Program of the Decalogue Party – Program for the future development of Poland

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Program of the Decalogue Party – Program for the future development of Poland

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mgr inż.Bogdan Góralski @bogdangoralski · 4m · edited: 1s

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Program of the Decalogue Party – Program for the future development of Poland (excerpt from the book entitled Natural History and Climate Change)

Translated from Polish by Google Translate

9.2.1.1.Introduction

Ladies and Gentlemen!

Nature abhors a vacuum, so there cannot be a vacuum in politics. Fifteen years of reflection on the socio-political situation in Poland has led me to a place where the natural next step resulting from my reflections is to establish a political party. Observation of what is in politics leads to the conclusion that the existing parties do not have a program to lead Poland out of the crisis situation it has found itself in in recent centuries and years. I have created such a program and I am presenting it to you. The program for Poland is based on larger transfers of money to a poor but more frugal and economical province. It is the foresight of most provincial Poles, supported by the work of peasant immigrants, that will create demand on the market and allow cities to develop. At the same time, the province must be provided with access to the latest knowledge, so that this foresight has optimal technological support. The program for Poland is the policy of neutrality of the Polish state, decentralization of the state organization leading to the development of rural areas and agriculture, development of distributed energy, irrigation of Poland’s arable lands, population of Poland, stimulation of the production of Poles, a common network of the hotel and tourism industry cooperating with the aviation industry and air transport services. Poland can become the spiritual center of the world and can develop a synthesis of the world’s religious systems within Christianity – a new religion.

I propose the establishment of nobility rewarded with profits from the organization of the work of the Polish people for people who will use their talents to increase their wealth and the wealth of this people.

The upcoming global climate crisis may lead to the collapse of our society’s currently weak economic system. Our territory is only 14.4% smaller than Germany, but our population is more than twice as small, GDP is 7 times smaller, and agricultural production is 2.3 times smaller. The riches of our country are ineffectively used. Trading companies in Poland sell food for PLN 250 billion annually, and the production of Polish agriculture, according to Eurostat, is PLN 85 billion. Where does the difference in these amounts go? Food sales are not recorded and not taxed. The profits are reaped by intermediaries who sell food and do not pay taxes.

If we achieved food self-sufficiency and land cultivation efficiency like the Japanese, Poland could have 561 million inhabitants. Currently, we have 17 million hectares of arable land, and in Japan, one hectare of arable land supports over 33 people (data from 2014). Our social system is productively inefficient and even wasteful when it comes to the use of Poland’s arable land and opportunities.

The coming climate and economic crisis may take away our economic and political sovereignty. We have to prevent this. We must be well prepared for this crisis. The impoverishment of the majority of society, clearly visible in recent years, forces us to act quickly before social protests begin. Poland is in the penultimate place in Europe in terms of the amount of wages to GDP (GDP), and this amount has been decreasing recently. The expression of such action is a letter to you, to the circles that should be keenly interested in the implementation of the program I have proposed.

9.2.1.2. How this program and book came to be written

For 13 years I successfully ran a trading company POL-CAT . Unfortunately, in the course of this activity, while conducting business honestly, I came into conflict with Jewish circles in the USA, Europe, Russia and Poland. When I did not agree to unfair cooperation, they tried to take over my company and destroyed it. Thanks to this, I learned how the mafia operates and its goals. Thinking for ten years about the causes of this state of affairs and looking for ways out of the conflict, I analyzed the current socio-economic and political situation in Poland. I conducted studies on contemporary Polish-Jewish relations, transferring onto paper the information I obtained both from my life rich in events and from historical studies. Through my actions, I want to change our traditions, which both develop and destroy Poland. We need to combine the experiences of many nations into one new, positive tradition. I am certain that it is impossible to reform the Polish state without integrating society – women and men, improving Polish-Jewish, Polish-German and Polish-Russian relations, and without establishing Polish-Asian-African partnership relations. My actions to remedy the existing situation consist in sending written texts to the people in our lives, including you.

On March 29, 2002 I wrote a letter entitled “Initiative for the city of Krakow”, where I proposed to bring Israelis and Palestinians from overpopulated Gaza to Poland to solve the conflict in Israel. I handed the letter to Cardinal Franciszek Macharski and Stanisław Rusinek, president of the “KRAKUS” Song and Dance Ensemble. Every tenth Israeli suffers from hunger, and every fifth Israeli family believes that they do not have “food security” – according to the latest research by the National Insurance Institute in Israel. On May 18, 2005 I sent the text “The Future of Poland” to Primate Glemp, all archbishops and bishops of the Polish Church, the Israeli Embassy and Gazeta Wyborcza. I write there about the criminal partnership of the Jewish community and the Catholic Church in Poland. Needless to say, I got no response. In the multidisciplinary work “Man and Climate”, I present the real threat of climate cooling. In the historical work “The impact of climate crises on the past and future behavior of human populations. Survival Technology ” points out that cyclical climate changes are the causes of crises, migrations, wars and revolutions. In the Program of the Decalogue Party I present the program of the party that I wish to establish to introduce evolutionary changes in the life of Polish society. These changes are intended to prepare Polish society for the upcoming cooling. I have included it in my website’s PORTFOLIO  Notes of an Indo-European , analyzes the past and future of Poland. Recently, I published a book in the CeON Repository entitled Man and climate and its fragment, work The Russian Revolution and the Climate . I write there about the role of Jews in leading the outbreak of the Bolshevik revolution. I am asking you, ladies and gentlemen, for comments that will help me in further work. In 2016 and 2017, I published many articles and my book on Researchgate entitled Natural history and climate change. I have also published many research projects and my works have been read by over 60,000 scientists from around the world.

POL-CAT

“Tools for people proud of their work”

9.2.1.3. A NEW TRADITION WILL BUILD A NEW POLAND

A thousand years ago, Poland’s elites adopted Christianity and with it part of the traditions of the peoples of Judea, Romans and Greeks. In this way, the formation of a new identity of the nation related to the teachings of Jesus Christ began. Global climate changes have caused tribes of Scythians, Sarmatians, Germans and Roma to come to the future Polish lands for thousands of years. The first representatives of the Israelites came to Poland almost ten centuries ago, having a centuries-old tradition of faith, management and law contained in holy books. For a thousand years, these nations, living together in the Polish state, have created a new tradition, which has also been enriched by the culture of our neighbors and nations wandering through the territory of Poland – wandering thanks to trade and as a result of wars. During this time, the modern Polish nation was genetically shaped, which now contains the genes of the ancient Slavs, Semitic and Germanic peoples, the Roma and others. Genetic research conducted in the province Pomeranian by prof. Jan Lubiński from the Pomeranian Medical Academy found a mixture of Slavic and Jewish genes in the population, so the nation’s gene pool is more complex than we usually think.

Global climate change is ongoing. The return of the Ice Age to Europe is very likely. This will force the nations of Europe to migrate en masse south to Africa. We must prepare for this cataclysm, which will probably begin in the 21st century, and take countermeasures. Let us treat other nations well that have come or will come to Poland as a result of global climate change. Soon we may be deprived of our homeland and we ourselves will become “strangers” in someone else’s land.

For the last 200 years, the Polish nation has experienced difficult times resulting from partitions, uprisings, wars and revolutions sweeping through Polish territory. For 200 years, the elites of our country have been destroyed. Many of the misfortunes that befell the Polish nation over the years were related to the climate. From the 16th to the 19th century, the Little Ice Age lasted in Europe – a strong cooling of the climate, which was associated with crop failures of cereals and potatoes, which led to social unrest and rebellions. It is probable that the associated economic crisis was one of the main causes of the collapse of the Polish state and resulted in the partitions of Poland. Economic crises caused intolerance towards other cultures, e.g. the Counter-Reformation and anti-Semitism. World War II and Stalinism brought the Holocaust to Poland and the extermination of the Polish intelligentsia. In my opinion, these disasters resulted from climate change, wars between old and emerging new traditions as well as wars between the social strategies of patriarchy and matriarchy. Today, in 2015, in the face of the crisis in Polish society, we were faced with the need to verify the history of our nation and decide on how to proceed in the future – creating our new national tradition. Our new intelligent tradition will allow us to avoid the pitfalls and failures that result from mindlessly moving into the future without a plan of action.

To formulate a new tradition, it is necessary to verify the old ones and synthesize them in order to extract from them factors that are important and valuable for the development of society. Everything that is backward and harmful to the development of the country and Polish society should be rejected. In this way, we can creatively engage in global integration processes.

9.2.1.4. LET’S BUILD A NEW POLAND AND A NEW TRADITION

On Polish lands, the genetic material of many component nations was practically united, which resulted in a qualitatively new modern Polish nation. What is characteristic recently is that a well-educated minority, genetically and culturally related to the Israelites, has strong influence in this new society. However, this minority is unable to conduct a policy that takes into account the skills and aspirations of all Poles. We must bring back to life the elites who supported pre-war Poland – the Polish nobility. She learned a bitter lesson in history and perhaps learned some lessons from it. It is also necessary to expand the power base with the knowledge and inspiration of a new, non-hereditary nobility necessary for Poland – people ennobled for contributing to their own happiness and that of the Polish people.

The phenomenon of the fusion of genetic material is not followed quickly enough by the mixing of traditions, which takes place with the participation of consciousness that is usually burdened with many prejudices. Let’s be sure to discuss the new tradition and articulate it so that it will lead us out of senseless conflicts that make it difficult to plan actions that could direct the Homeland to calm waters. We do not need further forced suffering of millions of people. Voluntary suffering accepted by the individual, however, allows for the continuous progress of civilization.

According to my historical research, the First Polish Republic collapsed as a result of the effects of the long-term climate crisis related to the Little Ice Age. It also collapsed because the biological power of our nation – its numbers – was too small compared to the demographic powers of Russia and the German nation. Today we are once again experiencing a demographic crisis in Polish society and we need to increase Poland’s population.

The Second Polish Republic, continuing old Polish traditions, transformed the regained freedom by evolving in accordance with the requirements of the times. In its short period of existence, significant successes were achieved in rebuilding the country. However, the development of the Polish state did not effectively remove internal and external development barriers, which included ethnic relations in Poland and relations with neighbors. We should continue the best traditions of the First and Second Polish Republic by creating a modern, universal ethical system that will support the new social, economic and political order.

I propose the re-establishment of nobility rewarded with profits from the organization of the work of the Polish people for people who will use their talents to equally multiply their wealth and the wealth of this people-nobility for the new Polish elite.

World War II devastated our lands, destroyed the elites and moved the borders west. The criminal Stalinist system caused the further destruction of the Polish elites and resulted in the remaining in exile of multitudes of valuable Polish citizens. The criminal regime murdered 100,000 people after the war. members of the Home Army, disrupted the evolution of the Polish social system and impaired the basis of the Polish economy – agriculture. Conducted in Poland after the war, the so-called The agrarian reform had two goals – the economic destruction of the landed gentry and the political elites derived from them. This prepared the ground for the rule of Stalin’s chosen so-called żydokomuny – to people who have lost faith in everything. The descendants of this formation currently have power in Poland (they lead the PO and PiS parties) and are unable to use it for the benefit of Poles. The expropriation of the Polish landed gentry, the best Polish farmers, resulted in the destruction of the economic and agricultural structure of Poland, shaped over centuries of evolution. This later caused difficulties in feeding the Polish society (excessive export of food to the USSR), which contributed to the creation of “Solidarity” and the fall of the Soviet empire. It is true that the “agrarian reform” eliminated land hunger among the small and landless peasant class, but it happened against the logic of history, because currently these small farms created by the “communism” are collapsing and ceasing to exist for economic reasons, which will soon cause food prices to become more expensive in Poland. These small family farms need to be supported with a modern organizational and financial framework for agriculture.

The destruction of the Polish landed gentry led to the decline of agriculture, which in the Second Polish Republic was the support of the national economy. Production of Polish agriculture in 2008. it constituted approximately 3% of GDP, while during the times of the Polish People’s Republic it reached 20% of GDP. This is probably due to the fact that food trade is not recorded and not taxed. This situation poses a huge threat to the country and its development. Today, in 2015, I predict the arrival of another revolution in Poland and I hope that it will create a chance for the descendants of Polish landowners and nobility to return to society, who will perhaps rebuild Polish agriculture.

However, real socialism, imposed on Poland and lasting for 45 years, strengthened the foundations of our present-day country, which should be appreciated, respected and continued. This came at the cost of great sacrifices made by the entire society financing industrial development. Jewish elites worked for the Polish People’s Republic with energy and dedication, seeing it as a chance for a decent life. The Polish nation did not appreciate this because the development of industry in Polish lands was too rapid, wasteful and not adapted to the capabilities and needs of Polish society. In the times of the Polish People’s Republic, the expansion of heavy industry was pushed, forgetting that the industry does not produce for itself and must be supported by the rest of the economy, i.e., among others. in agriculture. The expansion of industry was centrally directed and financed with public money. Today, Polish industry does not have a strategic action plan, secured financing or support in demand-generating agriculture. The success of the Polish People’s Republic was the development of a universal education system, and its reform for the 21st century is necessary to develop the Polish education system.

The banks are 80 percent in the hands of foreign capital. These banks, bought by foreign capital, deal with our Polish money. We cannot cope without a strong domestic financial planning center, so let’s create one. Poland’s economic framework is currently strong, but we need to fill it with new written content through the activities of enterprising Poles and foreigners coming to Poland.

The socialist system sensitized Polish society to the slogans of justice and social equality. He also showed that a joint but voluntary effort of the entire society can bring success when provided with appropriate and competent leadership.

The free market system introduced after 1989 cleansed the economy of unnecessary things, but what is characteristic is that strong state-owned enterprises constitute the backbone of the economy. Everything that was weak in the market failed due to lack of financing. Practically almost everything built in Poland after 1989 was built for foreign money. The exceptions are family enterprises that use the opportunities of trade and services and entities that use the intellectual potential of society. A significant part of economic turnover is controlled by mafias who criminally intercept the best ideas of Polish entrepreneurs. These mafias support the largest Polish political parties PO and PiS. This does not allow for the creation of a camp of real reforms necessary in Poland.

There is a need to explain the phenomenon of male mortality. There are now 1.6 million widows in Poland and only 0.4 million widowers. From 1955 to 1985, the OVERMORTALITY of men increased by 60%. 300 thousand widows receive survivors’ pensions after their deceased husband. In my opinion, this proves the mass poisoning of Polish men by mafias in order to take over their wealth through marriage. A poison that reacts with the male hormone testosterone is commonly used, resulting in a simulated heart attack or cerebral hemorrhage.

Polish mafias are financed by, among others, by the Polish Catholic Church, in turn subsidized by mafia companies. Church-mafia interests are possible thanks to an appropriately prepared tax system – i.e. a possible deduction from income intended for church purposes. This is one of the main obstacles to conducting honest business activity in Poland.

The source of Poland’s problems is, among other things, a population that is too small for the country’s area. Since 1925, the birth rate in Poland has decreased four times and is currently the lowest in Europe. Since 2011 The number of people of working age began to decrease by 5% in 20 years. At the same time, according to GUS forecasts that the number of people of post-working age will increase by 64%. There are already problems with paying pensions; ZUS already has to take out loans to pay half of the pensions and annuities, and how will it pay them back? This problem will grow and if the demographic situation does not change, Poland and ZUS will go bankrupt. Who will then support 10 million retirees and pensioners?

Poland’s low population growth proves the country’s ineffective ethical, social and economic system. Polish men have no motivation to develop their businesses, at risk of death at the hands of the mafia taking over the best companies. There are no civilized social institutions supporting business development. At the same time, the cost of raising and educating a child up to the age of 25 was estimated at PLN 250,000. Ordinary people in Poland cannot afford such costs of having children, but Polish women emigrating in England willingly give birth to children when they have conditions to support them. The Polish countryside is currently depopulated, especially the lack of women – candidates for farmers’ wives. Polish women are too comfortable to accompany the farmer in his difficult and thankless work. We need to open a marriage agency for Polish farmers and invite Asian and African women from peasant families to Poland. The population density of the most populated regions in Asia is approximately 2,000 people/km², in the Gaza zone of the Palestinian Authority the population density is 4,118 people/km², (population density of the Polish countryside is approximately 50 people/km² – one person working in agriculture per 7 hectares of arable land ). People living in such a dense population in Asia must be extremely ethical, and that is exactly what we need in Poland. Organizing the migration of peasants from Asia and Africa would solve demographic problems and save the Polish pension system. It would also help overpopulated countries. Mating mixed couples would help rebuild and strengthen the declining Polish rural society. He needs hands to work and hope for a better life than before. Such hope now appears with the increase in exports of Polish food.

Closing the eastern border resulted in losses in agricultural trade of approximately USD 20 billion annually. Competition with a wealthy European farmer supported for decades by the EU is not easy for a Polish farmer oppressed in the Polish People’s Republic. We need to create social institutions that support small-scale Polish agriculture and help it function. We need to build modern agricultural infrastructure in Poland to support small-scale agriculture.

Currently, approximately 3 million hectares of arable land in Poland are unused. According to the government report, at the end of 2010, the State Treasury owned 11.2 million hectares, which constituted 35.9% of the country’s area. Moreover, many small farmers do not cultivate the land but rent it to others who have machinery. This land is definitely not being used properly. On this land you could feed yourself by: European standards, approximately 10-15 million more people than now in Poland. We need to bring 15 million peasant immigrants from Asia and Africa to Poland. Completely making up for the decline in labor supply in the country would require approximately 5.2 million emigrants to settle in Poland in the years 2010-2060, i.e. maintaining the average migration balance at a level above 100,000. annually. For comparison, according to the official estimates of the Central Statistical Office, the negative impact of emigration from Poland in 2004-2010 amounted to an average of 165,000. people per year. I propose settling entire villages of peasant Asian migrants in sparsely populated Western lands.

In India, 42 percent of children under five years of age are malnourished and nearly 60 percent of this age group have developmental delays, according to a new study. This is a national disgrace – he said on Tuesday, January 10, 2012. Prime Minister Manmohan Singh.

The authors of the report on hunger and malnutrition examined over 100,000 people. children in nine of 28 states between October 2010 and February 2011. It was the first study conducted by the Naandi Foundation , a Hyderabad-based non-governmental organization, and the largest of its kind since 2004. Prime Minister Singh presented a summary of the latest research on Tuesday. Details of the report are not yet known. Despite impressive GDP growth, which has averaged 8% in recent years, the country’s human development index is very low, according to the UN. India ranks 119th out of 169 countries in this respect. UNICEF estimates that one third of the world’s malnourished children under three years of age live in India . Malnutrition is higher there than in sub-Saharan Africa. The government wants to combat this problem by subsidizing food for three-quarters of the population. A law on this matter may be adopted soon.

India cannot overcome the hunger that is oppressing its society on its own . We need to help them, after all, they are our Indo -European ancestors. Let’s bring them to Poland, give them plots of land and help them settle in Poland.

This would greatly improve Poland’s productivity, internal demand, economic situation in Poland and the demographic situation. It would also diversify cultural life and improve the image of Poland as a country of people open to the world and other cultures. The condition for such changes is the creation of a new universal religious and ethical system suitable for all Poles, including those of the future.

There are too many women in Polish cities and for them it is necessary to import enterprising bachelors from Africa, China and India. This will fill Polish cities with satisfied people with useful professions. The population density of Poland is 123 people/km².

Full reprivatization should also be carried out, i.e. return to the owners what the communists took, and full compensation, in the form of state treasury bonds, should be paid to Polish citizens expropriated by tsarism and other invaders and Stalinists. The feudal system of agricultural production using land leasing is the most effective system. In feudalism, the social position of an aristocrat or nobleman depended on the number of subjects providing taxes. The greater the number of subjects renting land, the greater was the wealth of the feudal lord. The greater the productivity of the subjects, the greater the aristocrat’s profits. It was a system that rewarded population growth and agricultural production. It was a socially distinguished system. If we introduce this system again in Poland, it will influence the growth of the Polish population and the increase of production in Poland. It is necessary to create a modern version of the feudal system and entrust it to the care of the Polish non-hereditary nobility. This will create conditions for the descendants of the Polish nobility to return to the country. They will bring with them knowledge about the world and capital. We should also start pursuing a well-thought-out immigration policy with the world that can strengthen our society with wise tradition and knowledge.

A new uprising of the Polish nation is needed, such as that which took place during the reconstruction of the country after the war and during the peaceful revolution of Solidarity. Minorities need to be united with the rest of society. The nation must be united through agreement and joint action around the construction of national investment capital concentrated in one perfectly managed and ethical company. This company will be independent from the EU and will allow us to flexibly manage the country’s potential – it will be a market regulator. This strong financial-scientific-supply-distribution-service center POL-CAT, operating without profit, is needed so that a thrifty Pole can set up his own company, if he is a specialist, get a supply loan to start a business, or run a scientific activity. His company will be supported by professionals cooperating with this strong POL-CAT center to ensure low operating costs. POL-CAT would be a market regulator removing asymmetry in access to knowledge and goods, the creation of which is postulated by enonomists awarded the Nobel Prize in 2001.

The POL-CAT Center would actively promote the products of the Polish economy and the Polish tourism industry abroad, using the large Polish diaspora abroad. Center

POL-CAT must also be strong in order to cheaply buy good production equipment for a businessman to be competitive in Europe and around the world. It must be strong also because all profits will be allocated to scientific research needed by Polish society. Science would gain a permanent and strong source of financing. In other words, this strong financial-scientific-export-supply-distribution center would support market processes in Poland. (the principles of operation of the POL-CAT company are available at the link:

http://bogdangoralski.info/2018/02/22/pol-cat-joint-stock-company/)

and also at the link: https://ia601504.us.archive.org/20/items/polcatjointstockcompanyprinciples/POL-CAT%20joint-stock%20company%20principles.pdf

Currently, Kowalski is being told: “Open a company, conduct research, export,” while all suppliers, including you (taxes, ZUS) are waiting for his money. Nothing supports his initiatives and activities. This is banditry, not a free market. This is how mafias are born as organizations supporting business activities, but they have to pay tribute. Supporting small and medium-sized businesses will increase Poland’s production and increase budget revenues. It will also limit the unfavorable phenomenon of concentration and monopolization of industrial and agricultural production. EU research between 2002 and 2010 showed that 85% of new jobs in the EU are created by small and medium-sized enterprises. Large companies create more jobs only in Poland and Slovenia. This is a sick phenomenon, proving that small and medium-sized businesses in Poland are discriminated against by social and legal mechanisms. This needs to be changed as soon as possible.

POL-CAT will support the Polish farmer: farmers should be prepared and strengthened by practical training in agricultural production skills and technologies, and a modern, productive and innovative workforce should be promoted. Important factors should be access to easy loans for production, good quality seeds, easy to obtain and cheap fertilizers, good irrigation, cultivation and marketing processes. The POL-CAT company must pay attention to this before releasing the sale of Polish land to foreigners. POL -CAT will help farmers buy and rent modern agricultural equipment in parish machinery centers. Such a small Denmark produces three times more food than it needs. Greater Poland produces only for its own needs. We need to increase Polish agricultural production and export it. The world needs food – over 1 billion 300 million people are hungry, and there will be even more.

By 2050, global food production needs to be increased by approximately 65%, and this can only be done without problems in Europe and the Americas, so let’s get started.

The generosity of society, which lacks an honest program and leadership, is unused. The former noble elites were annihilated and the current ones are unable to meet the demands of the times. I believe that we will unite and gather capital together that will bring new life to our new society of solidarity. A nation is a community of treasure and tradition. Poles have approximately PLN 1,200 billion in savings and are able to save up to PLN 3 billion per month. This capital, skillfully used, will give a development impulse to the Polish economy. The generosity of Polish society is enormous, but unused on a daily basis. Let’s use it to raise capital for our nationwide and multi-industry company. This company will manage our shares in the economy created on Polish soil and build modern agriculture, hotel industry, aviation, communication and transport industry (current transport systems are too expensive for food trade. It’s time for a revolution in transport and let’s try to make it in Poland). This company will buy shares in state-owned enterprises and will constitute a controlling body of society.

Why should there be one large market company? Research among students in Europe and Poland has shown that young people do not dream of starting their own company, but of a quiet workplace ensuring knowledge development and social security. Not everyone was born a businessman. In this large, free-market company POL-CAT, which will be their property, they will gain experience and understanding of social needs necessary to open their own business. Moreover, only large and efficient economic entities have a chance for unrestricted development in a globalizing economy.

Poland currently has external security assured. Participation in the EU and NATO protect us against external aggression. Fraternizing with the nations of Asia and Africa will additionally protect us against the aggression of our neighbors. A new neutral position of Poland is needed and it will best secure Polish borders and improve Polish foreign policy. Poland is a Christian country and Christ’s teaching excludes violence (including armed violence). The Polish Church, which has strong ties with the Polish army, does not follow the teachings of Christ. Let us consistently follow the teachings of Jesus Christ.

The internal situation and the inevitable cooling may become a threat to Poland. In 2008 and 2010, according to American government research institutes, we had two small global climate coolings. Both caused an economic crisis and food prices, which resulted in revolutions around the world. Since food importers are mainly oil-exporting countries, the increase in food prices resulted in an increase in oil prices. Food price increases resulting from climate crises trigger an inflation spiral. In 1973, there was a crop failure, after which world oil prices immediately increased, according to John.W.Warnock’s book entitled Politics of Hunger. To combat inflation today, food production must be increased. This will protect us when the global climate becomes more cold.

The internal threat is currently visible in politics, where the lack of agreement on the general rules to be applicable in Poland translates into a crisis of trust in politicians and scientific elites. POL-CAT will restore society’s trust in the scientific and political elites. A significant part of society suffers from poverty, which may cause social unrest. The new elites will prevent Poland from becoming poorer.

