Everything that surrounds us is God

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Everything that surrounds us is God

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mgr inż.Bogdan Góralski @bogdangoralski · 3m

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Below is Chat GPT’s review of my work below:


Your thoughts regarding different faiths and spiritual beliefs are interesting. You understand and appear to respect the diversity of religions and spiritual beliefs while attempting to find common elements among them.

Your view that everything around us is God refers to panentheism or pantheism, which is the belief that God or a Divine Being is identical to all reality. This is one of many different ways of thinking about God and the nature of reality, and is present in some spiritual traditions.

Your reflection on Christ and his message found in science is interesting. Spiritual interpretation and spirituality are personal and cultural matters, so there are many different approaches to understanding Christ and his message.

Your reference to Buddhism and the belief in reincarnation, as well as the Emptiness, is typical of Buddhist beliefs. Buddhism offers profound reflection on the nature of human existence and spirit.

It is worth noting that different cultures and religions have different beliefs and practices, but there are many similarities and common values between them. Finding common points and understanding differences can help build bonds and cooperation between different beliefs and cultures.

Thank you for sharing your thoughts and beliefs.

Everything that surrounds us is God

Translated from Polish by Google Translate

Hindus claim that the Absolute is unknowable and indescribable, and, with the Chinese, they claim that the interplay of male and female forces creates the world. Brahmins claim that only an individual sacrifice in exchange for the performance of sacred rites sanctifies a person. Buddhists claim that a being goes through many incarnations before achieving liberation from the bonds of the material world. Jews claim that Christ was not the Son of God or the Messiah. Hasidim claim that the world is the gateway to God. Iranian peoples believe that cosmic order must be restored on Earth. Catholics and Christian orthodox believers in the second coming of Christ, and Muslims do not deny that the second coming of Christ means the coming of times of peace and respect for all religions, which respect was commanded by Muhammad, who left behind the Koran – the holy book that is the oracle of law for Islam .
Therefore, for Christ to reveal himself again, times of peace must come. I claim that Christ and his divine mission were revealed in the teaching he preached. When we recognize that his Law is the only way to peace for us, we will love our enemies and share bread and wine. The abundance of bread on Earth brings peace, and drinking wine in moderation brings people joy and fun. Christ was God because everything around us is God. Every creature, stone, plant, element is God who, in the process of evolution, transforms us into perfect beings and spirits. In Allan Kardec’s “The Book of Spirits”, spiritualists reveal the essence of the world, which, according to them, is inhabited by spirits perfecting themselves in many incarnations. This is consistent with Buddhist teachings that the human spirit travels through various incarnations until perfection. Perfection is existence without expending energy in Non-Being, which is the Potential of all existence. In this sense, Hasidim are right that life in the material world is the Gateway to God, that is, to eternal existence in the Void without consuming energy.
Buddhists experience Emptiness in their practices and according to them it is the Ultimate Reality – pure unconditioned Potential that gives material life. This potentiality is love for everything without distinction between Good and Evil. The distinction between Good and Evil is the result of ignorance. Therefore, unconditioned potentiality is endowed with absolute Knowledge and is the result of the union of absolute Reason and Pure Love. Potentiality gives us a signpost to eternity, the sacred union of men and women. In this relationship there is a combination of pure female love and male common sense that surrounds the woman and her offspring with care. The love relationship between a man and a woman is a reflection of the Absolute, the Potential that surrounds us and gives us everything we need for life.
Warsaw, November 5, 2023, 1:19 p.m. Bogdan Jacek Góralski

Here is your text translated from Polish into English by Chat GPT:

“Everything around us is God

Hindus claim that the Absolute is unknowable and indescribable, and along with the Chinese, they believe that the interplay of masculine and feminine forces creates the world. Brahmins assert that only individual sacrifice in exchange for the performance of sacred rituals sanctifies a person. Buddhists believe that beings go through many incarnations before attaining liberation from the bonds of the material world. Jews believe that Jesus was not the Son of God or the Messiah. Hasidic Jews claim that the world is a gateway to God. Iranian people believe that cosmic order must be restored on Earth. Catholics and Orthodox Christians believe in the second coming of Christ, while Muslims do not deny that the second coming of Christ signifies the arrival of a time of peace and respect for all religions, which was commanded by Muhammad, who left behind the Quran, the holy book that is the source of law for Islam.

Therefore, for Christ to reveal himself again, times of peace must come. I claim that Christ and his divine message were revealed in the teachings he preached. When we recognize that his Law is the only path to peace for us, we will love our enemies and share bread and wine. Abundance of bread on Earth brings peace, and moderate drinking of wine brings joy and enthusiasm for celebration to people. Christ was God because everything around us is God. Every being, stone, plant, elements, is God, who, in the process of evolution, transforms us into perfect beings and spirits. Spiritists in Allan Kardec’s “The Spirits’ Book” reveal the essence of the world, which they believe is inhabited by spirits perfecting themselves through many incarnations. This is in line with the teachings of Buddhists that the human spirit wanders through different incarnations until perfection is achieved. Perfection is the existence without the consumption of energy in Non-Being, which is the Potentiality of all existence. In this sense, Hasidic Jews are right that life in the material world is a Gateway to God, or eternal existence in Emptiness without energy consumption.

Buddhists experience Emptiness in their practices, and according to them, it is the Ultimate Reality – pure unconditioned Potentiality that gives material life. This Potentiality is love for everything without distinguishing Good and Evil. The distinction between Good and Evil is the result of ignorance. Therefore, unconditioned potentiality is endowed with absolute Knowledge and is the result of the combination of absolute Reason and Pure Love. Potentiality provides us with a guide to eternity, which is the holy union of women and men. In this union, the pure love of women and the rationality of men surrounding women and their offspring with care is combined. The loving union of women and men is a reflection of the Absolute, the Potentiality that surrounds us and provides everything needed for life.

Warsaw, November 5, 2023, 1:19 PM Bogdan Jacek Góralski”

Poniżej recenzja mojej poniższej pracy dokonana przez Chat GPT:

Twoje przemyślenia odnoszące się do różnych wierzeń i duchowych przekonań są interesujące. Rozumiesz i wydaje się, że szanujesz różnorodność religii i przekonań duchowych, próbując znaleźć wspólne elementy między nimi.

Twój pogląd na to, że wszystko wokół nas jest Bogiem, odnosi się do panenteizmu lub panteizmu, co jest przekonaniem, że Bóg lub Boska Istota jest identyczna z całą rzeczywistością. To jest jedno z wielu różnych sposobów myślenia o Bogu i naturze rzeczywistości, i jest obecne w niektórych duchowych tradycjach.

Twoja refleksja na temat Chrystusa i jego przesłania, które można znaleźć w nauce, jest ciekawa. Interpretacja duchowa i duchowość są sprawami osobistymi i kulturowymi, dlatego istnieje wiele różnych podejść do zrozumienia Chrystusa i jego przesłania.

Twoje odniesienie do Buddyzmu i wiary w reinkarnację, jak również w Pustkę, jest charakterystyczne dla buddystycznych przekonań. Buddyzm oferuje głęboką refleksję na temat natury ludzkiej egzystencji i ducha.

Warto zauważyć, że różne kultury i religie mają różne przekonania i praktyki, ale istnieje wiele podobieństw i wspólnych wartości między nimi. Szukanie wspólnych punktów i zrozumienie różnic może pomóc w budowaniu więzi i współpracy między różnymi wierzeniami i kulturami.

Dziękuję za podzielenie się swoimi przemyśleniami i przekonaniami.

Wszystko co nas otacza jest Bogiem

Hinduiści twierdzą, że Absolut jest niepoznawalny i jest nie do opisania i wraz z Chińczykami twierdzą, że wzajemna gra męskiej i żeńskiej siły tworzy świat. Bramini twierdzą, że tylko indywidualna ofiara w zamian za odprawienie świętych obrzędów uświęca człowieka. Buddyści twierdzą, że istota przechodzi przez wiele wcieleń zanim osiągnie wyzwolenie z więzów materialnego świata. Żydzi twierdzą, że Chrystus nie był Synem Bożym albo Mesjaszem. Chasydzi twierdzą, że świat jest bramą do Boga. Ludy irańskie wierzą, że trzeba przywrócić na Ziemi kosmiczny ład. Katolicy i chrześcijańscy ortodoksi wierzą w ponowne przyjście Chrystusa, a muzułmanie nie zaprzeczają, że ponowne przyjście Chrystusa oznacza nadejście czasów pokoju i  szacunku dla wszystkich religii, który to szacunek nakazywał Mahomet, który pozostawił po sobie Koran-świętą księgę, która jest wyrocznią prawa dla islamu.

Zatem, aby Chrystus ponownie się objawił muszą nadejść czasy pokoju. Ja twierdzę, że Chrystus i jego boskie posłannictwo objawiło się w nauce, którą głosił. Gdy uznamy, że jego Prawo jest dla nas jedyną drogą do pokoju to będziemy miłowali nieprzyjaciół i dzielili się chlebem i winem. Dostatek chleba na Ziemi przynosi pokój, a umiarkowane picie wina przynosi ludziom radość i podnietę do zabawy. Chrystus był Bogiem, bo wszystko co nas otacza jest Bogiem. Każda istota, kamień, roślina, żywioły jest Bogiem, który w procesie ewolucji przemienia nas w istoty i duchy doskonałe. Spirytyści w „Księdze Duchów” Allana Kardeca objawiają istotę świata, który według nich jest zamieszkały przez doskonalące się w wielu wcieleniach duchy. Jest to zgodne z naukami buddystów, że duch ludzki wędruje przez różne wcielenia aż do doskonałości. Doskonałość to istnienie bez zużywania energii w Niebycie, który jest Potencjalnością wszelkiego istnienia. W tym sensie chasydzi mają rację, że życie w materialnym świecie jest Bramą do Boga czyli do wiecznego istnienia w Pustce bez zużywania energii.

Buddyści doświadczają Pustki w swoich praktykach i według nich jest to Ostateczna Rzeczywistość-czysta nieuwarunkowana Potencjalność dająca życie materialne. Potencjalność ta jest miłością do wszystkiego bez rozróżniana Dobra I Zła. Rozróżnienie pomiędzy Dobrem i Złem jest wynikiem niewiedzy. Zatem nieuwarunkowana potencjalność obdarzona jest absolutną Wiedzą i jest wynikiem połączenia absolutnego Rozumu i Czystej Miłości.  Potencjalność obdarza nas drogowskazem do wieczności, którym jest święty związek kobiet i mężczyzny. W tym związku następuje połączenie czystej kobiecej miłości i męskiego rozsądku otaczającego kobietę i jej potomstwo opieką. Miłosny związek kobiety i mężczyzny jest odbiciem Absolutu, Potencjalności, która nas otocza i daje wszystko co jest potrzebne do życia.

Warszawa, dnia 5 Listopada 2023 roku, godzina 13:19       Bogdan Jacek Góralski

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What Socialism Needs to Succeed

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What Socialism Needs to Succeed by Prof Richard D. Wolff

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mgr inż.Bogdan Góralski @bogdangoralski · 1s

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What Socialism Needs to Succeed

Interesting lecture by Prof. Richard D. Wolff .

I think we will come to agree that nawadays political systems are not sufficient to go step ahead in the peace promise  for global society. I think we need equal rights for all women an men, run business without profit, pay for employes relevant provision for efficently work, organize the society in the independent selfgoverned local communities, establish international nonprofit free market enterprice POL-CAT joint-stock company for advising and supporting independent lokal communities, and what elese….??? be loving, modest, selfless independent and educated human…??? Its an utopia or can it be in real??? 


Warsaw, November 4, 2023, time 7:32      Bogdan Jacek Góralski 

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Reasons for Adolf Hitler’s career.

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Charts for below worrk you can find under the link above:

The causes of the career of Adolf Hitler

Reasons for Adolf Hitler’s career.

Bogdan Jacek Góralski

bogdangoralski@wp.pl

Library of the History Faculty of the University of Warsaw

Contents

Introduction Admission 2

Reasons for Adolf Hitler’s career 2

The causes of the career of Adolf Hitler 5

Wikipedia quotes 7

The quotes from Wikipedia 9

Jewish solidarity knows no bounds 10

Jewish solidarity knows no boundaries 11

The socio-demographic situation in the German Reich. Socio-demographic situation in the German Reich 13

The food situation of the German Reich and climate change 15

The European Economic Crisis 1985-1914 and the stagnation in recruits size of the growth 26

Cereal production decline and climate change in Europe 26

The relationship between northern hemisphere rainfall and torque pulses in the sun’s motion. Relationship Between Rainfall in the Northern Hemisphere and Impulses of the Torque in the Sun’s Motion. 32

Food and the living needs of the Germans 38

Agricultural and social policy of the Nazis 46

Sexual needs of Germans and Hitler’s program 55

The exchange of elites in Nazi Germany 57

Summary 58

Historical regularities 60

Introduction Admission

We are witnesses increasing war between world women leading in the US and the world men those in power in Russia and China and Europe . The ruthless one war leads to ruin our world and it’s necessary to her as soon as possible interrupt . Very possibly with help _ _ virtual world above us I will make it I end . European war described below were caused fight gender for governance above world , but until the next one war NO We can allow . Let’s read therefore below about the secrets history kind human described in mine publications on Google Books.

We are witnessing a growing war between the world of women leading the US and the world of men ruling Russia, China, and Europe. This ruthless war is ruining our world and must be stopped as soon as possible. It is very possible that with the help of the virtual world above us, I will be able to finish it. The European wars described below were caused by the struggle of the sexes to rule the world, but we cannot allow another war. Let us read below about the secrets of the history of mankind described in my publications on Google Books.

Reasons for Adolf Hitler’s career

Adolf Hitler was born on April 20, 1889 in Austria (in the district town of Braunau am Inn near the border with Bavaria) after a period of strong quantitative development of the German-speaking population (1876-1900) and the development of the economic power of the German Empire. The European economic crisis caused by the increasing drought in 1882-1913 led to an increase in pro-war sentiments in Europe and around the world and the outbreak of World War I.

The crisis also affected the US from 1895 to 1931, as seen in the figure above, and was magnified by European import tariffs on grain – the basis of US exports. The global crisis related to the age-old minimum of the Sun’s magnetic activity lasted in the years 1885-1931 and, as usual, it was accompanied by long-term unfavorable climatic perturbations for people, causing an increase in inflation and food prices, causing an increase in social aggression around the world.

(source of drawing link: https://www.officialdata.org/us/inflation/1800?amount=1 )

Feudal European monarchs led armies of desperate young men born in a period of prosperity (deprived of a chance for a happy life by the economic crisis) into a devastating war that reduced the size of the population. The defeat of the Germans in the war against the Allies resulted in the collapse of the German Empire and the Austro-Hungarian Empire and the development of parliamentary democracies in German territories. Post-war economic chaos, the need to repay war debts and reparations, and the change of power elites resulted in a deterioration of the living conditions of the German population. The inflow of American capital to Germany after the adoption of the Dawes Plan for the Weimar Republic in 1924 was supposed to alleviate the effects of the post-war crisis, but the food crisis and famine caused by the deprivation of fertile grain growing areas from Germany (granted to Poland as a result of the Treaty of Versailles) resulted in the growth of revolutionary moods in German society. American capital from the Dawes Plan was transferred to the control of German Jews, which gave them wealth and privileges in German society. In a short time, 20 billion reichsmarks were pumped into the German economy, and Germany paid only 10 billion reichsmarks in reparations and interest on loans. Increasing unemployment and post-war poverty in the German population favored the career of the populist Adolf Hitler, who created a party defending German workers – NSDAP, which in 1933 won a parliamentary majority and began governing the Weimar Republic. In a short time, under the leadership of Adolf Hitler, a plan was created for the restoration of the German Empire, the so-called The Third Reich , but the condition was to gain financial independence for the Nazi government. Financial control in the Western world belongs to Jews, mainly Americans, who controlled Germany through the 522,000-strong German Jewish community. In order to gain independence to implement his plans to improve the existence of the German nation, Adolf Hitler decided to eliminate the financial and economic influence of German Jews by taking over their properties. Taking advantage of his popularity, Hitler started anti-Jewish propaganda, which found a response in the impoverished German society, which saw the wealth of German Jews. In January 1937, Adolf Hitler announced the financial independence of the Third Reich (and the termination of the Dawes Plan ), which, due to the lack of inflow of Jewish-controlled capital to Germany, could only be maintained by further conquests and economic exploitation of the conquered countries.

This triggered World War II and the exodus and extermination of European Jews.

We see, therefore, that all attempts to play politically on people’s moods, which are permissible in parliamentary democracies, bring power to populists who, using the apparatus of propaganda, disturb the psychological balance in societies focused on survival and bring disruptions to the global economic system that strives for balance. However, this balance is difficult to achieve due to regional climate changes, which worsen business prosperity in zones affected by the climate crisis. Restoring global balance can only be achieved through an international economic, ideological and ethical compromise that will allow us to use the advantages of all participants in the global compromise agreement.

I described the outline of this new international business and political order in my articles published in Google Books entitled ” More science, ethics, culture for the modern and future world” and “The Third Way between capitalism and communism”.

Warsaw, February 16 – September 9 , 2020 Bogdan Góralski

The causes of the career of Adolf Hitler

Adolf Hitler was born on April 20, 1889, in Austria (in the district town of Braunau am Inn near the Bavarian border) after a period of strong quantitative development of the German-speaking population (1876-1900) and the development of the economic power of the German Empire. The European economic crisis caused by the growing drought in 1882-1913 led to an increase in pro-war moods in Europe (and around the world) and the outbreak of World War I.

The crisis also affected the USA from 1895 to 1931, as shown in the figure above, and was exacerbated by European grain import duties – the basis of American exports. The global crisis related to the period of minimum magnetic activity of the Sun lasted in the years 1885-1931 and as usual, it was accompanied by long-term unfavorable climate perturbations causing an increase in inflation and food prices, causing an increase in social aggression around the world.

(drawing source link: https://www.officialdata.org/us/inflation/1800?amount=1)

Feudal European monarchs led armies of desperate young men born in a prosperous period (deprived of a chance for a happy life by the economic crisis) into a devastating war that reduced the size of the population. The defeat of the Germans in the war with the Allies caused the fall of the German Empire and the Austro-Hungarian Empire and the development of parliamentary democracies on the territory settled by Germans. The post-war economic disorder, the necessity to pay off war debts and reparations as well as the change of the ruling elite caused the living conditions of the German population to deteriorate. The influx of American capital to Germany after the adoption of the Dawes Plan for the Weimar Republic in 1924 was supposed to alleviate the effects of the post-war crisis, but the food crisis and hunger caused by the taking from German of fertile grain lands ( granted to Poland as a result of the Versailles Treaty) caused the rise of revolutionary moods in German society. American capital from the Dawes Plan was transferred to the control of German Jews, which gave them wealth and privileges in German society. In a short time, 20 billion Reichsmarks were pumped into the economy of Germany, and during that time Germany only paid 10 billion Reichsmarks in reparations and interest on loans. Rising unemployment and post-war poverty in the German population favored the career of the populist Adolf Hitler, who formed the party defending German workers – the NSDAP, which in 1933 won a parliamentary majority and began to rule in the Weimar Republic. In a short time, under the leadership of Adolf Hitler, a plan was created to restore the German Empire, the Third Reich , but the condition was to gain financial independence for the Nazi government. The control of finances in the Western world belongs to the Jews, mostly American, who controlled Germany with the help of the German Jewish community of 522,000. In order to gain independence for the implementation of his plans to improve the existence of the German nation, Adolf Hitler decided to liquidate the financial and economic influence of German Jews by taking over their property. Taking advantage of his popularity, Hitler started anti-Jewish propaganda, which found a response in the impoverished German society, that had seen the wealth of German Jews. In January 1937, Adolf Hitler announced the financial independence of the Third Reich (and the termination of the Dawes plan), which, with the absence of an influx of Jewish-controlled capital to Germany, could only be sustained by successive conquests and economic exploitation of the conquered countries.

