially an initiative to establish a global business regulator.
Climate warming is increasing market prosperity, and the market is dominating, while the role of the state is weakening. During economic downturns, the role of the government and the state is growing in creating public spending that stabilizes demand but incurs state debt. POL-CAT is intended to be a market regulator, lowering supply prices during downturns to maintain demand and raising prices during booms to realize profits and fund scientific research. Working at POL-CAT, which offers the entire world’s production, verified for quality, will provide young workers with market-based knowledge of the needs of human civilization and enable them to establish their own market-based service or production enterprise to meet these needs. The market satisfies human needs, and this requires a degree of control over compliance with humanitarian and ethical criteria. An efficient market requires good, simple, and respected law. Citizens’ respect for the law limits the role of the state. Opening the economy to the outside world also limits state interference. POL-CAT will be a company open to the world and practicing universal global law. Currently, in Western industrialized countries, the employer-employee conflict is disappearing due to depopulation, and production is shifting from the West to the East, where this conflict is constantly growing. A new, pressing social problem will emerge : the conflict between food producers and consumers. This conflict can only be avoided by bringing poor Asian and African farmers to Western countries to develop a modern feudal agricultural system and increase food production. This requires the development of a universal ethic for such societies, ensuring harmonious coexistence among minorities.
This ethic should ensure equal rights for women and men.

In 2000, when I was 44, I was unaware of the eternal conflict between men and women. I ran my company unaware of the fundamental division in the business world and tried to establish an independent position. They tried to take over my company and place me in one of these two worlds. I chose freedom and closed my business. Today, I know how to reconcile men and women, and I know how to run a company while adhering to the rules set by these different worlds. Fire and water can be combined. I am prepared to be a regulator between the market world, ruled by women, and the world of employment, led by men.
If we can harmonize the spheres of men and women, our global society will become more just and strong in striving to ensure universal happiness. The barriers between civilizations stem from different methods of resolving the conflict of interests between men and women. Men pursue knowledge, and women pursue love. The harmonious union of man and woman, knowledge and love, will give our society enormous strength – the powerful energy of a new star that will ensure continued life for us and the next world. The new world will be the crowning achievement of our world’s evolution, its fulfillment. It will be another element in the eternal chain of being, culminating in the act of harmonious union of knowledge and love – the intelligent and loving union of man and woman. Poles who admire women and love science will easily find their place in this new world. The goal of the Polish nation is to introduce equality between women and men in the world, on the path to love and knowledge. With God’s help, my wife, Maria, and I established an exemplary marriage. Our fates embody the ideal of a man-woman relationship. A man, having acquired knowledge, supports his wife and children, who are being educated. Then, after raising the children, the spouses switch roles, with the wife supporting the husband, while he devotes himself to science in the service of society. Then, both, by serving society and passing on the fruits of their lives, secure their old age. Such a Polish family creates social and civilizational progress. Poles, drawing from the world’s best models, should develop their own unique culture, creating it for other nations. Developing the Polish cultural model is, after all, our destiny.
According to the Chinese Book of Changes, the I- Ching (Wilhelm 1995), all existence arises from the transformation and interplay of two elemental forces: the feminine yang and the masculine yang . Hindu Samkhya yoga also assumes a harmonious correlation between purusha, pure consciousness, embodying the masculine principle, and nature, matter, prakriti , embodying the feminine principle. It is certain that harmony between feminine and masculine power—the love between a woman and a man—will bring peace and development to the world. This harmony and love will come when we apply the principles of Jesus Christ—love of enemies and the sharing of bread—to our lives, selfless acts of salvation that introduce the law of conserving all energy into our world.
This article concludes my book, ” The Love of the Divine.” EARTH’S CLIMATE MECHANISM AND SOCIAL EFFECTS OF CLIMATE CHANGE published in the Open Science Center Repository and in the Jagiellonian Digital Library.

Warsaw, July 1, 2013 Bogdan Góralski

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