The growing generational conflict in Poland and Europe will be important in the future. This older generation has jobs and will have pensions that will be paid for by the youth. Meanwhile, young people may rebel against high taxes, which will trigger a social collapse and generational conflict. According to Eurostat data for 2011, 14% of Poles cannot afford to pay for an apartment, electricity and heating, or go on holiday, they do not have, for example, a washing machine, color TV or telephone. The second 14% are at risk of poverty – in total, 10 million Poles live in the poverty zone. If we sold cheap food to, for example, Egypt, we would send millions of compatriots there on holiday in return. Unfortunately, we do not have significant food surpluses because we have so much unused or ineffectively managed agricultural land.

A new political force must emerge that will unite Polish society around a generally accepted idea. This force will respect the belief in a world inaccessible to our senses, professed by the majority of Poles, and provide conditions for self-government.

The state of trade unions should be limited and the principle should be introduced that a trade union is maintained from the contributions of its members and not from the budget of the company employing them.

The climate threat is inevitable because climate cooling is a cyclical phenomenon. We do not know when the cooling will come. We still have 5, 10, 50 or more years left. The cooling of the climate will cause another economic crisis (the COOL AND SNOWLESS WINTER 2012 resulted in the freezing of crops on an area of one million hectares in Poland) and the upcoming ice sheet in an unknown perspective (it needs to be researched!!!) will destroy farmlands, factories, houses and churches. Priests will conduct masses outdoors, as at the beginning of Christianity. Therefore, I propose to pledge all church properties as long as someone wants to take them as collateral for loans, and invest the obtained loans in the development of parish cooperatives. The potential of agriculture is untapped and there is a huge scope for economic opportunities for parish communities. Currently, most peasant farms have lost the ability to self-finance their development (an opportunity for them is specialization in fruit and vegetable production, which increases the efficiency of farming). This results from price relations in the food trade. In market food prices, at least 80% is the income of intermediaries and only 20% of the price is the income of farmers.

Food trade intermediaries generally do not pay income taxes, which causes at least PLN 30 billion in losses for the state budget. Food trade must be taxed.

Parish cooperatives can improve supplies for farmers, because since joining the EU, the prices of agricultural products have increased significantly: Losses per 1 ha of corn due to price increases after May 1, 2004 for fertilizers amount to approximately PLN 957/t, for seeds – PLN 236, for drying per 1 ha – PLN 552, and for fuel use per 1 ha – PLN 258. In total, the balance of losses amounts to PLN 2,003/ha – summarizes Tadeusz Szymańczak from PZPRZ. As a result, Polish food has become more expensive and this must be prevented . According to IERiGŻ data, in the years 2007-2011 the income of Polish farmers decreased by 60%.

Jobs created in agriculture cost the least. According to the World Bank, investments in agriculture are the most effective in reducing social poverty. Let’s invest in agriculture.

The importance of the issue of food production is emphasized by the fact that the most industrialized countries in the world subsidize the agricultural sector. Russia is threatening the EU to sign contracts for the supply of agricultural products with South American countries. All this shows how important it is for each country to secure the supply of adequate amounts of food. Food production drops dramatically when the climate gets colder. Food shortages then cause economic difficulties and trigger social unrest, as in Poland in the 1970s and 1980s. You need to know that you can earn good money by exporting food. Our neighbors, the Russians, had to import food worth USD 32 billion in 2010, and USD 45 billion in 2014. In 2010, Ukraine bought fruit and vegetables from Poland for USD 800 million. Currently, Italy, Greece, Spain and Portugal are not self-sufficient in food. Also, the UK is only 74% self-sufficient in food. Japan produces only 39% of the food it consumes. South Korea imports 50% of the food it consumes. Depending on the harvest, India spends from 10 to 20% of the value of imports on food purchases. China’s food imports from the US alone are worth $20 billion. Over one billion three hundred million people are hungry in the world, and in Poland farmers pay fines for overproduction of milk – it’s a horror! We need to earn money from agriculture and food processing and organize society perfectly before the cold snaps. Such a well-organized agricultural society will easily find a new homeland when the time of migration comes. The mere cooling by an average of >2ºC (average annual temperature) will bring dramatic consequences in the form of crop failures, natural disasters and wars. The last reduction in the average annual temperature by 2ºC, in the period from the 17th to the 19th century, the so-called The Little Ice Age brought about the weakening of society, agriculture, and therefore the economy and state finances, which ended with the partitions of Poland.

We should demand that the European Union abolish subsidies for agricultural production. This will happen soon when food prices become more expensive. This will bring wealth to our country. Money alone is not enough because you also need to have a plan to use it and I have it.

Dear Scientists!

In the text below I have included the result of seventeen years of studies on the functioning of Polish society. My young life brought me suffering that created a hunger for knowledge about the environment around me. The acquired knowledge allows me to remove the causes of suffering and establish order in my life and the environment around me. So, during seventeen years of studies, I went from suffering through understanding its causes to the final conclusions about the needs of my Polish community, which I present below:

Principles of humanistic progress in the economy and politics of Poland

Author: Bogdan Góralski

Library of the Historical Institute of the University of Warsaw

Will global peaceful evolution begin in Poland?

So far, no revolution has created a beautiful and just social system. All revolutions were bloody and unethical, that is, they did not achieve their goal without wasting human life and social energy. After 16 years of research, I have formulated the principles of effective and peaceful evolution that will allow us to realize human ideals. The global peaceful evolution will begin in Poland, which will bring social and international peace thanks to Poland’s successful social and economic reforms.

The Catholic Church is an emanation of the idealistic Jewish faction, and Marxism is the ideology of the second, materialistic Jewish faction, and both are fighting for power in Poland. So that as a result of this fight, Poland does not sink into the depths of collapse, I would like to start a socio-economic experiment in Poland based on simple Polish principles, which I mention below and which give all Poles a chance for a dignified life:

  1. All politicians earn as much as the average salary in the country.

2 Only anti-corruption POL-CAT supplies materials and sells services in Poland:

Link to the principles of operation of POL-CAT: http: //bogdangoralski.info/2018/02/22/ pol – cat -joint- stock – company /.

  1. Production companies are free from prohibitions.
  2. Landowners, owners and management of enterprises earn as much as the average salary of their employees and tenants.

POL-CAT will be a precursor of ethical changes in Poland and a controlling body of Polish society.

Warsaw, February 1, 2019, 18:25 Bogdan Góralski

III.9.2.1.5. Why the Decalogue Party?

I will create the DECALOGUE Party, which will become a power environment grouping honest Poles of all nationalities creating Polish society. Poland needs a simple, universal moral system to continue the country’s reform. Both the DECALOGUE (it needs to be rewritten!) and the Commandment to Love Your Neighbours – and even more – LOVE YOUR ENEMIES can be applied in life, so I propose to rely on them. Love for one’s neighbor may consist in interpreting the laws of the Decalogue always to the benefit of one’s neighbor. Nowadays, love for one’s neighbor should consist in helping to depopulate the overpopulated countries of southern Europe, Asia and Africa. The commandment to LOVE ENEMIES leads to humility towards neighbors, to learning and becoming a disciple of Jesus Christ – that is, to salvation and second life.

Japan managed to reform the country after the war only because the principles of the samurai code, Confucian and Buddhist morality were observed in social life. The post-feudal elites were well motivated to fight for the future of the country. This created the foundations of the economic and political system. There was no morality in Wałęsa’s Poland and that is why Japan II failed. There was also no noble elite, which was necessary.

We need a common and simple moral system created in our culture. This system for our culture is a combination of the old Polish tradition of freedom, the DECALOGUE and the Commandment to Love Enemies. The DECALOGUE is an emanation of the culture of ancient Egypt and is the basis of Judaism, and the Commandment to Love Enemies (previously known in many cultures) is the basis of Christianity – so it is a compromise of many traditions.

Why freedom? Because it leads to responsibility for improving ourselves and the social environment around us.

Why rely on the Decalogue? Because it leads socially imperfect people to respect each other, and the love of enemies is the highest respect . The society of free and loving people will be efficient and effective in action. He will efficiently achieve the goals ahead of him and survive crises. An ethical person lives with the lowest possible energy consumption, which means he should be a vegetarian. Christ’s postulate of “Sharing bread” is the crowning achievement of ethics, because it will provide nations with the necessary basis for living in peace. If a person learns to save all energy, he will stop feeling the pain of existence .

Warsaw , 2000-2017 Bogdan Góralski

9.2.1.5. Why the Decalogue Party?

I will create the DECALOGUE Party, which will become a power environment grouping honest Poles of all nationalities creating Polish society. Poland needs a simple, universal moral system to continue the country’s reform. Both the DECALOGUE (it needs to be rewritten!) and the Commandment to Love Your Neighbours – and even more – LOVE YOUR ENEMIES can be applied in life, so I propose to rely on them. Love for one’s neighbor may consist in interpreting the laws of the Decalogue always to the benefit of one’s neighbor. Nowadays, love for one’s neighbor should consist in helping to depopulate the overpopulated countries of southern Europe, Asia and Africa. The commandment to LOVE ENEMIES leads to humility towards neighbors, to learning and becoming a disciple of Jesus Christ – that is, to salvation and second life.

Japan managed to reform the country after the war only because the principles of the samurai code, Confucian and Buddhist morality were observed in social life. The post-feudal elites were well motivated to fight for the future of the country. This created the foundations of the economic and political system. There was no morality in Wałęsa’s Poland and that is why Japan II failed. There was also no noble elite, which was necessary.

We need a common and simple moral system created in our culture. This system for our culture is a combination of the old Polish tradition of freedom, the DECALOGUE and the Commandment to Love Enemies. The DECALOGUE is an emanation of the culture of ancient Egypt and is the basis of Judaism, and the Commandment to Love Enemies (previously known in many cultures) is the basis of Christianity – so it is a compromise of many traditions.

Why freedom? Because it leads to responsibility for improving ourselves and the social environment around us.

Why rely on the Decalogue? Because it leads socially imperfect people to respect each other, and the love of enemies is the highest respect . The society of free and loving people will be efficient and effective in action. He will efficiently achieve the goals ahead of him and survive crises. An ethical person lives with the lowest possible energy consumption, which means he should be a vegetarian. Christ’s postulate of “Sharing bread” is the crowning achievement of ethics, because it will provide nations with the necessary basis for living in peace. If a person learns to save all energy, he will stop feeling the pain of existence .

9.2.1.6. Decalogue Party and POL-CAT

The financial arm of the DECALOGUE Party will be my company POL-CAT, owned by Polish youth, which I hereby donate (together with all its rights) to them. Let this be another example of a new tradition of inheritance emerging – passing on life’s achievements to society . Let our children gain a position in society thanks to their own diligence and talents. Such healthy competition will develop our civilization. Of course, there is a problem of succession – who will run such a company after my departure, but we still have time to solve it . A small digression here – in capitalism the basis is private property, in communism social property. In my system, you can get rich, but you have to sell the acquired property to society (it cannot be inherited) and ensure a comfortable retirement. This is the so-called third way. I published the principles of operation of POL-CAT on the Eioba website , link: http://www.eioba.pl/a/5hr6/osob-dzialania-pol-cat-sa

“ Rousseau , according to Bankim Chandra Chatterjee , also occupied a special place in the dissemination of egalitarian ideas. His concept prepared the ground for the bourgeois revolution in France and also initiated the development of socialist and communist thought, which focused its attention on this problem. Like some utopian socialists, he believed that in order to remove disproportions between individual groups of people, it was necessary to introduce significant restrictions on the law of inheritance. An heir should inherit only what is absolutely necessary for his maintenance and education – the rest should serve to meet the needs of the entire society. ” ( Justyński 1985:156)).

Using the structures of the DECALOGUE Party and the POL-CAT company, I will, in a planned manner, build a new free market economy in Poland based on ecological agriculture (Polish agriculture is already ecological today), wind, water and biogas energy, aviation industry, cheap transport and air communication, and industrial tourist center with a chain of cheap hotels (an average tourist leaves $300 in Poland). Developing agriculture, energy, mining, aviation and tourism will influence the harmonious development of the entire Polish economy.

Currently, there are no hotels in Poland – we only have 35 hotel beds per 10,000 people. inhabitants. There is an urgent need to create a chain of Polish hotels because currently only 13% of hotels in Poland belong to chains. Meanwhile, 50% of business bookings are made online . The Polish hotel chain will be Poland’s best advertisement and will increase the quality of hotel services. Poland will be a country worth visiting, so let’s develop the Polish hotel industry. In the Czech Republic per 10 thousand. There are 220 beds in the population, 703 in Austria and 2,000 beds in Malta. In Poland there is one airport for 3.2 million citizens and in the EU for 460,000. inhabitants. Regional airports will develop dynamically and need a good investor – this is a good task for POL-CAT.

Let’s develop the airport network and air transport – that’s what the whole world does. The development of the industry of cheap air transport machines will allow Poland to export surplus food, coal and fuel (Asia and Africa suffer from a lack of food and fuel), develop tourism and domestic communication.

The basic organizational and political unit of the state will be the parish community, the religious commune, in which a cell of the DECALOGUE Party will operate, which will provide citizens with a natural need for social bonds and will meet the need for a sense of purpose and structure. It is necessary to popularize the study of world religious systems in Poland to facilitate understanding between people – all religious systems are convergent in Heaven.

None of the parties operating in Poland has any idea on how to stimulate the nation’s economic life and eliminate the foreign trade deficit. This deficit is the reason for Poland’s current debt of over PLN 1,500 billion (ZUS is indebted for PLN 2,070 billion), which is mostly the result of mistakes of the last 70 years. In 1996, the repayment of interest on the debt consumed 16% of the Polish budget (the same as budget salaries) and in 2011 it will reach approximately 3% of GDP, and 16% of the budget amount, i.e. PLN 42 billion. Polish exports are not supported by loans, insurance or effective promotion and this needs to be changed. My company POL-CAT will take care of this. Appropriate domestic and foreign policy, as well as good relations with Polish minorities and neighboring nations will contribute best to the increase in exports. Poland should declare neutrality and consistently observe it.

emission restrictions forced on Poland , resulting from the false climate theory promoted around the world, will result in annual costs of 5% of GDP and will destroy the Polish energy sector and industry. Where will we get the money for these expenses and for pensions, annuities and salaries of the public sector?

This shows how easily, based on my research, the false theory about the disastrous impact of humans on the Earth’s climate can be refuted. Spending several dozen million euros on research and earning EUR 50 billion by avoiding paying tax on CO 2 emissions, isn’t it a good deal?

The essence of all the changes recently proposed in Poland is that in each version of events, poor people are left to their own devices. Polish society is apathetic, passive and does not engage in political activities. Due to lack of funds and knowledge, he does not engage in business activities. People have been taught for centuries not to get involved in the political and economic life of the country. Poles are replaced in social activity by an army of 370,000 state officials, which apparently must be reduced to 100,000 competent and educated individuals who are perfectly familiar with the regulations of the European Union. This means a revolutionary reform in the management of the country in the coming years, in which citizens’ self-government will have to increase. The reduced number of officials will have to be compensated by an increase in social capital that expresses willingness to cooperate in local communities.

9.2.1.7. Parishes and religious communities need to be reformed

In order to reform the country, it is necessary to note that the smallest socio-economic unit of our country is the parish. It is the smallest unit of society capable of economic investment (investments include churches, construction of cemeteries, etc.). The Catholic parish had a predecessor, the Jewish community. The tradition of organizing Jews into communes was brought centuries ago from the Babylonian captivity. Economically efficient Christian communities were probably the reason for the success of Christianity in the declining Roman Empire. Today, the Catholic parish is dependent on the state and the Church. It is closely dependent on both of these organizations to provide services to parish members. This results in the incapacitation of parishioners – citizens in the spiritual, social and political fields. Citizens are not able to create policies at the lowest level of national organizations that are consistent with their own needs, because all decisions are made for them by the Church and the state. We need to activate this cell of our society, i.e. let it manage it and make it self-governing economically, politically and spiritually. The Church, when it was very successful at the end of the Roman Empire, was an organization supporting the poor, whose number was growing rapidly at that time. That is why the Church has gained people’s trust. This is described in a fragment of the book by historian Edward Gibbon …The Decline of the Roman Empire…edition from 1995, pp. 39-41, I quote: The property of the Church was naturally managed by the bishop; public resources were entrusted to his care without any accounting or control. Since presbyters (bishops) were limited to their spiritual functions, the management and distribution of church revenues was the responsibility of the lower and more subordinate order of deacons. (…) A certain part of these revenues, within the limits of decency, was kept for the maintenance of the bishop and his clergy, a sufficient amount was allocated for expenses related to public worship, a very nice part of which were love feasts, the so-called agapae . All the rest was the sacred patrimony of the poor. At the bishop’s discretion, it was distributed to support widows, orphans, cripples, the sick and the elderly of a given community, to support strangers and pilgrims, as well as to relieve the misfortune of prisoners and captives, especially when the reason for their suffering was their unwavering devotion to religion, generously shown to each other. charity united even the most distant provinces, with smaller congregations eagerly helped by wealthier brothers with benefits. Such an institution, which took into account the misfortunes of its pupils rather than their merits, played a very important role in the progress of Christianity. (…) The prospect of immediate relief from distress and care in the future lured many unfortunate people, abandoned by the world’s carelessness to the mercy of want, to the hospitable bosom of the Church. diseases and lonely old age…

The organization of the secret Polish State in the January Uprising was based on parishes and municipalities. The parish council included the parish priest, parish head, writer, treasurer and parish manager. The duties of the parish manager in 1863 were to include: ” looking into all parish needs, such as: repairs of roads and bridges, buildings parish, church and nurseries, the construction of a hospital, the appointment of a doctor who would be obliged to visit and treat the sick in the parish ” ( Ramatowska 1999:260).

In England, the parish is the basis of local government, which makes the country’s parliamentary system the most efficient. Let us do the same in Poland, but not exactly as is happening in Jewish communities operating in Poland today. They elect a local government that ensures compliance with the laws regulating the behavior of commune members. Jewish communities, in accordance with their tradition, create their own spiritual life by selecting rabbis to serve the community members. They regulate economic life in their area themselves. Are they taking over the state’s responsibilities in providing employment, social and health care? for commune members. However, Jewish communities in Poland have had huge loans from the Catholic Church at their disposal for centuries. These loans come from contributions from Polish parishioners. This money is not disclosed in official currency circulation and creates mafia fortunes in Poland . Recently, the so-called quick loans from mafia funds. Anyone who is thinking about reforming the state cannot ignore this criminal practice of producing dirty, undisclosed money in the machinery of the Catholic Church. Someone has to multiply this dirty money, and disciplined Jews have been employed for centuries. Organizations of Jewish communities borrowed (data taken from the publication of the Jewish Historical Institute (Leszczyński 1980:200)) and borrowed money at interest from the Catholic Church, and granted loans to their members. A mechanism was created to guarantee the return of money borrowed from the commune. This mechanism may differ in the community of Ashkenazi (pro-European) Jews using the strategy of patriarchy from the matriarchal behavior of Sephardic (pro-American) Jews. The mechanism involves killing a man who does not return church money borrowed from the commune. The deadly poison, which reacts with the male hormone testosterone and simulates a heart attack or stroke, is administered to him by his wife, daughter or mother or other members of the commune, on the order of the commune. According to Jewish oral law of the Talmud then there is no murder. In this way, discipline prevails among the members of the commune because those who are less thrifty or less obedient die. It is for this reason that Jewish men are very thrifty – they simply fight for their lives. The elders of the Jewish communities are happy with this situation because the members of the communities are disciplined and easy to manage. But if you think that the Church will have a say in the discussion about fixing this state of affairs, you are wrong. The church is very happy with this mess and doesn’t care about Jewish men being killed. An offshoot of this state is the male mafia, created by Jewish men, providing lucrative places in business to its members. It also operates in the Polish Church, which is mainly a male refuge providing material security and freeing from the threat of having a family. The Polish Church is most likely dominated by matriarchal Sephardic Jews. In this way, they escape from marriages with greedy Jewish women. They are provided with food and shelter in the Church. Father Chancellor Kalwarczyk (a few years ago) at ul. Miodowa in Warsaw, the right hand of Primate of Poland Glemp, who manages all the Curia’s money, is certainly a Polish Sephardic Jew. It provides loans to trusted people from the Jewish community, who then provide loans to members of the communities. The phenomenon of the mafia is emerging around church money, an organization that manages dirty money and forces the return of borrowed money. Church money is a taboo topic, absent from the mass media controlled by Jews. They will bear the burden of responsibility for the lack of Church reforms if they continue to remain silent on this matter. The Catholic Church is also a money laundering facility for the Polish mafia. It is likely that the Polish Catholic mafia, using the same methods described above, also participates in this church money laundering machine. The difference is that the less thrifty Poles are lost when the Church’s money increases. We all live in a sick country, surrounded by a sick society that no one teaches ethical behavior.

9.2.1.8. Christ’s message will encourage the Vatican to trade food fairly

The Polish Church must free itself from the power of the Vatican and reform itself, setting an example for the ecclesiastical state. The Vatican will then probably deal with global fair trade in food and will implement the message of Christ, who said: ” Share the bread in remembrance of me ” ( Luke 22:19). Then he will be able to start ecumenical cooperation with the Orthodox Churches of Russia, Ukraine, Belarus and Lithuania, which will help us all. Independent parishes will establish economic cooperation with the parishes of our Slavic brothers in the east. This will allow us to overcome the prejudices that divide our Slavic nations. The 19th-century philosopher Dmitry N. Shipov had a similar vision of independent communities of Russians : The key to his liberal Slavophilism was the vision of Russia as “a country with local governments and an autocratic ruler at the head.” He believed in an ancient spiritual bond between the tsar and his people, a relationship that, in his understanding, was broken only by the “autocracy of the bureaucracy ” ( Figes 2009:188).

The Catholic Church is the only force in the country that has not reformed. The state was reformed and its citizens were subjected to market reforms. Only the clergy doing business with mafias clings to their status quo, which is dragging the entire country down. However, at the moment we cannot remain silent about the fact that millions of incapacitated parishioners are unemployed (they are emigrants, pensioners) and only rebuilt generosity and interpersonal solidarity – parish solidarity – can help them. The Church says that God is love. Love does not exist for itself. Love exists to cement society. It serves to make people live better. Live wisely so that everyone loves you and no one wants to slap you. Love must pay off for people to follow its path. We need to create a social system in Poland in which it will be profitable to be good to others. It is difficult but possible.

The reform carried out in the Church should consist in:

  1. 10 years of compulsory celibacy for the priest – so that he can prepare for…

future relationship with a woman. After getting married, he would go to work at POL-CAT. He would teach Polish men how to be exemplary spouses and citizens because he would have the authority resulting from the social position of the renewed Church.

  1. separating the parish priest from managing the finances of the parish community – so that he could only focus on promoting ethics in his parish. Ethics cannot exist for itself. The church cannot serve itself. Ethics was created to cement society and secure the individual in his rights. Ethics must be practically used in family, business and social life so that our civilization can develop harmoniously. Christ’s ethics enriched by the experiences of other civilizations is a model that we should create, understand and imitate.

The money should be managed by a parish council elected by the parishioners, employing an accountant to settle the circulation of money in the parish. The parish priest and priests and staff would be employed by the parish council. Of course, parish donations intended for maintaining the hierarchy and other church institutions necessary for the functioning of the Church in Poland should be preserved. However, the circulation of money in the entire Church should be subject to state control. Any monetary inflows exceeding the costs of maintaining the Church would create the capital of the parish, which would become the basis for the economic activities of the parish community. Parish communities would be supported by the knowledge, business and commercial potential and professionalism of POL-CAT .

9.2.1.9. Incorporating modern faith-ethics into the Polish state system

Poland needs decentralization of the state and improvement of the tax system – I propose leaving half of the taxes (including VAT, ZUS, excise) of parishioners in parishes and communes of other denominations. I propose introducing a 10% sales tax in Poland instead of an income tax. This solution will increase tax collection ( including taxation of agriculture, depending on the value of the land, in which 25% of all employees work. The poorest quality class V and VI lands are not subject to taxation (there are over 75% of such areas in Poland) and will increase revenues budget (in 2008, uncollectible tax arrears due to customs duties and VAT amounted to PLN 18 billion, and the latest research shows that the gray zone can easily generate PLN 20-30 billion of additional income for the state). It will also allow for a rational investment policy tailored to the needs of local communities Leaving half of the taxes in the parish or religious commune will immediately result in an increase in the population of parishes and communes, and immigrants from other countries will be eagerly welcomed as income-generators.

Currently, 20% of municipalities in Poland do not have their own funds to use EU support. This does not allow for the development of the necessary municipal infrastructure. The surveyed rural leaders point to the problems of the communes: poor financial situation 52%, poor condition of roads 47%, low activity of residents 28% and poor work of councilors and local government authorities 24%. According to the respondents, the basic condition for development is obtaining funds from the EU (41% of responses), supporting small local enterprises and local initiatives (32% of responses), and supporting agritourism (35%). The reform I propose will improve all these indicators. Some of the taxes should also remain in higher-level local government units. This will automatically reduce central bureaucracy. Poland also needs a cadastral tax and it must be introduced. The cadastral tax was in force in the Second Polish Republic and amounted to approximately 2.4% of the property value, i.e. 10% of the obtainable rent. In the Second Polish Republic, a one-off wealth tax was also introduced in 1924-26.

In a parish or religious commune, a local police and a parish court can be established, which is a continuation of the tradition of community courts protecting the interests of the community. The former rural elite – the Polish nobility – will be needed to lead society again. She will supervise the agricultural financing system necessary for future Polish farmers. Parishes and religious communes of farmers who will soon come to Poland will provide loan guarantees to farmers farming on small plots. The nobility will supervise the operation of the system of supporting small-scale agriculture and the distribution of produced food. Notaries, of which there are only 1,700 in Poland, can operate at parish courts. They are needed so that the newlyweds can voluntarily separate their property immediately after the wedding. The marriage between a man and a woman is established at the moment of conception. Spouses are obliged to contribute to the child.