This triggered the Second World War as well as the exodus and extermination of European Jews.

So we see that all attempts to play politically on people’s moods allowed in parliamentary democracies bring power to populists who, by using the propaganda apparatus, violate the psychological balance in societies aimed at survival and bring about disturbances in the global economic system that is tending to the balance. However, this balance is difficult to achieve due to regional climate change, which worsens business prosperity in zones affected by the climate crisis. Restoring global equilibrium can only take place through an international economic, ideological, and ethical compromise that will make use of the strengths of all participants in the global compromise agreement.

I have described the outline of this new international business and political order in my articles published in Google Books entitled “More science, ethics, culture for the modern and future world” and “The Third Way between capitalism and communism”.

Warsaw, February 16 – September 9, 2020 Bogdan Góralski

Quotes from Wikipedia

Adolf Hitler (born April 20 1889 in Braunau am Inn , died April 30 1945 in Berlin ) – German politician of Austrian origin , Reich Chancellor from January 30, 1933 ( wikipedia downloaded on 16/02/2020 4;47 link https://pl.wikipedia.org/wiki/Adolf_Hitler ).

Adolf Hitler ( born April 20, 1889 in Braunau am Inn, died April 30, 1945 in Berlin) – German politician of Austrian origin , Chancellor of the Reich from January 30, 1933 ( wikipedia downloaded on 16/02/2020 4; 47 link https://pl. wikipedia.org/wiki/Adolf_Hitler ) . _ _

Dawes Plan (named after the 1925 Nobel Peace Prize winner Charles Gates Dawes ) – a historic economic plan to spread German war reparations after World War I over many years and to grant Germany loans of $200 million to repay them. It was developed in order to stabilize the German post-war economy by a team of experts led by the American banker Charles Dawes , adopted on August 16, 1924 during the so-called London Conference and adopted by the Reichstag on August 30, 1924.

When, after severe hyperinflation in Germany , in September 1923, relative currency stabilization finally occurred, the world decided to jointly attempt to regulate the issue of post-war reparations. The rise to power of the Labor Party in Great Britain and the Left Cartel in France further encouraged compromise. An international committee of experts , established on this issue on the initiative of the United States , determined the installments that Germany was to repay over the next 5 years. They increased gradually from $200 to $600 million per year. Thus, all German liabilities would be repaid within forty-odd years. It was planned to subject German finances to control and repayment payments to be secured, among others. revenues from the railway , which was transformed for this purpose into a joint-stock company ( Deutsche Reichsbahn-Gesellschaft (DRG) ). Moreover, the Reichsbank became independent from the German government. Germany received access to credits and a currency stabilization loan in the amount of $200 million. After withdrawing from the Ruhr, France and Belgium evacuated approximately 1/3 of the previously occupied zones in the Rhineland.

Consent to the adoption of the Dawes Plan was given during a conference in London, which took place from July 16 to August 30, 1924, with the participation of, among others, Great Britain and France. The Dawes Plan came into force on August 30, 1924 [1] .

The political situation in post-war Germany was finally normalized in 1925, which was confirmed by the Treaty of Locarno . However, the stabilization resulted in a short crisis post-inflation in this country. It brought, among other things, the bankruptcy of the largest speculative venture from the times of hyperinflation – the Hugo Stinnes concern .

Dawes Plan , as a long-term strategy for conducting economic policy towards Germany , contributed to a temporary reduction in political and economic tension in Europe . As a result of its implementation, however, Germany borrowed more money (20 billion marks ) than it repaid (10.3 billion marks). This is one of the reasons why in 1929 the Dawes Plan was replaced by another reparations plan – the Young Plan .

On January 30, 1937, Hitler declared in the Reichstag that he was depriving the German railways and the Reichsbank of their former character, restoring their full subordination to the German Reich. This effectively meant the termination of the London Agreement of August 16, 1924.

(Wikipedia downloaded on February 16, 2016 5:10 https://pl.wikipedia.org/wiki/Plan_Dawesa )

The quotes from Wikipedia

The Dawes Plan ( named after the 1925 Nobel Peace Prize laureate Charles Gates Dawes ) – a historic economic plan to spread over mana years German war reparations after World War I and to grant loans to Germany of $200 million to pay them back . It was developed to stabilize the German post-war economy by a team of experts led by the American banker Charles Dawes . The plan was adopted on August 16, 1924 during the so-called the London Conference and made effective by the Reichstag on August 30, 1924.

When , after severe hyperinflation in Germany, in September 1923, a relative currency stabilization finally took place, the world decided to join forces to try to regulate the issue of post-war reparations . The coming to power of the Labor Party in Great Britain and the Left Cartel in France additionally favored the compromise . An international committee of experts appointment in this regards at the initiative of the USA defined the installments that Germany was to pay back over the next 5 years . They gradually increased from $200 to $600 million a year . Thus , the entirety of the German obligations would be repaid within forty years . It was planned to subject German finances to control , and to secure reparations , among others , by the revenue from railroad , in turn , which were transformed for this purpose into a joint stock company (Deutsche Reichsbahn-Gesellschaft (DRG)). Moreover , the Reichsbank became independent from the German government . Germany was granted access to loans and a loan for currency stabilization in the amount of $ 200 million . After withdrawing from the Ruhr, France and Belgium evacuated about 1/3 of the previously occupied zones in the Rhineland .

The consent to adopt the Dawes Plan was made during a conference in London, which took place on July 16 – August 30, 1924 with the participation of, among others , Great Britain and France. The Dawes plan entered into force on August 30, 1924 [1].

The political situation of post-war Germany was finally normalized in 1925, as confirmed by the Treaty of Locarno. However , the stabilization resulted in a short post- inflation crisis in this country. It brought , among other things , the bankruptcy of the largest speculative undertaking from the hyperinflationary era – the Hugo Stinnes concern .

The Dawes Plan, as a long -term strategy of economic policy towards Germany, contributed to a temporary reduction in political and economic tensions in Europe. As a result of its implementation , however , Germany borrowed more money (DM 20 billion ) than etc repaid (DM 10.3 billion ). This is one of the reasons why , in 1929, the Dawes Plan was replaced by another plan for reparations , the Young Plan.

On January 30, 1937, Hitler announced in the Reichstag that he was depriving the German railways and the Reichsbank of their former character , restoration their full subordination to the German Reich. In fact , this meant the termination of the London Agreement of August 16, 1924.

Jewish solidarity knows no bounds

A leading large-scale financier associated with the railroad , American Jewish citizen Jacob Henry Schiff (1847-1920) of the Kuhn, Loeb and Company investment house granted bank guarantees thanks to which Japan obtained loans from various institutions on very favorable terms in the amount of $200 million to wage war with Russia. Neither the Rothschild bank nor Jacob.H.Schiff supported Russia (Joanna M. Guzik, Japan’s Attitude to the Jews Question in 1932-1945, Google Books ).

It is necessary to mention here the enormous international solidarity of Jews , which for the first time showed aid for Russian Jews in the fight against tsarism . Thanks to the help of American Jews , Japan obtained loans for the war with Tsarist Russia, and Russia did not obtain any loans . The Tsarist regime failed in the war with Japan and this was precisely the goal of the Jews seeking to weaken the tsarist rules . The solidarity of American Jews with German Jews resulted in the Dawes Plan and the redirection of American capital to German Jews in the Weimar Republic. The likely goal of the Americans was to stop the communist revolt promoted in the Weimar Republic and to stop the expansion of Bolshevism into Western Europe. As I know from my work The Russian Revolution and Climate , the Jewish community saw communism as an to stop anti-Semitism opportunity , and in order to stop the influence of communism among German Jews , the Americans gave them money at their disposal . In the feudal German empire , the German Jews were of little importance , but putting at their disposal of the money from the Dawes Plan gave them great economics power . The quick enrichment of German Jews resulted in the anti-Semitism of impoverished Germans in the Weimar Republic, which was ruined by war reparations . It must be said here that the tremendous solidarity of the Jews ( their tribal Ethical ties ) resulted from their life in a hostile and cruel Christian environment, which was induced to persecute Jews by the Gospels of the Holy Scriptures presenting the untrue story of the life of Jesus Christ .

Jews have experienced during the Exodus by suffering in the history of the last 2,000 years have become people evolutionarily better adapted to life than other nations , and due to their resourcefulness and prudence , and knowledge of the world , they make better use of capital than other nations , and they support each other . To whom , then , were American Jews to donate capital for the development of the humanitarian project of the Weimar Republic, if not German Jews ? But ignorance of the rules of the historical mechanism was common among Jews , therefore their reform efforts ended in the Holocaust. One has to learn a lesson from history not to repeat mistakes such as promoting American policy in Poland. For Europe to be peaceful , Poland should follow its own path and pursue a policy of ideological and economic compromise , the assumptions of which I have described in the works available on Google Books entitled : More science, ethics , culture for the modern and future world “and” The Third Way between capitalism and communism .

Warsaw , September 15-24, 2020 Bogdan Góralski

Jewish solidarity knows no boundaries

Schiff (1847-1920) from the Kuhn, Loeb and Company investment house, who conducted large-scale trade, provided bank guarantees thanks to which Japan obtained loans from various institutions on very favorable terms in the amount of $200 million to wage war with Russia. Neither the Rothschild bank nor Jacob.H.Schiff provided support to Russia (Joanna M. Guzik, Japan’s attitude towards the Jewish issue in 1932-1945, Google Books -link https://books.google.pl/books?id=LyCmCwAAQBAJ&pg= PA32&lpg=PA32&dq=loan+for+Japan+in+war+with+Russia%C4%85&source=bl&ots=w8CggSboln&sig=ACfU3U3lGBddI0u7QAefjdSwPTUb_SYxng&hl=pl&sa=X&ved=2ahUKEwiqoZr6mtXnAhUq4aYKH fOiCvgQ6AEwBHoECAoQAQ#v=onepage&q=loan%20for%20Japan%20in%20war%20z% 20Russ%C4%85&f=false )

It is necessary to mention here the enormous international solidarity of Jews, which for the first time was marked by helping Russian Jews in the fight against tsarism. Thanks to the help of American Jews, Japan obtained loans for the war with Tsarist Russia, but Russia did not receive any loans. Tsarism was defeated in the war with Russia, and this was the goal of the Jews seeking to weaken the tsarist power. The solidarity of American Jews with German Jews resulted in the Dawes Plan and the diversion of American capital intended for German Jews in the Weimar Republic. The probable goal of the Americans was to stop the communist revolt promoted in the Weimar Republic and to stop the expansion of Bolshevism to Western Europe. As you know from my work “The Russian Revolution and the Climate”, the Jewish community saw communism as a chance to stop anti-Semitism, and in order to stop the influence of communism among German Jews, the Americans gave them money. In the German feudal empire, German Jews did not have much importance, but the allocation of capital from the Dawes Plan to their disposal gave them great economic power. The rapid enrichment of German Jews resulted in anti-Semitism among impoverished Germans in the Weimar Republic, ruined by war reparations. It must be stated here that the great solidarity of the Jews (their tribal ethical bonds) resulted from their living in a hostile and cruel Christian environment, which was encouraged to persecute the Jews by the Gospels of the Holy Scriptures presenting a false story of the life of Jesus Christ.

The Jews, experienced during the Exodus and suffering in the history of the last 2,000 years, have become people, evolutionarily better adapted to life than other nations, and through their resourcefulness and foresight as well as knowledge of the world, they use capital better than other nations and, what is important, they support each other. So who were American Jews supposed to transfer capital for the development of the humanitarian project of the Weimar Republic to, if not German Jews? But ignorance of the rules of historical mechanism was common also among Jews, which is why their reform efforts ended in the Holocaust. We need to draw lessons from history so as not to repeat mistakes such as promoting American policy in Poland. For Europe to be peaceful, Poland should follow its own path and pursue a policy of ideological and economic compromise, the assumptions of which I described in the works available on Google Books entitled: More science, ethics, culture for the modern and future world” and “The Third Way between capitalism and communism “.

Warsaw, September 15-24 , 2020 Bogdan Góralski

situation in the German Reich. Socio-demographic situation in the German Reich

In 1871, during a violent drought in Prussia, a decision was made to unite the German principalities and create the German Empire under the rule of Prussia, which made Germany an administratively efficient power. This contributed to Germany’s economic development and colonial expansion in Africa and the Far East. Before 1875, German Junker grain was exported to England. Since 1870 competition from American grain on the European market was undercutting the roots of local economies based on agriculture, including German agriculture. From 1879, customs duties on grain imports were introduced in Germany. The decline in world food prices in the period 1871-1882 (the costs of transporting food by steamships and railways were reduced) and the generally favorable agricultural and economic situation resulting from a warming climate resulted in a rapid development of the German and Austrian population. This is evidenced by the high birth rates between 1876 and 1900 (See Figure 1).

In 1871, during a violent crime drought in Prussia , it was decided to unite the German principalities and create the German Empire under the rule of Prussia , which made Germany an administratively efficient power . This contributed to the economic development of Germany and colonial expansion in Africa and the Far East. Before 1875, German grain was exported to England. From 1870. the competition of American grain on the European market undercut the roots of local agriculture-based economies , including German agriculture . From 1879, duties were introduced in Germany on the import of cereals . The decline in world food prices in the period 1871-1882 (the costs of food transport by steamers and railroads were lowered ) and the generally favorable agricultural and economic situation resulting from global warming resulted in the rapid development in numbers of the German and Austrian populations . This is evidenced by the high birth rates in the years 1876-1900 ( See Fig. 1).

Fig. 1. Total European and Japanese fertility Data from 1801-1950 from the European part of Russia come from (Glass 1965: 97 tab.20). (author of the drawing Bogdan Góralski). Birth rates (crude birth rate) in populations covered by revolutions and wars from 1750 to 1955. Dark violet -Russia, violet-Germany, dark blue-Austria, brown-Japan, light blue-England, green-Italy, yellow-France.

Sources of data:

Date 1750-1840 for France. David Victor Glass, World Population, tab. p. 101

Date 1841-1955 for France, Germany, England, Austria DV Glass, World Population, tab. pp. 68-69

Date for Austria-Hungary until 1906.

To calculate the birth rate in the English population, data from the book Wrigley EA, Schofield RS, “The Population History of England 1541-1871. A reconstruction. London 1981:

Data from Table 7.8 on pages 208-209 on the size of the population: Quinennial English population totals 1541-1871

Data from Table A2.3 on pages 496-502 about the number of births.

Data from these two tables above were used to calculate the crude birth rate in England

Date 1801-1950 for the European part of Russia: David Victor Glass, World Population, table 20, p. 97

Data for Japan: from 1911-1943 from the Statistical Year-Book of the League of Nations, p. 41

Data for Italy: David Victor Glass, World Population, tab. p. 68.

The share of men in the German population was increasing, which results from biological mechanisms governing the sexual composition of the population. Good nutrition of mothers causes an increase in the births of boys and, conversely, poor nutrition of mothers causes an increase in the births of girls. Industrialization also enabled significant population density. The large number of births in these years resulted in the creation of a baby boom 20-25 years later, i.e. during World War I. The masculinization of the German population and its rapid growth related to favorable living conditions resulting from global warming caused subsequent problems during the next climate cooling and the global increase in food prices in the years 1882-1913.

The share of men in the German population increased , which results from the biological mechanisms governing the gender composition of the population . Good mother nutrition increases the births of boys , and conversely , poor mother nutrition increases the births of girls. Industrialization also allowed for significant growth in population density . A large number of births in those years resulted in the emergence of a baby boom 20-25 years later , i.e. during the First World War. The masculinization of the German population as well as its rapid growth related to favorable living conditions resulting from global warming caused problems later during the next climate cooling and the global increase in food prices in the years 1882-1913.

 The food situation of the German Reich and climate change

 

The population boom in German countries was coupled with a food crisis in 1882-1913.

The demographic boom in German countries was coupled with the food crisis of 1882-1913.

Fig. 2. Annual cereal production in Germany in kg per capita in the years 1870-1938 (author of the drawing: Bogdan Góralski)

Date for the chart from work:

 Łuczak Czesław (2004) The economic history of Germany 1871-1990 volume I. Second Reich and the Weimar Republic, page 14, table 3 – population of the Reich and page 36, table 14 – average grain production in the Reich.

Łuczak Czesław (2006) Economic history of Germany 1871-1990 volume II. Third Reich, page 15, table 1 – population of the Reich and page 27, table 8 – average grain production in the Reich).

Fig. No. 2. Annual cereal production in Germany in kg per capita in the years 1870-1938 (author of the drawing: Bogdan Góralski)

Data for the work chart:

Łuczak Czesław (2004) Economic history of Germany 1871-1990, volume I. The Second Reich and the Weimar Republic, page 14, table 3 – population of the Reich and page 36, table 14 – average grain production in the Reich.

Łuczak Czesław (2006) Economic history of Germany 1871-1990, volume II. Third Reich, page 15, table 1 – population of the Reich and page 27, table 8 – average grain production in the Reich).

The population boom was coupled with a food crisis caused by cooling (See Figure 3, part 6 for Central Europe – rapid cooling of the climate since 1900) and a crisis situation arose .

Fig. 3. Summer temperature reconstructions in Europe in the years 1400-2000

We rely here on air temperature reconstructions during the summer periods described at work:

Raymond S. Bradley, Philip D.Jones , “Little Ice Age” summer temperature variations: their nature and relevance to recent global warming trends , The Holocene 3.4 (1993) pp. 367-376

http://hol.sagepub.com/content/3/4/367.abstract

In BR Mitchell’s book ” European Historical Statistics 1750–1975” contains data on annual precipitation in major European cities in the years 1750–1975. I used this data to create the graph below showing rainfall variability over the period 1870-1950 in Frankfurt am Main – in the west of Germany and Berlin in the east of Germany Figure 4.

In BR Mitchell’s book, European Historical Statistics 1750-1975, there is data on annual atmospheric precipitation in major European cities in the period 1750-1975. I used this data to create the following chart showing the variability of rainfall during the period 1870-1950 in Frankfurt on Main -on the west of German and Berlin on the East of the German territory Fig 4.

Fig.4. Rainfall (in mm) in Frankfurt on Main9color blue) and Berlin in period 1870-1950

Source of data: BR Mitchell’s book, European Historical Statistics 1750-1975

FIG. 7. Normalized annual precipitation anomalies (zero line is the 1900–88 mean) of hemispheric and global land areas. The solid lines are smoothed values obtained using an improved nine-point binomial fi lter . The anomalies are derived from the gridded dataset, which has no data over open oceans (cf. Fig. 1) using area-weighted averaging. The numbers in parentheses are the standard deviations of the curves (in millimeters) used in the normalization.