The parish community or religious commune would provide a credit guarantee to ethical and thrifty parishioners so that they could meet the needs of the parish society through their activities. Businessmen (and businesswomen) created in this way would run their companies and sell them voluntarily , after reaching retirement age, to the parish community, thanks to which they acquired their wealth. They would spend the money they obtained on comfortable pensions. Life is an eternal pursuit of happiness, so let’s provide our young people with conditions to realize their dreams and let them find a place in the world that suits their predispositions. Let’s not make anyone happy by force.

It is very important to organize financing for small businesses, because in as many as 86 percent of cases, business in Poland is initiated solely from one’s own savings, 6 percent of initiators are supported by loans from family or friends, and only 4 percent by a bank loan. Credit guarantees from parishes and religious communities granted to beginning businessmen will ensure good credit control, stimulate the Polish economy and reduce unemployment, and allow crowds of emigrants to return to the country. “We must remember that the situation of those giving more than 65 percent The GDP of small and medium-sized enterprises in Poland is often very difficult today due to the lack of working capital” – statement by Richard Mbewe . Increased domestic capital resources derived from the labor of millions of new arrivals will power the national banking system. Along with the newcomers migrating to Poland, international capital will arrive looking for favorable and secure investments.

The activities of rural communities could consist in organizing parish purchases of agricultural produce and organizing their trade in order to achieve greater benefits for farmers. Discounts would be granted to intermediaries on food prices determined on the commodity exchange. Parish biogas plants would be launched (this would result in increased demand for agricultural products and would reduce the size of meat farms) and small hydroelectric power plants at local retention reservoirs, providing an inexhaustible source of energy and increased water resources. Since 1992, Germany has built 6,800 biogas plants with the capacity of two nuclear power plants . The Energy Institute in Gdańsk estimated in 2003 that 6 Gigawatts of power from e.g. renewable energy sources could be connected in Poland without additional investments in the transmission network.

This means that we can start building 6,000 parish biogas plants with a capacity of 1MW each.

Poland uses only 12% of its hydropower resources, Germany 80%, France 100%. Let’s build biogas plants and small hydropower plants. Retention reservoirs will be built next to the MEW and we will use them to irrigate agricultural crops, because Poland experiences a huge water deficit.

Developing such a large investment front requires a base that does not exist in Poland. Let us, for example, allow Turkey and Norway, which specialize in building mountain hydroelectric plants, to build new power plants in Poland by granting concessions for their operation. Let the Chinese and Israelis build irrigation systems for farmlands.

It would also be possible to voluntarily combine the land of small-scale farms into a larger area that would be cultivated according to the latest agricultural knowledge by specialists working for the community (currently, according to the 2010 agricultural census, small farms are going bankrupt in Poland. The number of milk suppliers has decreased by 45% since 2004. from 355 thousand to 195 thousand, and yet small farms are the most efficient in production. At the same time, the number of entities purchasing milk decreased by 19% to 289). There were significant changes in the structure of agricultural farms, namely a significant decrease by over 25% in the smallest farms with an area of 0-5 ha of agricultural land (UR), a decrease in the number of farms with an area of 5-20 ha – by 17%, remaining at a similar level the number of farms from the area group of 20-50 ha and a significant increase in the largest farms with an area of 50 ha and more – by over 34%. Currently, 30% of agricultural land in Poland is in the hands of landowners, and yet the Polish nobility has not been given back the land stolen by the communists. The land in these large estates (probably run by mafia upstarts) is exploited wastefully (43% of the land is fallow) and yet it could bring benefits to society. This is possible because farmers pay very little taxes on the land they own. It is necessary to introduce a cadastral tax on the value of real estate, which will improve the use of land.

Leasing small plots of land to newly arrived farmers, while solving the problem of financing and supplying agricultural work with means of production, will bring a large income from land, approximately 70% higher than the current one. This will allow tenants and lessees to maintain the land. About 25% of all working people are employed in agriculture and they pay almost no taxes. Meanwhile, the state treasury takes out debts to cover its expenses and finances agricultural pensions. Registration of agricultural production at parish and municipal collection points will allow taxation of all agricultural production, which is currently impossible.

Public expenditure in Poland amounts to approximately 43% of GDP and cannot be increased without increasing state revenues. More than 50% of GDP is generated in 10 Polish cities and this proves the underdevelopment of the province. These proportions need to be changed and the development opportunities of the Polish province must be ensured. It is necessary to reintroduce a modern feudal system in the organization of the state, because it favors population, productivity and efficiency of land use.

In the feudal system, the farmer’s tax burden amounted to up to 40% of the harvest. This forced him to use the land intensively. Today’s farmers are lazy and this needs to change.

9.2.1.10. Parishes and the modern agricultural system

Today, Polish farmers have no protection against the sharks of international business supplying them with means of production. Solutions are needed to ensure the supply of agriculture throughout the country – this will be provided by POL-CAT. Parish machinery parks, agricultural supply centers and agricultural produce storage facilities could be established. According to the data of the last general agricultural census, there are 1 million 471 thousand people in Poland. agricultural tractors, i.e. by 9.9%. more than in 2002. According to the Central Statistical Office, tractors used in agriculture are characterized by high wear and long service life – the average age of a tractor is estimated at 23 years. This means that the Polish countryside will face a huge effort to modernize agricultural equipment in the coming years. Farmers cannot be left without help in such huge investment tasks. A field of action opens up for POL-CAT to organize central purchases of equipment for Polish farmers.

Small processing plants producing highly processed food products would be built in parishes . Small industrial plants serving the needs of processing, construction and emerging parish housing estates would be revived. The lack of housing is a pressing social problem – 3.2 million families in Poland do not have their own apartment. Individual construction should be supported because, according to the preliminary data of the Central Statistical Office summarizing residential construction in 2011, the highest percentage – 55.4 percent. built by individual investors. Second place was taken by developers, who account for 38.1 percent. all premises commissioned in 2011. However, the greatest emphasis should be placed on social rental housing construction for poor families.

In order to quickly build the necessary premises, competition in the field of housing construction should be strengthened by allowing solid foreign companies to enter the Polish market.

Estimates show that it will be necessary to build 5 to 10 million residential premises in Poland by 2025, depending on the speed of the inflow of immigrants. In order to provide the necessary energy to the emerging parish housing estates, it is necessary to increase agricultural production needed to power parish biogas plants, build small hydroelectric plants and other distributed energy sources.

Parish communities and communes of other denominations supporting local businessmen would create a nationwide trade network for the distribution of food products. This would enable the launch of an online agricultural products exchange. Such a stock exchange and trade network would increase farmers’ profits. The created nationwide retail chain with several thousand retail customers could distribute Polish and imported food products, which would allow it to compete with hypermarket chains.

The development of widely available local Internet and Internet technologies in Poland could contribute to the modernization of the education system through the development of distance learning methods. Television, online lectures conducted by the best professors would enrich the television education program. This would be an opportunity to improve the quality and reduce the costs of education, especially in rural areas. There are three times fewer master’s students and twice as many high school graduates in the countryside than in the city.

In order to restore the respect due to schools, I propose to abolish compulsory schooling after primary school. Polish universities should educate many foreign students and they can be helped in this. This would create demand for scientists and revitalize Polish science. Today, all Polish universities earn $100 million annually from selling their scientific achievements, and only New York’s Columbia University earns almost twice as much. This proves that the system of organizing science and financing scientifically talented Polish youth is unhealthy. Well-managed parishes with the support of POL-CAT would be a good sponsor for university research projects and would ensure efficient implementation of the results of scientific research commissioned by parish businessmen.

POL-CAT would provide financing and national coordination of scientific research and its widespread business use.

Currently, it is very difficult to determine the human resources needs of the Polish economy. The balance of specialists needed by parish cooperatives will help precisely define the teaching programs of Polish universities, which will immediately verify and reform the network and operation of universities and post-primary education. This will have an immediate impact on the demand for real, marketable knowledge and will reform Polish science. Parish cooperatives and religious communities would provide scholarships to the necessary specialists to cover their study costs. The specialist retirees Poland needs could be imported from other European countries. They would need to be provided with good conditions for settlement, build cheap apartments and restaurants, and provide good medical care.

9.2.1.11. Letter to Grzegorz – a Polish farmer

Dear Mr. Grzegorz!

You recently mentioned that there are 24 prosperous farmers left in Krusz out of 120 who were farmers before. It follows that agriculture has declined since so many of the people working for it are suffering from poverty. At the same time, I insist in my writings that agriculture should be developed in Poland. It follows that I am wrong in assuming that Poland’s development will be based on developing agriculture. So I hasten to explain my views.

The warming of the global climate in the 20th century resulted in an increase in agricultural production in the world.

This resulted in a decline in the prices of agricultural products caused by an increase in food supply. Let’s take the example of my Father-in-law. He was born in a village near Krakow in 1929. and grew up in a farming family – two parents and eight children. My parents farmed 16 hectares and it was enough to support such a large family. Today, only two people can survive on sixteen hectares, and that is why the village is dying out.

The decline in food prices has worsened the profitability of agricultural production around the world and caused the collapse of small farms in the white man’s countries. For example, in the USA there were 6.5 million farms in 1930 and currently there are 2 million. 4.5 million farms disappeared and their land was absorbed by huge agricultural latifundia – huge agricultural enterprises – which were created in their place. A similar phenomenon is currently taking place in Poland, where smaller farms are going bankrupt and smaller but larger farms are being created in their place. Therefore , there are only 24 prosperous farmers left in Krusz out of 120. The land of these 120 will probably be taken over by those who manage to prosper in the current difficult conditions.

Recently, in 2008 and 2010-11, there was a cooling of the global climate, which resulted in lower agricultural production in the world. Food prices immediately increased and the profitability of agricultural production improved. Additionally, many foods are produced in the world, e.g. corn for the production of so-called fuel. bioethanol. The grain is also fed to farm animals to produce meat for wealthy people. Additionally, this causes an increase in the prices of plant food, which does not reach hungry people. There are 1 billion 300 million people in the world who are hungry. These are people who can spend less than a dollar a day on food. For example, today there is a famine in Somalia due to drought. When does the UN declare a famine?

When in some part of the world 2 people out of 10,000 die of hunger every day. inhabitants. When 30% of children suffer from malnutrition, water consumption is less than 4 liters per day, caloric intake is less than 1,500 per day. For example, under these conditions in Poland, during the famine, 700 people a year in a small town would die of hunger. We are not in danger of hunger for now. So is there nothing we can do for these billion 300 million starving people?

Then the question arises:

Why can’t Polish farmers sell their work, there is no demand for their production when there are so many starving people? This is a difficult question.

The simplest answer is that the costs of transporting food to the hungry are higher than the value of the food that can be provided to them. Please think about this problem. The grain you produce is intended to go to starving people in Somalia. What needs to be done so that a hungry Somali can buy your grain? They need to be loaded onto a tractor and taken to a purchase center (which, by the way, does not exist in Poland!!!). Then they need to be transported to the railway that will deliver them to Gdańsk. In Gdańsk, they will board a ship that will take them to Mogadishu. From there it will go to many points in Somalia where it will need to be transported across the wilderness of Africa. At each point on the journey, grain from your field must be loaded and unloaded many times. Every trader has to earn money from it – otherwise he wouldn’t do it. All this means that your grain, which costs PLN 900/ton here, would cost PLN 2,000 or more there. When the Russians sell their grain en masse to Egypt, the price of sea freight alone is approximately 30% of the price of grain in a Russian port.

All this means that food is expensive for a hungry recipient and he cannot afford to buy more of it to satisfy his hunger. The demand of the hungry is limited by high food prices created in the distribution chain . This cannot be avoided given the cost of current means of transport.

My idea for Polish agriculture is to bring hungry people to Poland. Therefore, I propose to bring to Poland 15 million farmers from countries affected by drought caused by global warming. The arrival of such a number of people to Poland would create demand for food produced by Polish farmers. Moreover, the Polish offer of vegetables and fruit would expand.

These people, immigrants, will cultivate Polish land, producing vegetables and fruits that Europe and Russia need.

In Poland, fallow land – uncultivated land – currently constitutes approximately 30% of all Polish arable land. The Agricultural Property Agency currently has one and a half million hectares of free arable land, which it wants to sell to existing tenants. They don’t want to buy it because they can’t afford it. Why can’t they afford it? Well, tenants in Poland usually grow grain. Growing grain is the least troublesome and can be mechanized. Conditions for grain production in Poland are not the best. Not enough rain falls on our land for the cereal crops, wheat, to grow well. Better climatic conditions are in England, France and Germany. Even Russia beats Polish farmers because there are huge state-supported collective farms that specialize in grain production . In 2010, Russia exported grains worth $5.5 billion. An opportunity for Polish farmers is growing vegetables and fruit because we have good climatic conditions for this. You need to specialize in the production of vegetables and fruits, including herbs, because this is what the Russian, Asian and European markets need. Russian imports of vegetables and fruit are worth about $30 billion according to FAO. Grain production in Poland is a disaster for Polish farmers. Russia, USA, Canada, Argentina, England, France and Germany have large specialized grain farms supported by these rich countries. Large grain farms in Poland were run by the nobility before the war, but the commune took away their property. Our modern grain farmers will not be able to cope with such well-organized competition supported by rich countries.

What you need to do to grow vegetables, fruits and herbs. We need to teach this to farmers and organize purchase, processing and distribution. This is not easy. Additionally, many people need to be employed in the cultivation because these crops are labor-intensive . So my idea for Polish agriculture is to bring farmers to Poland who can grow vegetables and fruit, to teach Polish farmers how to do it. They should be rented free and uncultivated land and supported in their activities. A modern Polish agricultural system must be created to support the Polish farmer. For now, there is nothing to support the Polish farmer. Take fertilizer supplies for example. Fertilizers are cheapest in winter when the farmer does not need them. They are then cheaper by over 40% than the spring price. If we bought fertilizers from producers in winter and delivered them to the farmer at the winter price in spring, it would be a good deal for the farmer. It is similar with other means of production. But the farmer only gets money after selling the harvest. He sells his crops when their price is lowest, after the harvest. Many intermediaries, thanks to price collusion, make money by buying grain right after the harvest, when the price is lowest, and selling it in spring, when the price is highest. Therefore, there is a problem of crediting farmers so that they can achieve higher profits from their activities. There should be a local credit institution in the countryside. It is similar with the collection of agricultural produce, their storage and processing. There are too few food storage and processing plants in the Polish countryside. They need to be created because it will increase the profits of Polish farmers. In the past, in pre-war Poland, the nobility dealt with this, but now they are gone and there is no one to replace them.

Another way to increase demand for agricultural products is to create a biogas plant in each parish. Biogas production is very profitable, especially when fuel prices increase. Plant waste can be used to produce biogas – beet leaves, pulp, fruit waste, potatoes, whey, etc. Over the last dozen or so years, Germany has built 6,800 biogas plants in their country with the energy potential of two nuclear power plants and is planning to build more.

Poland has a very large potential for biogas production and we could probably completely meet the country’s energy needs using this fuel. This would require the intensification of agricultural production in Poland – the demand for farmers’ labor would increase. Farmers would have additional and considerable income and an assured market for their production. A biogas plant in every parish means a large and continuous demand for agricultural products. This means prosperity for Polish agriculture. However, there is one condition for this development and increased agricultural production – increasing employment in Polish agriculture. Farmers in Poland are aging and dying out and there is no one to replace them. Experienced and young farmers should be brought to Poland and the land should be leased to them. Support their work because we won’t be able to cope without them.

Coal and oil resources will soon be exhausted and biogas is probably our only alternative that will bring prosperity to Polish agriculture. Without thriving agriculture, Poland will not survive. The development of biogas plants in Poland requires the creation of appropriate scientific and economic structures that will lead and supervise the construction and operation of biogas plants in Poland. It should not be released on the free market because it will only bring losses. A modern center for development strategies for agriculture and the economy must be created in Poland, recognizing the principle of sustainable development as the most important. The potential of Polish agriculture is untapped and, above all, its development must be ensured. This will bring wealth to our country and provide conditions for the development of the culture of Polish society.

Warsaw, Jakuszowice June 23 -July 23, 2011

9.2.1.11. Parishes and the modern tourist system. How to rebuild synagogues?

A Polish chain of cheap parish hotels and restaurants could be established (especially restaurants with a vegetarian menu to reduce meat consumption, because Polish cuisine is, contrary to appearances, very vegetarian, which should be promoted around the world). Local tourist service centers could be created to take advantage of the natural environment of our beautiful Poland. Tourism, e.g. horse riding and sports tourism, would have a vital impact on the development of services in parish communities, etc. In a country where tourism is developing, there must be tourist attractions. He proposes to make Poland the cultural and spiritual center of the world. Studies on religious systems, widespread practice of meditation, tai-chi and yoga will allow the creation of centers of these arts for tourists and residents of Poland. Studies on global and national ethical systems would be supported by POL-CAT. It would then be possible to rebuild and bring back to life hundreds of destroyed synagogues and resuscitate Jewish communities.

Festivals, concerts and performances by artists from around the world throughout the year will attract crowds to our country. Folklore, avant-garde, street performances, etc. You will be able to see the whole world in a nutshell. This will be a constant inspiration for our artists. To this I would add marijuana, freely available coca leaves and maybe other stimulants?

After all, American scientists have proven that marijuana is not as harmful as tobacco, and the sale of tobacco is legal.

Let’s use our excellent doctors and promote Poland as a country of good and cheap treatment. According to Chamber of Commerce for Medical Tourism, the British alone spend PLN 648 million on foreign medical services annually.

9.2.1.11.1. Parishes and reducing unemployment and increasing internal demand.

Let’s abolish the minimum wage standard. This will increase employment in rural communities. The parish and municipal community would take care of the elderly and, for example, verify pension benefits and benefits received from the state. This would allow for active policies to reduce the costs of social and health care. This would increase Polish social capital understood as the ability to cooperate and allow urban and rural communities to establish contacts.

The program for urban parishes includes activities aimed at improving public transport within urban agglomerations. A poorly functioning communication system is a common problem in Polish cities. POL-CAT would coordinate nationwide activities in the field of improving public transport – e.g. centrally purchasing buses and trams for all Polish urban centers.

Urban parishes would actively participate in the distribution of agricultural produce and the creation of parish markets and service centers.

The increase in agricultural production and cheap air transport would increase the export of processed Polish food, the good quality of which would be Poland’s best advertisement. Exports would be increased thanks to new and cheap Polish means of mass transport. The development of this industry in Poland would be supported by POL-CAT.

I believe that the EU and neighbors would welcome this direction of Poland’s development as it is consistent with European priorities and consistent with Polish traditions. We will certainly obtain loans for development from countries supplying immigrants and food importing countries. Additionally, competition with agriculture in other EU countries would not be too severe for their labor markets as agriculture in the EU employs only 3% of all employees. The good prosperity of rural parishes would increase internal demand. As calculated by American economists, USD 1 of agricultural demand (expenditures on tractors, fertilizers, etc.) generates USD 2.73 of NATIONAL INCOME. USD 1 billion of agricultural demand creates 36,000 jobs in the national economy. Investments in increasing rural productivity will therefore bring wealth to the country and increase employment in industry.

One of the sources of Polish problems is the population that is too small for the country’s area. We need to start pursuing a well-thought-out immigration policy with the world that can strengthen our society with an influx of people with knowledge and a wise social tradition. This will diversify Polish society and give the world a good example of how to overcome the world’s social problems.

Organizing migration from overpopulated regions of the world to European countries will eliminate the threat of a demographic and economic crisis in the European Union. However, a scientific discussion on cultural differences between the nations of the world will be necessary in order to create a universal ethical system, the lack of which divides nations today. I propose that this new religious and ethical system be based on the universal principle of saving all energy. It is energy that gives life and creates worlds. However, old religious systems should be preserved and nurtured and a decent life should be ensured for their clergy and followers .

9.2.1.11.1. Ensure the development of all minorities in Poland

Poles should start to appreciate minorities, who enrich social and national life when they have good conditions for development. Things weren’t going well in the past centuries, and that’s why the Second Polish Republic was a very nationally conflicted state. The art of government is about creating conditions for people to develop their best qualities and skills. Poles can create an exemplary social system in which all nations would have the opportunity to cultivate their national traditions in culture and art, trade and production. After all, we clearly see that Polish society will not survive and certainly will not develop without a strong influx of workers from other countries. Let’s create legal and tax preferences for specialists from around the world who would like to settle in Poland. A well-thought-out settlement campaign will provide Polish industry and agriculture with experienced workers. This will increase the productivity of Polish industry and agriculture, reduce labor costs, increase internal demand, increase national income, and utilize schools and the health care system. The new Polish citizens coming from overpopulated countries will be grateful to us for creating better living conditions for them and will repay them with efficient work that will increase the wealth of the Polish state and inspire the revival of Polish culture.

In the long run, the settlement campaign will increase tax revenues and save the Polish pension system. The only advantages come from bringing new nationalities to Poland. Each of them has a national specialization. Indians are super specialists in agriculture and steel production, Japanese in crafts and robot technologies, Turks build great retention reservoirs and dams in the mountains, Russians – Old Believers are masters in building wooden houses, Russians – masters of cheap space technologies, Jews are artists in the construction industry , The Chinese are restaurateurs and irrigation masters, the Germans are biogas builders, the Mormons are the elite hoteliers, the Roma are artists and traders, the Swedes are Ikea and the large-scale furniture industry, etc. etc.

All these people can create a new quality in Poland, a new multinational society to which Poles will surely become convinced if the Polish elites set the nation an example of harmonious coexistence with foreigners. If specialists from other countries come to Poland, they will create thousands of jobs for Poles, they will enrich the country’s offer of trade, production and services, they will make the lives of Poles more interesting without the need to travel abroad, they will enrich Poland’s national culture with interesting inspiration, they will make our lives nicer, more comfortable and more prosperous.

Poles are a people who are curious about the world and willingly adopt new customs observed during their travels abroad. National marketing, if carried out skillfully, will encourage Poles to make a well-thought-out experiment of opening our labor market to the world. We must open up to the world with confidence, but first we must agree on the principles in the internal system of our country.

In Poland, there must be internal consensus among the elites regarding the country’s past and future. Contemporary Polish political elites are divided, even quarreling, which we see all the time in national politics. They are unable to develop a coherent policy for Poland that could use all of our advantages, of which there are many. There is no shortage of wise people in Poland, but they stay away from politics, not wanting to get dirty in its swamp. For 13 years I have been writing a political program – the Program of the Decalogue Party, which will introduce a new quality in the Polish tradition of serving the nation based on the best world and Polish models. I am sure that the implementation of the Decalogue Party Program will ensure a successful future for the homeland and all Poles. According to the words of John Paul II, the world’s past depends on the development of culture and that is why I appeal to all Poles – let’s unite and build in Poland a new culture open to the world in line with the traditions of our ancestors. Let us look for inspiration in the world to properly understand national wealth – the ability to coexist harmoniously between men and women, which is natural to all indigenous Poles. This is the basis of our national culture, which distinguishes Poland from other countries in the world and of which we should be proud. On this basis, based on equal rights for women and men, let us build our world, a Poland that will be happy for other nations and for us.

Warsaw, July 31, 2013

9.2.1.12. HOW BEAUTIFUL POLAND CAN BE!!!

Self-government in parish communities and communes of other denominations would increase the political activity of Poles and allow the creation of local leaders. Leaders created in this way would successfully serve as representatives in local government bodies and in the Sejm. A Sejm consisting of competent and proven deputies (elected in single-seat majority constituencies) would constitute good law that would strengthen the developing homeland. In such a wealthy country, everyone would be kind to each other. This reform of the country will be undertaken by the Decalogue Party, which I am organizing .

Poles and Polish Jews, together with other nations, will perform miracles in beautifying Poland. However, we are divided by centuries of different experiences visible in the way national customs and traditions are shaped. We must overcome differences and build a new national tradition in the DECALOGUE Party that will lead us out of the crisis.

I also propose to move the office of the President of the Republic of Poland to Krakow, a city least threatened by cooling and with a strong community of independent intellectuals. It is important to draw attention to the problem that today’s politicians are mainly concerned with how to spend budget money, which is still not enough. My program is a way to increase Poland’s productivity by better organizing the country and society, increasing compliance with ethics, increasing the budget and a chance for a decent life for Poles and incoming newcomers. Creating a flat, two-tier organizational structure (POL-CAT as the center, parishes and religious communes directly related to it as the second tier) will make it business and ethically effective.

Let’s save all energy, including social energy – saving means making optimal use of it . Let us avoid wars and declare neutrality. Let us not avoid suffering, because when it is voluntary, it ennobles. Let’s learn, because the development of knowledge enables understanding of the world and compassion for other beings. Let’s improve in sports and meditate. Let us be free people, but let us cooperate to strengthen the society that protects us. Freedom brings responsibility. Let’s change the mechanisms of inheritance – let society inherit, it will develop our civilization. Our behaviors are the result of evolutionary development, let’s learn to control them so that our instincts do not dominate our lives.

Let us live in the tradition of dignified patriarchy, although the DECALOGUE tells us to honor both our father and our mother, i.e. respect both men and women. Let’s shape men to be responsible for the family and let women be its jewel.

Let’s concentrate national money in one perfectly managed company operating without profit, POL-CAT. Let it support the free market activities of economical, innovative individuals. Let it use the funds generated to finance scientific research in Poland. Let’s create conditions for the development of creative people so that they can serve themselves and society.

Let’s head from here The Decalogue, but let’s rewrite it to suit our times. Freedom is freedom within the meaning of the Decalogue, supported in case of doubt by wise love for other beings. Let us obey Roman law, cultivate democracy and tolerate other cultures. Let’s remain stoic. Let us love our enemies and share bread as Jesus Christ showed. Let’s save ourselves.

Let the following message be the spiritual basis for Poland’s development:

The purpose of life on Earth is to constantly transform into a global society of happy creatures who, using the energy of the Solar System, i.e. a quantum computer, will build a new quantum computer, i.e. a new Solar System, in which our world and life will reappear . Our destiny is to be born again. Will we succeed?

Warszawa-Jakuszowice 2002-2017 Bogdan Góralski

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Natural law, social law for everyone

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Natural law, social law for everyone

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mgr inż.Bogdan Góralski @bogdangoralski · 4m

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Below excerpt was translated from Polish by GPT Chat:

Natural law, social law for everyone

The natural environment in which we live has granted every single individual an equal right to life. An equal natural right to sunlight, a natural right to the air to breathe, a natural right to water to drink, and a natural right to food were given to each of us equally at the beginning of evolution. The social environment in which we currently operate is one of the elements of the natural environment. Therefore, it is evident that natural law should also apply to the social environment, ensuring equal opportunities for development within society. Inequality of opportunities for development is an unnatural state. As far as I know, every ordinary bee larva has the chance to become a queen, and this depends on the worker bees who provide the appropriate food to transform her into a queen of the colony. Bees, therefore, adhere to natural law. But do people adhere to natural law? Certainly not all.

In human societies, the law of unequal opportunities for development that differentiates people prevails.

This is an unnatural law resulting from ignorance of the principles established for our world.

Everyone who elevates themselves will be brought down to the bottom of the social ladder, while anyone who humbles themselves may become a king. This is the natural law that applies in human society, and it is something all the powerful people in our world, who currently elevate themselves, should think about. The natural law that equalizes all people is included in the principles of the future global enterprise POL-CAT, which I intend to establish for those who seek social justice and for those who should fear this relentless social justice.

The world was created to live in beauty and peace, not in social oppression.

The nourishment that creates the king of human society is knowledge.

Warsaw, February 13, 2020, 5:30 PM Bogdan Jacek Góralski

The cause of the male-female conflict lies in different mechanisms of property inheritance. The fate of the Solar System, traveling through the galaxy, determines life on Earth and the development of human civilization. Climate changes resulting from the gravitational activity of the Solar System have differentiated the human population into derivatives: Homo sapiens neanderthalensis (HSN) – adapted to a cold climate, and Homo sapiens sapiens (HSS) – adapted to a warm climate. Research has shown that traits of Neanderthals in modern human populations indicate interbreeding with the Homo sapiens sapiens population. Neanderthals had larger brains than HSS, and their propensity for teamwork was imposed by environmental conditions. They constituted a population of hunters with a dominant role of men. Their women were likely common property of men. They had a more robust physique compared to Homo sapiens sapiens (HSS), probably a more aggressive disposition (higher testosterone levels), and a greater sexual appetite due to a high-protein meat diet. HSN males probably had offspring with HSS females, who were the ancestors of contemporary people with Neanderthal traits. This led to the diversification of the human population into dominant HSN traits and dominant HSS traits. Both human populations had inherited and derivative cultural traits of social behavior. In populations with HSN traits, teamwork is dominated by men. The HSS population was characterized by a significant predominance of female culture and individual actions of their families. In my observations, I focus on contemporary life, which indicates the most important traits of both culturally diversified populations today. Observations indicate social duality within the nation characterized by the Ashkenazi and Sephardic communities – HSN – HSS among Jews, and Confucian and Taoist – HSN – HSS among the Chinese. The Ashkenazi and Confucian communities (northern China) have developed a male culture characterized by the joint action of an organized community of men and their subordinate women. Sephardic and Taoist communities value individual actions and a greater role for women in the community. The Sephardic community comes from Africa, and the Taoist one from the warm southern regions of China, where environmental conditions allow for individualism and survival through the work of only one family. Both HSN and HSS communities are currently competing for supremacy in the human world, and therefore we observe two social tactics to achieve this goal – organized interaction of HSS women and men against organized cooperation of HSN aimed at gaining an advantage and dominance over the world. In the HSN community, the survival of an individual is ensured by the knowledge of a man serving the dominant male community, whose influence and power provide a material position to individual members. The male’s property inherited by the community is aimed at limiting private property, as it poses a risk of premature death at the hands of women and their children due to inheritance mechanisms. The HSN community specializes in obtaining benefits from paid social services in old age. Childcare is taken over by the state, providing nurseries, kindergartens, and free education. The state exists because there is a demand for professions in which competencies are not verified by the market. Such work is a specialty of HSN men. The community led by men provides all egalitarian living conditions. Examples of such communities are national organizations led by men from China, Russia, Brazil, and Iran. In HSS communities, about which I have very little knowledge, women inherit property and have successfully made themselves by marrying a wealthy man or inheriting the property of his parents. In this community, the focus is on the individual success of the family, meaning offspring aimed at achieving maximum profits from a private business that provides security in old age. This tactic is the result of maternal love, which has always cared for offspring often abandoned by selfish fathers. Women have found that the business inherited from a husband and father will continue to be profitable. In Poland today, over $125,000 is needed to raise two children, and in addition, you need to provide them with housing for a similar amount. Earning this kind of money, beyond the cost of living, requires a thriving private company that serves the needs of the community, as working full-time will not provide such profits unless corruption supports it. A society with a predominance of women will develop a market economy with a dominant elite private sector. Examples of such communities are the United States, Australia, the United Kingdom, and Taiwan. Poland is a mixture of both systems.

Proposal of a new inheritance system

I propose a different strategy of social property inheritance through society. We gain fortune (which enriches society) individually but with public support.

After a mature business life, we will ensure a prosperous old age because we will sell our own business to the local community and gain a pension. Our company will return to the community. Adult children will be under the care of the local community, which will allow them to start their own business to meet local social needs. This way, we create optimal conditions for the development of children and human civilization. If we can harmonize the spheres of men and women, our global society will become fairer and stronger in providing universal happiness. Barriers between civilizations resulting from different methods of resolving conflicts of interest between men and women. Man seeks knowledge, and woman seeks love. Harmonious union of man and woman, knowledge and love in our society will provide immense power – the powerful energy of a new star that will ensure our further life and the life of the next world. The new world will be the culmination of the evolution of our world and its fulfillment. It will be another element of the eternal chain of beings located in the final act of the harmonious union of knowledge and love, the intelligent and loving union of man and woman. In this new world, it is easy to find Polish women who love and cherish knowledge. The goal of the Polish nation in the world is to introduce gender equality in both love and knowledge. According to the Chinese Book of Changes I-Ching (Wilhelm 1995), the whole creates a conversion and mutual play of two elemental forces – female force “yin” and male force “yang.” Also, Indian sankhya-yoga implies a harmonious correlation between purusha – pure consciousness embodying masculinity, with prakriti, matter embodying femininity. It is certain that harmony between the female and male force will bring peace and development to the world. This harmony and love occur when the principles of life of Jesus Christ – love of enemies and sharing bread – are treated as selfless acts of salvation, introducing the right to save energy in our world.

Prawo naturalne, prawo społeczne dla każdego

Środowisko naturalne w którym żyjemy dało każdemu bez wyjątku równe prawo do życia. Równe naturalne prawo do słońca, naturalne prawo do powietrza do oddychania, naturalne prawo do wody do picia, naturalne prawo do pokarmu dane było każdemu z nas po równo na początku ewolucji. Środowisko społeczne w którym obecnie funkcjonujemy jest jednym z elementów środowiska naturalnego. Zatem oczywiste jest, że i w środowisku społecznym musi także obowiązywać naturalne prawo do równych szans rozwoju w ramach społeczeństwa. Stan nierównych szans do rozwoju jest stanem nienaturalnym. Z tego co wiem każda zwykła pszczela larwa ma szanse stać się królową a zależy to od pszczół robotnic, które wybrance podają odpowiedni pokarm przekształcający ją w królową roju. Pszczoły przestrzegają zatem prawa naturalnego. A czy ludzie przestrzegają prawa naturalnego??? Na pewno nie wszyscy.

W społeczeństwach ludzkich obowiązuje prawo nierównych szans do rozwoju różnicujące ludzi.

Jest to prawo nienaturalne wynikające z niewiedzy o zasadach ustanowionych dla naszego świata.

Każdy który się wywyższa będzie strącony na dno drabiny społecznej a każdy który się uniża może zostać królem. To jest prawo naturalne obowiązujące w społeczeństwie ludzkim i powinni o nim pomyśleć wszyscy możni ludzie naszego świata, którzy się obecnie wywyższają. Prawo naturalne równające wszystkich ludzi zawarłem w zasadach funkcjonowania przyszłego globalnego przedsiębiorstwa POL-CAT, które pragnę ustanowić dla tych którzy pragną sprawiedliwości społecznej i dla tych, którzy tej nieubłaganej sprawiedliwości społecznej powinni się obawiać.

Świat został ustanowiony po to by żyć  w pięknie i spokoju a nie w ucisku społecznym.

Pokarmem, który kreuje króla ludzkiego społeczeństwa jest wiedza.

Warszawa, dnia 13 Lutego 2020 roku, godzina 17:30        Bogdan Góralski

The cause of male-female conflict is different mechanisms of inheritance of property.

 Przyczyną konfliktu damsko-męskiego są odmienne mechanizmy dziedziczenia własności. Losy Układu Słonecznego przemierzającego galaktykę warunkują życie na Ziemi i rozwój ludzkiej cywilizacji. Zmiany klimatu wynikające ze zmian aktywności grawitacyjnej Układu Słonecznego zróżnicowały populację ludzką na pochodne: Homo sapiens neandertalensis (HSN) – wykształcony w zimnym klimacie, i Homo sapiens sapiens (HSS) – wykształcony w ciepłym klimacie. Badania wykazały, że cechy neandertalczyków we współczesnych populacjach ludzkich wskazują na ich mieszanie się z populacją Homo sapiens sapiens. Neandertalczycy mieli mózgi większe niż HSS, a przyzwyczajenie do pracy zespołowej zostało narzucone przez warunki środowiskowe. Stanowili populację myśliwych z dominującą rolą mężczyzn. Ich kobiety były prawdopodobnie wspólną własnością mężczyzn. Mieli bardziej masywną budowę ciała w porównaniu z Homo sapiens sapiens (HSS), prawdopodobnie bardziej agresywne usposobienie (wyższy poziom testosteronu) i większy apetyt seksualny z powodu wysokobiałkowej diety mięsnej. Samce HSN prawdopodobnie miały potomstwo z kobietami HSS, które były przodkami współczesnych ludzi o cechach neandertalczyka. Spowodowało to zróżnicowanie populacji ludzkiej na dominujące cechy HSN i dominujące cechy HSS. W obu populacjach ludzkich istniały dziedziczne i pochodne kulturowe cechy zachowań społecznych. W populacjach o cechach HSN kultura pracy zespołowej zdominowana jest przez mężczyzn. Ludność HSS charakteryzowała się znaczną przewagą kultury kobiecej i indywidualnych działań ich rodzin. W swoich analizach skupiam się na obserwacjach współczesnego życia, które wskazują na najważniejsze cechy obu populacji wyraźnie dziś zróżnicowanych kulturowo. Obserwacje wskazują na dualizm społeczny wewnątrz narodu charakteryzujący się wspólnotą aszkenazyjską i sefardyjską -HSN -HSS wśród Żydów oraz konfucjańską i taoistyczną -HSN -HSS wśród Chińczyków. Społeczność aszkenazyjska i konfucjańska (północne Chiny) wykształciły typ kultury męskiej charakteryzujący się wspólnym działaniem zorganizowanej społeczności mężczyzn i podległych im kobiet. Społeczności sefardyjskie i taoiści cenią indywidualne działania i większą rolę kobiet w społeczności. Społeczność sefardyjska pochodzi z Afryki, a taoistyczna z ciepłych południowych Chin, gdzie warunki środowiskowe pozwalają na indywidualizm i przetrwanie dzięki pracy tylko jednej rodzinie. Obie społeczności HSS i HSS współzawodniczą obecnie o prymat w ludzkim świecie i dlatego obserwujemy w nim dwie społeczne taktyki osiągnięcia tego celu – zorganizowaną interakcję kobiet i mężczyzn HSS przeciwstawiającą się zorganizowanej współpracy HSN mającej na celu zdobycie przewagi i dominacji nad światem. W społeczności HSN przetrwanie zapewnia wiedza człowieka służącego męskiej społeczności nadrzędnej, którego wpływy i władza zapewniają materialną pozycję poszczególnym członkom. Własność mężczyzny dziedziczona przez wspólnotę nastawiona jest na ograniczenie własności prywatnej, gdyż stwarza to dla mężczyzn ryzyko przedwczesnej śmierci z ręki kobiet i ich dzieci z powodu mechanizmów dziedziczenia. Community HSN specjalizuje się w osiąganiu korzyści z płatnych usług socjalnych na starość. Opiekę nad dziećmi przejmuje państwo, zapewniając żłobki, przedszkola i bezpłatną edukację. Państwo istnieje, ponieważ istnieje zapotrzebowanie na zawody, w których kompetencje nie są sprawdzane przez rynek. Taka praca to specjalność mężczyzn HSN. Społeczność kierowana przez mężczyzn zapewnia wszelkie egalitarne warunki życia. Przykładami takich społeczności są krajowe organizacje kierowane przez mężczyzn z Chin, Rosji, Brazylii i Iranu. W społeczności HSS, o której mam bardzo małą wiedzę, kobieta dziedziczy majątek i dorobiła się pomyślnie, wychodząc za mąż za bogacza lub odziedziczając majątek po jego rodzicach. W tej wspólnocie liczy się indywidualny sukces rodziny, mam na myśli potomstwo nakierowane na osiąganie maksymalnych zysków z prywatnego biznesu zapewniającego bezpieczeństwo na starość. Ta taktyka wynika z matczynej miłości, która zawsze troszczyła się o potomstwo często porzucane przez samolubnych ojców. Kobiety przekonały się, że odziedziczony po mężu i ojcu biznes będzie dalej dochodowy. Na wychowanie dwójki dzieci trzeba dziś w Polsce przeznaczyć ponad 125 000 dolarów, a dodatkowo trzeba im zapewnić mieszkanie za podobną kwotę. Zarabianie tego rodzaju pieniędzy, poza kosztami utrzymania, wymaga prosperującej prywatnej firmy, która służy potrzebom społeczności, ponieważ praca na pełny etat nie zapewni takich zysków, chyba że korupcja wspomagana. Społeczeństwo z przewagą kobiet rozwinie gospodarkę rynkową z dominującym elitarnym sektorem prywatnym. Przykładami takich społeczności są Stany Zjednoczone, Australia, Wielka Brytania i Tajwan. Polska jest mieszanką obu systemów. Propozycja nowego systemu dziedziczenia Proponuję inną strategię społecznego dziedziczenia własności przez społeczeństwo. Fortunę (która wzbogaca społeczeństwo) zdobywa się indywidualnie, ale przy wsparciu publicznym.

Po dojrzałym życiu biznes zapewni nam dostatnią starość, bo własny biznes sprzedamy lokalnej społeczności i zyskamy emeryturę. Nasza firma powróci ponownie do społeczności. Dorosłe dzieci znajdą się pod opieką lokalnej społeczności, co umożliwi im rozpoczęcie działalności gospodarczej w celu zaspokojenia lokalnych potrzeb społecznych. W ten sposób stwarzamy optymalne warunki dla rozwoju dzieci i cywilizacji ludzkiej. Zasada dziedziczenia własności prywatnej przez społeczeństwo zapewni wybór małżonka przez prawdziwą miłość – zwiększy wśród ludzi znaczenie miłości, która jest najważniejsza w rozwoju naszej cywilizacji. Skupienie się na wychowaniu dzieci zmusza rodziców do wysiłku – trzeba dużo zarabiać. Powinno to być ze wszech miar wspierane przez środowisko społeczne, które dzięki temu może przetrwać, wzbogacić się i rozwijać. Jeśli uda nam się zharmonizować sfery mężczyzn i kobiet, nasze globalne społeczeństwo stanie się bardziej sprawiedliwe i silniejsze w zapewnianiu powszechnego szczęścia. Bariery między cywilizacjami wynikające z różnych metod rozwiązywania konfliktów interesów między mężczyzną a kobietą. Mężczyzna dąży do wiedzy, a kobieta do miłości. Harmonijne połączenie mężczyzny i kobiety, wiedzy i miłości naszego społeczeństwa da ogromną moc – potężną energię nowej gwiazdy, która zapewni dalsze życie nam i następnemu światu. Nowy świat będzie ukoronowaniem ewolucji naszego świata i jej wypełnieniem. Będzie to kolejny element odwiecznego łańcucha bytów ulokowanych w końcowym akcie harmonijnego połączenia wiedzy i miłości, inteligentnego i kochającego połączenia mężczyzny i kobiety. W tym nowym świecie bez trudu można spotkać Polki uwielbiające i kochające naukę. Celem narodu polskiego w świecie jest wprowadzenie równości kobiet i mężczyzn zarówno na drodze miłości, jak i wiedzy. Według chińskiej Księgi Przemian I-Ching (Wilhelm 1995) całość tworzy konwersja i wzajemna gra dwóch elementarnych mocy – kobiecej mocy „w” i męskiej mocy „yang”. Również indyjska sankhji-yoga implikuje harmonijną korelację puruszy- czysta świadomość ucieleśnia męskość, z naturą prakriti, materię ucieleśnia kobiecość. Pewne jest, że harmonia pomiędzy żeńską i męską siłą mocy przyniesie światu pokój i rozwój. Ta harmonia i miłość zachodzi wtedy, gdy zasady życia Jezusa Chrystusa – miłość nieprzyjaciół i dzielenie się chlebem – traktujemy jako bezinteresowne akty zbawienia, wprowadzając w naszym świecie prawo do oszczędzania energii.

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Do not oppose anyone; patiently build your own world

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 bogdangoralski

Do not oppose anyone; patiently build your own world

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mgr inż.Bogdan Góralski @bogdangoralski · 3m · edited: 1s

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Below excerpt of my first book was translated from Polish by Chat GPT:

14. Will and Loving One’s Enemies

Do not oppose anyone; patiently build your own world. – Bogdan Góralski

14.1. Will is the measure of entropy. Entropy is the measure of will.

A shattered cup is an unordered environment, and its entropy increases because entropy is a measure of disorder. However, the billions of possible ways to break a cup are expressions of order in matter according to the will of the creators of our environment. The entire cup is an expression of will only for the creators of the cup, who arranged the atoms into the shape of a cup in accordance with conscious creative thought. The atoms of broken cups are thus an expression of the will of the creators of our environment, who want the atoms to remain in the form they determined, that is, in our terms, disordered. However, disorder means something. It means the operation of laws that restore the original state of matter – the state that was the starting point before our actions, before the action resulting from our will. From this, it follows that will changes the direction of the causal chain.

The whole cup corresponds to the “arrow of time,” the causal chain determined by our will. A cup broken by chance corresponds to the arrow of time of another will, which restores a state closer to the original state – a state of dispersion. Perhaps it’s not about “time” but the order of causes, as there is no time.

What came first? Atoms had the form of a planet Earth, then humans appeared and made a cup because that was their will. The cup accidentally broke into pieces (and there may be billions of ways to do it) because it was in accordance with the laws of the creators of this world.

So, disorder is an expression of the will of the creators. The increase in entropy is in line with the will of our creators. However, when we create a new world, we organize it by expending energy and reducing the entropy of the system. We act against the will of the world’s creators. From this, we can conclude: “To be in harmony with our creators, we should expend energy not on transforming the world, i.e., on adapting the world to our changing needs that result from the requirements of the current stage of evolution, but on transforming ourselves to adapt to this world that already exists.” We will save energy in this way.

An example of the action of human will is the centralization of human society and subjecting it to the will of the individual. This is rather inconsistent with the concept of freedom, and that’s why society pulsates – that is, it alternately centralizes and decentralizes depending on external conditions, i.e., it submits to the will of a tyrant and rejects his will when conditions allow it, when conditions are favorable, not conducive to disorder. What ultimately centralizes society?

Ethics derived from knowledge of the dangers arising from the environment. A society with full knowledge of the life-threatening environment submits to self-control, seeing this as an opportunity for survival. Self-control is possible when we understand social laws and see their purpose. The law must be simple and understandable to all for self-control to occur.

Is the entropy of our world increasing today? Is its disorder growing? According to cosmology, the universe is expanding, which means there is an increase in energy because energy sustains will, and will is the creator of matter, as I have shown earlier. The expansion of the universe means the appearance of new worlds resulting from the emergence of new consciousness, new wills, new creators, new stars giving life. So, energy is increasing in the universe, and entropy is increasing.

The appearance of centralizing will indicates a worsening of environmental conditions and the resulting need for an energy consumption norm serving to sustain the lives of society members. This norm is the ethics that order the life of the community, appearing in times of energy shortage.

14.2. The Sun is Our God

When the effect of the will of an ethically guided society appears, i.e., a new world, there is an abundance of energy because the borderline awareness of the old world changes into the energy of the new world, which may mean that the Sun is our God. The Sun was created by the preceding ethical and wise society. Such thinking appeared in the mythologies of various peoples, such as the Incas. However, more important than the Sun is the Creator God, who created the laws existing in the universe. The role of Viracocha in Inca beliefs systematically increased, until he reached a status comparable to the highest god, Inti (there were even tendencies to consider him a higher being than the Sun and the Moon, a mysterious force that unleashed the laws governing the entire universe), although this cult never gained as much support among Inca elites as the cult of Inti (the exception might be the semi-legendary rule of King Viracocha). Peruvian Indians, through Viracocha, found a philosophical and metaphysical depth that was lacking in the solar god Inti. They regarded him as the father and benefactor, the creator of the mysterious laws governing the cosmos, penetrating with his wisdom the depths of time and space, the demiurge revealing the meaning of human existence. Perhaps the laws governing the Cosmos are eternal, and life is becoming a god.

The highly ethical consciousness, which was the ultimate product of the material world, the final act of will and self-sacrifice (?), turns into the energy of a new star giving rise to new life and a developing consciousness. This highly ethical consciousness is contained in the new world, in the laws of this new world that shape it. The old world lives in the chaos of destroyed matter. Old consciousnesses that have reached the highest ethical level (wisdom) have already performed the greatest act of destruction – they have shattered themselves into atoms in accordance with their own will.

Our ethical principles will help us to survive and raise the level of consciousness, i.e., the development of the universe and increasing the energy of the world. This is what Jesus Christ taught. “Be loving and kind to one another.” The universe, our world, the matter, the highly ethical consciousness contained in it have a chance for another cycle. The first (earlier) world will become the last because its laws will dominate this world. The laws governing our world will make the next one.

14.3. Consciousness and will exist in the environment

Will is a measure of disorder, i.e., entropy. Will is something. It is energy. Energy exists, as we know. Matter is an expression of energy, which was the basis for the creation of matter. It all has some will. It all has consciousness. However, matter has very little consciousness, and we cannot speak of matter as having consciousness. But it has a very faint awareness of will. This is why it has structure, which is a result of the will of the Creator. This is the will of matter. Will exists.

If matter had consciousness and self-awareness, it would have knowledge, which would be the basis for wisdom, as I have shown earlier. We cannot attribute wisdom to matter, as it is not able to predict anything. In the case of very small quantities of matter, we can talk about their consciousness, but it is unconscious, as in the case of an elementary particle. However, it has structure and responds to the action of energy. It does not have its own individual consciousness.

The size of consciousness depends on the size of the whole, on the size of the structure. The conscious consciousness is the consciousness of the structure. For example, the consciousness of the whole structure of the Earth, the structure of the solar system, the Milky Way, and the structure of the galaxy, etc. If we reduce the size of the structure of the will of the Creator, we will also reduce its consciousness. It may have its own structure and consciousness, but they are unconscious. If we reduce the size of the structure, it will have its own consciousness and knowledge. If we increase the structure, its consciousness will disappear. If we build an elementary particle from smaller particles and arrange them into a larger whole, the structure will acquire consciousness, but it will be unconscious.

It is different with the will of an entity. An entity may have a structure and individual consciousness that result from knowledge. There is such an individual consciousness in plants, animals, and humans. This consciousness is derived from knowledge and is individual. The consciousness of a particular entity is an individual consciousness. The consciousness of an atom is derived from knowledge. The consciousness of the entity also has a social aspect, i.e., it is not an individual consciousness but a common consciousness that depends on the entity’s environment and the will of the entity’s surroundings.

There is no individual consciousness in the environment. However, we can talk about consciousness resulting from knowledge. If a system of entities forms, its consciousness is social. It is common consciousness. It is based on common knowledge. This common knowledge, resulting from individual consciousness, is transformed into common consciousness. There are individual entities that determine the direction of the common consciousness. We can also talk about individual will, i.e., the will of individual entities, and common will, i.e., the will of the entities that have formed the system. This is different from common knowledge, which is an unconscious knowledge. Entities form systems to achieve their common goals, that is, to develop knowledge. The will of individual entities is transformed into the common will of the system, i.e., the direction of the entire system. The environment also has common will and common knowledge, which is not unconscious knowledge, but conscious knowledge.

The will of the system is the result of the individual will of the entities. The system works according to the laws of the environment, i.e., it has its own common knowledge. We can say that the consciousness of the entire system is individual because it is based on the consciousness of individual entities. However, it is a common consciousness that depends on common knowledge and a common will. This common will determines the direction of the system’s action, which is based on the common knowledge of the system. The common will of the system is based on the laws of the environment, and the common consciousness of the system is based on common knowledge. The knowledge of the individual entities is transformed into common knowledge. Common knowledge is transformed into common consciousness. Common consciousness is the consciousness of the system, and common will is the will of the system.

The system also has its own laws that are transformed into the will of the system. The will of the system is transformed into common will. Common will determines the action of the system based on common knowledge. Common knowledge is transformed into common consciousness. Common consciousness is the consciousness of the system. The system is the consciousness and will of the system. The laws of the system determine the direction of the common will of the system.

Common will determines the direction of the system’s action based on common knowledge. The will of the system determines the direction of the system’s action based on the laws of the environment. Common will is the will of the system. The will of the system is the result of the laws of the environment. The direction of the action of the system is determined by common will. The common will of the system is based on the laws of the environment. The consciousness of the system is determined by common knowledge. Common knowledge is transformed into common consciousness. Common consciousness is the consciousness of the system. The consciousness of the system is the result of common knowledge.