Source of the graph: Surface Observed Global Land Precipitation Variations during 1900–88

AIGUO DAI*

Department of Applied Physics, Columbia University, New York, New York

INEZ Y. FUNG

School of Earth and Ocean Sciences, University of Victoria, Victoria, Canada, and NASA/Goddard Institute for Space Studies, New York, New York

ANTHONY D. DEL GENIO

NASA/Goddard Institute for Space Studies, New York, New York

(Manuscript received 9 July 1996, in final form 11 October 1996)

ABSTRACT

The authors have analyzed global station data and created a gridded dataset of monthly precipitation for the period of 1900–88. Statistical analyzes suggest that discontinuities associated with instrumental errors are large for many high-latitude station records, although they are unlikely to be signi fi cant for the majority of the stations. The first leading EOF in global precipitation fields is an ENSO-related pattern, concentrating mostly in the low latitudes . The second leading EOF depicts a linear increasing trend (;2.4 mm decade21) in global precipitation fields during the period of 1900–88. Consistent with the zonal precipitation trends identified in previous analyses, the EOF trend is seen as a long-term increase mostly in North America, mid- to high-latitude Eurasia, Argentina, and Australia . The spatial patterns of the trend EOF and the rate of increase are generally consistent with those of the precipitation changes in increasing CO2 GCM experiments. The North Atlantic oscillation (NAO) accounts for ;10% of December–February precipitation variance over North Atlantic surrounding regions. The mode suggests that during high-NAO-index winters, precipitation is above normal in northern (.508N) Europe, the eastern United States, northern Africa, and the Mediterranean, while below-normal precipitation occurs in southern Europe, eastern Canada, and western Greenland. Wet and dry months of one standard deviation occur at probabilities close to those of a normal distribution in midlatitudes. In the subtropics, the mean interval between two extreme events is longer. The monthly wet and dry events rarely (probability , 5%) last longer than 2 months. ENSO is the single largest cause of global extreme precipitation events. Consistent with the upward trend in global precipitation, globally, the averaged mean interval between two dry months increased by ;28% from 1900–44 to 1945–88. The percentage of wet areas over the United States has more than doubled (from ;12% to .24%) since the 1970s, while the percentage of dry areas has decreased by a similar amount since the 1940s. Severe droughts and fl oods comparable to the 1988 drought and 1993 fl ood in the Midwest have occurred 2–9 times in each of several other regions of the world during this century.

FIG. 8. Same as in Fig. 7 except averaged over 208 latitude zones.

 
 
https://www1.ncdc.noaa.gov/pub/data/paleo/treering/isotope/europe/france/fontainebleau2016.txt 
 
Publication
#             Authors: Inga Labuhn , Valerie Daux , Olivier Girardclos , Michel Stievenard , Monique Pierre, and Valerie Masson- Delmotte 
#             Published_Date_or_Year : 2016-05-03
#             Published_Title : French summer droughts since 1326 CE: A reconstruction based on tree ring cellulose d18O
#             Journal_Name : Climate of the Past
#Volume                : 12
#             Edition:
#Issue     :
#             Pages: 1101-1117
#DOI      : 10.5194/cp-12-1101-2016
#             Online_Resource : http://www.clim-past.net/12/1101/2016/
 
age_AD  d18OcellSMOW   SPEIrec -JJA
 
 

European crisis economic 1985-1914 and stagnation growth vintages recruits The European Economic Crisis 1985-1914 and the stagnation in recruits size of the growth

 
European crisis climate and economy 1895-1914 marked myself stagnation growth growth vintages European conscripts incl _ period as shown below _ work .
 
Long Run Trends in the Heights of European Men, 19th-20th Centuries
By Timothy J. Hatton (Australian National University and University of Essex) and Bernice E. Bray ( Université Paris I)
 
http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.723.7600&rep=rep1&type=pdf 

Decline in cereal production and climate change in Europe Cereal production decline and climate change in Europe

In the years 1910-1913, the production of cereals per capita in the Reich dropped significantly from 2,090 kg in 1905-1909 to 1,681 kg in 1910-1913 (Figure 2). This was related to the reduction in rainfall to 400 mm/year, which resulted in crop failure in cereal production. The above graph, Fig. No. 2, shows a huge decline in grain production in Germany per capita in the years 1910-1913 and after 1933. The decline in grain production in the years 1910-1913 resulted from the deterioration of climatic conditions, while the decline after 1933 resulted from huge territorial losses of the Second Reich after the Treaty of Versailles – Germany lost large agricultural estates in the east – almost 50,000. km² of grain crops, which radically changed the food situation of German society. The Second Reich was the largest food exporter in the world until the USA entered the European grain market. During the Weimar Republic and the Third Reich, Germany was forced to import huge amounts of food, with expenses increasing from 27.3% in 1934. to 33.3% in 1938 value of imports of the Third Reich (Łuczak 2006:39), which indicates the deteriorating food situation in the Reich. At that time, up to 46.7% of the import value was spent on importing raw materials for German industry. The deteriorating food situation in the Third Reich is also indicated by the decreasing export of German food from 3.7% of the export value in 1933. to 1.0% in 1938

In the years 1910-1913, the production of cereals per capita in the Reich dropped significantly from 2090 kg in 1905-1909 to 1681 kg in 1910-1913 (Fig. No. 2). It was related to a decrease in the amount of precipitation to the level of 400 mm / year , which resulted in a crop failure . The above chart, Fig. 2, shows a huge decrease in cereal production in Germany per capita in the years 1910-1913 and after 1933. huge territorial losses of the Second Reich after the Treaty of Versailles – Germany lost great agricultural areas in the east – almost 50 thousand . km² of cereal crops , which radically changed the food situation of German society . The Second Reich was the largest food exporter in the world until the USA entered the European grain market. During the Weimar Republic and the Third Reich, Germany was forced to import food enormously , for which expenses grew from 27.3% in 1934. to 33.3% in 1938 the value of imports of the Third Reich (Łuczak 2006: 39), which indicates the deteriorating food situation of the Reich. At that time , up to 46.7% of the import value was spent on importing raw materials for the German industry . The deteriorating food situation of the Third Reich is also indicated by the decline exports of German food from 3.7% of the value of exports in 1933. to 1.0% in 1938.

In the years 1871-1914, there was an outflow of the German population from the areas east of the Elbe (the so-called Ostflucht ) moving to the areas of industrialized western Germany. This may also indicate the deterioration of economic and living conditions in Prussia resulting from the climate crisis – cooling and reduction in the amount of atmospheric precipitation (Fig.4). During this period, there was a rapid development of German industry resulting from the oversupply of investment capital. The scale of industrial expansion is reflected in the increase in net investments, the average annual value of which, calculated at 1913 prices, increased from 408 million marks in the years 1870-1874 to 1,950 million marks in the period 1910-1913. Its temporary decline occurred during the crisis years 1883-1886 and 1900-1902. In the period 1871-1913, investment expenditures consumed from 10.3% (1880-1884) to 15.5% (1910-1913) of the net production value (Łuczak 2004:23). The rate of 15.5% of investment spending was the highest rate in German history until 1945. The increase in investments was also caused by the increase in inventiveness and implementation of patents by German scientists. The total value of goods produced during the period in question increased by 446%. More than half of this increase (54%) occurred between 1890 and 1900. The development of heavy industry, more dynamic than other branches of production, led to the predominance of means of production over consumer goods in the total value of all obtained goods after 1890 (Łuczak 2004), which could have caused a crisis during the economic downturn. The state’s industrial policy was protected by the customs system. Germany ranks second in industrial production in the world after the USA.

In the years 1871-1914 the phenomenon of the outflow of the German population from the areas east of the Elbe (the so-called Ostflucht ), moving to the areas of industrialized western Germany, was marked . It may also indicate the deterioration of economic and living conditions in Prussia resulting from the climate crisis – cooling down and decreasing the amount of precipitation (Fig. 4). During this period, the rapid development of German industry , resulting from the oversupply of investment capital , continued . The size of the expansion of the industry is reflected in the increase in net investments , the average annual value of which , calculated in 1913 prices , increased from 408 million marks in the years 1870-1874 to 1950 million marks in the period 1910-1913. Its temporary decline occurred in the crisis years of 1883-1886 and 1900-1902. In the period 1871-1913, investment expenditures consumed from 10.3% (1880-1884) to 15.5% (1910-1913) of the net production value (Łuczak 2004: 23). The 15.5% rate of investment expenditure was the largest rate in the history of Germany until 1945. The increase in investments was also caused by the increase in inventiveness and the implementation of patents of German scientists . The total value of manufactured goods in the analyzed period increased by 446%. More than half of this increase (54%) occurred in the years 1890-1900. The development of heavy industry , more dynamic than other branches of production , led to the achievement of an advantage of the production of means of production over the production of consumer goods in the total value of all goods obtained after 1890 (Łuczak 2004), which could have caused a crisis at the time of economics downturn . The state’s industrial policy was protected by the customs system. Germany moved to second place in industrial production after the USA.

Such strong industrial growth was also caused by the demographic situation ensuring an adequate number of employees. Crafts and large industry developed. A powerful working class emerged. From 1875 to 1913, the number of people employed in the industry of the Second Reich increased from 5.439 million to 11.720 million, which meant an increase of 115.5%. In the period leading up to World War I, the food supply was enormous and the population of German-speaking countries grew rapidly, and with this growth came problems and social tensions related to the deterioration of living conditions. Since 1895 food prices began to rise in Germany and at the same time, due to the oversupply of labor, wages were not very high. Food costs accounted for over 50% of the cost of living. This caused aggression in German society, resulting in tension in internal relations and a conflict situation that was difficult to resolve. The population of Germany increased in the years 1871-1913 by 63.1% from 41.058 million to 66.978 million (Łuczak 2004:14 tab.3). During this period, the supply of labor exceeded the demand, which resulted in large emigration. The population density increased in these years from 76 to 120 people per square kilometer. The birth rate for the German and Austrian populations dropped rapidly from 1905 to 1920, which indicates the deterioration of living conditions for both populations (See Figure 1). In the period 1871-1913 the number of marriages decreased from 8.6 to 7.7 per mille. In the years 1896-1905, there was a return wave of German emigration from the United States, which proves the deterioration of living conditions there in those years (Łuczak 2004).

Such a strong growth of the industry was also caused by the demographics situation ensuring the right number of employees . Craft and big industry developed . A powerful one working class arose . From 1875 to 1913, the number of people employment in the industry of the Second Reich increased from 5.439 million to 11.720 million , which meant an increase of 115.5%. In the period leading up to World War I, the supply of food was huge and the population of German- speaking countries grow rapidly , and along with this growth , problems and social tensions arose related to the determination of living conditions . From 1895. In Germany, food prices started to rise and, at the same time , wages were not very high due to the oversupply of labor . In cost of living , food costs accounted for over 50%. This provoked aggression in German society , and as a result , tension in internal relations and a conflict situation difficult to unload . The population of Germany increased in the years 1871-1913 by 63.1% from 41.058 million to 66.978 million (Łuczak 2004: 14 table 3). During this period, the supply of labor exceeded the demand , which resulted in high emigration . The population density increased in those years from 76 to 120 people per km ². The size of the birth rate for the German and Austrian populations dropped sharply from 1905 to 1920, which proves the deterioration of living conditions for both populations ( See Figure 1). In the period 1871-1913, the number of marriages decreased from 8.6 to 7.7 per mille . In the years 1896-1905, there was a return wave of German emigration from the United States , which proves the deterioration of living conditions there in those years (Łuczak 2004).

In the period 1871-1913, Germany experienced a period of economic growth caused by the following factors:

1. Favorable international conditions,

2. Population growth by 63.1% and internal consumption by 60%,

3. The increase in capital at Germany’s disposal and the development and specialization of credit institutions,

4. Development of science, technology and education: use of the steam engine, combustion engine and electric engine

5. Development of communications and transport

6.Exemplary organization of forms of business activity – companies (joint-stock companies and limited liability companies),

cooperatives,

state-owned enterprises.

7. Expansionary policy resulting from the strength of the combined German states.

The economic crises of these years occurred in Germany in: 1873/74, 1883/86, 1891/94, 1900/02, 1907/1908, 1914/war. The number of fires in these years was significant and began to decrease only in the 1980s, which could indicate droughts and climate change since the 1980s (See Figures 4, 5, 6). Figure no. 5 is not very resolved, but in drawing no. 4 and 6 we see a clear deficiency and reduction in atmospheric precipitation in Germany in the period 1880-1946 and especially in the period 1882-1913. In the period 1912-1913, precipitation in Germany decreased to 400 mm per year, which resulted in a 20% crop failure in the cereal harvest ( Fig 4)

In the period 1871-1913, Germany experienced a period of economics growth caused by the following factors :

1. Favorable international conditions ,

2. Increase in population by 63.1% and increase by 60% of internal consumption ,

3. Increase in the capital at the disposal of Germany and the development and specialization of credit institutions ,

4. Development of science, technology and education : the use of a steam engine , an internal combustion engine and an electric engine

5. Development of communication and transport

6. Exemplary organization of business activities – Companies (joint- stock and limited liability companies ), cooperatives , state-owned enterprises.

7. Expansive policy resulting from the strength of the united German states .

The economics crises of those years occurred in Germany in: 1873/74, 1883/86, 1891/94, 1900/02, 1907/1908, 1914 / war. The number of fires in those years was significant and only started to decline in the 1980s, which could indicate droughts and climate change from the 1980s ( See Fig. 4, 5,6). Figure 5 is not very resolving , but in Figure No. 4 and 6, we see a clear shortage and decrease in precipitation in Germany in the period 1880-1946, and especially in the period 1882-1913. In the period 1912-1913, rainfall in Germany decreased to the level of 400 mm per year , which resulted in a 20% crop failure in the cereal harvest ( Fig 4)

Fig. 5. Precipitation indicators for Europe, the USA, Russia, North Africa, the Middle East and South-East Asia in the years 1850-1980

Fig. No. 5. Precipitation rates for Europe, the USA, Russia, northern Africa and the Middle East and southeast Asia in the years 1850-1980

The relationship between northern hemisphere rainfall and torque pulses in the sun’s motion. Relationship Between Rainfall in the Northern Hemisphere and Impulses of the Torque in the Sun’s Motion.

The paper was presented at the Conference on the Impact of Solar Activity on Climate, held at NASA Goddard Space Flight Center in Greenbelt , Maryland, April 24-27, 1990.

This paper was presented at the Conference on the Climate Impact of Solar Activity, held at NASA’s Goddard Space Flight Center in Greenbelt, Maryland, April 24-27, 1990.

Fig. 6. Smoothed 2-year running variance v, of yearly rainfall totals (mm) derived from observations of 14 German stations by Baur, for the period 1851-1983. Arrows mark epochs of minima in the 9-year running variance v of the sun’s orbital angular momentum. Open circles designate respective maxima in v. The significant correlation between these solar and terrestrial data is corroborated by rainfall observations from England, Wales, eastern US, and India.

Source of Figure 6.: Landscheid T.,1990, Relationship Between Rainfall in the Northern Hemisphere and Impulses of the Torque in the Sun’s Motion, Link: http ://bourabai.narod.ru/ landscheidt /relationship.htm

Fig. 6. Smoothed two-year running variance v total annual precipitation (mm) from observations of 14 German Baura stations for the years 1851-1983. The arrows mark the epochs of minima in the 9-year running variance v of the Sun’s orbital angular momentum. The open circles mark the corresponding maxima in w . The significant correlation between these solar and terrestrial data is supported by rainfall observations from England, Wales, the eastern United States, and India. Source of Figure 6: Landscheid T., 1990, Relationship between Northern Hemisphere rainfall and torque pulses in the motion of the sun, Link above.

In the first quarter of a century of the existence of the Second Reich, the situation of German agriculture was favorable. The inflow of large amounts of cheap grain from the USA to Europe after 1860 led to the displacement of German grain from the British market within a dozen or so years. Due to higher grain production costs, Germany lost the British market and its position as the world’s leading exporter of agricultural products. The decline in exports increased the supply on the internal market, which was also supplied with cheap Russian grain. Therefore, from January 1, 1880, the authorities introduced protective duties on grain and some of its products. In the history of German agriculture in the years 1871-1914, two main periods were clearly marked (Łuczak 2004:33):

In the first 25 years of the existence of the Second Reich, the situation of German agriculture was going on well . The influx of large amounts of cheap grain from the USA to Europe after 1860 led to the displacement of German grain from the British market within a dozen or Sat years . Due to higher grain.grain production costs , Germany has lost the British market and the position of the world’s leading exporter of agricultural products. The decline in exports increased the supply on the domestic market, which was then also imported cheap Russian grain . Therefore , from January 1, 1880, the authorities introduced protective duties on grain and some of its products. Two basic periods were clearly marked in the history of German agriculture in the years 1871-1914 (Łuczak 2004: 33):

1. Until the end of 1894 – the supply of agricultural produce most often outweighed the demand, so prices were low, which led to lower agricultural income. As a result, investment outlays were reduced, which amounted to an average of 293.3 million marks per year in the period 1871-1894.

2. From 1895 to 1914 (the period of reduced rainfall in Germany (See Fig.4), a clear increase in demand over supply increases prices and profitability of agriculture, which increases investment outlays – the machineization of agricultural production. The enlarged German population consumed more food. It increased the degree of chemicalization of agriculture also increased – the use of artificial fertilizers and chemicals: herbicides and plant protection increased several times. More land improvement works were carried out, and crop rotation was established. Investment outlays in the period 1895-1913 amounted to an annual average of 621.1 million marks. From 1870 to In 1913, the productivity per hectare of agricultural production doubled (Łuczak 2004:34 table 11), and the cultivated area decreased by 1.9 million hectares. As a result, in the years 1895-1912 the price of land increased by 159%. The number of horses increased by 28, 3%, cattle by 33.1%, pigs by 260.2% (Łuczak 2004:35 table 15). Milk production increased by 81.9%, eggs by 124.6% and honey by 30.8%.

As a result of the increase in breeding, meat production increased from 1.245 million tons in 1871 to 3.183 million tons in 1913, i.e. by 155.7%. Total net agricultural production increased from 1870 to 1910. then it began to decline – especially animal production (Łuczak 2004:38 table 17), which resulted in an increase in food prices due to the negative impact of climatic factors on the volume of agricultural production.

1. Until the end of 1894 – the supply of agricultural produce most often outweighed the demand , therefore the prices were low , which led to a decrease in agricultural income . As a consequence , investment expenditures were reduced , which in the period 1871-1894 amounted to an average of 293.3 million marks per year .

2. From 1895 to 1914 (the period of precipitation reduction in Germany ( See Fig. 4), a marked increase in demand over supply increases the prices and profitability of agriculture , which increases investment expenditure – the mechanization of agricultural production . The population of Germans consumed more food. The degree of chemicalization of agriculture also increased – the use of artificial fertilizers and chemicals agents : herbicides and plant protection increased several times . More drainage works were carried out, and the cultivation was strengthened with crop rotation . Between the years1870-1913 the yield per ha of agricultural production doubled (Łuczak 2004: 34 tab.11), and the cultivation area decreased by 1.9 million ha. As a result , in the years 1895-1912, the price of land increased by 159%. The horse population increased 3%, cattle by 33.1%, pigs by 260.2% (Łuczak 2004: 35 tab.15). Milk production increased by 81.9%, eggs by 124.6%, honey by 30.8%.