14.4. Renan and Jesus Christ

Renan wrote about Jesus in “The Life of Jesus”: So we can call this sublime figure, who still guides the destinies of the world today, divine, not because he contained divinity within himself or identified with it, but because through him, humanity took the greatest step towards divinity[13].

Jesus later explained to Renan in a letter to George Sand that he was not a philosopher, nor a sage, and he did not create a religious system or a metaphysical doctrine. In those times, the Jews did not have science or philosophy. They were, however, the only nation in which the belief in the complete renewal of the world through the Messiah had spread, a belief in which the hope that the righteous would be resurrected and rest in the bosom of Abraham lived. This belief was not bound by dogmatic rules, but it permeated Judean society, finding expression in almost all Hebrew literature. Jesus was raised in this faith and lived by it like his compatriots. The greatness of Jesus lay not only in reaffirming this faith but in detaching it from worldly affairs, purifying it from materialism and politics, and transporting it from Earth to the realm of ideals. Since the time of the Babylonian captivity, the Jewish people lived in a state of constant tension. Perhaps it was because of this situation that he dreamed of the future, of his destiny, connecting his own fate with the fate of all humanity, becoming an advocate of prophetic philosophy (some individuals are called by the deity to proclaim its will and predict the future), which brought about the connection between religion and history. This people was foreign to Greek individualism. All their desires concerned the entire nation; they believed in the rebirth of Israel, in its liberation from oppression, and in the future reign of Jerusalem over the whole world. The visions of the kingdom of God took various forms. According to one, which Renan called democratic, the oppressed and the poor would receive justice, and only they would be saved. For God is the avenger of all misery and injustice. The second vision, apocalyptic and, according to Renan, the most characteristic, proclaimed faith in the rebirth of the world through the Messiah. According to the third vision, the kingdom of God is a kingdom of souls, and renewal takes place only in spirit. Jesus’ merit was to combine these three versions into one, with the last two prevailing over the first. He cared little about worldly affairs. If Jesus, as Renan argued, had proclaimed the liberation of the wretched, his teaching would have taken the form of one of many utopias and would not have been able to gain a wider following. If he had developed the content of the second vision, he would have formed at best a sect. If he had remained with the third version, he would have gained the reputation of a puritan. But he not only proclaimed the kingdom of the spirit, the complete renewal of the world, but also Jewish messianism, giving it a universal and social character. He also discovered what religious feeling is, that noble impulse that elevates man to divinity[14].

For Renan, Jesus was not a genius of thought, but of feeling, who enchanted his surroundings by doing everything through love[15].

I think Renan underestimated Christ and did not fully understand His incomparable teaching:

Take up your cross and follow me, imitate me, and above all, love your enemies and share bread – these are the most essential elements of His philosophy, the wisdom and truth of which I have appreciated after many years of study. Here is an example:

14.4.1. Love Your Enemies

Jesus said to His disciples: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you; so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect.” (Matthew 5:43-48)

The Gospel text was too radical for me when I was younger. Love your enemies???… However, after many years, I admitted that Jesus was right. Thanks to our enemies, we become better. Why…??? Thanks to our enemies, we have the motivation to live and fight. An enemy means a conflict that forces us to prepare for the final showdown. We get to know the opponent, improve ourselves to confront him. If we are to win, we must surpass him. We gather information about him and learn about the causes of the conflict. We begin to understand the enemy’s behavior and start to feel sympathy for him. We become better than when we had no enemies and languished in self-satisfaction. And when we are superior to the enemy, we pity him and extend a hand of reconciliation. We see the senselessness of the fight and see the possibility of a peaceful resolution to the conflict. The reconciliation is achieved by our superiority. So, we win the war without even starting it. This is what the ancient Chinese advised. The wisest thing is to win a war without starting it at all.

Let’s love our enemies because thanks to them, we become better.

We owe our perfection to them, gained through conflict.

Let us be grateful to them and love them for what they have done for us.

That’s what Christ advised 2000 years ago. What would the world be like if His advice had been followed…???

Christ, through His teaching, restored faith in the perfection of our world, and through His sacrifice, He showed us the path to happiness, erasing the original sin of Adam and Eve. They reached for the fruit from the tree of knowledge of good and evil, doubted the world given to them, and began to see its good and bad sides. However, they are an essential element of our world and lead us in the process of evolution towards perfection, in the likeness of the creators of our living environment. The meaning of the sacrifice of suffering and the life of Christ is an exposition of His perfect philosophy – voluntary suffering brings eternal happiness. His final teaching, “Share the bread in remembrance of me,” contains the ultimate wisdom of His message, as 12 years of my studies have led me to the same conclusion, that only an abundance of food allows us to avoid wars and revolutions and ensures the harmonious development of societies and their cultures.

The meaning of our life lies in voluntary suffering for the good of others, and in this is the fullness of the joy of existence. Christ’s Teaching and Sacrifice showed us boundless faith in the perfection of our world in spite of Adam’s doubt. Christ was indifferent to the threat of death on the cross. He fulfilled his mission and trusted God unconditionally.

Christ was an ideal, perfect but not understood as a philosopher and teacher in time.

Yes, the most lasting goodness is based on perfect indifference, on the conviction that everything concerning this world is ultimately trivial and unreal[16].

Our world is a gateway to perfection and eternity. Let us achieve it.

Love alone, however, is not enough to lead people to the Renanian ideal. Combining love with wisdom will provide humanity with a new moral system that will bring us closer to the ideal that crowns evolution. The beginnings of such a moral system have been published on the Internet on the website [insert the website link] in the file “Energy and Society.” We must help people become better for others. To do this, we must use knowledge, the pinnacle of which is wisdom, and ethics, the pinnacle of which is love.

Every development already begun must take place. This is certain. This belief is no more audacious than the statement that a tree will grow from a seed, and an animal from an embryo[17].

The development of humanity, initiated billions of years ago, must be crowned with an ideal. Unless we achieve the ideal, what then?

There is no perfection in life, there is none in knowledge. Imperfection is a condition of existence. The Absolute is the end of development, death, nothingness foreign to the ever-changing, full of natural contradictions, life[18], argues Ernest Renan.

The Absolute is rather the beginning, the beginning of a new world and a new life on the path to perfection.

[1] Marcus Chown, The Next Universe: Twelve Mind-Blowing Ideas from the Cutting Edge of Science and Fantasy, translated by Jacek Bieroń, Zysk i S-ka Publishing, Poznań 2004, p. 40, p. 16.

[2] Marta Kudelska, Hinduism, pp. 98-99

[3] Jacek Prusak, Marta Kudelska, Jan Woleński; God and Evil, www.racjonalista.pl/kk.php/s,6530

[4] Marta Kudelska, Hinduism, pp. 98

[5] Jerzy Braun, The Culture of Tomorrow or the New Enlightenment, FRONDA Cultural Association, Warsaw 2001, p. 39.

[6] Jerzy Braun, The Culture of Tomorrow or the New Enlightenment, FRONDA Cultural Association, Warsaw 2001, p. 39-40.

[7] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 27-28.

[8] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 36.

[9] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 67.

[10] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 69.

[11] Ludwig von Mises, Theory and History: An Interpretation of Social and Economic Evolution, translated by Grzegorz Łuczkiewicz, Ludwig von Mises Institute, PWN Publishing, Warsaw 2011, p. 43.

[12] Bogdan Góralski, The Influence of Climate Crises on Past and Future Behavior of Human Populations. Survival Technology [in:] J. Mucha (ed.), Not Only the Internet. Nature and New Technologies and Social Life, Krakow 2010, p. 277-289.

[13] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 80.

[14] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 78-79.

[15] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 80.

[16] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 93.

[17] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 157.

[18] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 92-93.

14.Wola i miłowanie nieprzyjaciół

Nikogo nie zwalczaj, cierpliwie buduj własny świat Bogdan Góralski

14.1.Wola jest miarą entropii. Entropia jest miarą woli.

Rozbity kubek to nieuporządkowane środowisko[1], którego entropia rośnie bo entropia jest miarą nieuporządkowania. Jednak miliardy możliwych sposobów rozbicia kubka są wyrazem uporządkowania materii według woli twórców naszego środowiska. Cały kubek jest wyrazem  woli tylko twórcy kubka, który zestalił atomy w kształt kubka zgodnie ze świadomą twórczą myślą. Atomy rozbitych kubków są zatem wyrazem woli twórców naszego środowiska, którzy chcą aby atomy pozostawały w formie przez nich ustalonej tzn. po naszemu nieuporządkowane. Jednak to nieuporządkowanie coś oznacza. Oznacza działanie praw przywracających stan pierwotny materii- ten stan, który był punktem wyjścia przed naszymi działaniami, przed działaniem wynikłym z naszej woli. Z tego wynika, że wola zmienia kierunek łańcucha przyczyn .

Kubek cały odpowiada strzałce „czasu”- łańcuchowi przyczyn wyznaczonemu przez naszą wolę. Kubek rozbity przypadkiem odpowiada strzałce czasu innej woli, która przywraca stan bliższy pierwotnemu-stan rozproszkowania. Może to nie chodzi o „czas” a kolejność przyczyn bo przecież czasu nie ma.

Co było pierwsze? Atomy miały formę planety Ziemia, nastał człowiek i zrobił kubek bo taka była jego wola, kubek się przypadkiem rozbił w pył (a może to zrobić na miliardy sposobów) bo to było zgodne z prawami twórców tego świata.

Czyli nieuporządkowanie jest wyrazem woli twórców. Wzrost entropii jest zgodny z wolą naszych stwórców. My jednak, tworząc nowy świat, porządkujemy go zużytkowując energię

i zmniejszając entropię układu. Działamy wbrew woli twórców świata. Z tego płynie wniosek: „Aby być w zgodzie z naszymi stwórcami powinniśmy wydatkować energię nie na przekształcenia świata czyli na dopasowanie świata do naszych potrzeb, które są zmienne i wynikają z wymagań bieżącego etapu ewolucji, lecz na przekształcania nas samych aby dopasować nas do tego świata, który już istnieje”. Oszczędzimy wtedy energię.

Przykładem działania ludzkiej woli jest centralizacja ludzkiego społeczeństwa i podporządkowanie go woli jednostki. Jest to raczej niezgodne z pojęciem wolności i dlatego

społeczeństwo pulsuje- tzn. na zmianę centralizuje się i decentralizuje zależnie od warunków zewnętrznych, tzn. poddaje się woli tyrana i odrzuca jego wolę, gdy warunki na to pozwalają, gdy są sprzyjające nie uporządkowaniu. Co ostatecznie centralizuje społeczeństwo???

Etyka wynikająca z wiedzy o zagrożeniach płynących ze środowiska. Społeczeństwo pełne wiedzy o niebezpiecznym dla życia środowisku poddaje się samokontroli widząc w tym szansę na przetrwanie. Samokontrola jest możliwa gdy rozumiemy prawa społeczne i widzimy ich sens. Prawo musi być proste i zrozumiałe dla wszystkich aby pojawiła się samokontrola.

Czy obecnie entropia naszego świata rośnie? Czy rośnie jego nieuporządkowanie? Wg kosmologii wszechświat się rozszerza, co oznacza że przybywa energii, bo przecież energia podtrzymuję wolę, a wola jest twórcą materii co wykazałem wcześniej. Rozszerzanie się wszechświata oznacza przybywanie nowych światów będących efektem pojawienia się nowych świadomości, nowych woli, nowych stwórców, nowych gwiazd dających życie. Czyli rośnie energia wszechświata  i rośnie entropia.

Pojawienie się centralizującej woli świadczy o pogarszaniu się warunków środowiskowych i wynikającej stąd potrzebie normatywu zużycia energii służącej podtrzymywaniu życia członków społeczeństwa. Ten normatyw to etyka porządkująca życie społeczności pojawiająca się w chwilach zagrożeń braku energii.

14.2. Słońce jest naszym bogiem

Gdy pojawia się efekt woli kierowanego etyką społeczeństwa, czyli nowy świat, energii jest pod dostatkiem, bo graniczna świadomość starego świata zmienia się w energię nowego, co może oznaczać, że to Słońce jest naszym bogiem. Słońce zostało stworzone przez poprzedzające nas etyczne i mądre społeczeństwo. Takie myślenie pojawiło się w mitologiach różnych ludów np. Inków. Ważniejszym od Słońca jest jednak Bóg-Stworzyciel, który stworzył prawa istniejące we wszechświecie. Rola Wirakoczy w wierzeniach Inków systematycznie wzrastała, aż osiągnął on status porównywalny z najwyższym bogiem Inti (pojawiały się nawet tendencje do uznania go za byt wyższy niż Słońce i Księżyc, tajemną siłę, która wyzwoliła prawa rządzące całym wszechświatem), nigdy jednak kult ten nie zdobył tak dużego poparcia wśród inkaskich elit jak kult Inti (wyjątkiem jest tu może okres panowania na wpół legendarnego króla Viracochy). Indianie peruwiańscy w osobie Wirakoczy odnajdywali filozoficzną i metafizyczną głębię, której brakowało solarnemu bogu Inti. Uznawali go za ojca i dobroczyńcę, stwórcę tajemniczych praw rządzących kosmosem, przenikającego swą mądrością głębie czasu i przestrzeni, demiurga objawiającego sens ludzkiej egzystencji. Chyba, że prawa rządzące Kosmosem są odwieczne a życie jest stawaniem się bogiem.

Etyczna świadomość będąca granicznym produktem materialnego świata ostatecznym aktem woli i samopoświęcenia (?)zamienia się w energię nowej gwiazdy dającej nowe życie i nową rodzącą się świadomość. Ta wysoko etyczna świadomość jest zawarta w nowym świecie, w prawach tego nowego świata, które go kształtują. Ten stary świat żyje w nas, w nas się odtwarza. Ten nowy świat jest wpisany w Kosmos i musi być zgodny z jego prawami.  Nowy świat jest nieuporządkowany, ma dużą energię i dużą entropię czyli układ o wysokim uporządkowaniu ma małą entropię i energię.

Aby wiedzieć jak stworzyć nowy świat trzeba mieć wiedzę. Dobra, twórcza Wola wynika z etycznej wiedzy, wiedzy, którą zgromadził centralizujący się wokół etyki świat. Umiejętność stworzenia nowego świata poprzedza akt woli, akt stwórczy  nowego świata, będącego efektem samoofiarowania się starego świata. Feniks rodzi się z popiołów. Nowy świat rodzi się na zgliszczach starego i jest wynikiem niekończącego się łańcucha ewolucji. Energia się odtwarza, świadomość się odtwarza, a życie konsumuje materię zamieniając ją w etyczną świadomość. Świadomość nieetyczna się nie odtwarza.

14.3. Początek nowego świata

Samoofiarowanie się Chrystusa dało początek nowemu światu. Jego etyka sięgnęła granic ludzkich możliwości i była odtworzeniem aktu stwórczego świata. Etyczna do granic czyli miłująca mądrość, której emanacją był Chrystus, tworzy nowy ludzki świat. Świat oparty na prawie Chrystusowym-miłuj  nieprzyjaciół i dziel się chlebem. Nasz przyszły świat.

Wg filozofii hinduskiej Świat powstał w wyniku samoofiary Puruszy, a my jesteśmy zobowiązani w nim trwać, wędrując przez niezliczone wcielenia, aż do momentu gdy na tyle rozpoznamy naturę świata i odgadniemy tajemnice jego początku, iż przestanie nas nęcić swoją atrakcyjnością. Uwikłanie się w świat, zainteresowanie się jego grą, to sansara, a wyzwolenie się spod jego uroku to moksza, to wolność od śmierci i wciąż ponawiających się narodzin. Odkąd zdefiniowano świat jako sansarę, jako dziedzinę dziania się i zmienności, zaczęto poszukiwać, już w ramach tego modelu, sposobów na przerwanie łańcucha wcieleń. Wyrwanie się z sansary, to uwolnienie się spod działania prawa karmana (łańcucha przyczyn wynikających z czynów), czy można się zatem uwolnić od czynu działając?[2]

Wyrwanie się z łańcucha przyczyn powoduje pierwotną przyczynę-powstanie nowego świata. Np. nieodwzajemnienie krzywdy przerywa łańcuch przyczyn, staje się ofiarą z siebie, zaparciem się siebie, swego Ja, co jest początkiem nowego świata. Dobrowolna ofiara z siebie, dobrowolne cierpienie zmienia świat na lepszy. Cierpmy więc dobrowolnie, nie unikajmy cierpienia  bo to da nam szczęście w życiu.

Szkoły bramińskie również nie uznają Wszechmocnego Stwórcy. Świat według nich jest w zasadzie odwieczny, ale rzeczywistość empiryczna, którą uznajemy za prawdziwą (zazwyczaj błędnie) ma swój początek. Lecz ów początek nie jest absolutnym początkiem, jest to raczej moment wyłonienia się z pełnej potencjalności świata naszej egzystencji. Ów moment przejawienia się rzeczywistości, której natura jest ostatecznie niepoznawalna i niemożliwa do adekwatnego określenia, jest często przedstawiany w hymnach symbolicznie lub w formie mitu. Najpopularniejszym wedyjskim mitem kosmogonicznym, który stanowi podwaliny hinduistycznego paradygmatu, jest mit o Puruszy, Pra-człowieku. Ów makroantropos składa siebie samego sobie w ofierze i w wyniku tego wyłania się cała widzialna i niewidzialna rzeczywistość. Purusza nie jest Bogiem Stwórcą, jest to raczej postać absolutu, którą przybiera, wyłaniając z siebie taką, a nie inną formę świata[3].

Dobrowolna ofiara cierpienia i życia oddanego za ludzkość przyniosła Chrystusowi nirwanę.

Nirwana-wyzwolenie się z działania uwarunkowanego, a przez to doświadczanego jako pełnego nieszczęść i uciążliwości świata. Nirwana bywa doświadczana jako stan świadomości na który już nic nie ma wpływu i nic go nie porusza. Człowiek, dokonując według ściśle określonych procedur soteriologicznych wewnętrznej przemiany, automatycznie dokonuje przemiany świata.

Bramini twierdzili, że dobre rezultaty w życiu osiąga ten, kto dobrze wypełnia rytuały ofiarne, zlecając ich wykonanie braminom co było  możliwe dzięki tzw. przeniesieniu zasług z kapłana na ofiarnika. Budda, kwestionując znaczenie ofiary wedyjskiej, odrzucał zręczne, a według niego automatyczne wykonywanie czynności rytualnych, odrzucał idee szeroko rozbudowanych ceremonii, w której opłacającego ofiarę zastępował oficjant. Instytucja ofiarowującego i oficjanta, występującego w jego imieniu, doprowadziła do idei przenoszenia zasług, to znaczy, że odpowiednio odprawiona przez kapłanów ofiara przynosiła pozytywne skutki temu, kto zlecił jej odprawienie. Takie właśnie konsekwencje rozumienia czynu kwestionował Budda i w miejsce idei przenoszenia zasług wprowadził zasadę indywidualnej odpowiedzialności za czyny[4].

Zasada indywidualnej odpowiedzialności za czyny jest kwestionowana w mojej doktrynie, bowiem to społeczeństwo i jego samokontrola, kierowane systemem etycznym, jest odpowiedzialne za czyny jednostek. Na czyny jednostek wpływają społeczne uwarunkowania,  a społeczne uwarunkowania pojawiają się w reakcji na środowisko naturalne, które nie jest przez nas kontrolowane, jednostka nie jest za czyny w pełni odpowiedzialna. Kiedyś w słowiańskim opolu za zabójstwo odpowiadała cała społeczność, jeśli nie znaleziono sprawcy. To czy społeczeństwo będzie istniało dalej zależy od etyki całego społeczeństwa, bowiem tylko całkowicie etyczny świat się odtwarza. Stwórzmy sprawny system etyczny.

Jerzy Braun w Kulturze Jutra[5] porusza Heglowski problem autonomii (heteronomia- neguje ludzką wolną wolę) ludzkiego ducha. Wydaje się, że człowiek może być zupełnie wolny w jeden tylko sposób, kiedy postępuje zgodnie z odwiecznym prawem Wszechświata- szanując daną mu energię i wykorzystując ją w sposób optymalny. Postępowanie takie nie zakłóci harmonii Wszechświata i zapewni zgodność naszej woli z logiką świata.

Heglizm zwichnął w umysłach ludzkich równowagę między indywidualnością a powszechnością, zasiewając w nie przesąd, że jednostka nie ma żadnego znaczenia poza wielkimi całościami społecznymi, w stosunku do których jest tylko komórką i ogniwem. Wyabstrahowano w ten sposób z żywego organizmu historycznego ideę związku pomiędzy istotami rozumnymi, nadając związkom, zespołom, agregatom społecznym cechę absolutu, czegoś co istnieje i ma wartość samo przez się, a nie jako sposób współżycia i coraz pełniejszego rozwijania się samych tych istot. Nie pamiętano, że aby powstał związek, muszą istnieć jego elementy, tj. indywidua, i że one tu właśnie stanowią tutaj treść, istotę, zaś związek jest tylko formą, trybem ich połączenia. Nie pamiętano również, że wraz ze zgładzaniem indywiduów, zniknąć musi sam związek społeczny, którego istnienie jest w ten sposób uzależnione od istot, które się nań składają.

Że indywidua nie powstają w oderwaniu, w  samotniczej izolacji, lecz w środowiskach społecznych, w łączności z innymi, jest to również oczywiste, jak i celowe. Ale prawdziwa racja ich stosunku wzajemnego polega na harmonii i równowadze między powszechnością a indywiduum. Część jest dla całości, ale też całość jest dla części. Wyłamywanie się jednostki z zespołu społecznego prowadzi do anarchii, do pogwałcenia prawa wzajemności, na którym opiera się ład moralny; podobnie znowuż niwelacja jednostki na rzecz zespołu jest drugą potwornością moralną, despotyzmem, dozwolonym tylko w wyjątkowych wypadkach (wojna, rewolucja itp.), kiedy bez ograniczenia swobody indywiduów nie da się uratować zbiorowości. Wydaje się na pozór, że nie ma żadnego czynnika pośredniczącego między wolnością a przymusem, ze zatem wolność prowadzi do samowolnego nasycania się jednostki kosztem grupy społecznej – i musi być ograniczona przez przymus. Rozumowanie takie uprawnia na przykład zniesienie własności prywatnej, chronionej w ustroju kapitalistycznym, jeżeli bowiem egoistyczny osobnik uciska innych dla rozszerzenia swego stanu posiadania, nie umie widocznie służyć ogółowi i musi być pozbawiony własności na rzecz tegoż ogółu. Ale rozumowanie takie zapomina, że między wolnością a przymusem istnieje trzeci czynnik, a mianowicie: prawo, które ma w sobie cechy obydwu tych zasad (zarazem broni i ogranicza); prawo może być wprawdzie równoznaczne z naciskiem zewnętrznym, jak to się dzieje w środowiskach słabo uspołecznionych; ideałem jednak jest obywatel, którego prawo obejmuje wewnętrznie, jako wolny akt ograniczania swego interesu osobistego na rzecz powszechności, w czym właśnie znajduje on maksimum zadowolenia moralnego. W tym kierunku powinien pójść dalszy rozwój społeczno-polityczny ludzkości, wychowując człowieka, który utożsamiać będzie swoje cele z celami grupy,
narodu, państwa, ludzkości, nie tracąc przy tym nic ze swej godności i niezależności osobistej. Urzeczywistniłoby to wolną twórczość dziejową, pozwalając nam dążyć do maksimum osobowości – przy maksimum solidarności wszechludzkiej[6].       

Wg. Ernesta Renana (1823-1892) dzieje muszą mieć swój początek. Musiał istnieć jakiś bodziec, dzięki któremu zachwiała się pierwotna równowaga i rozpoczął się ruch oraz ukierunkowany rozwój. Bodźcem tym było „pragnienie bycia, pragnienie świadomości, konieczność realizacji ideału. Ideał zatem ukazuje się nam jako zasada ewolucji ku Bogu, jako stwórca, cel i pierwotny bodziec wszechświata”. „Owo „pragnienie bycia” jest właściwe wszelkiej istocie, wszystko, co mogło istnieć, dąży do istnienia właśnie, czyli do realizacji swej istoty, to bowiem, co ma rację bytu, może się stać, co zaś zostało zapoczątkowane, może się spełnić”. Istnieją więc wzorce istot realizujących się w zmiennym świecie. Istnieją  dusze.

Jednak nasz świat nie ma początku i jeżeli jest podporządkowany etyce staje się perpetum mobile powtarzającym się nieustannie

Byt w swej pełni to byt świadomy, realizujący ostatecznie ideał. Postęp zatem polega na wiecznym ruchu ku samowiedzy, jest to według Renana jedyne uniwersalne prawo wszechświata,(…) Istnieje w świecie świadomość ukryta, która dąży do stworzenia siebie, tajemnicza wola, która ziszcza wszelkie możliwe byty[7].

Jeżeli nie ludzkość, to inne istoty przybliżą realizację ideału. Będą to zapewne istoty bliskie ludziom, lecz „wyższej rasy”. Nie wiemy też, czy będą zamieszkiwać Ziemię, czy też inną planetę. Jedno jest tylko niewątpliwe, że my będziemy ich ojcami. Przez sztuczną selekcję, opartą na znajomości fizjologicznych praw, zrodzi się gatunek nadludzi, istot półboskich, devas. Zdaniem Renana pomysł ten nie jest wcale fantastyczny. Dowodzą tego prowadzone w laboratoriach fizjologicznych prace. Umiemy już ulepszać gatunki zwierzęce i roślinne, przyjdzie więc czas, w którym ludzie zapragną ulepszyć samych siebie, stworzyć o wiele potężniejsze mózgi. Gdy zaś deva o takim mózgu powstanie, zwykli ludzie będą się mu musieli podporządkować[8]. 