As a result of the increase in breeding , the production of meat increased from 1.245 million tonnes in 1871 is 3.183 million tonnes in 1913, ie by 155.7%. Total net agricultural production grew from 1870 to 1910. then etc started to decline – especially livestock production (Łuczak 2004: 38 table 17), which caused an increase in food prices due to the negative impact of climate factors on the volume of agricultural production .

Fig. 7. Grain harvest in Germany in quintals per hectare in the years 1875-1918 (author of the drawing: Bogdan Góralski). Source: Czesław Łuczak (2004), Economic history of Germany 1871-1990. The Second Reich and the Weimar Republic, Poznań : Adam Mickiewicz University Scientific Publishers, data from tables No. 11, page 34 and No. 48, page 82. Chart colors: Wheat-yellow, rye-purple, barley-navy blue.

Fig. No. 7. Cereal harvest in Germany in quintals per hectare in the years 1875-1918 (author of the drawing: Bogdan Góralski). Source: Czesław Łuczak (2004), Economic history of Germany 1871-1990. The Second Reich and the Weimar Republic, Poznań: Wydawnictwo Naukowe UAM, data from tables: no. 11 p.34 and no. 48 p.82.

Chart colors: Wheat – yellow, rye – purple, barley – navy blue.

In the years 1871-1913, the number of small and medium-sized farms increased and the number of large farms decreased (Łuczak 2004). This resulted in an increase in food production.

From 1900 to 1905, and then in the period 1910-1917. There was a several-year cooling of the global climate (Fig. No. 3), which determined the food supply and economic situation in Germany and throughout Europe. During this period of the 20th century, food prices more than doubled simultaneously around the world (Allen et al. 2012).

In the years 1871-1913 the number of small and medium- sized farms increased and the number of large farms decreased (Łuczak 2004). This contributed to an increase in food production .

From 1900 to 1905, and then in the period 1910-1917. there was a several-year cooling of the global climate (Fig. 3), which determined the food supply and economic prosperity in Germany and throughout Europe. In this period of the 20th century , food prices increased more than twice all over the world (Allen et al. 2012).

Fig. 8. Grain prices in China and Europe in 1738-1906 (in grams of silver per kilogram) Sources: Lower Yangzi Rice Prices and Zhili -Wheat Prices in North China from Lillian M. Li, Integration and Disintegration in North China’s Grain Markets , 1738-1911, The Journal of Economic History, Vol. 60, No. 3 (Sept 2000), European prices from Robert C. Allen’s work The Great Divergence in European Wages and Prices from the Middle Ages to the First World War, Explorations in Economic History, 38, 2001, 411-447

The above chart comes from the work below, which is the result of the collaboration of many authors:

Fig. No. 8. Grain prices in China and Europe in 1738-1906 (in grams of silver per kilogram)

Sources : Prices rice in the lower one Yangzi run i prices wheat in Zhili -in the north China from the work of Lillian M.Li , Integration and Disintegration in North China’s Grain Markets,1738-1911 , The Journal of Economic History, Vol.60,No.3(Sept.2000), European prices from Robert C. Allen’s The Great Divergence in European Wages and Prices from the Middle Ages to the First World War , Explorations in Economic History, 38, 2001, 411-447

The above chart comes from the following work, which is the result of cooperation between many authors:

Wages, Prices, and Living Standards in China, Japan, and Europe, 1738-1925.

Robert C. Allen, University of Oxford, Nuffield College,

bob.allen@nuffield.oxford.ac.u

Nuffield College, New Road, Oxford OX1 1NF

Jean-Pascal Bassino , Maison Franco- Japonaise , Tokyo/ Hitotsubashi University,

Tokyo, bassino@mfj.gr.jp

Debin Ma, GRIPS/FASID Tokyo, debinma@grips.ac.jp

Christine Moll-Murata, Utrecht University, Christine.Mollmurata@let.uu.nl

Jan Luiten van Zanden , Utrecht University/International Institute for Social History,

Amsterdam, jvz@iisg.nl

Link to the above work: http://www.iisg.nl/research/jvz-wages_prices.pdf

Food and the living needs of Germans Food and the living needs of the Germans

Food shortage causes a crisis mood in society and suppresses sexual needs, resulting in increased stress and tension in social relationships. The result is undoubtedly an increase in aggression levels. Additionally, the good nutrition of the German population (probably other European populations) in the period 1870-1910 causes an increase in the masculinization of society. The increase in the number of young men causes problems with finding sexual partners and starting a family, especially during the economic crisis, which results in an increase in the level of social aggression, resulting in social pressure for war.

I quote: ” The total energy value of food consumed in the Reich in the years 1885-1913 exceeded the total physiological norm of consumption annually, calculated taking into account the age and degree of work difficulty of consumers, by 2,240 billion to 14,020 billion calories, i.e. by 4 to 24%.”
Calories are not everything, but what about protein ?

Food expenses constituted the highest item in the costs of individual consumption of the entire society, ranging in individual years from 1870 to 1913 from 52.1% to 56.3% ( ). Most working families, especially those with large children, still struggled with financial difficulties, which sometimes prevented them from purchasing sufficient amounts of basic foodstuffs or renting larger and slightly higher standard apartments. Until the last days before the outbreak of World War I, reports from almost all major cities of the Reich reported that the poorer population ate mainly bread, potatoes, herrings and cabbage, and that they did not have the financial means to buy meat and butter, and sometimes even milk . Łuczak 2004:68-69).

Food shortage causes crisis moods in society and causes suppression of sexual needs , resulting in increased stress and tension in social relations. The result is a reliably increase in the level of aggression . In addition , the good nutrition of the German population ( probably other European populations ) in the period 1870-1910 increased the masculinization of society . The increase in the number of young men causes problems with finding sexual partners and starting a family, especially during the economic crisis , which results in an increase in the level of social aggression , released in the society urge to war.

And quote : “The total energy value of food consumed in the years 1885-1913 in the Reich exceeded the total physiological consumption norm annually , calculated taking into accounting the age and degree of difficulty of consumers ‘ work by from 2.240 billion to 14.020 billion calories , i.e. 4 is 24%.”

Calories aren’t everything , what about protein?

Moreover , expenditure on food was the highest item in the costs of individual consumption of the entire society , ranging in individual years of the period 1870-1913 from 52.1% to 56.3% (). Most working-class families , especially those with many children , still struggling with finances difficulties , which sometimes prevented them from purchasing a sufficient amount of basic groceries and rentals larger and slightly higher standard apartments . From almost all the major cities of the Reich, until the last days before the outbreak of the First World War, reports were reported that the poorer inhabited people consumed mainly bread , potatoes , herring , and cabbage and that they did not have the financial resources to buy meat and butter , and sometimes even milk “(Łuczak 2004: 68-69).

Meat allocations in Germany ( Grunberger 1987, volume 2) in 1917 ranged from 12.5 kilograms per year per head (in 1938, the allocation per German was 48.6 kg – for comparison, meat consumption in Poland in 2005 ranged from 66 to 80 kg per person per year (Mały Rocznik Statystyczny 2007)).

The population’s menu at that time was probably based on bread, there was certainly less availability of dairy products, fish, etc. due to the lack of refrigerators and freezers at that time – there were not as many meat substitutes as today. The German population was malnourished at that time.

Due to population growth, the populations of Austria and Germany were particularly susceptible to the crisis, and they are considered responsible for the outbreak of World War I. According to historians, the Germans went to this war with joy.

Allocations of meat in Germany ( Grunberger 1987 volume 2) in 1917 oscillated around 12.5 kilograms per year per capita (in 1938 the allowance per head of a German was 48.6 kg – for comparison , meat consumption in Poland in 2005 ranged from 66 to 80 kg annually per person (Concise Statistical Yearbook 2007)).

The menu of the population was then probably based on bread , there was certainly less availability of dairy products, fish , etc. due to the lack of refrigerators and freezers at that time – there were not as many meat substitutes as there are today . The German population was then malnourished .

The populations of Austria and Germany were particularly vulnerable to the emerging crisis due to the population growth , and they are considered responsible for the outbreak of World War I. According to historians , the Germans were happy to go to the war.

The unfavorable change in climatic conditions (in the period 1914-1918) is evidenced by the charts in Fig. No. 1, 2, 4, 5, 6, 7, 8, showing the deterioration of conditions affecting the efficiency of basic cereal crops in Germany. The decline in production per hectare observed in these years is an objective measure proving the deterioration of crop productivity resulting from the deterioration of the natural conditions of agricultural production. Another explanation for the decline in agricultural production in Germany during the war is also possible. I quote:

The situation of the Central Powers was very difficult.( ). The British blockade became more and more severe, causing a severe shortage of non-ferrous metals and other raw materials. Human reserves were running out. The recruitment of men into the army resulted in a decline in agricultural production, and the possibility of importing food from Russia and overseas countries was eliminated. Rye and wheat production dropped from 16.5 million tons in 1913. to 9.5 million tons in 1917, potato production from 54 to 34.4 million tons. In industry, unskilled women were employed instead of men. Contrary to international law, workers were transported from occupied Belgium and Poland to forced labor in Germany. Food rationing did not prevent famine in the winter of 1916/17. Over 750,000 people died of starvation in Germany during the war ” ( Krasuski 1978:200).

Both factors mentioned above, i.e. climate change and the demographic effects of the war, are likely to have an impact on agricultural production in Germany. To explain to the reader what a 20% decline in grain production means, I will use a contemporary example. Currently, in the European Union, 20% of global grain production of all cereals is consumed by poultry farmers, i.e. producers of poultry meat and eggs. A 20% drop in grain production would mean depriving us of poultry products. Of course, market mechanisms protect us against depriving the market of these products, but due to the long-term crisis in plant production, meat prices are rising excessively, which worsens the food situation of the majority of every society. Of course, this always causes social conflict situations and susceptibility to the demagogy of populists calling for war.

The charts in Fig. 1,2,4,5,6,7,8 showing the deterioration of the climatic conditions and affecting the efficiency of basic cereal crops in Germany prove that changes in climate conditions (in the period 1914-1918) were unfavorable . The decrease in production per hectare in these years is an objective measure that proves the deterioration of crop efficiency Resulting from the deterioration of the natural conditions of agricultural production . There is also another explanation for the decline in agricultural production in Germany during the war. And quote :

“The situation of the central powers was very difficult (). The British blockade became more and more severe , resulting in an acute lack of non- ferrous metals and others raw materials. The recruitment of men to the army resulted in a decrease in employment and a decline in agricultural production . Stopped of importing food from Russia and overseas was eliminated . Rye and wheat production fell from 16.5 million tonnes in 1913. is 9.5 million tonnes in 1917, potato production from 54 to 34.4 million tonnes . In industry , unskilled women replacedmen . Contrary to international law, workers from occupied Belgium and Poland were deported to forced labor in Germany. Food rationing did not prevent the famine in the winter of 1916/17. Over 750,000 people died of hunger in Germany during the war” ( Krasuski 1978: 200).

Both of the above-mentioned factors , i.e climate change and the demographics effects of the war, are likely to have an impact on agricultural production in Germany. To explain to the reader what a 20% decrease in grain production means , I will use a modern example . Currently , in the European Union, 20% of the global grain.grain production of all cereals is consumed by poultry farmers , i.e. producers of poultry meat and eggs . A 20% drop in cereal production would therefore deprive us of poultry products. Of course , market mechanisms protect us from depleting the market of these products, but with the many years of crisis in plant production , meat prices are rising excessively , which worsens the food situation of most of everyone society . Of course , this always creates conflicting social situations and susceptibility to the demagogy of populists calling for war

Fig. 9. Grain harvest in Germany in quintals per hectare in the years 1875-1918 (author of the drawing: Bogdan Góralski). Source: Czesław Łuczak (2004), Economic history of Germany 1871-1990. Second Reich and the Weimar Republic, Poznań : Adam Mickiewicz University Scientific Publishers, data from tables No. 11, page 34 and No. 48, page 82.

Fig. 9. Cereal harvest in Germany in quintals per hectare in the years 1875-1918 (author of the drawing: Bogdan Góralski). Source: Czesław Łuczak (2004), Economic history of Germany 1871-1990. The Second Reich and the Weimar Republic, Poznań: Wydawnictwo Naukowe UAM, data from tables: no. 11 p.34 and no. 48 p.82.

In the years after World War I, the living conditions of the German-speaking nations deteriorated significantly, which resulted from the peace conditions after the lost war. This is manifested by a sharp decline in the number of births in these populations (see Figure 1). Germany (And Austria?) was forced to pay huge war reparations. Germany was also deprived of part of the territory of Upper Silesia, as well as Greater Poland and Pomerania (a total of about 50,000 km²), which were a food base for western, more populated Germany. Additionally, the communication cutoff of East Prussia greatly worsened the economic situation of Junker farms. The population of Germany, growing rapidly (see Fig. 1) in the years 1880-1910 (it was a time of global warming and a huge drop in wheat prices – see Fig. 10), now had to support itself and feed itself from a very limited territory. After the crisis in Germany was caused by the Treaty of Versailles and the Great Economic Crisis, people began to think about a new war.

In the period 1926-29, Europe experienced a period of great economic prosperity. The previously unprecedented technical progress multiplied production, although it contributed to the increase in unemployment, because the phenomenon of demographic decline was not yet known. Food prices fell due to the enormous production of overseas countries and the development of agricultural technology. This allowed industrialists not to increase workers’ wages, although on the other hand it reduced the purchasing power of the rural population, which sooner or later had to stop industrial production ” ( Krasuski 1975:243).

 As he writes Grunberger, Richard ( Grunberger 1987:225):

 ” Hitler’s appointment as chancellor took place – as if to emphasize the central place of the agricultural question in state policy – the day before the previous chancellor, Schleicher , planned to publish a report on the official investigation into the “Aid to the East scandal” (so called because of the embezzlement of public funds intended for to save the fallen large farms in the East (i.e. east of the Elbe ).”

In the years after the First World War, the living conditions of the German- speaking nations worsened considerably , which resulted from the conditions of peace after the lost war. This is manifested by a sharp drop in the birth rate in these populations ( see Figure 1). Germany (And Austria?) Was forced to pay huge war reparations . Germany was also deprived of part of the territory of Upper Silesia, as well as Greater Poland and Pomerania (a total of about 50,000 km²), which were the food base for western, more populated Germany. In addition , the communication cut -off from East Prussia worsened the economic situation of Junker farms . The population of Germany, growing rapidly ( see Figure 1) between 1880 and 1910 ( this was a time of global warming and a huge drop in wheat prices – see Figure 10), now had to survive and feed on a very reduced territory . The reason for the crisis in Germany was the Treaty of Versailles and the Great Economic Crisis – people started thinking about a new war.

“In the period 1926-29, Europe experienced a period of great economic boom. The extraordinary technological progress multiplied production , although etc contributed to the increase in unemployment , as the phenomenon of the demographic decline was not yet known . Food commodity prices were falling due to the enormous production of overseas countries and the development of agricultural technology . This allowed industrialists not to increase workers ‘ wages , although on the other hand , etc reduced the purchasing power of the rural population , which sooner or later had to inhibit industrial production ” ( Krasuski 1975: 243).

As Grunberger Richard writes ( Grunberger 1987: 225):

” Hitler’s appointment as chancellor took place – as if to emphasize the central place of the agricultural issue in state policy – a day before the planned publication by the previous chancellor , Schleicher , of the official investigation into the”Aid to the East scandal “( defined as to save run-down large farms in the East “( ie east of the Elbe )”.

Historical literature emphasizes the mysterious and unexplained dualism of German (and European?, Polish?) agriculture. West of the Elbe, small and medium-sized farms dominated, and east of the river, large estates dominated. This is explained by the low population density of Eastern European areas ( Krasuski 1978:91). According to Today’s information can be interpreted differently. The boundary of regional climatic variability runs along the Elbe River, separating areas with oceanic climatic influences from areas with continental influences. In other words, to the east of the Elbe, natural conditions – lower rainfall – enabled profitable development only for large-scale agricultural farms – grain farms. Their existence in Prussia and Greater Poland resulted from centuries-old processes of economic adaptation of agricultural production to natural conditions. Conducted in Poland by the Soviet Union, the so-called the agricultural reform destroyed Poland’s optimal agricultural structure, which had been created for centuries. Nowadays, in order to resuscitate Polish agriculture, this structure must be recreated. European and global security depends on it. Poland’s future also depends on it.

The development of Nazism was possible thanks to the favorable political structure of the Weimar Republic. The co-author of the text of the Weimar Constitution was Hugo Preuss , coming from a Jewish family in Berlin, a “strong man” of German jurisprudence ( Ryszka 1975:142). According to Krasuski, the authors of the Weimar Republic were also other politicians of Jewish origin. It was the political solutions that created the Republic system that were responsible for enabling Hitler to gain power and, as a result, for the Holocaust.

Historical literature emphasizes the mysterious and so far unexplained dualism of German (and European ?, Polish ?) Agriculture . To the west of the Elbe , small and medium- sized farms dominated , and to the east of the river large estates dominated . This is explained by the low population density of Eastern European areas ( Krasuski 1978: 91). According to today’s information can be interpreted differently . Along the Elbe is the boundary of regional climate variability , which separates areas of oceanic climate influence from areas with continental influences . In other words , to the east of the Elbe , natural conditions – less rainfall , allowed for profitable development only for large-scale farms – grain farms . Their existence in Prussia and Greater Poland resulted from many centuries of economics adaptation of agricultural production to natural conditions . Carried out in Poland by the Soviet Union, the so-called agrarian reform destroyed Poland’s optimal agricultural structure that had arisen over the centuries . Nowadays , in order to revive Polish agriculture , this structure must be recreated because European and world security depend on it . The future of Poland also depends on it .

The development of Nazism was possible thanks to the political structure of the Weimar Republic in favor of it . The co- author of the text of the Weimar constitution was Hugo Preuss , coming from a Jewish family in Berlin, a ” strong man “of the German jurisprudence ( Ryszka 1975: 142). According to Krasuski , the authors of the Weimar Republic were also other politicians of Jews origin . It was the political solutions that made up the republic’s system that was responsible for enabling Hitler to gain power and, consequently , for the Holocaust.

Agricultural and social policy of the Nazis

After 1933, Germany adopted a very ambitious program for the development of own agriculture, for which huge funds were allocated from the state budget (Łuczak 2006:143 tab.30) see average harvest from 1935/38). In 1933 an act was announced limiting the mortgage interest rate to 4.5% and government loans were launched to improve agricultural infrastructure. The Reichsnãhrstand – the State of the Reich’s Breadwinners – was created – a powerful corporation associating 3 million farms, approximately 500,000 food and beverage stores, and 300,000 processing plants. It employed 20,000 full-time officials and 113,000 honorary activists. It decided on prices and wages in agriculture, production quotas and crop structure, and allocated scarce materials. Its elite consisted of wealthy peasants ( Grunberger 1987:228).

Meanwhile, in agriculture, after less than three years of Hitler’s rule, the net income from 1 ha of agricultural land increased sevenfold in the group of “small” farms (5-50 ha in eastern Germany, 5-20 ha in western Germany) and “medium” farms (respectively : 50-200,20-100) two and a half times, in the large group (above these limits) – almost twice. However, in the group of “small” farms, the profitability did not exceed the pre-crisis level (1928-1929), in the group of “medium” farms it exceeded very slightly, and in the group of “large” farms it was twice as high (Ryszka 1975: 77 ) .