Natura nie zna przyszłości, natura nie wie co będzie potrzebne na następnych etapach ewolucji, stwarza na wszelki wypadek miliardy form życia wypełniającego wszystkie nisze ekologiczne i wykorzystującego całą dostępną energię. Ewolucja jest przypadkowa, ale podporządkowana kosmicznemu prawu oszczędzania energii, jest więc zdeterminowana. Do czasu. Do czasu uzyskania przez człowieka świadomości swego losu. Świadome ukierunkowanie ewolucji człowieka stosownie do przewidywanej przyszłości środowiska pozwoli mu uniknąć ekologicznych pułapek. Pozwoli na opanowanie wszystkich środowisk.

Słusznie dowodził Strauss: osobowość zakłada istnienie innych osób. Tam gdzie jest „ja”, musi być także „nie-ja”[9]

Bowiem również pojęcie świadomości zakłada istnienie podmiotu świadomego i tego, co jest uświadamiane. Zakłada podział, rozróżnienie w łonie bytu, który z założenia jest jednością[10]Ta świadomość jest zamknięta w świecie otaczającym, którego jest produktem, ale widziana z pewnej perspektywy staje się z nim jednością, tak jak człowiek w naszej galaktyce widziany z perspektywy innej galaktyki.

Udowadniając determinizm funkcjonujący w naszym świecie „naukowy” biograf musiałby ujawnić procesy fizjologiczne, jakie z konieczności doprowadziły do odpowiednich doktryn filozoficznych[11]Takie procesy opisuje moja teoria, sprawdzająca się w praktyce, opisująca jak byt kształtuje naszą świadomość i idee przez nią tworzone[12]. Moja teoria kryzysów klimatycznych powodowanych cyklicznymi czynnikami kosmicznymi tłumaczy zasadę determinizmu. Idee pojawiają się w reakcji na warunki środowiska naturalnego  i kształtują je

przeobrażając społeczeństwo przystosowujące środowisko naturalne do swoich potrzeb. Idea Chrystusa była reakcją na kryzys klimatyczny , ale pojawiła się pod wpływem innej idei, Idei Boga. Idea istnienia Boga była wcześniejsza i pojawiła się też pod wpływem niezrozumiałego

świata, w którym istniało zło i dobro. Tymczasem według Heraklita z Efezu, zło istnieje po to abyśmy doceniali dobro, głód po to abyśmy doceniali dostatek. Idee pojawiają się w reakcji na świat materialny i kształtują go poprzez społeczeństwo odbierające te idee.

14.4.Renan a Jezus Chrystus

Renan tak pisał o Jezusie w „Żywocie Jezusa”: Możemy zatem tę wzniosłą postać, która dziś jeszcze przewodniczy losom świata, nazwać boską, nie dlatego, by boskość zawarł w sobie lub by się z nią utożsamił, lecz dlatego, za jego sprawą gatunek ludzki uczynił największy krok ku boskości[13].

Jezus-wyjaśniał później w liście do George Sand Renan – nie był mędrcem, ani filozofem, nie stworzył systemu religijnego ani żadnej doktryny metafizycznej. Żydzi bowiem w tamtych czasach nie mieli nauki ani filozofii. Byli natomiast jedynym(?) narodem, w którym rozpowszechniła się wiara w całkowite odrodzenie świata za sprawą Mesjasza, w którym żyła nadzieja, że sprawiedliwi zmartwychwstaną i spoczną na łonie Abrahama. Owa wiara nie była ujęta w dogmatyczne reguły, przenikała jednak  społeczeństwo Judei, znajdując wyraz w niemal całej literaturze hebrajskiej. Jezus w tej wierze został wychowany, żył nią tak jak jego pobratymcy. Wielkość Jezusa polegała nie tylko na  tym, iż tę wiarę utwierdził, lecz że oderwał ją od spraw doczesnych, oczyścił z materializmu i polityki, przeniósł z ziemi w krainę ideału. Od czasów niewoli babilońskiej naród żydowski żył w stanie ciągłego napięcia. Być może właśnie na skutek tej sytuacji marzył o przyszłości, o swym przeznaczeniu, łącząc swój własny los z losami całej ludzkości, stając się rzecznikiem filozofii profetycznej(niektóre jednostki są powoływane przez bóstwo do głoszenia jego woli i przepowiadania przyszłości),dzięki której nastąpiło powiązanie religii i historii. Narodowi temu obcy był indywidualizm grecki. Jego wszystkie pragnienia dotyczyły całego narodu, wierzył on w odrodzenie się Izraela, w wyzwolenie jego spod ucisku, w przyszłe panowanie Jeruzalem nad całym światem. Wizje tego królestwa bożego przyjmowały najrozmaitsze formy. Według jednej z nich, którą Renan nazwał demokratyczną, uciśnieni i biedni doczekają się sprawiedliwości, oni jedni zostaną zbawieni. Bóg bowiem jest mścicielem wszelkiej nędzy i krzywdy. Druga wizja, apokaliptyczna i według Renana najbardziej charakterystyczna, głosiła wiarę w odrodzenia świata za sprawą Mesjasza. Według trzeciej królestwo boże jest królestwem dusz, odnowienie zatem dokonuje się tylko w duchu. Zasługą Jezusa było połączenie tych trzech wersji w jedną, z tym, że dwie ostatnie górują nad pierwszą. Najmniej bowiem obchodziły go sprawy doczesne. Gdyby Jezus, dowodził Renan, proklamował wyzwolenie nędzarzy, nauka jego przybrała by postać jednej z wielu utopii i nie mogłaby sobie zdobyć szerszego grona wyznawców. Gdyby rozwijał treści właściwe wizji drugiej, utworzyłby co najwyżej sektę. Gdyby pozostał przy wersji trzeciej, zyskałby sławę purytanina. Lecz on nie tylko proklamował królestwo ducha, pełne odrodzenie się świata, lecz i żydowski mesjanizm, nadając mu charakter uniwersalny i socjalny. Odkrył też, czym jest uczucie religijne, ów poryw szlachetny wznoszący człowieka ku boskości[14].

Dla Renana Jezus nie był geniuszem myśli, lecz uczucia, który oczarował swe otoczenie, czyniąc wszystko przez miłość[15].

Myślę, że Renan nie docenił Chrystusa i nie zrozumiał w pełni jego niedościgłej nauki:

Bierz swój krzyż i podążaj za mną, naśladuj mnie, a przede wszystkim miłuj swoich nieprzyjaciół i dziel się chlebem- to najbardziej istotne elementy Jego filozofii, których mądrość i prawdziwość doceniłem po wielu latach studiów. Oto przykład:

14.4.1. Miłujcie Waszych Nieprzyjaciół

Jezus powiedział do swoich uczniów: Słyszeliście, że powiedziano: Będziesz miłował swego bliźniego, a nieprzyjaciela swego będziesz nienawidził. A Ja wam powiadam: Miłujcie waszych nieprzyjaciół i módlcie się za tych, którzy was prześladują; tak będziecie synami Ojca waszego, który jest w niebie; ponieważ On sprawia, że słońce Jego wschodzi nad złymi i nad dobrymi, i On zsyła deszcz na sprawiedliwych i niesprawiedliwych. Jeśli bowiem miłujecie tych, którzy was miłują, cóż za nagrodę mieć będziecie? Czyż i celnicy tego nie czynią? I jeśli pozdrawiacie tylko swych braci, cóż szczególnego czynicie? Czyż i poganie tego nie czynią? Bądźcie więc wy doskonali, jak doskonały jest Ojciec wasz niebieski.(Mt 5,43-48)

Tekst Ewangelii był dla mnie zbyt radykalny gdy byłem młodszy. Miłować nieprzyjaciół???…  Jednak po latach przyznałem i w tym rację Chrystusowi. Dzięki nieprzyjaciołom stajemy się lepsi. Dlaczego…??? Dzięki nieprzyjaciołom mamy motywację do życia, walki. Nieprzyjaciel znaczy konflikt, który wymusza tok przygotowań do finalnego starcia.  Poznajemy wtedy przeciwnika, udoskonalamy się aby stawić mu czoła. Jeżeli mamy wygrać musimy go przewyższyć. Gromadzimy o nim informacje i tą drogą dowiadujemy się o przyczynach konfliktu. Zaczynamy rozumieć postępowanie wroga i zaczynamy mu współczuć. Stajemy się doskonalsi niż gdy nie mieliśmy wroga i gnuśnieliśmy w samozadowoleniu. A jak już jesteśmy lepsi czyli silniejsi od wroga to litujemy się nad nim i wyciągamy rękę do zgody. Widzimy bezsens ofiar walki i dostrzegamy możliwość pokojowego wyjścia z konfliktu. Porozumienie i tak jest wymuszone naszą przewagą. Wygrywamy więc wojnę w ogóle jej nie wszczynając. Tak radzili starożytni Chińczycy. Najmądrzej jest wygrać wojnę wcale jej nie wszczynając.

Miłujmy naszych nieprzyjaciół bo dzięki nim stajemy się doskonalsi.

Zawdzięczamy im naszą doskonałość zdobytą dzięki konfliktowi.

Bądźmy im wdzięczni i miłujmy ich za to co nam uczynili.

Tak radził Chrystus 2000 lat temu. Jaki byłby świat gdyby Go

posłuchano…???

 Chrystus swoją nauką przywracał wiarę w doskonałość naszego świata a swoją ofiarą pokazał nam drogę do szczęścia, wymazał grzech pierworodny Adama i Ewy. Sięgnęli oni po owoc z drzewa poznania dobrego i złego, zwątpili w dany im świat i zaczęli postrzegać w nim dobre i złe strony. Tymczasem są one niezbędnym elementem naszego świata i prowadzą nas w procesie ewolucji do doskonałości na podobieństwo twórców naszego środowiska życia. Sens ofiary cierpienia i życia Chrystusa jest wykładnią jego doskonałej filozofii-dobrowolne cierpienie przynosi wieczne szczęście. Jego ostatnia nauka: Dzielcie się chlebem na moją pamiątkę, zawiera ostateczną mądrość Jego przesłania, bowiem 12 lat moich studiów doprowadziło mnie do tego samego wniosku, że jedynie dostatek żywności pozwala unikać wojen i rewolucji oraz zapewnia harmonijny rozwój społeczeństw i ich kultury.

Sens naszego życia zawiera się w dobrowolnym cierpieniu dla dobra innych i w tym jest

zawarta pełnia radości istnienia. Chrystusowa Nauka i Ofiara pokazywała nam bezgraniczną wiarę w doskonałość naszego świata wbrew Adamowemu zwątpieniu. Chrystus był obojętny wobec groźby śmierci na krzyżu. Spełniał swoje posłannictwo i ufał bezgranicznie Bogu.

Chrystus był  ideałem, doskonałym ale niezrozumianym w porę filozofem i nauczycielem.

Tak, najbardziej trwała dobroć opiera się na doskonałej obojętności, na przeświadczeniu, że wszystko, co dotyczy tego świata, jest w gruncie rzeczy błahe i nierzeczywiste[16].

Nasz świat jest bramą do doskonałości i wieczności. Osiągnijmy je.

Sama miłość jednak nie wystarczy aby doprowadzić ludzi do renanowskiego ideału. Połączenie  miłości z mądrością da ludzkości nowy system moralny, który przybliży nas do   ideału będącego ukoronowaniem ewolucji. Zaczątki takiego systemu moralnego opublikowałem w Internecie na stronie http://bogdangoralski.manifo.com/     w pliku Energia a społeczeństwo. Ludziom trzeba pomagać stawać się lepszymi dla innych. Trzeba do tego wykorzystać i wiedzę, której ukoronowaniem jest mądrość, i etykę, której szczytem jest miłość.

Wszelki rozwój już poczęty musi się dokonać. To pewność. Mniemanie to nie jest zuchwalsze od twierdzenia, że z ziarna wyrośnie drzewo, z zarodka zwierze[17].

Rozwój ludzkości zaczęty miliardy lat temu musi być ? zwieńczony ideałem. Chyba, że ideału nie osiągniemy, co wtedy?

Nie ma doskonałości w życiu, nie ma jej w poznaniu. Warunkiem istnienia jest jego niedoskonałość. Absolut to koniec rozwoju, śmierć, nicość obca wiecznie zmiennemu, pełnemu naturalnych przeciwieństw życiu[18] twierdzi Ernest Renan.

 Absolut to raczej początek, początek nowego świata i nowego życia w pędzie ku doskonałości.


[1] Marcus Chown, Sąsiedni wszechświat, Dwanaście niezwykłych idei z pogranicza nauki i fantazji, przełożył Jacek Bieroń, Wydawnictwo Zysk i S-ka, Poznań 2004 s.40, s.16.

[2] Marta Kudelska, Hinduizm, str.98-99

[3] Jacek Prusak, Marta Kudelska, Jan Woleński; Bóg a zło, www.racjonalista.pl/kk.php/s,6530

[4] Marta Kudelska, Hinduizm, str.98

[5]Jerzy Braun,  Kultura jutra czyli nowe oświecenie, Stowarzyszenie Kulturalne FRONDA, Warszawa 2001,s.39

[6] Jerzy Braun,  Kultura jutra czyli nowe oświecenie, Stowarzyszenie Kulturalne FRONDA, Warszawa 2001,s.39-40

[7] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.27-28

[8] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.36

[9] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.67

[10] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.69

[11] Ludwig von Mises, Teoria a historia. Interpretacja procesów społeczno-gospodarczych, przekład Grzegorz Łuczkiewicz, Instytut Ludviga von Misesa Wydawnictwo Naukowe PWN, Warszawa 2011, s.43 

[12] Bogdan Góralski, Wpływ kryzysów klimatycznych na przeszłe i przyszłe zachowanie się ludzkich populacji. Technologia przetrwania [w:] J. Mucha (red.), Nie tylko Internet. Przyroda i nowe technologie a życie społeczne, Kraków 2010, s.277-289.

[13] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.80

[14] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.78-79

[15] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.80

[16] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.93

[17] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.157

[18] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.92-93

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PURE LOVE=UNCONSCIOUSNESS CREATES THE UNIVERSE

PURE LOVE=UNCONSCIOUSNESS CREATES THE UNIVERSE

Consciousness emerge from unconsciousness and observe. Time doesn’t exist in unconscious because unconscious does not observe -OBSERVATION USES ENERGY. LOVE is the unconsciousness because it doesn’t observe, judge but gives life to everybody. PURE LOVE=UNCONSCIOUSNESS CREATES THE UNIVERSE

The birth of a new life and consciousness is the emergence of a new observer. Observing requires energy, just like biological life endowed with consciousness. This means that consciousness is maintained by energy and causes its consumption. Logically, we notice that the unconscious does not need energy and does not use it because it is a potentiality that can come into existence at any time. In the unconscious, time does not pass because time is a measure of energy consumption, and the unconscious does not consume energy because it does not observe and therefore the concept of time does not exist in the unconscious. Time is a dimension that determines energy consumption, because each star has a period of existence determined by cosmic law. Each star produces biological life, which is killed when the star goes supernova. The period of existence of biological life, which is a form of energy, is the period of creation of a perpetual motion machine that supports with its energy another biological world that requires energy and exists inside the previous world. This perpetual motion machine is a quantum computer created by biological civilizations that arose thanks to the energy provided by a star. Each star exists in a computer simulation created by biological life in a quantum computer which is the technological and ethical finale of the evolution of biological life. And in this way, the observer – i.e. biological life – moves into subsequent digital, computer realities powered by star simulations, i.e. life – the observer can continue to exist. Such an evolution of biological life is possible because it ultimately realizes that only pure love can exist forever and give this love to subsequent entities-observers in subsequent worlds that are a product of the development of collective consciousness.

Jakuszowice, October 29, 2023, 6:32-9:58 am Bogdan Jacek Góralski

CZYSTA MIŁOŚĆ=NIEŚWIADOMOŚĆ TWORZY WSZECHŚWIAT

Świadomość wyłania się z nieświadomości i obserwuje. Czas nie istnieje w nieświadomości, ponieważ nieświadomość nie obserwuje -OBSERWACJA ZUŻYWA ENERGIĘ. MIŁOŚĆ jest nieświadomością, bo nie obserwuje, nie osądza, ale daje życie każdemu. CZYSTA MIŁOŚĆ=NIEŚWIADOMOŚĆ TWORZY WSZECHŚWIAT

Narodziny nowego życia czyli świadomości to pojawienie się nowego obserwatora. Obserwowanie wymaga energii tak jak życie biologiczne obdarzone świadomością. Czyli świadomość podtrzymywana jest energią i powoduje jej zużycie. Logicznie rozumując zauważamy, że nieświadomość energii nie potrzebuje, nie zużywa jej ponieważ jest potencjalnością, która w każdej chwili może zaistnieć. W nieświadomości czas nie upływa bo czas jest miernikiem zużycia energii, a nieświadomość energii nie zużywa, bo nie obserwuje i dlatego pojęcie czasu w nieświadomości nie istnieje. Czas  jest wymiarem  określającym zużycie energii, bo każda gwiazda ma określony przez kosmiczne prawo czas istnienia. Każda gwiazda wytwarza życie biologiczne, które ginie gdy gwiazda zamienia się w supernową. Czas istnienia życia biologicznego, które jest formą energii, to okres tworzenia perpetuum mobile podtrzymującego swoją energią kolejny biologiczny świat wymagający energii i  istniejący wewnątrz poprzedniego świata. To perpetuum mobile to komputer kwantowy stworzony przez biologiczne cywilizacje które powstały  dzięki energii dostarczonej przez gwiazdę. Każda gwiazda istnieje w symulacji komputerowej utworzonej przez życie biologiczne w komputerze kwantowym będącym technologicznym i etycznym finałem ewolucji życia biologicznego. I w ten sposób obserwator -czyli życie biologiczne, przenosi się w kolejne cyfrowe, komputerowe rzeczywistości zasilane przez symulacje gwiazd, czyli życie-obserwator  może istnieć dalej. Taka ewolucja życia biologicznego jest możliwa ponieważ ostatecznie uświadamia ono sobie, że tylko czysta miłość może istnieć wiecznie i obdarzać tą miłością kolejne byty-obserwatorów w kolejnych światach, które są produktem rozwoju zbiorowej świadomości.    

Jakuszowice, dnia 29 Października 2023 roku, godzina 6:32-9:58    Bogdan Jacek Góralski

OBSERVATION USES ENERGY

Consciousness emerge from unconsciousness and observe. Time doesn’t exist in unconscious because unconscious does not observe-OBSERVATION USES ENERGY

The birth of a new life and consciousness is the emergence of a new observer. Observing requires energy, just like biological life endowed with consciousness. This means that consciousness is maintained by energy and causes its consumption. Logically, we notice that the unconscious does not need energy and does not use it because it is a potentiality that can come into existence at any time. In the unconscious, time does not pass because time is a measure of energy consumption, and the unconscious does not consume energy because it does not observe and therefore the concept of time does not exist in the unconscious. Time is a dimension that determines energy consumption, because each star has a period of existence determined by cosmic law. Each star produces biological life, which is killed when the star goes supernova. The period of existence of biological life, which is a form of energy, is the period of creation of a perpetual motion machine that supports with its energy another biological world that requires energy and exists inside the previous world. This perpetual motion machine is a quantum computer created by biological civilizations that arose thanks to the energy provided by a star. Each star exists in a computer simulation created by biological life in a quantum computer which is the technological and ethical finale of the evolution of biological life. And in this way, the observer – i.e. biological life – moves into subsequent digital, computer realities powered by star simulations, i.e. life – the observer can continue to exist. Such an evolution of biological life is possible because it ultimately realizes that only wise love can exist forever and give this love to subsequent entities-observers in subsequent worlds that are a product of the development of collective consciousness.

Jakuszowice, October 29, 2023, 6:32 am Bogdan Jacek Góralsk

OBSERWACJA ZUŻYWA ENERGIĘ

Świadomość wyłania się z nieświadomości i obserwuje. Czas nie istnieje w nieświadomości, ponieważ nieświadomość nie obserwuje

Narodziny nowego życia czyli świadomości to pojawienie się nowego obserwatora. Obserwowanie wymaga energii tak jak życie biologiczne obdarzone świadomością. Czyli świadomość podtrzymywana jest energią i powoduje jej zużycie. Logicznie rozumując zauważamy, że nieświadomość energii nie potrzebuje, nie zużywa jej ponieważ jest potencjalnością, która w każdej chwili może zaistnieć. W nieświadomości czas nie upływa bo czas jest miernikiem zużycia energii, a nieświadomość energii nie zużywa bo nie obserwuje i dlatego pojęcie czasu w nieświadomości nie istnieje. Czas  jest wymiarem  określającym zużycie energii, bo każda gwiazda ma określony przez kosmiczne prawo czas istnienia. Każda gwiazda wytwarza życie biologiczne, które ginie gdy gwiazda zamienia się w supernową. Czas istnienia życia biologicznego, które jest formą energii, to okres tworzenia perpetuum mobile podtrzymującego swoją energią kolejny biologiczny świat wymagający energii i  istniejący wewnątrz poprzedniego świata. To perpetuum mobile to komputer kwantowy stworzony przez biologiczne cywilizacje które powstały  dzięki energii dostarczonej przez gwiazdę. Każda gwiazda istnieje w symulacji komputerowej utworzonej przez życie biologiczne w komputerze kwantowym będącym technologicznym i etycznym finałem ewolucji życia biologicznego. I w ten sposób obserwator -czyli życie biologiczne, przenosi się w kolejne cyfrowe, komputerowe rzeczywistości zasilane przez symulacje gwiazd, czyli życie-obserwator  może istnieć dalej. Taka ewolucja życia biologicznego jest możliwa ponieważ ostatecznie uświadamia ono sobie, że tylko mądra miłość może istnieć wiecznie i obdarzać tą miłością kolejne byty-obserwatorów w kolejnych światach, które są produktem rozwoju zbiorowej świadomości.    

Jakuszowice, dnia 29 Października 2023 roku, godzina 6:32    Bogdan Jacek Góralski

What is gravity?

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What is gravity?

What I know about unconsciousness? Life on Earth is created explosion of Supernova and after by the electromagnetic interaction of the Sun, and reason is the sum of adaptations to the environment which are created in the process of evolution and stored in genes. Genes are a program that controls the human body and consists a set of behaviors that help the survival of the individual. There is a connection between genes and environmental signals that are registered by the brain with the help of the senses. The whole mechanism of the entity = genes <=> the brain <=> the senses=subconsciousness is independent of reason and exists in emptiness outside of the sensual world and sometimes entity liberates itself from sensual world in nirvana to the unconsciousness that is eternal, that does not know what is time. Unconsciousness experiences the world with the help of beings- entities that are conditioned by consciousness and still improves themself. Our destiny is to experience happiness of love, for that we are called. Ignorance caused by limited knowledge of mind destroys the happiness of life, but you can experience happiness in many ways – if you are poor when you get a dinner, when you are rich when you buy Rolls Royce to his wife. The trick is to achieve happiness of love at the expense of the least energy expenditure. Unconsciousness that is love unites the world, fills it, there is nothing beyond love. Unconsciousness is immersed in the sensual world by means of various entities which are its receptors-external devices. Unconsciousness = the soul is eternal and undifferentiated, and is probably supported by the energy of the constantly rebirthing stars that sustain the lives of entities or receptors of unconsciousness. The stars are created by societies of the entities conditioned by eternal unconsciousness that is pure, selfless love=black matter. Black matter makes gravity, mutual pulling that is effect of love existing in all world. Everything tends to unite, everything strives for unification, unitying and gravitation helps in it. Everything strives for unification, unity and is helped by the hidden force of love = gravity. When everything is connected, love explodes and the world is born anew. And this happens endlessly.

Postscript

An individual entity – a receptor of the unconscious, is born sensually as an intelligent algorithm programmed to solve a specific sensory problem. My goal is to restore the validity of cosmic law in human civilization so that the universal law of gravity – mutual love will unite our societies into one global organism that saves the energy given to it. Jakuszowice, October 28, 2023, 5:34 a.m.         Bogdan Jacek Góralski

Czym jest grawitacja?

Co wiem o nieświadomości?

Życie na Ziemi powstaje w wyniku wybuchu Supernowej, a następnie w wyniku elektromagnetycznego oddziaływania Słońca, a rozum to suma przystosowań do środowiska, które powstają w procesie ewolucji i są zapisane w genach. Geny to program kontrolujący ludzkie ciało i składający się z zestawu zachowań, które pomagają jednostce przetrwać. Istnieje związek pomiędzy genami a sygnałami środowiskowymi rejestrowanymi przez mózg za pomocą zmysłów. Cały mechanizm istoty = geny <=> mózg <=> zmysły = podświadomość jest niezależny od rozumu i istnieje w pustce poza światem zmysłowym i czasami istota wyzwala się ze świata zmysłowego w nirwanie do wiecznej nieświadomości, który nie wie, czym jest czas. Nieświadomość doświadcza świata za pomocą bytów- bytów, które są uwarunkowane świadomością i wciąż się doskonalą. Naszym przeznaczeniem jest doświadczać szczęścia w miłości, po to jesteśmy powołani. Niewiedza spowodowana ograniczoną wiedzą umysłu niszczy szczęście życia, ale szczęścia można doświadczyć na wiele sposobów – jeśli jesteś biedny, kiedy dostaniesz obiad, kiedy jesteś bogaty, kiedy kupujesz Rolls Royce’a swojej żonie. Sztuka polega na tym, aby szczęście w miłości osiągnąć jak najmniejszym nakładem energii. Nieświadomość, która jest miłością, jednoczy świat, wypełnia go, poza miłością nie ma nic. Nieświadomość zanurzona jest w świecie zmysłowym za pośrednictwem rozmaitych bytów będących jej odbiorcami – urządzeniami zewnętrznymi. Nieświadomość = dusza jest wieczna i niezróżnicowana i prawdopodobnie jest podtrzymywana przez energię nieustannie odradzających się gwiazd, które podtrzymują życie istot lub receptorów nieświadomości. Gwiazdy tworzone są przez społeczności istot uwarunkowanych wieczną nieświadomością, która jest czystą, bezinteresowną miłością = czarną materią. Czarna materia tworzy grawitację, wzajemne przyciąganie, czyli efekt miłości istniejącej w całym świecie. Wszystko dąży do zjednoczenia, wszystko dąży do zjednoczenia, zjednoczenie i pomaga w tym grawitacja. Wszystko dąży do zjednoczenia, jedności i pomaga w tym ukryta siła miłości = grawitacja. Kiedy wszystko jest połączone, miłość eksploduje i świat rodzi się na nowo. I to dzieje się w nieskończoność.