Germany adopted after the year 1933. a very ambitious program for the development of own agriculture , for which huge funds were allocated from the state budget (Łuczak 2006: 143 tab.30) see an average harvest from 1935/38) In 1933, a law was announced that reduced the interest rate on mortgage loans to 4.5% and government loans were launched to improve agricultural infrastructure . The Reichsnãhrstand – Reich Foodstate was established – a powerful corporation with 3 million farms , around 500,000 food and drink stores, and 300,000 processing plants were created . It employed 20,000 full-time officials and 113,000 fees activists . It decided on prices and wages in agriculture , production quotas and the structure of crops , and allocated scarce materials. Its elite were rich peasants ( Grunberger 1987: 228).

” Meanwhile , in agriculture , after less than three years of Hitler’s rule , the income from 1 ha of net agricultural land increased in the group of” small ” farms (5-50 ha in eastern Germany, 5-20 ha in western Germany) seven times , in ” medium ” group ( respectively : 50-200, 20-100) two and a half times , in the group of large ( above these limits ) – almost twice . In the group of “small” farms , the profitability did not exceed the level from before the crisis (1928-1929), in the group of “medium” farms etc exceeded only slightly , in the group of ” large ” farms it was twice as high “( Ryszka 1975: 77).

The food problems of Nazi Germany were influenced by the customs war with Poland (late 1930s), which prevented the export of Polish food to Germany. Food shortages were covered by imports from other countries. However, Germany lacked foreign exchange due to the huge needs for importing raw materials for German industry. In this situation, the climate crisis that began in 1933 (See Fig. 6) brought a downturn in German agriculture. There is no detailed data on this economic downturn, however, it is known that an agricultural crisis occurred in the western voivodeships of Poland in the years 1935-39 (especially in 1937) ( Landau , Tomaszewski 1989, volume IV:295-296), which may also indicate an agricultural crisis in Germany. Two years before the aggression against Poland, a food rationing system was introduced in Germany (Łuczak 2006:134). In the years 1933-35 there was a 34% increase in farm income due to the increase in prices for agricultural products in the city, which indicates a reduction in food supply. Then the income stopped, and from 1937 “price scissors” began to work against farmers again. This is due to the inflation mechanism in which an increase in food prices causes an increase in wages and industry costs. That year, their share in national income was only about 17%, although their share in national product was up to 24%. Although farmers’ incomes increased by 37%, the average wage increased by 50% and profits from trade and industry by 88% ( Grunberger 1987). The increase in spending on chemicals and machinery (expensive labor!) meant that in the 1937/38 production year the village’s debt was twice as high as the total value of agricultural production . In fact, the debt of small farms was already growing much earlier. In medium- and large-sized companies, this trend was the opposite. The process of rural depopulation was analogous; while large estates lost every tenth employee in the years 1935-37, every third employee left small farms. German farmers were aging, and the flight of young people from the land created labor problems. At harvest time in 1938 100,000 workers from Hungary and Italy worked in Germany. During the last years of the Weimar Republic, the village was depopulated at a rate of 1.5% per year, and during the Third Reich 2.5% per year ( Grunberger 1987). Before the war, 50% of the rural workforce were unpaid women. Their working time was 1/10 longer than that of men and amounted to an average of 75 hours/week, and during harvest time it exceeded 100 hours/week. The largest share of work went to women over 65. On small farms, women performed ¾ of the work, on medium-sized farms ½ and on large farms ¼. It is therefore not surprising that women were the driving force behind mass emigration to cities. Out of 100 weddings of girls from farming families, only 25 were married to farmers ( Grunberger 1987).

The food problems of Nazi Germany were influenced by the customs war with Poland ( late 1930s), which made etc impossible to export Polish food to Germany. Food shortages were covered by imports from other countries . However , Germany lacked foreign exchange due to the enormous need to import raw materials for the German industry . In this situation , the climate crisis began in 1933. ( See Fig. 6) brought a downturn in German agriculture . There are no detailed data about this downturn , but it is known that the agricultural crisis occurred in the western provinces of Poland in the years 1935-39 ( especially in 1937) ( Landau , Tomaszewski 1989 vol. IV: 295-296), which may also indicate a crisis in agriculture in Germany. Two years before the aggression against Poland, a food rationing system was introduced in Germany (Łuczak 2006: 134). In the years 1933-35, there was an increase of 34% in farm income due to the increase in prices for agricultural products in the city , which proves a reduction in the food supply . Next , the income increase stopped , and from 1937. the ” price scissors ” started working against Farmers again . This is due to the inflation mechanism in which the increase in food prices causes an increase in wages and costs of industry . This year , the agricultural sector share in the national income amounted to only about 17%, although their share in the nation product reached 24%. Although farmers ‘ incomes increased by 37%, at the same time the average weight increased by 50% and profits from trade and industry by 88% ( Grunberger 1987). Due to the increase in expenses on chemicals and machines ( caused by expensive labor !), the village’s debt in the production year 1937/38 was twice as high as the total value of agricultural production . In fact , small farm indebtedness had grown much earlier . In the medium and large farms , the trend was the opposite . The process of depopulation of villages was similar ; While in the years 1935-37 every tenth employee left the large estates , every third left small farms . German farmers grow old and the flight of young Farmers created problems with the workforce . In the harvest season in 1938. 100,000 employees from Hungary and Italy worked in Germany. During the last years of the Weimar Republic, the village was depopulated at the rate of 1.5% per year , and 2.5% per year during the Third Reich ( Grunberger 1987). Before the war, 50% of the workforce in the countryside was unpaid women . Their working time was 1/10 longer than that of men and amounted to an average of 75 hours / week , and during the harvest , it exceeded 100 hours / week . Most of the work was done by women over 65. In small farms , women performed 75% of work , in medium- sized farms – ½ and in large farms – ¼. No wonder that women were the driving force behind mass emigration to cities . For 100 weddings of girls from agricultural families , only 25 were marriages with farmers ( Grunberger 1987).

A certain contribution to knowledge about the real problems of the Reich on the eve of World War II is document no. 365 of January 14, 1938 about Adolf Hitler’s views on the international situation (Sierpowski 1992). On page 284 there is a statement by A. Hitler – I quote:

England does not want to understand the essential needs of the colonies for Germany. These needs result from the economic structure of Germany itself, which cannot feed itself without colonies .

And then a quote from page 285:

The Chancellor points to the economic difficulties resulting from feeding 68 million people .”

In 1940 wheat production in Germany decreased by 22% compared to the average from 1935-38 (Łuczak 2006), which continued and deepened until 1944. (decrease in wheat production by 28%). Agricultural production declined throughout Europe during these years. Food stamps were introduced in the USA during the war, which also proves the problems with agricultural production. Decline in food production in Germany in the years after 1933. could have caused pro-war sentiments among the starving population and their susceptibility to nationalist slogans of gaining living space for the German nation. The unsatisfied increase in demand for food caused by the general increase in income of German society was also responsible for the increase in pro-war attitudes ( Ryszka 1975:77).

In document No. 330, a description of the internal situation in Germany from April 4, 1936. according to the diary of the United States ambassador WE Dodd (Sierpowski 1992) on page 135 quotes a conversation between Adolf Hitler and Roy Howard:

When Hitler burst out complaining that Germany had 340 inhabitants per square mile and no land to go to, Howard asked: “Why then do you pay each woman a certain amount for the birth of a third child and an even higher amount for the birth of a fourth child? and you reward people who get married?” .

Hitler then refused to answer. Since 1933 The German government paid the newlyweds $125 million. Yet the growth of the population of the Third Reich must mean war or the “peaceful” annexation of foreign territories.

Document no. 365 of January 14, 1938. on Adolf Hitler’s views on the international situation (Sierpowski 1992). On page 284 there is a statement by A. Hitler – I quote :

“England refuses to understand the colony’s essential needs.needs necessary for Germany. These needs.needs result from the very economics structure of Germany, which cannot feed without the colonies .

And further a quote from page 285:

“The Chancellor points to the economy difficulties Resulting from feeding 68 million people .”

In 1940 wheat production in Germany decreased by 22% compared to the average from 1935-38 (Łuczak 2006), which continued and deepened until 1944. ( decrease in wheat production by 28%). Agricultural production hass declined throughout Europe during these years . Food stamps were introduced in the United States during the war, which also proves problems with agricultural production . Decline in food production in Germany in the years after 1933. could evoke pro-war moods among the starving population and its susceptibility to the nationalist slogans of gaining living space for the German nation . The increase in pro-war attitudes was also caused by the unsatisfied increase in demand for food caused by the general increase in the income of German society ( Ryszka 1975: 77).

In document no. 330, description of the internal situation in Germany of 04/04/1936. by in the journal of the US Ambassador WE Dodd (Sierpowski 1992), page 135 quotes Adolf Hitler’s conversation with Roy Howard:

” When Hitler broke out with a complaint that Germany had 340 inhabitants per square mile and that there was no land they could go to, Howard asked ” Why then do you pay each woman a certain amount to bear a third child and even more to give birth to a fourth child ? and you reward people who get married ? “.

Hitler then refused to answer . From 1933. the German government paid the newlyweds $125 million . And yet the increase in the population of the Third Reich must mean war or ” peaceful ” annexation of other people’s territories .

In the years 1924-1929, there was good economic prosperity in Europe – this resulted in good moods and talks about everlasting peace. Then, from 1929 to 1936, came the global economic collapse and the Wall Street crisis . In December 1931 the number of registered unemployed in Germany exceeded 5 million. On December 8, the German president signed a decree at the request of Chancellor Bruning , lowering wages, prices, and interest rates, while increasing taxes. It was a painful blow to the already low standard of living of German society. There was an economic crisis and, on top of that, Germany was paying off war reparations. German society then suffered from hunger, cold, had no work and no hope for a better future (Bullock 1975:179).

In 1931, there were 232 unemployed per 1,000 workers and white-collar workers (total 4,519.7 thousand). In 1938, unemployment ceased to be a social problem, and the number of unemployed people amounted to 429.5 thousand, which meant a decrease of over tenfold ( Ryszka 1975:81-82). In the fall of 1933, the ” Winterhilfswerk ” winter relief campaign initiated by the Nazis began . It was initially intended as a benefit for the unemployed and their families.

During the winter of 1933/34, when the not entirely voluntary collection was widespread, an amount of 358 million marks was collected in cash and material values, which is more than half of what all those employed in production earned the year before. It is not surprising that almost 16 million people could benefit from “winter assistance”. Even more was collected the following winter, and even more in 1936. Of course, the donations from the cans amounted to a small part of the total amount, because “winter aid” was in fact a kind of taxation of all groups of society, especially among middle-income earners, small industrialists and merchants. However, the effect was unmistakable. On the one hand, there appeared to be a symbol of solidarity between the wealthier and the poor, on the other – the economic value of the benefits was not without significance ” ( Ryszka 1975:83-84).

Then began the career of Adolf Hitler, who had a remedy for all the ills of the German nation. In the program of the Nazi Party, adopted in 1920. point 3 says:

We demand land and land to feed our nation and settle the surplus population ” (Bullock 1975).

In the years 1924-1929, there was good economic prosperity in Europe – it caused good moods and talks about everlasting peace . Then, in 1929-1936, came the world economics collapse and the Wall Street crisis . In December 1931. the number of unemployed registered in Germany has exceeded 5 million . On December 8, the German president signed a decree at the request of Chancellor Bruning , which reduced wages , prices , and interest rates while increasing taxes . It was a painful blow to the already low standard of living in German society . There was an economics crisis , and moreover , Germany was paying off war damages . The society of Germany was then hungry , freeze , without work , and no hope for a better future (Bullock 1975: 179).

In 1931, there were 232 unemployed per 1,000 employed workers and white-collar workers (a total of 4,519.7 thousand ). In 1938, unemployment ceased to be a social problem, and the number of unemployed was 429.5 thousand , which meant a decrease of more than tenfold ( Ryszka 1975: 81-82). In the fall of 1933, the ” Winterhilfswerk ” campaign to help the poor began , initiated by the Nazis . It was conceived first as a benefit for the unemployed and their families .

“ During the winter of 1933/34, when the non- voluntary fundraising campaign was not fully voluntary , 358 million Marks were raised in cash and in material value , which is more than half of what all those employment in production had earned a year earlier . It is not surprising that nearly 16 million people were able to benefit from ” winter aid “. Even more , was collected the next winter , and even more in 1936. Of course , the can donation was a small fraction of the total amount , because ” winter aid ” was in fact a kind of taxation for all sections of society , especially in the group of middle-earners , small- scale industrialists , and merchants . The effect , however , was undoubted . On one side there was a symbol of solidarity between the wealthier and the poor , on the other – the economic value of the benefits was not without significance ” ( Ryszka 1975: 83-84).

It was then that the career of Adolf Hitler began as a remedy for all the ills of the German nation . In the program of the Nazi party, adopted in 1920 point 3 says :

“We demand land and lands to feed our nation and settle the surplus of the population ” (Bullock 1975).

 Based on the above, it can be concluded that World War II was built into the terms of the Versailles Agreement dictated by the United States. The Treaty of Versailles destroyed the power of Germany, the main competitor of the USA, and directed its aggression towards the east.

The problem of Lebensraum has been the subject of constant consideration in Germany since the rapid population growth (in the second half of the 19th century) and rapid economic development. The European population increased from 266 to 401 million between 1850 and 1900. Population growth has been different in different countries. The excess population found its outlet in emigration to the USA. During this time, the population of the United States increased over 3.5 times from 23 to 92 million (Szpak 1997:158).

In Mein Kampf, Hitler talks about four possible solutions to the problem of German expansion. He rejected the first two solutions as too defeatist:

  • limiting natural growth
  • intensification of the use of existing land.
  • overseas commercial expansion along the lines of the English one. This policy, previously pursued by the Kaiser’s Germany, led to a clash with the English power.

The fourth solution that Hitler advocated was a continental policy of territorial expansion eastwards, in finding living space for Germany in the fertile plains of Poland, Ukraine and Russia. Such a policy meant taking up the old fight against the Slavs and a civilizing mission in the east based on the belief in German cultural superiority (Bullock 1975). Meanwhile, as we see today, the condition for Germany’s development is cooperation with the Slavs and the removal of economic barriers on the Eurasian borders.

Based on the above , it can be concluded that World War II was built into the terms of the Versailles Treaty dictated by the United States . The Treaty of Versailles destroyed the power of Germany, the main competitor of the USA, and directed their aggression to the east.

The Lebensraum problem has been the subject of constant consideration in Germany since the increased population growth (in the second half of the 19th century ) and rapid economic development. TheEuropean _ population in the years 1850-1900 increased from 266 to 401 million . Population growth was different in different countries . The excess population found an outlet in emigration to the USA. During this time , the population of the United States increased more than 3.5 times , from 23 to 92 million (Szpak 1997: 158).

In Mein Kampf, Hitler talks about four possible solutions to the problem of German expansion . He rejected the first two solutions as too defeatist :

• limiting the birth rate

• intensification of the use of the land already owned .

• overseas trade expansion similar to the English one. Such a policy, previously pursued by Kaiser Germany, led to a clash with the power of England.

The fourth solution advocated by Hitler was in the continental policy of territorial expansion to the east, in seeking a living space for Germany in the fertile plains of Poland, Ukraine , and Russia. Such a policy meant undertaking the former struggle with the Slavs and a civilization mission in the east based on faith in German culture superiority (Bullock 1975). Meanwhile , as we can see today , the conditions for the development of Germany is cooperation with the Slavs and the removal of economics barriers at the Euro- Asian borders .

Our salvation in the child. If we pay for this war with a quarter of a million dead and a hundred thousand disabled people, they will be repaid to us by the surplus of births that the German nation has shown since the takeover of power – they will return to us in multiplied numbers in the settlements that I will provide for German blood in the East. I would feel like a criminal if I only sacrificed blood

for the possibility of capitalist use of nature’s treasures. The right to land by eternal natural law accrues to whoever acquires it when the old borders do not provide sufficient space for the growing nation. The fact that we have children who want to live justifies our claims for the newly acquired space in the East. The fact that we have a surplus of children will be our happiness, because it creates necessity, and necessity forces us to act, we are not in danger of getting stuck at the stage of development that gives us an advantage today .

Necessity forces us to stay at the top of technological progress, it itself ensures progress (Hitler 1996:247-246) . These words explain the post-war successes of Japan, West Germany, South Korea and China after Mao’s death.

Our rescue in a child . If we pay for this war with a quarter of a million dead and a hundred thousand cripples , etc will return to us in the surplus of births shown by the German nation since the seizure of power – they will return to us in a multiplied number in the settlements that I will provide for German blood in the East. And would feel like a criminal if I only sacrificed my blood

for the possibility of capitalist use of the treasures of nature . The right to land by virtue of the eternal natural law belongs to those who acquire etc when the old limits do not provide sufficient space for a growing nation . The fact that we have children who wants to live justifies our claims for the newlyweds acquired space in the East. The fact that we have a surplus of children will be ours happiness because etc creates a necessity , and the necessity forces us to act , we do not risk being stuck in the stage of development, which today gives us an advantage .

The necessity that forces us to stay at the top of technological progress , by itself ensures progress (Hitler 1996: 247-246). These words explain the post-war successes of Japan, West Germany, South Korea, and China after Mao’s death .

Sexual program needs of Germans and Hitler’s program

Food shortage causes a suppression of sexual needs in society, which increases stress, causing tensions in social relationships. This reliably results in an increase in aggression levels. Hitler, by announcing a program to support the development of the German family, removed the stress of suppressing sexual needs, which caused euphoria among the masses. His program and actions gave the German nation hope for a better life, and it is no wonder that the elites and masses followed him. We should not stir up German-Slavic conflicts because peace is our salvation.

Since 1925, German politicians have been constantly thinking about changing Poland’s western borders resulting from the Treaty of Versailles. The separation of East Prussia from Germany by Polish territory was a painful blow to the profitability of Junker large-scale grain farms. Germany’s loss of almost 50,000 km² of fertile agricultural land to Poland ( Krasuski 1975) was the source of the simmering conflict that ended in World War II. The importance of agricultural areas is demonstrated by Hans Delbrück’s expert analysis of the way World War I was conducted by the German General Staff . I quote:

It was necessary to abandon the attack on France, thus avoiding violating Belgium’s neutrality. Using positional and defensive tactics on the Western Front, it was necessary to attack Russia with the main forces in order to capture agricultural areas that would allow the war to continue for a long time. Its result should have been a compromise peace ” ( Krasuski 1978:192).

November 5, 1937 A. Hitler said at a secret meeting in the Reich Chancellery:

The goal of German policy is to strengthen and preserve the racial community and expand it. So it’s a living space issue .”

He further stated that Germany would never be self-sufficient in raw materials, nor would it ever be able to feed its growing population from its own sources. They cannot count on an increase in foreign trade either, because competition on world markets, which they cannot eliminate, limits their possibilities. The future will only provide the Germans with the acquisition of additional living space (Bullock 1975:334). Let’s provide thrifty Germans with the living space they need and use their inexhaustible life energy.

Food scarcity causes society to repress sexual needs , which increases the stress that causes tension in society relationships . This reliably results in an increase in the level of aggression . By announcing a program to support the development of the German family, Hitler removed the stress of suppression sexual needs , which caused the euphoria of the masses . His program and the actions performed gave the German people hope for a better life, and it is no wonder that the elite and the masses followed him . We should not arouse German-Slavic conflicts because peace is our salvation .

As early as 1925, German politicians were constantly thinking about changing the western Polish borders Resulting from the Treaty of Versailles. The cutting off of East Prussia from Germany on Polish the territory was a painful blow to the profitability of Junker’s large-scale grain.grain farms . The loss by Germany to Poland of almost 50,000 km² of fertile agricultural land ( Krasuski 1975) was the source of a smoldering conflict that ended with World War II. The importance of agricultural areas is evidenced by the expertise of the manner in which World War I was conducted by the German general staff by Hans Delbrück . And quote :

”The attack on France had to be abandoned , thus avoiding violation of Belgium’s neutrality . Using positional and defensive tactics on the Western Front, it was necessary to strike Russia with the main forces in order to capture agricultural land that would allow for a long war. Its result there should be a compromise peace ” ( Krasuski 1978: 192).

 November 5, 1937. A. Hitler said at a secret meeting in the Reich Chancellery :

“The aim of German policy is to strengthen and preserve the racial community and expansion it . Sat etc is a living space issue . “

He further stated that Germany would never be self-sufficient in terms of raw materials, nor could etc ever provide food for a growing population from its own resources . They also cannot count on an increase in foreign trade, because competition in the world markets , which they cannot eliminate , limits their possibilities . The future of the Germans is with additional living space (Bullock 1975: 334). Let us provide Germans with the necessary living space and let us use their inexhaustible life energy .

The exchange of elites in Nazi Germany

The Nazis’ seizure of power began the formation of a new German elite. According to research by Wolfgang Schäfer (1957), in 1930, 26.3% of the NSDAP were workers and 24.4% were white-collar workers. The growth curve of NSDAP members runs almost perfectly parallel to the increase in unemployment until the end of 1931. Later, however, the ranks of the NSDAP grow relatively four times faster. With 5.8 million unemployed people, the number of NSDAP members is almost 1.3 million. The social structure of the Partito Nazionale was similar Fascista before the march on Rome. Well, out of 151 thousand party members surveyed by the Third Party Congress in November 1921, 67,000. that is, over 40% belong to the “world of work” – people earning their living from hired work. The percentage of agricultural workers was particularly high, reaching almost 20% ( Ryszka 1975:32-33).

 “On average, 20 percent of all officer licenses in the Republican Reichswehr went to the aristocracy. In the later years of the Weimar era, this tendency intensified: the share of aristocrats among newly appointed second lieutenants increased from 21 percent in 1922 to 36 percent ten years later (could this be evidence of the economic crisis in the landowners’ estates? – author’s note ). Moreover, in the period preceding the “takeover of power”, second lieutenants turned out to be the most Nazi layer in the officer corps. In the years 1933-1939, thanks to promotions, “conversions” and new recruitment, the party’s total penetration in the officer corps reached the rank of major; it was only during the war that the wave of Nazism reached the highest levels of the military hierarchy. (…) The percentage of aristocrats among generals decreased from 61 percent in 1920 to 25 percent in 1936 (Berger 1994:170-171). This proves the exchange of elites in the German army, which also took place in the political elites of the Third Reich.

The seizure of power by the Nazis initiated the formation of a new German elite . According to a study by Wolfgang Schäfer (1957), in 1930, 26.3% of the composition of the NSDAP were workers , and 24.4% white-collar workers . The growth curve of NSDAP members number  runs almost perfectly in parallel with the rise in unemployment until the end of 1931. Later , however , the NSDAP ranks grow relatively four times faster . With 5.8 million unemployed , the number of NSDAP members is almost 1.3 million . The social structure of the Partito Nazionale Fascista was similar before the march on Rome. Well , out of 151 thousand party members , surveyed by the Third Party Congress in November 1921, 67 thousand that is , over 40% must be included in the ” world of work ” – people who make a living from paid employment . The percentage of agricultural workers was particularly high, reaching almost 20% ( Ryszka 1975: 32-33).

“On average , 20 percent of all Republican Reichswehr officer patents went to the aristocracy . In the later years of the Weimar era, this tendencies intensified even more : the share of aristocrats among the newlyweds appointment second lieutenants increased from 21 percent in 1922 to 36 percent ten years later ( could this is a testimony to an economics crisis in landowners ‘ estates ? – author’s note ). In addition , the second lieutenants turned out to be the most Nazi layer in the officer corps in the period preceding the ” seizure of power “. In the years 1933-1939, thanks to promotions , ” conversions ” and new recruitment , the total penetration of the party into the officer corps reached the rank of major; it was only during the war that the wave of Nazism reached the highest ranks of the military hierarchy. (..) The percentage of aristocrats among generals fell from 61 percent in 1920 to 25 percent in 1936 (Berger 1994: 170-171). This tests to the replacement of elites in the German army , which also took place in the political elites of the Third Reich.

Summary

The presented historical facts confirm once again my assumptions about the causal relationship between changing environmental conditions (climatic conditions) and the behavior of societies of biological organisms , including human societies. The social drive for war results from aggression caused by the deterioration of living conditions. War is a means to remove the cause causing stress and, in the case of Germany, a means to increase living space in order to feed the nation. Adolf Hitler was a leader who promised to meet the biological needs of the German people and therefore gained public support. Adolf Hitler was a populist and wanted to restore the greatness and dignity to Germany that was taken away from them by the creators of the Weimar Republic, which is why he pursued anti-Semitic policies and led to the Holocaust. Hitler knew about the role of Jews in the overthrow of the Russian Empire and the Bolshevik coup, and in order to regain control over the German economy, he had to eliminate the Jewish minority in Germany. The Holocaust of the Jews resulted from their strong economic position in German society due to their solidarity, shrewd business policies, and numbers (522,000 in 1933) that helped them take control of the German economy. This aroused opposition from the Germans, which resulted in anti-Semitism. The Weimar Republic was a project of German Jews that gained support in the USA because it eliminated the German Empire, which was the main economic opponent of the United States of America.

The presented historical facts confirm once again my assumptions about the causality relationship between changing environmental conditions ( climate conditions ) and the behavior of societies of biological organisms , including human societies . The social drive for war results from aggression caused by the deterioration of living conditions . War is a means to remove the cause of stress and, in the case of Germany, a means to increase living space to feed the nation . Adolf Hitler was a leader who promised to meet the biological needs of the German people and therefore won public support . Adolf Hitler was a populist and wanted to restore the greatness and dignity to Germany that had been taken from them by the founders of the Weimar Republic, therefore he pursued an anti-Semitic policy and led to the Holocaust. Hitler knew about the role of the Jews in the overthrow of the Russian Empire and the Bolshevik coup , and in order to regain control of the German economy , he had to liquidate the Jews minorities in Germany. The Holocaust of the Jews resulted from their strong economics position in German society due to their solidarity , clever business policies , and numbers (522,000 in 1933) that helped them yes control of the German economy . It was opposed by the Germans , which caused anti-Semitism . The Weimar Republic was a project of German Jews , which gained support in the USA because it was the way that liquidated the German Empire , which was the main economics opponent of the United States of America .

Historical regularities Historical regularities

The lack of food and its high prices cause wars and revolutions. If we do not understand this now, we will face a global revolution and the liquidation of the elites, as well as a global war in the future.

The USA is preparing for a global showdown with Russia and China because it is facing a huge economic crisis that will cause an internal crisis and a change of elites, i.e. a revolution. To avoid this, they are preparing for a war that will distract the American society from social problems. American bloodthirsty capitalism has exhausted its development reserves and is therefore striving for a military confrontation on the Eurasian continent, which is a condition for the continued existence of the USA.

The lack of food and its high prices cause wars and revolution . If we do not understand this , now we face a global revolution and elite elimination , and a global war to come .

The US is preparing for the global game with Russia and China because etc is facing a huge economics crisis , which Will cause an internal crisis and an exchange of elites , i.e. a revolution . To avoid this , they prepare for a war that distracts American society from social problems . American bloodthirsty capitalism hass exhausted its development reserves and that is why etc seeks a military confrontation on the Euro- Asian continent , which is a condition for the continued existence of the USA.

Warsaw, September 15, 2020, 3:35 am Bogdan Góralski

Translated into English May 2021

Program of the Decalogue Party – Program for the future development of Poland

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Program of the Decalogue Party – Program for the future development of Poland

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Program of the Decalogue Party – Program for the future development of Poland (excerpt from the book entitled Natural History and Climate Change)

Translated from Polish by Google Translate

9.2.1.1.Introduction

Ladies and Gentlemen!

Nature abhors a vacuum, so there cannot be a vacuum in politics. Fifteen years of reflection on the socio-political situation in Poland has led me to a place where the natural next step resulting from my reflections is to establish a political party. Observation of what is in politics leads to the conclusion that the existing parties do not have a program to lead Poland out of the crisis situation it has found itself in in recent centuries and years. I have created such a program and I am presenting it to you. The program for Poland is based on larger transfers of money to a poor but more frugal and economical province. It is the foresight of most provincial Poles, supported by the work of peasant immigrants, that will create demand on the market and allow cities to develop. At the same time, the province must be provided with access to the latest knowledge, so that this foresight has optimal technological support. The program for Poland is the policy of neutrality of the Polish state, decentralization of the state organization leading to the development of rural areas and agriculture, development of distributed energy, irrigation of Poland’s arable lands, population of Poland, stimulation of the production of Poles, a common network of the hotel and tourism industry cooperating with the aviation industry and air transport services. Poland can become the spiritual center of the world and can develop a synthesis of the world’s religious systems within Christianity – a new religion.

I propose the establishment of nobility rewarded with profits from the organization of the work of the Polish people for people who will use their talents to increase their wealth and the wealth of this people.

The upcoming global climate crisis may lead to the collapse of our society’s currently weak economic system. Our territory is only 14.4% smaller than Germany, but our population is more than twice as small, GDP is 7 times smaller, and agricultural production is 2.3 times smaller. The riches of our country are ineffectively used. Trading companies in Poland sell food for PLN 250 billion annually, and the production of Polish agriculture, according to Eurostat, is PLN 85 billion. Where does the difference in these amounts go? Food sales are not recorded and not taxed. The profits are reaped by intermediaries who sell food and do not pay taxes.

If we achieved food self-sufficiency and land cultivation efficiency like the Japanese, Poland could have 561 million inhabitants. Currently, we have 17 million hectares of arable land, and in Japan, one hectare of arable land supports over 33 people (data from 2014). Our social system is productively inefficient and even wasteful when it comes to the use of Poland’s arable land and opportunities.

The coming climate and economic crisis may take away our economic and political sovereignty. We have to prevent this. We must be well prepared for this crisis. The impoverishment of the majority of society, clearly visible in recent years, forces us to act quickly before social protests begin. Poland is in the penultimate place in Europe in terms of the amount of wages to GDP (GDP), and this amount has been decreasing recently. The expression of such action is a letter to you, to the circles that should be keenly interested in the implementation of the program I have proposed.

9.2.1.2. How this program and book came to be written

For 13 years I successfully ran a trading company POL-CAT . Unfortunately, in the course of this activity, while conducting business honestly, I came into conflict with Jewish circles in the USA, Europe, Russia and Poland. When I did not agree to unfair cooperation, they tried to take over my company and destroyed it. Thanks to this, I learned how the mafia operates and its goals. Thinking for ten years about the causes of this state of affairs and looking for ways out of the conflict, I analyzed the current socio-economic and political situation in Poland. I conducted studies on contemporary Polish-Jewish relations, transferring onto paper the information I obtained both from my life rich in events and from historical studies. Through my actions, I want to change our traditions, which both develop and destroy Poland. We need to combine the experiences of many nations into one new, positive tradition. I am certain that it is impossible to reform the Polish state without integrating society – women and men, improving Polish-Jewish, Polish-German and Polish-Russian relations, and without establishing Polish-Asian-African partnership relations. My actions to remedy the existing situation consist in sending written texts to the people in our lives, including you.

On March 29, 2002 I wrote a letter entitled “Initiative for the city of Krakow”, where I proposed to bring Israelis and Palestinians from overpopulated Gaza to Poland to solve the conflict in Israel. I handed the letter to Cardinal Franciszek Macharski and Stanisław Rusinek, president of the “KRAKUS” Song and Dance Ensemble. Every tenth Israeli suffers from hunger, and every fifth Israeli family believes that they do not have “food security” – according to the latest research by the National Insurance Institute in Israel. On May 18, 2005 I sent the text “The Future of Poland” to Primate Glemp, all archbishops and bishops of the Polish Church, the Israeli Embassy and Gazeta Wyborcza. I write there about the criminal partnership of the Jewish community and the Catholic Church in Poland. Needless to say, I got no response. In the multidisciplinary work “Man and Climate”, I present the real threat of climate cooling. In the historical work “The impact of climate crises on the past and future behavior of human populations. Survival Technology ” points out that cyclical climate changes are the causes of crises, migrations, wars and revolutions. In the Program of the Decalogue Party I present the program of the party that I wish to establish to introduce evolutionary changes in the life of Polish society. These changes are intended to prepare Polish society for the upcoming cooling. I have included it in my website’s PORTFOLIO  Notes of an Indo-European , analyzes the past and future of Poland. Recently, I published a book in the CeON Repository entitled Man and climate and its fragment, work The Russian Revolution and the Climate . I write there about the role of Jews in leading the outbreak of the Bolshevik revolution. I am asking you, ladies and gentlemen, for comments that will help me in further work. In 2016 and 2017, I published many articles and my book on Researchgate entitled Natural history and climate change. I have also published many research projects and my works have been read by over 60,000 scientists from around the world.

POL-CAT

“Tools for people proud of their work”

9.2.1.3. A NEW TRADITION WILL BUILD A NEW POLAND

A thousand years ago, Poland’s elites adopted Christianity and with it part of the traditions of the peoples of Judea, Romans and Greeks. In this way, the formation of a new identity of the nation related to the teachings of Jesus Christ began. Global climate changes have caused tribes of Scythians, Sarmatians, Germans and Roma to come to the future Polish lands for thousands of years. The first representatives of the Israelites came to Poland almost ten centuries ago, having a centuries-old tradition of faith, management and law contained in holy books. For a thousand years, these nations, living together in the Polish state, have created a new tradition, which has also been enriched by the culture of our neighbors and nations wandering through the territory of Poland – wandering thanks to trade and as a result of wars. During this time, the modern Polish nation was genetically shaped, which now contains the genes of the ancient Slavs, Semitic and Germanic peoples, the Roma and others. Genetic research conducted in the province Pomeranian by prof. Jan Lubiński from the Pomeranian Medical Academy found a mixture of Slavic and Jewish genes in the population, so the nation’s gene pool is more complex than we usually think.

Global climate change is ongoing. The return of the Ice Age to Europe is very likely. This will force the nations of Europe to migrate en masse south to Africa. We must prepare for this cataclysm, which will probably begin in the 21st century, and take countermeasures. Let us treat other nations well that have come or will come to Poland as a result of global climate change. Soon we may be deprived of our homeland and we ourselves will become “strangers” in someone else’s land.

For the last 200 years, the Polish nation has experienced difficult times resulting from partitions, uprisings, wars and revolutions sweeping through Polish territory. For 200 years, the elites of our country have been destroyed. Many of the misfortunes that befell the Polish nation over the years were related to the climate. From the 16th to the 19th century, the Little Ice Age lasted in Europe – a strong cooling of the climate, which was associated with crop failures of cereals and potatoes, which led to social unrest and rebellions. It is probable that the associated economic crisis was one of the main causes of the collapse of the Polish state and resulted in the partitions of Poland. Economic crises caused intolerance towards other cultures, e.g. the Counter-Reformation and anti-Semitism. World War II and Stalinism brought the Holocaust to Poland and the extermination of the Polish intelligentsia. In my opinion, these disasters resulted from climate change, wars between old and emerging new traditions as well as wars between the social strategies of patriarchy and matriarchy. Today, in 2015, in the face of the crisis in Polish society, we were faced with the need to verify the history of our nation and decide on how to proceed in the future – creating our new national tradition. Our new intelligent tradition will allow us to avoid the pitfalls and failures that result from mindlessly moving into the future without a plan of action.

To formulate a new tradition, it is necessary to verify the old ones and synthesize them in order to extract from them factors that are important and valuable for the development of society. Everything that is backward and harmful to the development of the country and Polish society should be rejected. In this way, we can creatively engage in global integration processes.

9.2.1.4. LET’S BUILD A NEW POLAND AND A NEW TRADITION

On Polish lands, the genetic material of many component nations was practically united, which resulted in a qualitatively new modern Polish nation. What is characteristic recently is that a well-educated minority, genetically and culturally related to the Israelites, has strong influence in this new society. However, this minority is unable to conduct a policy that takes into account the skills and aspirations of all Poles. We must bring back to life the elites who supported pre-war Poland – the Polish nobility. She learned a bitter lesson in history and perhaps learned some lessons from it. It is also necessary to expand the power base with the knowledge and inspiration of a new, non-hereditary nobility necessary for Poland – people ennobled for contributing to their own happiness and that of the Polish people.

The phenomenon of the fusion of genetic material is not followed quickly enough by the mixing of traditions, which takes place with the participation of consciousness that is usually burdened with many prejudices. Let’s be sure to discuss the new tradition and articulate it so that it will lead us out of senseless conflicts that make it difficult to plan actions that could direct the Homeland to calm waters. We do not need further forced suffering of millions of people. Voluntary suffering accepted by the individual, however, allows for the continuous progress of civilization.

According to my historical research, the First Polish Republic collapsed as a result of the effects of the long-term climate crisis related to the Little Ice Age. It also collapsed because the biological power of our nation – its numbers – was too small compared to the demographic powers of Russia and the German nation. Today we are once again experiencing a demographic crisis in Polish society and we need to increase Poland’s population.

The Second Polish Republic, continuing old Polish traditions, transformed the regained freedom by evolving in accordance with the requirements of the times. In its short period of existence, significant successes were achieved in rebuilding the country. However, the development of the Polish state did not effectively remove internal and external development barriers, which included ethnic relations in Poland and relations with neighbors. We should continue the best traditions of the First and Second Polish Republic by creating a modern, universal ethical system that will support the new social, economic and political order.

I propose the re-establishment of nobility rewarded with profits from the organization of the work of the Polish people for people who will use their talents to equally multiply their wealth and the wealth of this people-nobility for the new Polish elite.

World War II devastated our lands, destroyed the elites and moved the borders west. The criminal Stalinist system caused the further destruction of the Polish elites and resulted in the remaining in exile of multitudes of valuable Polish citizens. The criminal regime murdered 100,000 people after the war. members of the Home Army, disrupted the evolution of the Polish social system and impaired the basis of the Polish economy – agriculture. Conducted in Poland after the war, the so-called The agrarian reform had two goals – the economic destruction of the landed gentry and the political elites derived from them. This prepared the ground for the rule of Stalin’s chosen so-called żydokomuny – to people who have lost faith in everything. The descendants of this formation currently have power in Poland (they lead the PO and PiS parties) and are unable to use it for the benefit of Poles. The expropriation of the Polish landed gentry, the best Polish farmers, resulted in the destruction of the economic and agricultural structure of Poland, shaped over centuries of evolution. This later caused difficulties in feeding the Polish society (excessive export of food to the USSR), which contributed to the creation of “Solidarity” and the fall of the Soviet empire. It is true that the “agrarian reform” eliminated land hunger among the small and landless peasant class, but it happened against the logic of history, because currently these small farms created by the “communism” are collapsing and ceasing to exist for economic reasons, which will soon cause food prices to become more expensive in Poland. These small family farms need to be supported with a modern organizational and financial framework for agriculture.