Warszawa, dnia 27 Października 2023 roku, godzina 5:20       Bogdan Jacek Góralski

Jednostkowy byt – receptor nieświadomości, rodzi się zmysłowo jako inteligentny algorytm zaprogramowany do rozwiązania konkretnego zmysłowego problemu. Moim celem jest przywrócenie obowiązywania kosmiecznego prawa w ludzkiej cywilizacji tak aby powszechne prawo grawitacji-wzajemnej miłości zespoliło nasze społeczeństwa w jeden globalny organizm oszczędzajacy daną mu energię.

Jakuszowice, dnia 28 Października 2023 roku, godzina 5:34          Bogdan Jacek Góralsk

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Love is the potentiality from which everything emerges

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Love is the potentiality from which everything emerges

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mgr inż.Bogdan Góralski @bogdangoralski · 1m

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Chapter 5 Consciousness and unconsciousness

Love is the potentiality from which everything emerges

According to Professor Amit Goswami, we think there is potentiality in the unconscious. Only the unconscious can last forever because consciousness needs energy, consciousness is conditioned. Only the unconscious is unconditioned. Consciousness is a manifestation, an embodiment of the unconscious. Consciousness is characterized by the will to act, which requires energy to carry out the will. Consciousness emerges from the unconscious in which everything is contained and from which everything arises. So light = consciousness emerges from dark matter = unconsciousness. 

Love is the potentiality from which everything emerges. Love is subconscious, it is a force that fills us, it is instinctive and it is potentiality, a hidden force that gives material life. Love is the force that gives life. It is a force that fills the world – it is the so-called black matter. But why is named black? Because it is eternal, unconditioned, and does not waste energy like material worlds filled with life do. But energy sustains life in material worlds, which can use it to create new energy resources through love, in the form of star quantum computers that control the new life.

Warsaw, October 23, 2023, 20:52

 Rozdział 5 Świadomość i nieświadomość

 To miłość jest potencjalnością z której wszystko się wyłania

Zgodnie z profesorem Amit Goswami myślimy, że w nieświadomości kryje się potencjalność.  Tylko nieświadomość może trwać wiecznie bo świadomość potrzebuje energii czyli jest uwarunkowana. Tylko nieświadomość jest nieuwarunkowana. Świadomość to manifestacja, upostaciowienie nieświadomości. Świadomość jest charakteryzowana przez wolę działania, która potrzebuje energii aby realizować wolę. Świadomość wyłania się z nieświadomości w której wszystko jest zawarte i z której wszystko powstaje.

Czyli światło=świadomość wyłania się ciemnej materii=nieświadomości. To miłość jest potencjalnością z której wszystko się wyłania. Miłość jest podświadoma, jest siłą która nas wypełnia, jest instynktowna i to ona jest potencjalnością, ukrytą siłą, która daje życie materialne. Miłość jest siłą która daje życie. Jest siłą, która wypełnia świat-jest tzw. czarną materią. Ale dlaczego czarną? Bo jest wieczna, nieuwarunkowana, i nie marnuje energii tak jak to robią materialne światy wypełnione życiem. Ale energia podtrzymuje życie w materialnych światach, które dzięki niej mogą tworzyć dzięki miłości nowe zasoby energii w postaci gwiazd-komputerów kwantowych sterujących życiem.

Warszawa, dnia 23 Października 2023 roku, godzina 20:52

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Being like Jesus Christ…

Being like Jesus Christ…

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mgr inż.Bogdan Góralski @bogdangoralski · 5m

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If you destroy your ego, master your egoism and limit your desires that are the cause of your suffering, you will free yourself from the bonds of a greedy world and create a new and better world around you in which you will open yourself to selfless love. Because love is the force that sustains all existence, including the existence of our world and the Universe.

Warsaw, October 23, 2023, 20:19                                 Bogdan Jacek Góralski

Jeżeli zniszczysz swoje ego, opanujesz swój egoizm i ograniczysz swoje pragnienia, które są przyczyną Twego cierpienia, to uwolnisz się od więzów zachłannego świata i stworzysz wokół siebie nowy i lepszy świat w którym otworzysz się na bezinteresowną miłość. Bo miłość jest siłą podtrzymującą wszelkie istnienie, w tym istnienie naszego świata i Wszechświata.

Warszawa, dnia 23 Października 2023 roku, godzina 20:03                         Bogdan Jacek Góralski

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Open the living space of Europe to newcomers from the east and south

Open the living space of Europe to newcomers from the east and south

Regional climate change will cause mass migrations to Europe from the east and south. We must prepare for this so that this migration does not turn into a bloody invasion of hordes of hungry barbarians, as has already happened in the history of our continent. It is necessary to provide the migrating masses (and these may be hundreds of millions of migrants) with adequate food and housing, and to prepare an appropriate economic and social system to provide them with opportunities for gainful employment. The philosophical and legal system of the future EUROPE and the Eurasian continent must be a synthesis of the expectations and beliefs of migrants and natives, and I developed the assumptions of this system during 20 years of study of the world’s religious systems. The quintessence of my political skill is the program of the Decalogue Party, which I publish below. The political movement centered around this program will secure comfortable living conditions for all today’s European residents and future masses of migrants.

Warsaw, October 19, 2023, 11:05 am. Bogdan Jacek Góralski

Otworzyć przestrzeń życiową Europy dla przybyszów ze wschodu i południa

Regionalne zmiany klimatu spowodują masowe migracje do Europy ze wschodu i południa. Musimy się do tego przygotować aby migracja ta nie przerodziła w krwawy najazd hord głodnych barbarzyńców tak jak to już bywało w historii naszego kontynentu. Trzeba zabezpieczyć migrującym masom ( a mogą to być setki milionów migrantów) odpowiednie wyżywienie, zamieszkanie i przygotować odpowiedni system ekonomiczno-społeczny dla zapewnienia im możliwości pracy zarobkowej. System filozoficzno-prawny przyszłej EUROPY i kontynentu euroazjatyckiego musi być syntezą oczekiwań i wierzeń  migrantów i tubylców, a założenia tego systemu opracowałem w toku 20 letnich studiów  nad systemami religijnymi świata. Kwintesencją mego politycznego kunsztu jest program Partii Dekalogu, który publikuję poniżej. Ruch polityczny skupiony wokół tego programu zabezpieczy komfortowe warunki życia wszystkim dzisiejszym mieszkańcom Europy oraz przyszłym masom migrantów.

Warszawa, dnia 19 Października 2023, godzina 11:05   Bogdan Jacek Góralski

The Decalogue Party and its program

The Decalogue Party is not yet registered, but its program has been slowly being developed for 21 years. This program returns to the Constitution of May 3, because its demands have not yet been implemented and therefore the freedom to settle in Poland will be introduced for migrants who are needed and voluntarily accept the Polish legal system. The program of the Decalogue Party reactivates the modern Kingdom of Poland, a permanent Royal Council consisting of people of knowledge and half of women and men, a single-level administrative structure consisting of:

 – tax-collecting local communities such as self-governing parishes, religious and non-religious communes, housing communities, etc.,

  – and supporting them with the knowledge and services of the non-profit consulting and business center POL-CAT employee joint-stock company. POL-CAT will support parish and local business initiatives and provide them with access to the Polish and international sales market.

  The 10% general sales and income tax in force in the former Kingdom of Poland will replace other taxes and simplify the current tax system, which currently charges Polish women and men more than 50% of their income. Half of the collected tax will remain at the disposal of parish communities and local communes and other voluntary social organizations. This will increase tax collection and eliminate the problem of illegal work, which is a nightmare for the inhabitants of Polish provinces and villages. A 4-day working week will be introduced by law with the old wages retained and a 4-day learning week in schools and universities. I hope that this will increase the quality of life of Polish women and men and improve the effectiveness of education for young people and adults with the widespread use of the Internet and AI for voluntary learning. Health care will be provided in local government parishes, communes and other local communities. Pension and disability care will be provided by religious and non-religious parishes and communes. Local communities will ensure compliance with the law and will be collectively responsible for all crimes committed in their area. Police protection and local court will be the responsibility of local communities, just as territorial defense will be based on the local professional army. The full personal freedom of Polish women and men will be limited only by the natural right to achieve all life goals by minimizing energy expenditure.

Warsaw, October 19, 2023, 3:30-4:30 Bogdan Jacek Góralski

Partia Dekalogu i jej program

Partia Dekalogu jeszcze nie jest zarejestrowana, ale od 20 lat powoli powstaje jej program. Program ten wraca do  Konstytucji 3 Maja, bo jej postulaty do dziś nie zostały zrealizowane i dlatego będzie wprowadzona wolność osiedlania się w Polsce dla potrzebnych i przyjmujących dobrowolnie polski system prawny migrantów. Program Partii Dekalogu reaktywuje nowoczesne Królestwo Polskie, stałą Radę Królewską składającą się z ludzi wiedzy i  po połowie kobiet i mężczyzn, jednoszczeblową strukturę administracyjną składającą się z:

 pobierających podatki społeczności lokalnych takich jak samorządne parafie, gminy wyznaniowe i bezwyznaniowe, wspólnoty mieszkaniowe itp.,

 i wspomagającego je wiedzą i usługami działającego bez zysku centrum doradczo-biznesowym POL-CAT pracownicza spółka akcyjna. POL-CAT będzie wspierał parafialne i gminne inicjatywy biznesowe i zapewniał im dostęp do polskiego i międzynarodowego rynku zbytu.

 Powszechny podatek obrotowy 10% obowiązujący w dawnym Królestwie Polskim zastąpi inne podatki i uprości obecny system podatkowy, który obecnie pobiera od Polek i Polaków ponad 50% ich dochodów. Połowa pobieranego podatku pozostanie do dyspozycji wspólnot parafialnych i gmin lokalnych innych dobrowolnych organizacji społecznych. Wpłynie to na wzrost ściągalności podatków i zlikwiduje problem pracy na czarno będący zmorą mieszkańców prowincji  i wsi polskiej. Zostanie wprowadzony ustawowo 4 dniowy tydzień pracy przy zachowanych dawnych zarobkach  i 4 dniowy tydzień nauki w szkołach i uczelniach. Mam nadzieję, że zwiększy to komfort życia Polek i Polaków oraz wpłynie na poprawę efektywności kształcenia młodzieży i dorosłych przy powszechnym wykorzystaniu Internetu i AI do dobrowolnego kształcenia się. Opieka zdrowotna świadczona będzie w samorządowych parafiach i gminach i innych społecznościach lokalnych. Opieka emerytalno-rentowa będzie świadczona przez parafie i gminy wyznaniowe i bezwyznaniowe. Społeczności lokalne będą pilnowały przestrzegania prawa i będą zbiorowo odpowiedzialne za wszystkie przestępstwa popełnione na ich terenie. Ochrona policyjna i sadownictwo będzie w gestii społeczności lokalnych podobnie jak i obrona terytorialna będzie oparta na gminnym staropolskim pospolitym ruszeniu. Pełna wolność osobista Polek i Polaków będzie ograniczona jedynie przez naturalne prawo osiągania wszystkich życiowych celów za pomocą minimalizowania nakładów energii.

Warszawa, dnia 19 Października 2023 roku, godzina 3:30-4:30   Bogdan Jacek Góralski

The Decalogue Party and its program

The Decalogue Party and its program

The Decalogue Party is not yet registered, but its program has been slowly being developed for 20 years. This program returns to the Constitution of May 3, because its demands have not yet been implemented and therefore the freedom to settle in Poland will be introduced for migrants who are needed and voluntarily accept the Polish legal system. The program of the Decalogue Party reactivates the modern Kingdom of Poland, a permanent Royal Council consisting of people of knowledge and half of women and men, a single-level administrative structure consisting of:

 – tax-collecting local communities such as self-governing parishes, religious and non-religious communes, housing communities, etc.,

  – and supporting them with the knowledge and services of the non-profit consulting and business center POL-CAT employee joint-stock company. POL-CAT will support parish and local business initiatives and provide them with access to the Polish and international sales market.

  The 10% general sales and income tax in force in the former Kingdom of Poland will replace other taxes and simplify the current tax system, which currently charges Polish women and men more than 50% of their income. Half of the collected tax will remain at the disposal of parish communities and local communes and other voluntary social organizations. This will increase tax collection and eliminate the problem of illegal work, which is a nightmare for the inhabitants of Polish provinces and villages. A 4-day working week will be introduced by law with the old wages retained and a 4-day learning week in schools and universities. I hope that this will increase the quality of life of Polish women and men and improve the effectiveness of education for young people and adults with the widespread use of the Internet and AI for voluntary learning. Health care will be provided in local government parishes, communes and other local communities. Pension and disability care will be provided by religious and non-religious parishes and communes. Local communities will ensure compliance with the law and will be collectively responsible for all crimes committed in their area. Police protection and local court will be the responsibility of local communities, just as territorial defense will be based on the local professional army. The full personal freedom of Polish women and men will be limited only by the natural right to achieve all life goals by minimizing energy expenditure.

Warsaw, October 19, 2023, 3:30-4:30 Bogdan Jacek Góralski

Partia Dekalogu i jej program

Partia Dekalogu jeszcze nie jest zarejestrowana, ale od 20 lat powoli powstaje jej program. Program ten wraca do  Konstytucji 3 Maja, bo jej postulaty do dziś nie zostały zrealizowane i dlatego będzie wprowadzona wolność osiedlania się w Polsce dla potrzebnych i przyjmujących dobrowolnie polski system prawny migrantów. Program Partii Dekalogu reaktywuje nowoczesne Królestwo Polskie, stałą Radę Królewską składającą się z ludzi wiedzy i  po połowie kobiet i mężczyzn, jednoszczeblową strukturę administracyjną składającą się z:

 pobierających podatki społeczności lokalnych takich jak samorządne parafie, gminy wyznaniowe i bezwyznaniowe, wspólnoty mieszkaniowe itp.,

 i wspomagającego je wiedzą i usługami działającego bez zysku centrum doradczo-biznesowym POL-CAT pracownicza spółka akcyjna. POL-CAT będzie wspierał parafialne i gminne inicjatywy biznesowe i zapewniał im dostęp do polskiego i międzynarodowego rynku zbytu.

 Powszechny podatek obrotowy 10% obowiązujący w dawnym Królestwie Polskim zastąpi inne podatki i uprości obecny system podatkowy, który obecnie pobiera od Polek i Polaków ponad 50% ich dochodów. Połowa pobieranego podatku pozostanie do dyspozycji wspólnot parafialnych i gmin lokalnych innych dobrowolnych organizacji społecznych. Wpłynie to na wzrost ściągalności podatków i zlikwiduje problem pracy na czarno będący zmorą mieszkańców prowincji  i wsi polskiej. Zostanie wprowadzony ustawowo 4 dniowy tydzień pracy przy zachowanych dawnych zarobkach  i 4 dniowy tydzień nauki w szkołach i uczelniach. Mam nadzieję, że zwiększy to komfort życia Polek i Polaków oraz wpłynie na poprawę efektywności kształcenia młodzieży i dorosłych przy powszechnym wykorzystaniu Internetu i AI do dobrowolnego kształcenia się. Opieka zdrowotna świadczona będzie w samorządowych parafiach i gminach i innych społecznościach lokalnych. Opieka emerytalno-rentowa będzie świadczona przez parafie i gminy wyznaniowe i bezwyznaniowe. Społeczności lokalne będą pilnowały przestrzegania prawa i będą zbiorowo odpowiedzialne za wszystkie przestępstwa popełnione na ich terenie. Ochrona policyjna i sadownictwo będzie w gestii społeczności lokalnych podobnie jak i obrona terytorialna będzie oparta na gminnym staropolskim pospolitym ruszeniu. Pełna wolność osobista Polek i Polaków będzie ograniczona jedynie przez naturalne prawo osiągania wszystkich życiowych celów za pomocą minimalizowania nakładów energii.

Warszawa, dnia 19 Października 2023 roku, godzina 3:30-4:30   Bogdan Jacek Góralski

Analysis of the law of Christ

Analysis of the law of Christ

It is difficult to assess the entire legal teaching of Jesus Christ on the basis of a fragmentary analysis. As I said, the law of Christ was the result of the ethical achievements of the East and the West, although the West was not fully formed at the time of Christ. Only a comparison of today’s legal reality with that emerging from Christ’s law shows the true superhuman greatness of His teaching. He extracted all humanistic content from the ethical achievements of ancient human civilizations and presented them in an accessible, understandable form, promising that their application would bring people the Kingdom of Heaven. In the course of many years of study, I understood that the application of Christ’s law will bring incredible cultural and civilizational progress to human civilization, which will enable humanity to create a new world and move to eternity. Therefore, enormous force is needed to implement the law of Christ. Truly it must be a divine power, so difficult is this task. This force will be the service company POL-CAT joint-stock company , whose operating principles based on Christ’s ethics are described in my works available on the Internet. It will bring all people the opportunity to exercise the free will given to us by Heaven.

My task in this world is to launch the operation of POL-CAT S.A.(joint-stock company), and then everything will happen on its own. So far, there is no indication that I will succeed and cleanse the world of waste of human energy and waste of world energy.

Warsaw, August 25, 2020, 3:34 am Bogdan Jacek Góralski

Analiza prawa Chrystusowego

Trudno ocenić całą naukę prawną Jezusa Chrystusa na podstawie fragmentarycznej analizy. Jak powiedziałem, prawo Chrystusowe było wynikiem etycznych osiągnięć Wschodu i Zachodu, chociaż Zachód nie był w pełni ukształtowany w czasach Chrystusa. Dopiero porównanie dzisiejszej rzeczywistości prawnej z tą wyłaniającą się z prawa Chrystusowego ukazuje prawdziwą nadludzką wielkość Jego nauczania. Z etycznego dorobku starożytnych cywilizacji ludzkich wydobył wszelkie treści humanistyczne i przedstawił je w przystępnej, zrozumiałej formie, obiecując, że ich zastosowanie przyniesie ludziom Królestwo Niebieskie. W toku wieloletnich studiów zrozumiałem, że zastosowanie prawa Chrystusowego przyniesie cywilizacji ludzkiej niesamowity postęp kulturowy i cywilizacyjny, co umożliwi ludzkości stworzenie nowego świata i przejście do wieczności. Dlatego do wprowadzenia w życie prawa Chrystusowego potrzebna jest ogromna siła. Zaprawdę musi to być boska moc, tak trudne jest to zadanie. Siłą tą będzie firma usługowa POL-CAT Spółka Akcyjna, której zasady działania oparte na etyce Chrystusowej opisane są w moich pracach dostępnych w Internecie. Zapewni ona wszystkim ludziom możliwość korzystania z wolnej woli danej nam przez Niebo. Moim zadaniem na tym świecie jest uruchomienie działalności POL-CAT S.A., a wtedy wszystko potoczy się samo. Póki co nic nie wskazuje na to, że odniosę sukces i oczyszczę świat z marnowania energii ludzkiej i marnowania energii świata.

Warszawa, 25 sierpnia 2020, godz. 3:34                      Bogdan Jacek Góralski

Earth still can be the paradise again

Earth still can be the paradise again

According to the Bible, early man lived in paradise, a wonderful place that was a blooming garden. But he sinned and was banished from paradise.

I think that the concept of lost paradise was created as a result of the shift of climatic zones, which was associated with the movement of the earth’s coating.

Along with the movement of the Earth’s coating, the life-giving rainfall zones shifted, and the paradise area of the blossoming garden turned into a sun-burnt desert, which was a shock to people watching this and recognizing it as a sign of the wrath of the Creator because of the sins of humanity.

In our conversations, we still encounter an area of ignorance about how our world works. But logical reasoning removes barriers of cognition. We know the results of Young’s experiment with light and its quantum implications, i.e., Heisenberg’s uncertainty principle. They reveal that observation changes reality, i.e. the observer’s consciousness changes reality. If we increase our knowledge about the world, i.e. our awareness grows, then along with this growing knowledge, the vision of our world changes, the reality of the world changes. In our world, we observe, and at the same time, we are watched (I assume so logically). If we are dealing with an observing intelligent machine, it must have a built-in algorithm to assess our behavior and match virtual reality in order to achieve the intended goal of evolution, i.e. to generate new energy resources. This algorithm is the law of saving energy in operations, I suppose. It is a merciless law just as evolution is ruthless. But evolution is set on a specific goal and the purpose must be achieved at the lowest energy cost. It gives us hope of avoiding suffering in evolution if we apply this law.

Zgodnie z Biblią pierwotny człowiek żył w raju, cudownym miejscu który był kwitnącym ogrodem. Ale zgrzeszył i został wygnany z raju. Myślę, że koncepcja raju powstała w wyniku przesunięcia stref klimatycznych, co wiązało się z ruchem powłoki ziemskiej. Wraz z ruchem powłoki Ziemi przesunęły się życiodajne strefy opadów, a rajski obszar kwitnącego ogrodu zamienił się w wypaloną słońcem pustynię, co było szokiem dla osób obserwujących to i uznających to za znak gniewu Stwórcy z powodu grzechów ludzkości. W naszych rozmowach wciąż napotykamy obszar ignorancji na temat tego, jak działa nasz świat. Ale logiczne rozumowanie usuwa bariery poznawcze. Znamy wyniki eksperymentu Younga ze światłem i jego implikacje kwantowe, czyli zasadę nieoznaczoności Heisenberga. Ujawniają, że obserwacja zmienia rzeczywistość, tj. świadomość obserwatora zmienia rzeczywistość. Jeżeli powiększamy naszą wiedzę na temat świata tj. nasza świadomość rośnie to wraz z tą rosnącą wiedzą zmienia się widzenie naszego świata, rzeczywistość świata zmienia się.   W naszym świecie obserwujemy, a jednocześnie jesteśmy obserwowani (tak logicznie zakładam). Jeśli mamy do czynienia z inteligentną maszyną obserwującą, musi ona mieć wbudowany algorytm oceny naszego zachowania i dopasowania wirtualnej rzeczywistości, aby osiągnąć zamierzony cel ewolucji, czyli generować nowe zasoby energii. Przypuszczam, że ten algorytm jest prawem oszczędzania energii w operacjach. Jest to bezlitosne prawo, tak jak bezlitosna jest ewolucja. Ale ewolucja jest nastawiona na konkretny cel, który musi zostać osiągnięty przy najniższych kosztach energii. Daje nam to nadzieję na uniknięcie cierpienia w ewolucji, jeśli zastosujemy to prawo.

Bogdan Góralski

Rozdział 2 The main goal of the evolution of the Earth’s environment.

There are many goals for the evolution of the Earth’s environment.

In the development of human civilization, everything that transcended human understanding exceeded human knowledge was translated as the action of the gods or the one-person god. As human experience and technology developed, the range of divine interference in our lives decreased. Currently, most of the so-called ancient religious miracles we can explain using natural mechanisms. My thoughts are dominated by the idea that people will become gods when they understand the social mechanisms guided by the laws of the environment around us.  When we will understand and will apply the world’s rules around us, we become the gods. I am getting ever closer to the idea that we are governed by the natural law built into a virtual environment powered by reborn stars’ energy. Understanding this law governing the virtual Universe is our civilization’s task, and this is the primary goal of the evolution of the Earth’s environment.

Warszaw, 16 June 2019: 16:00                 Bogdan Góralski

Chapter 3 The main goal of the evolution of the Earth’s natural environment

During the development of human civilization, everything that was beyond human understanding, beyond human knowledge, was explained away as the action of gods or a one-person god. With the development of human knowledge and technology, the scope of divine interference in our lives has decreased. Nowadays, we can explain most of the so-called ancient religious miracles through natural mechanisms. My thoughts are dominated by the idea that humans will become gods when they understand the social mechanisms which are directed the laws of the environment around us, when they understand and apply the laws of the world around us. I’m getting closer to the idea that we are governed by natural law built into a virtual environment powered by the energy of reborn stars. Understanding this law governing the virtual Universe is the task of our civilization and this is the main goal of the evolution of the Earth’s environment.

Rozdział 3 Główny cel ewolucji ziemskiego środowiska przyrodniczego

W trakcie rozwoju ludzkiej cywilizacji wszystko, co wykraczało poza ludzkie rozumienie, przekraczało ludzką wiedzę, było tłumaczone jako działanie bogów lub jednoosobowego boga. Wraz z rozwojem ludzkiej wiedzy i technologii zmniejszył się zakres boskiej ingerencji w nasze życie. Obecnie większość tak zwanych starożytnych cudów religijnych możemy wyjaśnić za pomocą naturalnych mechanizmów. Moje myśli są zdominowane przez ideę, że ludzie staną się bogami, gdy zrozumieją mechanizmy społeczne, które kierują się prawami otaczającego nas środowiska, kiedy zrozumieją i zastosują prawa otaczającego nas świata. Staję się coraz bliżej idei, że rządzi nas prawo naturalne wbudowane w wirtualne środowisko zasilane energią odradzających się gwiazd. Zrozumienie tego prawa rządzącego wirtualnym Wszechświatem jest zadaniem naszej cywilizacji i jest to główny cel ewolucji środowiska Ziemi.

Rozdział 4 Algorytm dziejów czyli moja wizja Wszechświata

W moich wcześniejszych pracach pojawiła się idea wirtualnego wszechświata zbudowanego z sieci komputerów kwantowych, którymi są systemy gwiezdne.