The destruction of the Polish landed gentry led to the decline of agriculture, which in the Second Polish Republic was the support of the national economy. Production of Polish agriculture in 2008. it constituted approximately 3% of GDP, while during the times of the Polish People’s Republic it reached 20% of GDP. This is probably due to the fact that food trade is not recorded and not taxed. This situation poses a huge threat to the country and its development. Today, in 2015, I predict the arrival of another revolution in Poland and I hope that it will create a chance for the descendants of Polish landowners and nobility to return to society, who will perhaps rebuild Polish agriculture.

However, real socialism, imposed on Poland and lasting for 45 years, strengthened the foundations of our present-day country, which should be appreciated, respected and continued. This came at the cost of great sacrifices made by the entire society financing industrial development. Jewish elites worked for the Polish People’s Republic with energy and dedication, seeing it as a chance for a decent life. The Polish nation did not appreciate this because the development of industry in Polish lands was too rapid, wasteful and not adapted to the capabilities and needs of Polish society. In the times of the Polish People’s Republic, the expansion of heavy industry was pushed, forgetting that the industry does not produce for itself and must be supported by the rest of the economy, i.e., among others. in agriculture. The expansion of industry was centrally directed and financed with public money. Today, Polish industry does not have a strategic action plan, secured financing or support in demand-generating agriculture. The success of the Polish People’s Republic was the development of a universal education system, and its reform for the 21st century is necessary to develop the Polish education system.

The banks are 80 percent in the hands of foreign capital. These banks, bought by foreign capital, deal with our Polish money. We cannot cope without a strong domestic financial planning center, so let’s create one. Poland’s economic framework is currently strong, but we need to fill it with new written content through the activities of enterprising Poles and foreigners coming to Poland.

The socialist system sensitized Polish society to the slogans of justice and social equality. He also showed that a joint but voluntary effort of the entire society can bring success when provided with appropriate and competent leadership.

The free market system introduced after 1989 cleansed the economy of unnecessary things, but what is characteristic is that strong state-owned enterprises constitute the backbone of the economy. Everything that was weak in the market failed due to lack of financing. Practically almost everything built in Poland after 1989 was built for foreign money. The exceptions are family enterprises that use the opportunities of trade and services and entities that use the intellectual potential of society. A significant part of economic turnover is controlled by mafias who criminally intercept the best ideas of Polish entrepreneurs. These mafias support the largest Polish political parties PO and PiS. This does not allow for the creation of a camp of real reforms necessary in Poland.

There is a need to explain the phenomenon of male mortality. There are now 1.6 million widows in Poland and only 0.4 million widowers. From 1955 to 1985, the OVERMORTALITY of men increased by 60%. 300 thousand widows receive survivors’ pensions after their deceased husband. In my opinion, this proves the mass poisoning of Polish men by mafias in order to take over their wealth through marriage. A poison that reacts with the male hormone testosterone is commonly used, resulting in a simulated heart attack or cerebral hemorrhage.

Polish mafias are financed by, among others, by the Polish Catholic Church, in turn subsidized by mafia companies. Church-mafia interests are possible thanks to an appropriately prepared tax system – i.e. a possible deduction from income intended for church purposes. This is one of the main obstacles to conducting honest business activity in Poland.

The source of Poland’s problems is, among other things, a population that is too small for the country’s area. Since 1925, the birth rate in Poland has decreased four times and is currently the lowest in Europe. Since 2011 The number of people of working age began to decrease by 5% in 20 years. At the same time, according to GUS forecasts that the number of people of post-working age will increase by 64%. There are already problems with paying pensions; ZUS already has to take out loans to pay half of the pensions and annuities, and how will it pay them back? This problem will grow and if the demographic situation does not change, Poland and ZUS will go bankrupt. Who will then support 10 million retirees and pensioners?

Poland’s low population growth proves the country’s ineffective ethical, social and economic system. Polish men have no motivation to develop their businesses, at risk of death at the hands of the mafia taking over the best companies. There are no civilized social institutions supporting business development. At the same time, the cost of raising and educating a child up to the age of 25 was estimated at PLN 250,000. Ordinary people in Poland cannot afford such costs of having children, but Polish women emigrating in England willingly give birth to children when they have conditions to support them. The Polish countryside is currently depopulated, especially the lack of women – candidates for farmers’ wives. Polish women are too comfortable to accompany the farmer in his difficult and thankless work. We need to open a marriage agency for Polish farmers and invite Asian and African women from peasant families to Poland. The population density of the most populated regions in Asia is approximately 2,000 people/km², in the Gaza zone of the Palestinian Authority the population density is 4,118 people/km², (population density of the Polish countryside is approximately 50 people/km² – one person working in agriculture per 7 hectares of arable land ). People living in such a dense population in Asia must be extremely ethical, and that is exactly what we need in Poland. Organizing the migration of peasants from Asia and Africa would solve demographic problems and save the Polish pension system. It would also help overpopulated countries. Mating mixed couples would help rebuild and strengthen the declining Polish rural society. He needs hands to work and hope for a better life than before. Such hope now appears with the increase in exports of Polish food.

Closing the eastern border resulted in losses in agricultural trade of approximately USD 20 billion annually. Competition with a wealthy European farmer supported for decades by the EU is not easy for a Polish farmer oppressed in the Polish People’s Republic. We need to create social institutions that support small-scale Polish agriculture and help it function. We need to build modern agricultural infrastructure in Poland to support small-scale agriculture.

Currently, approximately 3 million hectares of arable land in Poland are unused. According to the government report, at the end of 2010, the State Treasury owned 11.2 million hectares, which constituted 35.9% of the country’s area. Moreover, many small farmers do not cultivate the land but rent it to others who have machinery. This land is definitely not being used properly. On this land you could feed yourself by: European standards, approximately 10-15 million more people than now in Poland. We need to bring 15 million peasant immigrants from Asia and Africa to Poland. Completely making up for the decline in labor supply in the country would require approximately 5.2 million emigrants to settle in Poland in the years 2010-2060, i.e. maintaining the average migration balance at a level above 100,000. annually. For comparison, according to the official estimates of the Central Statistical Office, the negative impact of emigration from Poland in 2004-2010 amounted to an average of 165,000. people per year. I propose settling entire villages of peasant Asian migrants in sparsely populated Western lands.

In India, 42 percent of children under five years of age are malnourished and nearly 60 percent of this age group have developmental delays, according to a new study. This is a national disgrace – he said on Tuesday, January 10, 2012. Prime Minister Manmohan Singh.

The authors of the report on hunger and malnutrition examined over 100,000 people. children in nine of 28 states between October 2010 and February 2011. It was the first study conducted by the Naandi Foundation , a Hyderabad-based non-governmental organization, and the largest of its kind since 2004. Prime Minister Singh presented a summary of the latest research on Tuesday. Details of the report are not yet known. Despite impressive GDP growth, which has averaged 8% in recent years, the country’s human development index is very low, according to the UN. India ranks 119th out of 169 countries in this respect. UNICEF estimates that one third of the world’s malnourished children under three years of age live in India . Malnutrition is higher there than in sub-Saharan Africa. The government wants to combat this problem by subsidizing food for three-quarters of the population. A law on this matter may be adopted soon.

India cannot overcome the hunger that is oppressing its society on its own . We need to help them, after all, they are our Indo -European ancestors. Let’s bring them to Poland, give them plots of land and help them settle in Poland.

This would greatly improve Poland’s productivity, internal demand, economic situation in Poland and the demographic situation. It would also diversify cultural life and improve the image of Poland as a country of people open to the world and other cultures. The condition for such changes is the creation of a new universal religious and ethical system suitable for all Poles, including those of the future.

There are too many women in Polish cities and for them it is necessary to import enterprising bachelors from Africa, China and India. This will fill Polish cities with satisfied people with useful professions. The population density of Poland is 123 people/km².

Full reprivatization should also be carried out, i.e. return to the owners what the communists took, and full compensation, in the form of state treasury bonds, should be paid to Polish citizens expropriated by tsarism and other invaders and Stalinists. The feudal system of agricultural production using land leasing is the most effective system. In feudalism, the social position of an aristocrat or nobleman depended on the number of subjects providing taxes. The greater the number of subjects renting land, the greater was the wealth of the feudal lord. The greater the productivity of the subjects, the greater the aristocrat’s profits. It was a system that rewarded population growth and agricultural production. It was a socially distinguished system. If we introduce this system again in Poland, it will influence the growth of the Polish population and the increase of production in Poland. It is necessary to create a modern version of the feudal system and entrust it to the care of the Polish non-hereditary nobility. This will create conditions for the descendants of the Polish nobility to return to the country. They will bring with them knowledge about the world and capital. We should also start pursuing a well-thought-out immigration policy with the world that can strengthen our society with wise tradition and knowledge.

A new uprising of the Polish nation is needed, such as that which took place during the reconstruction of the country after the war and during the peaceful revolution of Solidarity. Minorities need to be united with the rest of society. The nation must be united through agreement and joint action around the construction of national investment capital concentrated in one perfectly managed and ethical company. This company will be independent from the EU and will allow us to flexibly manage the country’s potential – it will be a market regulator. This strong financial-scientific-supply-distribution-service center POL-CAT, operating without profit, is needed so that a thrifty Pole can set up his own company, if he is a specialist, get a supply loan to start a business, or run a scientific activity. His company will be supported by professionals cooperating with this strong POL-CAT center to ensure low operating costs. POL-CAT would be a market regulator removing asymmetry in access to knowledge and goods, the creation of which is postulated by enonomists awarded the Nobel Prize in 2001.

The POL-CAT Center would actively promote the products of the Polish economy and the Polish tourism industry abroad, using the large Polish diaspora abroad. Center

POL-CAT must also be strong in order to cheaply buy good production equipment for a businessman to be competitive in Europe and around the world. It must be strong also because all profits will be allocated to scientific research needed by Polish society. Science would gain a permanent and strong source of financing. In other words, this strong financial-scientific-export-supply-distribution center would support market processes in Poland. (the principles of operation of the POL-CAT company are available at the link:

http://bogdangoralski.info/2018/02/22/pol-cat-joint-stock-company/)

and also at the link: https://ia601504.us.archive.org/20/items/polcatjointstockcompanyprinciples/POL-CAT%20joint-stock%20company%20principles.pdf

Currently, Kowalski is being told: “Open a company, conduct research, export,” while all suppliers, including you (taxes, ZUS) are waiting for his money. Nothing supports his initiatives and activities. This is banditry, not a free market. This is how mafias are born as organizations supporting business activities, but they have to pay tribute. Supporting small and medium-sized businesses will increase Poland’s production and increase budget revenues. It will also limit the unfavorable phenomenon of concentration and monopolization of industrial and agricultural production. EU research between 2002 and 2010 showed that 85% of new jobs in the EU are created by small and medium-sized enterprises. Large companies create more jobs only in Poland and Slovenia. This is a sick phenomenon, proving that small and medium-sized businesses in Poland are discriminated against by social and legal mechanisms. This needs to be changed as soon as possible.

POL-CAT will support the Polish farmer: farmers should be prepared and strengthened by practical training in agricultural production skills and technologies, and a modern, productive and innovative workforce should be promoted. Important factors should be access to easy loans for production, good quality seeds, easy to obtain and cheap fertilizers, good irrigation, cultivation and marketing processes. The POL-CAT company must pay attention to this before releasing the sale of Polish land to foreigners. POL -CAT will help farmers buy and rent modern agricultural equipment in parish machinery centers. Such a small Denmark produces three times more food than it needs. Greater Poland produces only for its own needs. We need to increase Polish agricultural production and export it. The world needs food – over 1 billion 300 million people are hungry, and there will be even more.

By 2050, global food production needs to be increased by approximately 65%, and this can only be done without problems in Europe and the Americas, so let’s get started.

The generosity of society, which lacks an honest program and leadership, is unused. The former noble elites were annihilated and the current ones are unable to meet the demands of the times. I believe that we will unite and gather capital together that will bring new life to our new society of solidarity. A nation is a community of treasure and tradition. Poles have approximately PLN 1,200 billion in savings and are able to save up to PLN 3 billion per month. This capital, skillfully used, will give a development impulse to the Polish economy. The generosity of Polish society is enormous, but unused on a daily basis. Let’s use it to raise capital for our nationwide and multi-industry company. This company will manage our shares in the economy created on Polish soil and build modern agriculture, hotel industry, aviation, communication and transport industry (current transport systems are too expensive for food trade. It’s time for a revolution in transport and let’s try to make it in Poland). This company will buy shares in state-owned enterprises and will constitute a controlling body of society.

Why should there be one large market company? Research among students in Europe and Poland has shown that young people do not dream of starting their own company, but of a quiet workplace ensuring knowledge development and social security. Not everyone was born a businessman. In this large, free-market company POL-CAT, which will be their property, they will gain experience and understanding of social needs necessary to open their own business. Moreover, only large and efficient economic entities have a chance for unrestricted development in a globalizing economy.

Poland currently has external security assured. Participation in the EU and NATO protect us against external aggression. Fraternizing with the nations of Asia and Africa will additionally protect us against the aggression of our neighbors. A new neutral position of Poland is needed and it will best secure Polish borders and improve Polish foreign policy. Poland is a Christian country and Christ’s teaching excludes violence (including armed violence). The Polish Church, which has strong ties with the Polish army, does not follow the teachings of Christ. Let us consistently follow the teachings of Jesus Christ.

The internal situation and the inevitable cooling may become a threat to Poland. In 2008 and 2010, according to American government research institutes, we had two small global climate coolings. Both caused an economic crisis and food prices, which resulted in revolutions around the world. Since food importers are mainly oil-exporting countries, the increase in food prices resulted in an increase in oil prices. Food price increases resulting from climate crises trigger an inflation spiral. In 1973, there was a crop failure, after which world oil prices immediately increased, according to John.W.Warnock’s book entitled Politics of Hunger. To combat inflation today, food production must be increased. This will protect us when the global climate becomes more cold.

The internal threat is currently visible in politics, where the lack of agreement on the general rules to be applicable in Poland translates into a crisis of trust in politicians and scientific elites. POL-CAT will restore society’s trust in the scientific and political elites. A significant part of society suffers from poverty, which may cause social unrest. The new elites will prevent Poland from becoming poorer.

The growing generational conflict in Poland and Europe will be important in the future. This older generation has jobs and will have pensions that will be paid for by the youth. Meanwhile, young people may rebel against high taxes, which will trigger a social collapse and generational conflict. According to Eurostat data for 2011, 14% of Poles cannot afford to pay for an apartment, electricity and heating, or go on holiday, they do not have, for example, a washing machine, color TV or telephone. The second 14% are at risk of poverty – in total, 10 million Poles live in the poverty zone. If we sold cheap food to, for example, Egypt, we would send millions of compatriots there on holiday in return. Unfortunately, we do not have significant food surpluses because we have so much unused or ineffectively managed agricultural land.

A new political force must emerge that will unite Polish society around a generally accepted idea. This force will respect the belief in a world inaccessible to our senses, professed by the majority of Poles, and provide conditions for self-government.

The state of trade unions should be limited and the principle should be introduced that a trade union is maintained from the contributions of its members and not from the budget of the company employing them.

The climate threat is inevitable because climate cooling is a cyclical phenomenon. We do not know when the cooling will come. We still have 5, 10, 50 or more years left. The cooling of the climate will cause another economic crisis (the COOL AND SNOWLESS WINTER 2012 resulted in the freezing of crops on an area of one million hectares in Poland) and the upcoming ice sheet in an unknown perspective (it needs to be researched!!!) will destroy farmlands, factories, houses and churches. Priests will conduct masses outdoors, as at the beginning of Christianity. Therefore, I propose to pledge all church properties as long as someone wants to take them as collateral for loans, and invest the obtained loans in the development of parish cooperatives. The potential of agriculture is untapped and there is a huge scope for economic opportunities for parish communities. Currently, most peasant farms have lost the ability to self-finance their development (an opportunity for them is specialization in fruit and vegetable production, which increases the efficiency of farming). This results from price relations in the food trade. In market food prices, at least 80% is the income of intermediaries and only 20% of the price is the income of farmers.

Food trade intermediaries generally do not pay income taxes, which causes at least PLN 30 billion in losses for the state budget. Food trade must be taxed.

Parish cooperatives can improve supplies for farmers, because since joining the EU, the prices of agricultural products have increased significantly: Losses per 1 ha of corn due to price increases after May 1, 2004 for fertilizers amount to approximately PLN 957/t, for seeds – PLN 236, for drying per 1 ha – PLN 552, and for fuel use per 1 ha – PLN 258. In total, the balance of losses amounts to PLN 2,003/ha – summarizes Tadeusz Szymańczak from PZPRZ. As a result, Polish food has become more expensive and this must be prevented . According to IERiGŻ data, in the years 2007-2011 the income of Polish farmers decreased by 60%.

Jobs created in agriculture cost the least. According to the World Bank, investments in agriculture are the most effective in reducing social poverty. Let’s invest in agriculture.

The importance of the issue of food production is emphasized by the fact that the most industrialized countries in the world subsidize the agricultural sector. Russia is threatening the EU to sign contracts for the supply of agricultural products with South American countries. All this shows how important it is for each country to secure the supply of adequate amounts of food. Food production drops dramatically when the climate gets colder. Food shortages then cause economic difficulties and trigger social unrest, as in Poland in the 1970s and 1980s. You need to know that you can earn good money by exporting food. Our neighbors, the Russians, had to import food worth USD 32 billion in 2010, and USD 45 billion in 2014. In 2010, Ukraine bought fruit and vegetables from Poland for USD 800 million. Currently, Italy, Greece, Spain and Portugal are not self-sufficient in food. Also, the UK is only 74% self-sufficient in food. Japan produces only 39% of the food it consumes. South Korea imports 50% of the food it consumes. Depending on the harvest, India spends from 10 to 20% of the value of imports on food purchases. China’s food imports from the US alone are worth $20 billion. Over one billion three hundred million people are hungry in the world, and in Poland farmers pay fines for overproduction of milk – it’s a horror! We need to earn money from agriculture and food processing and organize society perfectly before the cold snaps. Such a well-organized agricultural society will easily find a new homeland when the time of migration comes. The mere cooling by an average of >2ºC (average annual temperature) will bring dramatic consequences in the form of crop failures, natural disasters and wars. The last reduction in the average annual temperature by 2ºC, in the period from the 17th to the 19th century, the so-called The Little Ice Age brought about the weakening of society, agriculture, and therefore the economy and state finances, which ended with the partitions of Poland.

We should demand that the European Union abolish subsidies for agricultural production. This will happen soon when food prices become more expensive. This will bring wealth to our country. Money alone is not enough because you also need to have a plan to use it and I have it.

Dear Scientists!

In the text below I have included the result of seventeen years of studies on the functioning of Polish society. My young life brought me suffering that created a hunger for knowledge about the environment around me. The acquired knowledge allows me to remove the causes of suffering and establish order in my life and the environment around me. So, during seventeen years of studies, I went from suffering through understanding its causes to the final conclusions about the needs of my Polish community, which I present below:

Principles of humanistic progress in the economy and politics of Poland

Author: Bogdan Góralski

Library of the Historical Institute of the University of Warsaw

Will global peaceful evolution begin in Poland?