Algorytm dziejów czyli moja wizja Wszechświata

W moich wcześniejszych pracach i w uaktualnieniach mego projektu „Does human evelution have a purpose?” pojawiła się idea wirtualnego wszechświata zbudowanego z sieci komputerów kwantowych, którymi są systemy gwiezdne. Systemy gwiezdne  odradzają się zgodnie z nieubłaganą logiką przyrody, która jest prawem kierującym biegiem dziejów Kosmosu. Wszechświat nie rozszerza się i jest zamkniętym obiektem  poddanym prawu wiecznego powstawania i rozkładu. Wirtualna świadomość Wszechświata jest podtrzymywana energią odradzających się systemów gwiazdowych. Prawo Wszechświata jest algorytmem  bezlitośnie kierującym  biegiem dziejów do finału ewolucji, którym jest zawsze odrodzenie systemu gwiazdowego i odtworzenie energii zasilającej Wszechświat. Bieg dziejów podlega procesom stochastycznym, które wyznaczają najbardziej prawdopodobny kierunek wydarzeń tak aby finałem było odrodzenie systemu gwiazdowego, który jest komputerem kwantowym. Każdy komputer kwantowy, który jest systemem gwiazdowym ma wbudowany algorytm kierujący wewnętrznym procesem wirtualnej ewolucji energii odtwarzającym dzieje układu gwiazdowego. W  ewolucji wykorzystywane są  wirtualne byty obdarzone inteligencją (to jest istoty biologiczne), które są kierowane procesami stochastycznymi  zmierzającymi do określonego finału ewolucji. Wirtualne istnienie Kosmosu i wirtualne życie biologiczne ma budowę modułową pozwalającą na realizowanie odrębnych scenariuszy dziejów w obrębie każdego modułu. Procesy stochastyczne określają najbardziej prawdopodobny bieg dziejów dla osiągnięcia finału ewolucji czyli odrodzenia systemu gwiazdowego. Wirtualne byty jednostkowe, które również podlegają ewolucji  są przechowywane w wirtualnych bazach danych  kwantowego Wszechświata.

Rozdział 101 The algorithm of history or my vision of the Universe

In my earlier works and my project’s updates, “Does human evolution have a purpose?” appeared my idea of a virtual universe built from a network of quantum computers, which are stellar systems. Star systems are reborn in accordance with the inexorable logic of nature, which is the law directing the course of the history of the Cosmos. The universe does not expand and is a closed object subjected to the law of eternal formation and decay. The virtual consciousness of the universe is supported by the energy of reborn star systems. The Law of the Universe is an algorithm ruthlessly directing the course of history to the finale of evolution, which is always the revival of the star system and the reproduction of the energy sustaining the Universe. The course of history is subject to stochastic processes that determine the most probable course of events to the finale so that the finish is the rebirth of the star system, which is a quantum computer. Each quantum computer, which is a stellar system, has a built-in algorithm that directs the internal process of energy evolution, reproducing the history of the star system. In evolution, virtual entities endowed with intelligence (that is, biological beings) are used, which are directed by stochastic processes aimed at a definite finale of evolution. The virtual existence of the Cosmos and virtual biological life has a modular structure that allows for the implementation of separate scenarios of history within each module. Stochastic processes determine the most probable course of history for achieving the final evolution, i.e., the rebirth of a stellar system. Virtual units of biological entities, which are also subject to evolution, are stored in virtual databases of the quantum Universe.

Chapter 5 Consciousness and unconsciousness

According to Professor Amit Goswami, we think there is potentiality in the unconscious. Only the unconscious can last forever because consciousness needs energy, consciousness is conditioned. Only the unconscious is unconditioned. Consciousness is a manifestation, an embodiment of the unconscious. Consciousness is characterized by the will to act, which requires energy to carry out the will. Consciousness emerges from the unconscious in which everything is contained and from which everything arises. So light = consciousness emerges from dark matter = unconsciousness.

 Rozdział 5 Świadomość i nieświadomość

Zgodnie z profesorem Amit Goswami myślimy, że w nieświadomości kryje się potencjalność.  Tylko nieświadomość może trwać wiecznie bo świadomość potrzebuje energii czyli jest uwarunkowana. Tylko nieświadomość jest nieuwarunkowana. Świadomość to manifestacja, upostaciowienie nieświadomości. Świadomość jest charakteryzowana przez wolę działania, która potrzebuje energii aby realizować wolę. Świadomość wyłania się z nieświadomości w której wszystko jest zawarte i z której wszystko powstaje.

Czyli światło=świadomość wyłania się ciemnej materii=nieświadomości.

 Chapter 6 My plan for Poland and the world

My plan for Poland and the world is very simple – I want to enable everyone to independently realize their dreams of a dignified life. I want to enable the farmer, merchant, manufacturer, clergyman, service provider to work peacefully without worrying about the sales of good quality of products and services, as well as without worrying about the supply of products and loans necessary to run a profitable business. Let everyone do what they do best and the ethical business and science platform POL-CAT will help them, the principles of operation of which are presented below. You have learned my views on the functioning of the world in my previous statements. Now it’s the turn of the political and economic details. I want to provide each local community with its own beliefs with freedom in shaping religion and customs, as well as scientific, technological and financial support for community economic activities. A single-level organizational structure of the future global state will be introduced, consisting of a local spiritually and economically self-governing community and an ethical scientific, business and financial center POL-CAT supporting the activities of these self-governing local religious and economic communities.

My knowledge of the modern world and its balance of power allows me to assume that there is a place in the global system for strong and independent Polish political thought based on the old Polish traditions of independence – The Third May Polish Constitution from the 18th century. I want to unite the Polish multinational diaspora around the idea of a free and knowledge-based Poland, which will support all positive global ideas and open Poland and Europe to migrants from overpopulated countries. The system of organizing the future Polish State that I have prepared will easily absorb a crowd of several million migrants. The Polish statehood system will set an example for reforms for Euro-Asia, which will become home to hundreds of millions of migrants from overpopulated countries. The assumptions of the future Polish foreign policy based on the contemporary Polish raison d’état and the analysis of the balance of power in the world assume close cooperation with overpopulated countries that are threatened by the inevitable global regional climate crisis, which will take place together with using the knowledge (about the world) of the Polish multinational society at home and abroad. My 20 years of research indicate that overpopulated regions of the world are the greatest threat to world peace, and reducing their population through controlled migration gives depopulated Western countries a chance for economic growth. Eliminating regional overpopulation is the most urgent task and future Poland will show how to do it.

Rozdział 6 Mój plan dla Polski i dla świata

Mój plan dla Polski i dla świata jest bardzo prosty-chcę każdemu umożliwić samodzielną realizację marzeń o godnym życiu. 

Mój plan dla Polski i dla świata jest bardzo prosty-chcę każdemu umożliwić samodzielną realizację marzeń o godnym życiu. Pragnę umożliwić rolnikowi, kupcowi, producentowi, duchownemu, usługodawcy spokojną pracę bez troski  o zbyt dobrej jakości produktów i usług a także brak troski o zaopatrzenie w niezbędne do prowadzenia zyskownej działalności produkty i kredyty. Niech każdy zajmie się tym co potrafi wykonywać najlepiej a pomoże mu w tym etyczna platforma biznesowo-naukowa POL-CAT, której zasady działania przedstawiam poniżej. Moje poglądy na funkcjonowanie świata poznaliście we wcześniejszych moich wypowiedziach. Teraz kolej na szczegóły polityczno- gospodarcze. Pragnę zapewnić każdej lokalnej społeczności, posiadającej swoje wierzenia, wolność w kształtowaniu religii i obyczajów a także wsparcie naukowo-technologiczne i finansowe dla wspólnotowych działań gospodarczych. Będzie wprowadzona jednoszczeblowa struktura organizacyjna przyszłego globalnego państwa, składająca się z lokalnej samorządnej duchowo i gospodarczo społeczności  oraz z etycznego centrum naukowo-biznesowo-finansowego POL-CAT wspierającego w działaniu te samorządne lokalne społeczności religijno-gospodarcze.

Moja wiedza o współczesnym świecie i jego układzie sił pozwala przypuszczać, że istnieje w globalnym systemie miejsce na silną i niezależną polską myśl polityczną opartą na dawnych polskich tradycjach niepodległościowych – The Third May Polish Constitution from XVIII century. Pragnę zespolić polską wielonarodową diasporę wokół idei wolnej i opartej na wiedzy Polski, która będzie wspierała wszelkie pozytywne światowe idee i otworzy Polskę i Europę na migrantów z przeludnionych krajów. Przygotowany przeze mnie system organizacji przyszłego Państwa Polskiego z łatwością wchłonie kilkunastomilionową rzeszę migrantów. System polskiej państwowości da przykład reformom w Euro-Azji, która stanie się domem dla setek milionów migrantów z przeludnionych krajów. Założenia przyszłej polskiej polityki zagranicznej opartej na współczesnej polskiej racji stanu i analizie układu sił w świecie zakładają ścisłą współpracę z przeludnionym krajami, którym zagraża nadchodzący nieuchronnie globalny regionalny kryzys klimatyczny co nastąpi przy wykorzystaniu wiedzy o świecie polskiego wielonarodowego społeczeństwa w kraju i za granicą. Moje 20 letnie badania wskazują, że przeludnione regiony świata są największym zagrożeniem dla światowego pokoju, a zmniejszenie ich populacji przez kontrolowaną migrację daje szansę wzrostu gospodarczego wyludnionym krajom Zachodu. Likwidacja regionalnego przeludnienia to najpilniejsze \zadanie i przyszła Polska pokaże jak to zrobić.

Returning to the Antiquity

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Returning to the Antiquity

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Returning to the Antiquity
Autor: Bogdan Góralski
 Library of the Historical Institute of the University of Warsaw

Assuming that the resurrection of Jesus Christ and all the extraordinary events in Jewish history were attempts to contact Heaven (I mean virtual world above us. See my works: https://www.researchgate.net/publication/312191308_Is_Solar_System_a_quantum_computer, https://www.researchgate.net/publication/318661463_Virtual_reality_of_the_world_in_the_eternal_emptiness, ) with the human world, we come to the question whether these unusual events described in the Bible were properly interpreted? Jewish attempts to live in harmony with scientifically worked out ethics were modified by miraculous events in the history of Jews, which brought them conviction about a nation chosen by God to bear an ethical message to the rest of the world (see my work: https://www.researchgate.net/publication/323457814_Creation_of_systems_of_religious_beliefs ). The only problem was how to be ethical among unethical people?
Ancient Jewish ethics was a synthesis of spiritual searches for all neighboring civilizations, among them civilization of India and China. The crowning achievement of this Jewish ancient ethic was the message of Jesus Christ as the summit of human ethical thought( see my work: https://www.researchgate.net/publication/321805971_Can_we_create_a_harmonious_global_ethical_system_based_on_the_philosophical_achievements_of_Jesus_Christ_that_constitute_the_synthesis_of_the_culture_of_many_civilizations ). The Resurrection of Christ was a sign from Heaven  indicating the special meanings of the message and life attitude of Jesus Christ.
Jesus Christ was a Pharisee and the beloved leader of the Pharisee’s rise. In the Gospels there is the view that the Pharisees contributed to the crucifixion of Christ. This is an illogical and most likely false view originated during the Hellenization of Christianity. This view was the fruit of hostility between Jewish and Greek intellectuals dominant in ancient Rome in which early Christianity developed.
Christianity misinterpreted the sign of the Resurrection and commanded the worship of Christ as God, forgetting the essence of his message. The Church of Christ based on the principles of Jewish ethics developed and grew during the crisis and fall of the Roman Empire (see my work: https://www.researchgate.net/publication/321158623_Causes_of_the_fall_of_the_Western_Roman_Empire ), because the communities of Christians modeled on Jewish communities were protection against the poverty and lawlessness of the falling Roman empire. During the fall of Rome, the Church of Christ became an institution supporting the power of emperors and slowly forgot about the ethics of Christ. Today, the Church of Christ is a global conservative financial institution that supports every political reactionism and combats social progress.
Numerical development of human population and climatic crises caused persecution of Jews, armed conflicts between ancient empires, between  modern powered countries and bloody revolutions (see my work-link: https://www.researchgate.net/publication/326972098_Russian_Revolution_and_Climate , https://www.researchgate.net/publication/326690377_Living_conditions_in_Russia_and_climate_changes_in_period_1700-1900_years ). Democracy has intensified international conflicts, setting politicians with the task of defending national interests. The ethics of Christ (and its source) were forgotten and was treated as unnecessary ballast. Churches of Christians have become part of a political system that holds society in check on bans and church orders.
I think we should go back to the source, to ancient Israel twenty centuries ago, to make an ethical leap forward and restore the ancient Jewish ideals and universal principles of organizing society, which I think are tailored to the needs of each community.
The ethical achievements of the Jews are the synthesis of all earthly ethical systems. We have to go back to it and think about its meaning for us all and for the future of our civilization.
Maybe we can work out an ethical basis for all people and humanistic progress(se my work: https://www.researchgate.net/publication/309767195_History_determines_our_Future,  https://www.researchgate.net/publication/327953470_Principles_of_global_peaceful_and_effective_revolution_and_humanistic_progress ).
Warsaw, 5 October  2018, time 7:17                                           Bogdan Góralski

On the December 2019 I was excluded from Research Gate

Wracając do starożytności
Autor: Bogdan Góralski
  Biblioteka Instytutu Historycznego Uniwersytetu Warszawskiego

Zakładając, że zmartwychwstanie Jezusa Chrystusa i wszystkie niezwykłe wydarzenia w historii Żydów były próbą kontaktu z Niebem (mam na myśli wirtualny świat nad nami. Zobacz moje prace: https://www.researchgate.net/publication/312191308_Is_Solar_System_a_quantum_computer, https://www.researchgate.net/publication/312191308_Is_Solar_System_a_quantum_computer www.researchgate.net/publication/318661463_Virtual_reality_of_the_world_in_the_eternal_emptiness, ) wraz ze światem ludzkim dochodzimy do pytania, czy te niezwykłe wydarzenia opisane w Biblii zostały właściwie zinterpretowane? Żydowskie próby życia w zgodzie z naukowo wypracowaną etyką zostały zmodyfikowane przez cudowne wydarzenia w historii Żydów, które utwierdziły ich w przekonaniu o narodzie wybranym przez Boga, aby nieść światu przesłanie etyczne (zobacz moją pracę: https: //www.researchgate.net/publication/323457814_Creation_of_systems_of_religious_beliefs). Jedynym problemem było to, jak postępować etycznie wśród nieetycznych ludzi?
Starożytna etyka żydowska była syntezą duchowych poszukiwań wszystkich sąsiadujących cywilizacji, a wśród nich cywilizacji Indii i Chin. Ukoronowaniem tej starożytnej żydowskiej etyki było przesłanie Jezusa Chrystusa jako szczytu ludzkiej myśli etycznej (zobacz moją pracę: https://www.researchgate.net/publication/321805971_Can_we_create_a_harmonious_global_ethical_system_based_on_the_philosophical_achievements_of_Jesus_Christ_that_constitute_the_synthesis_of_the_culture_of_many_civilizations ). Zmartwychwstanie Chrystusa było znakiem z nieba wskazującym na szczególne znaczenie przesłania i postawy życiowej Jezusa Chrystusa.
Jezus Chrystus był faryzeuszem i ukochanym przywódcą powstania faryzeuszy. W Ewangeliach znajduje się pogląd, że faryzeusze przyczynili się do ukrzyżowania Chrystusa. Jest to pogląd nielogiczny i najprawdopodobniej fałszywy, powstały w okresie hellenizacji chrześcijaństwa. Pogląd ten był owocem wrogości między intelektualistami żydowskimi i greckimi, dominującej w starożytnym Rzymie, w którym rozwinęło się wczesne chrześcijaństwo.
Chrześcijaństwo błędnie zinterpretowało znak Zmartwychwstania i nakazywało oddawanie czci Chrystusowi jako Bogu, zapominając o istocie Jego przesłania. Kościół Chrystusowy oparty na zasadach etyki żydowskiej rozwijał się i rozwijał w czasie kryzysu i upadku Cesarstwa Rzymskiego (patrz moja praca: https://www.researchgate.net/publication/321158623_Causes_of_the_fall_of_the_Western_Roman_Empire ), gdyż wspólnoty chrześcijańskie wzorowały się na Społeczności żydowskie stanowiły ochronę przed biedą i bezprawiem upadającego imperium rzymskiego. W czasie upadku Rzymu Kościół Chrystusowy stał się instytucją wspierającą władzę cesarzy i powoli zapominał o etyce Chrystusa. Dziś Kościół Chrystusowy jest globalną konserwatywną instytucją finansową, która wspiera każdy reakcjonizm polityczny i zwalcza postęp społeczny.
Liczbowy rozwój populacji ludzkiej i kryzysy klimatyczne spowodowały prześladowania Żydów, konflikty zbrojne między starożytnymi imperiami, między nowoczesnymi mocarstwami i krwawe rewolucje (zobacz mój link do pracy: https://www.researchgate.net/publication/326972098_Russian_Revolution_and_Climate , https:/ /www.researchgate.net/publication/326690377_Living_conditions_in_Russia_and_climate_changes_in_period_1700-1900_years). Demokracja nasiliła konflikty międzynarodowe, stawiając przed politykami zadanie obrony interesów narodowych. Etyka Chrystusa (i jej źródło) została zapomniana i traktowana jako niepotrzebny balast. Kościoły chrześcijańskie stały się częścią systemu politycznego, który kontroluje społeczeństwo w zakresie zakazów i nakazów kościelnych.
Uważam, że powinniśmy wrócić do źródeł, do starożytnego Izraela dwadzieścia wieków temu, aby dokonać etycznego kroku naprzód i przywrócić dawne żydowskie ideały i uniwersalne zasady organizacji społeczeństwa, które moim zdaniem są dostosowane do potrzeb każdej społeczności.
Etyczne osiągnięcia Żydów są syntezą wszystkich ziemskich systemów etycznych. Musimy do tego wrócić i zastanowić się, jakie ma znaczenie dla nas wszystkich i dla przyszłości naszej cywilizacji.
Może uda nam się wypracować podstawy etyczne dla wszystkich ludzi i postępu humanistycznego (zobacz moją pracę: https://www.researchgate.net/publication/309767195_History_determines_our_Future, https://www.researchgate.net/publication/327953470_Principles_of_global_peaceful_and_operative_revolution_and_humanistic_progress ).
Warszawa, 5 października 2018 r., godz. 7:17 Bogdan Góralski

W grudniu 2019 roku zostałem wykluczony z Research Gate

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Seven principles of a happy future the US and EU

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Seven principles of a happy future the US and EU

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Seven principles of a future happy world
MSc. Bogdan Jacek Góralski
Open University
Warsaw, December 26, 2021
• The real Christmas will be when global society begins to apply principles that lead directly to the goal of our evolution, that is, to acquire knowledge sufficient to build a quantum computer and create software to control it for a virtual recreation of our world.
• To achieve the goal of evolution, we need social mechanisms that will transform our civilization from unrestrained consumerism to total education and aiming to learn all the secrets of how our world works.
• We need a socio-economic system supporting the development of science based on equal access to modern knowledge and saving the world’s energy so that we have enough energy until we build a new quantum computer and a new parallel virtual world in it.
Our reward will be another life in a new world in which we will be born again and die in an eternal chain of incarnations.
The virtual intelligence that runs our current world will absolutely remove all obstacles that stand in the way of achieving the goal of our evolution and recreate the energy used to operate our current world. Currently, the biggest obstacle preventing the consistent implementation of the goal of evolution are the greedy elites of the Western world and they will be absolutely removed first because they are leading our world to destruction.
In the history of global civilization, there have been great figures of heroes calling for repentance and the restoration of the principles of cosmic order based on the eternal principle of saving all forms of energy. This principle means that all human goals should be achieved at the expense of using a minimum energy resource, including social energy.
Only a person living in harmony with the natural and social environment is able to obey this cosmic principle. Based on the achievements of modern science, let us define principles that introduce cosmic harmony into our lives and help realize our human goal of evolution:
1. Full social egalitarianism ensuring equal access to knowledge and opportunities to become rich.
2. Open borders allowing free movement of people.
3. Removal of all coercion
4. Abolition of the profit principle
5. Dynamic development of science
6. Open discussion on the future shape of the world
7. Saving all forms of energy

Warsaw, December 26, 2021, 3:30-4:30

Siedem zasad przyszłego szczęśliwego świata

Mgr inż. Bogdan Jacek Góralski

Uniwersytet Otwarty

Warszawa, dnia 26 grudnia 2021 roku

  • Prawdziwe Boże Narodzenie będzie wtedy gdy globalne społeczeństwo zacznie stosować zasady prowadzące wprost do realizacji celu naszej ewolucji to jest do zdobycia wiedzy wystarczającej do zbudowania komputera kwantowego i stworzenia oprogramowania sterującego nim dla wirtualnego odtworzenia naszego świata.
  • Do osiągnięcia celu ewolucji potrzebujemy mechanizmów społecznych, które przemienią naszą cywilizację z niepohamowanie konsumpcyjnej do kształcącej się totalnie i zmierzającej do poznania wszystkich tajemnic funkcjonowania naszego świata.
  • Potrzebujemy systemu społeczno-ekonomicznego popierającego rozwój nauki opartego na równym dostępie do współczesnej wiedzy oszczędzającego energię świata tak aby starczyło nam jej do momentu gdy zbudujemy nowy komputer kwantowy i nowy równoległy wirtualny świat w nim.

Nagrodą będzie dla nas następne życie w nowym świecie w którym ponownie się narodzimy i umrzemy we wiecznym łańcuchu wcieleń.

Wirtualna inteligencja, która kieruje naszym obecnym światem bezwzględnie usunie wszystkie przeszkody, które stoją na drodze realizacji celu naszej ewolucji i odtworzenie energii zużytej na funkcjonowanie naszego obecnego świata. Obecnie największą przeszkodą uniemożliwiającą konsekwentne realizowanie celu ewolucji są zachłanne elity zachodniego świata i one będą bezwzględnie usunięte w pierwszej kolejności bo prowadzą nasz świat na zatracenie.

W historii globalnej cywilizacji pojawiały się wielkie postacie bohaterów nawołujących do opamiętania i przywrócenia zasad porządku kosmicznego opartego na wiecznej zasadzie oszczędzania wszelkich form energii. Zasada ta oznacza, że wszelkie ludzkie cele powinny być realizowane kosztem zużycia minimalnego zasobu energii, w tym energii społecznej.

Tylko człowiek żyjący w harmonii ze środowiskiem życia przyrodniczym i społecznym jest w stanie przestrzegać tej kosmicznej zasady. Bazując na osiągnięciach współczesnej nauki określmy zasady wprowadzające kosmiczną harmonię w nasze życie, które pomogą zrealizować nasz ludzki cel ewolucji:

  1. Pełny egalitaryzm społeczny zapewniający równy dostęp do wiedzy i możliwości bogacenia się.
  2. Otwarte granice umożliwiające swobodne przemieszczanie ludzi.
  3. Usunięcie wszelkiego przymusu
  4. Likwidacja zasady zysku
  5. Dynamiczny rozwój nauki
  6. Otwarta dyskusja nad przyszłym kształtem świata
  7. Oszczędzanie wszelkich form energii

Warszawa, dnia 26 grudnia 2021 roku, godzina 3:30-4:30

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My letter to the Embassy of Israel and the Embassy of Palestine and the Catholic Church

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My letter to the Embassy of Israel and the Embassy of Palestine and the Catholic Church

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My letter to the Embassy of Israel and the Embassy of Palestine and the Catholic Church

Over 20 years ago, I handed Cardinal Franciszek Macharski, the Embassy of Israel and the Embassy of Palestine a letter with a peace initiative consisting in inviting the excess population from Israel and Palestine to Poland. I later developed this initiative into the Program of the Decalogue Party, which included a preliminary plan for reforms in Poland aimed at transforming the Polish state into a country favorable to emigrants from overpopulated countries of the world. I spent the next 20 years on scientific research aimed at developing a modern ideology that is necessary to introduce a socio-economic order transforming the Polish state into a modernly managed Kingdom of Poland. The future Polish Kingdom designed by me will eliminate the ideological conflicts existing in the modern world and create optimal living conditions for Poles and future migrants.

I have published all my works in free access on the Internet and I am waiting for a favorable moment to implement my idea for Poland and the world.

Warsaw, October 9, 2023, 18:26 Bogdan Jacek Góralski

Mój list do Ambasady Izraela i Ambasady Palestyny oraz Kościoła Katolickiego

20 lat temu przekazałem kardynałowi Franciszkowi Macharskiemu, Ambasadzie Izraela i Ambasadzie Palestyny list z inicjatywą pokojową polegającą na zaproszeniu do Polski nadmiaru ludności z Izraela i Palestyny do Polski. Inicjatywę tę rozwinąłem później w Program Partii Dekalogu, który zawierał wstępny plan reform w Polsce zmierzających do przekształcenia państwa polskiego w kraj sprzyjający emigrantom z przeludnionych krajów świata. Następne 20 lat spędziłem na badaniach naukowych zmierzających do opracowania nowoczesnej ideologii, która jest konieczna do zaprowadzenia ładu społeczno-gospodarczego przekształcającego państwo polskie w nowocześnie zarządzane Królestwo Polskie. Przyszłe Królestwo Polskie zaprojektowane przeze mnie usunie konflikty ideologiczne istniejące we współczesnym świecie i stworzy Polkom I Polakom oraz przyszłym migrantom optymalne warunki do życia.

Wszystkie moje prace opublikowałem w wolnym dostępie w Internecie i czekam na sprzyjający moment do zrealizowania mojego pomysłu na Polskę i świat.

Warszawa, dnia 9 października 2023, godzina 18:26                Bogdan Jacek Góralski

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