So far, no revolution has created a beautiful and just social system. All revolutions were bloody and unethical, that is, they did not achieve their goal without wasting human life and social energy. After 16 years of research, I have formulated the principles of effective and peaceful evolution that will allow us to realize human ideals. The global peaceful evolution will begin in Poland, which will bring social and international peace thanks to Poland’s successful social and economic reforms.

The Catholic Church is an emanation of the idealistic Jewish faction, and Marxism is the ideology of the second, materialistic Jewish faction, and both are fighting for power in Poland. So that as a result of this fight, Poland does not sink into the depths of collapse, I would like to start a socio-economic experiment in Poland based on simple Polish principles, which I mention below and which give all Poles a chance for a dignified life:

  1. All politicians earn as much as the average salary in the country.

2 Only anti-corruption POL-CAT supplies materials and sells services in Poland:

Link to the principles of operation of POL-CAT: http: //bogdangoralski.info/2018/02/22/ pol – cat -joint- stock – company /.

  1. Production companies are free from prohibitions.
  2. Landowners, owners and management of enterprises earn as much as the average salary of their employees and tenants.

POL-CAT will be a precursor of ethical changes in Poland and a controlling body of Polish society.

Warsaw, February 1, 2019, 18:25 Bogdan Góralski

III.9.2.1.5. Why the Decalogue Party?

I will create the DECALOGUE Party, which will become a power environment grouping honest Poles of all nationalities creating Polish society. Poland needs a simple, universal moral system to continue the country’s reform. Both the DECALOGUE (it needs to be rewritten!) and the Commandment to Love Your Neighbours – and even more – LOVE YOUR ENEMIES can be applied in life, so I propose to rely on them. Love for one’s neighbor may consist in interpreting the laws of the Decalogue always to the benefit of one’s neighbor. Nowadays, love for one’s neighbor should consist in helping to depopulate the overpopulated countries of southern Europe, Asia and Africa. The commandment to LOVE ENEMIES leads to humility towards neighbors, to learning and becoming a disciple of Jesus Christ – that is, to salvation and second life.

Japan managed to reform the country after the war only because the principles of the samurai code, Confucian and Buddhist morality were observed in social life. The post-feudal elites were well motivated to fight for the future of the country. This created the foundations of the economic and political system. There was no morality in Wałęsa’s Poland and that is why Japan II failed. There was also no noble elite, which was necessary.

We need a common and simple moral system created in our culture. This system for our culture is a combination of the old Polish tradition of freedom, the DECALOGUE and the Commandment to Love Enemies. The DECALOGUE is an emanation of the culture of ancient Egypt and is the basis of Judaism, and the Commandment to Love Enemies (previously known in many cultures) is the basis of Christianity – so it is a compromise of many traditions.

Why freedom? Because it leads to responsibility for improving ourselves and the social environment around us.

Why rely on the Decalogue? Because it leads socially imperfect people to respect each other, and the love of enemies is the highest respect . The society of free and loving people will be efficient and effective in action. He will efficiently achieve the goals ahead of him and survive crises. An ethical person lives with the lowest possible energy consumption, which means he should be a vegetarian. Christ’s postulate of “Sharing bread” is the crowning achievement of ethics, because it will provide nations with the necessary basis for living in peace. If a person learns to save all energy, he will stop feeling the pain of existence .

Warsaw , 2000-2017 Bogdan Góralski

9.2.1.5. Why the Decalogue Party?

I will create the DECALOGUE Party, which will become a power environment grouping honest Poles of all nationalities creating Polish society. Poland needs a simple, universal moral system to continue the country’s reform. Both the DECALOGUE (it needs to be rewritten!) and the Commandment to Love Your Neighbours – and even more – LOVE YOUR ENEMIES can be applied in life, so I propose to rely on them. Love for one’s neighbor may consist in interpreting the laws of the Decalogue always to the benefit of one’s neighbor. Nowadays, love for one’s neighbor should consist in helping to depopulate the overpopulated countries of southern Europe, Asia and Africa. The commandment to LOVE ENEMIES leads to humility towards neighbors, to learning and becoming a disciple of Jesus Christ – that is, to salvation and second life.

Japan managed to reform the country after the war only because the principles of the samurai code, Confucian and Buddhist morality were observed in social life. The post-feudal elites were well motivated to fight for the future of the country. This created the foundations of the economic and political system. There was no morality in Wałęsa’s Poland and that is why Japan II failed. There was also no noble elite, which was necessary.

We need a common and simple moral system created in our culture. This system for our culture is a combination of the old Polish tradition of freedom, the DECALOGUE and the Commandment to Love Enemies. The DECALOGUE is an emanation of the culture of ancient Egypt and is the basis of Judaism, and the Commandment to Love Enemies (previously known in many cultures) is the basis of Christianity – so it is a compromise of many traditions.

Why freedom? Because it leads to responsibility for improving ourselves and the social environment around us.

Why rely on the Decalogue? Because it leads socially imperfect people to respect each other, and the love of enemies is the highest respect . The society of free and loving people will be efficient and effective in action. He will efficiently achieve the goals ahead of him and survive crises. An ethical person lives with the lowest possible energy consumption, which means he should be a vegetarian. Christ’s postulate of “Sharing bread” is the crowning achievement of ethics, because it will provide nations with the necessary basis for living in peace. If a person learns to save all energy, he will stop feeling the pain of existence .

9.2.1.6. Decalogue Party and POL-CAT

The financial arm of the DECALOGUE Party will be my company POL-CAT, owned by Polish youth, which I hereby donate (together with all its rights) to them. Let this be another example of a new tradition of inheritance emerging – passing on life’s achievements to society . Let our children gain a position in society thanks to their own diligence and talents. Such healthy competition will develop our civilization. Of course, there is a problem of succession – who will run such a company after my departure, but we still have time to solve it . A small digression here – in capitalism the basis is private property, in communism social property. In my system, you can get rich, but you have to sell the acquired property to society (it cannot be inherited) and ensure a comfortable retirement. This is the so-called third way. I published the principles of operation of POL-CAT on the Eioba website , link: http://www.eioba.pl/a/5hr6/osob-dzialania-pol-cat-sa

“ Rousseau , according to Bankim Chandra Chatterjee , also occupied a special place in the dissemination of egalitarian ideas. His concept prepared the ground for the bourgeois revolution in France and also initiated the development of socialist and communist thought, which focused its attention on this problem. Like some utopian socialists, he believed that in order to remove disproportions between individual groups of people, it was necessary to introduce significant restrictions on the law of inheritance. An heir should inherit only what is absolutely necessary for his maintenance and education – the rest should serve to meet the needs of the entire society. ” ( Justyński 1985:156)).

Using the structures of the DECALOGUE Party and the POL-CAT company, I will, in a planned manner, build a new free market economy in Poland based on ecological agriculture (Polish agriculture is already ecological today), wind, water and biogas energy, aviation industry, cheap transport and air communication, and industrial tourist center with a chain of cheap hotels (an average tourist leaves $300 in Poland). Developing agriculture, energy, mining, aviation and tourism will influence the harmonious development of the entire Polish economy.

Currently, there are no hotels in Poland – we only have 35 hotel beds per 10,000 people. inhabitants. There is an urgent need to create a chain of Polish hotels because currently only 13% of hotels in Poland belong to chains. Meanwhile, 50% of business bookings are made online . The Polish hotel chain will be Poland’s best advertisement and will increase the quality of hotel services. Poland will be a country worth visiting, so let’s develop the Polish hotel industry. In the Czech Republic per 10 thousand. There are 220 beds in the population, 703 in Austria and 2,000 beds in Malta. In Poland there is one airport for 3.2 million citizens and in the EU for 460,000. inhabitants. Regional airports will develop dynamically and need a good investor – this is a good task for POL-CAT.

Let’s develop the airport network and air transport – that’s what the whole world does. The development of the industry of cheap air transport machines will allow Poland to export surplus food, coal and fuel (Asia and Africa suffer from a lack of food and fuel), develop tourism and domestic communication.

The basic organizational and political unit of the state will be the parish community, the religious commune, in which a cell of the DECALOGUE Party will operate, which will provide citizens with a natural need for social bonds and will meet the need for a sense of purpose and structure. It is necessary to popularize the study of world religious systems in Poland to facilitate understanding between people – all religious systems are convergent in Heaven.

None of the parties operating in Poland has any idea on how to stimulate the nation’s economic life and eliminate the foreign trade deficit. This deficit is the reason for Poland’s current debt of over PLN 1,500 billion (ZUS is indebted for PLN 2,070 billion), which is mostly the result of mistakes of the last 70 years. In 1996, the repayment of interest on the debt consumed 16% of the Polish budget (the same as budget salaries) and in 2011 it will reach approximately 3% of GDP, and 16% of the budget amount, i.e. PLN 42 billion. Polish exports are not supported by loans, insurance or effective promotion and this needs to be changed. My company POL-CAT will take care of this. Appropriate domestic and foreign policy, as well as good relations with Polish minorities and neighboring nations will contribute best to the increase in exports. Poland should declare neutrality and consistently observe it.

emission restrictions forced on Poland , resulting from the false climate theory promoted around the world, will result in annual costs of 5% of GDP and will destroy the Polish energy sector and industry. Where will we get the money for these expenses and for pensions, annuities and salaries of the public sector?

This shows how easily, based on my research, the false theory about the disastrous impact of humans on the Earth’s climate can be refuted. Spending several dozen million euros on research and earning EUR 50 billion by avoiding paying tax on CO 2 emissions, isn’t it a good deal?

The essence of all the changes recently proposed in Poland is that in each version of events, poor people are left to their own devices. Polish society is apathetic, passive and does not engage in political activities. Due to lack of funds and knowledge, he does not engage in business activities. People have been taught for centuries not to get involved in the political and economic life of the country. Poles are replaced in social activity by an army of 370,000 state officials, which apparently must be reduced to 100,000 competent and educated individuals who are perfectly familiar with the regulations of the European Union. This means a revolutionary reform in the management of the country in the coming years, in which citizens’ self-government will have to increase. The reduced number of officials will have to be compensated by an increase in social capital that expresses willingness to cooperate in local communities.

9.2.1.7. Parishes and religious communities need to be reformed

In order to reform the country, it is necessary to note that the smallest socio-economic unit of our country is the parish. It is the smallest unit of society capable of economic investment (investments include churches, construction of cemeteries, etc.). The Catholic parish had a predecessor, the Jewish community. The tradition of organizing Jews into communes was brought centuries ago from the Babylonian captivity. Economically efficient Christian communities were probably the reason for the success of Christianity in the declining Roman Empire. Today, the Catholic parish is dependent on the state and the Church. It is closely dependent on both of these organizations to provide services to parish members. This results in the incapacitation of parishioners – citizens in the spiritual, social and political fields. Citizens are not able to create policies at the lowest level of national organizations that are consistent with their own needs, because all decisions are made for them by the Church and the state. We need to activate this cell of our society, i.e. let it manage it and make it self-governing economically, politically and spiritually. The Church, when it was very successful at the end of the Roman Empire, was an organization supporting the poor, whose number was growing rapidly at that time. That is why the Church has gained people’s trust. This is described in a fragment of the book by historian Edward Gibbon …The Decline of the Roman Empire…edition from 1995, pp. 39-41, I quote: The property of the Church was naturally managed by the bishop; public resources were entrusted to his care without any accounting or control. Since presbyters (bishops) were limited to their spiritual functions, the management and distribution of church revenues was the responsibility of the lower and more subordinate order of deacons. (…) A certain part of these revenues, within the limits of decency, was kept for the maintenance of the bishop and his clergy, a sufficient amount was allocated for expenses related to public worship, a very nice part of which were love feasts, the so-called agapae . All the rest was the sacred patrimony of the poor. At the bishop’s discretion, it was distributed to support widows, orphans, cripples, the sick and the elderly of a given community, to support strangers and pilgrims, as well as to relieve the misfortune of prisoners and captives, especially when the reason for their suffering was their unwavering devotion to religion, generously shown to each other. charity united even the most distant provinces, with smaller congregations eagerly helped by wealthier brothers with benefits. Such an institution, which took into account the misfortunes of its pupils rather than their merits, played a very important role in the progress of Christianity. (…) The prospect of immediate relief from distress and care in the future lured many unfortunate people, abandoned by the world’s carelessness to the mercy of want, to the hospitable bosom of the Church. diseases and lonely old age…

The organization of the secret Polish State in the January Uprising was based on parishes and municipalities. The parish council included the parish priest, parish head, writer, treasurer and parish manager. The duties of the parish manager in 1863 were to include: ” looking into all parish needs, such as: repairs of roads and bridges, buildings parish, church and nurseries, the construction of a hospital, the appointment of a doctor who would be obliged to visit and treat the sick in the parish ” ( Ramatowska 1999:260).

In England, the parish is the basis of local government, which makes the country’s parliamentary system the most efficient. Let us do the same in Poland, but not exactly as is happening in Jewish communities operating in Poland today. They elect a local government that ensures compliance with the laws regulating the behavior of commune members. Jewish communities, in accordance with their tradition, create their own spiritual life by selecting rabbis to serve the community members. They regulate economic life in their area themselves. Are they taking over the state’s responsibilities in providing employment, social and health care? for commune members. However, Jewish communities in Poland have had huge loans from the Catholic Church at their disposal for centuries. These loans come from contributions from Polish parishioners. This money is not disclosed in official currency circulation and creates mafia fortunes in Poland . Recently, the so-called quick loans from mafia funds. Anyone who is thinking about reforming the state cannot ignore this criminal practice of producing dirty, undisclosed money in the machinery of the Catholic Church. Someone has to multiply this dirty money, and disciplined Jews have been employed for centuries. Organizations of Jewish communities borrowed (data taken from the publication of the Jewish Historical Institute (Leszczyński 1980:200)) and borrowed money at interest from the Catholic Church, and granted loans to their members. A mechanism was created to guarantee the return of money borrowed from the commune. This mechanism may differ in the community of Ashkenazi (pro-European) Jews using the strategy of patriarchy from the matriarchal behavior of Sephardic (pro-American) Jews. The mechanism involves killing a man who does not return church money borrowed from the commune. The deadly poison, which reacts with the male hormone testosterone and simulates a heart attack or stroke, is administered to him by his wife, daughter or mother or other members of the commune, on the order of the commune. According to Jewish oral law of the Talmud then there is no murder. In this way, discipline prevails among the members of the commune because those who are less thrifty or less obedient die. It is for this reason that Jewish men are very thrifty – they simply fight for their lives. The elders of the Jewish communities are happy with this situation because the members of the communities are disciplined and easy to manage. But if you think that the Church will have a say in the discussion about fixing this state of affairs, you are wrong. The church is very happy with this mess and doesn’t care about Jewish men being killed. An offshoot of this state is the male mafia, created by Jewish men, providing lucrative places in business to its members. It also operates in the Polish Church, which is mainly a male refuge providing material security and freeing from the threat of having a family. The Polish Church is most likely dominated by matriarchal Sephardic Jews. In this way, they escape from marriages with greedy Jewish women. They are provided with food and shelter in the Church. Father Chancellor Kalwarczyk (a few years ago) at ul. Miodowa in Warsaw, the right hand of Primate of Poland Glemp, who manages all the Curia’s money, is certainly a Polish Sephardic Jew. It provides loans to trusted people from the Jewish community, who then provide loans to members of the communities. The phenomenon of the mafia is emerging around church money, an organization that manages dirty money and forces the return of borrowed money. Church money is a taboo topic, absent from the mass media controlled by Jews. They will bear the burden of responsibility for the lack of Church reforms if they continue to remain silent on this matter. The Catholic Church is also a money laundering facility for the Polish mafia. It is likely that the Polish Catholic mafia, using the same methods described above, also participates in this church money laundering machine. The difference is that the less thrifty Poles are lost when the Church’s money increases. We all live in a sick country, surrounded by a sick society that no one teaches ethical behavior.

9.2.1.8. Christ’s message will encourage the Vatican to trade food fairly

The Polish Church must free itself from the power of the Vatican and reform itself, setting an example for the ecclesiastical state. The Vatican will then probably deal with global fair trade in food and will implement the message of Christ, who said: ” Share the bread in remembrance of me ” ( Luke 22:19). Then he will be able to start ecumenical cooperation with the Orthodox Churches of Russia, Ukraine, Belarus and Lithuania, which will help us all. Independent parishes will establish economic cooperation with the parishes of our Slavic brothers in the east. This will allow us to overcome the prejudices that divide our Slavic nations. The 19th-century philosopher Dmitry N. Shipov had a similar vision of independent communities of Russians : The key to his liberal Slavophilism was the vision of Russia as “a country with local governments and an autocratic ruler at the head.” He believed in an ancient spiritual bond between the tsar and his people, a relationship that, in his understanding, was broken only by the “autocracy of the bureaucracy ” ( Figes 2009:188).

The Catholic Church is the only force in the country that has not reformed. The state was reformed and its citizens were subjected to market reforms. Only the clergy doing business with mafias clings to their status quo, which is dragging the entire country down. However, at the moment we cannot remain silent about the fact that millions of incapacitated parishioners are unemployed (they are emigrants, pensioners) and only rebuilt generosity and interpersonal solidarity – parish solidarity – can help them. The Church says that God is love. Love does not exist for itself. Love exists to cement society. It serves to make people live better. Live wisely so that everyone loves you and no one wants to slap you. Love must pay off for people to follow its path. We need to create a social system in Poland in which it will be profitable to be good to others. It is difficult but possible.

The reform carried out in the Church should consist in:

  1. 10 years of compulsory celibacy for the priest – so that he can prepare for…

future relationship with a woman. After getting married, he would go to work at POL-CAT. He would teach Polish men how to be exemplary spouses and citizens because he would have the authority resulting from the social position of the renewed Church.

  1. separating the parish priest from managing the finances of the parish community – so that he could only focus on promoting ethics in his parish. Ethics cannot exist for itself. The church cannot serve itself. Ethics was created to cement society and secure the individual in his rights. Ethics must be practically used in family, business and social life so that our civilization can develop harmoniously. Christ’s ethics enriched by the experiences of other civilizations is a model that we should create, understand and imitate.

The money should be managed by a parish council elected by the parishioners, employing an accountant to settle the circulation of money in the parish. The parish priest and priests and staff would be employed by the parish council. Of course, parish donations intended for maintaining the hierarchy and other church institutions necessary for the functioning of the Church in Poland should be preserved. However, the circulation of money in the entire Church should be subject to state control. Any monetary inflows exceeding the costs of maintaining the Church would create the capital of the parish, which would become the basis for the economic activities of the parish community. Parish communities would be supported by the knowledge, business and commercial potential and professionalism of POL-CAT .

9.2.1.9. Incorporating modern faith-ethics into the Polish state system

Poland needs decentralization of the state and improvement of the tax system – I propose leaving half of the taxes (including VAT, ZUS, excise) of parishioners in parishes and communes of other denominations. I propose introducing a 10% sales tax in Poland instead of an income tax. This solution will increase tax collection ( including taxation of agriculture, depending on the value of the land, in which 25% of all employees work. The poorest quality class V and VI lands are not subject to taxation (there are over 75% of such areas in Poland) and will increase revenues budget (in 2008, uncollectible tax arrears due to customs duties and VAT amounted to PLN 18 billion, and the latest research shows that the gray zone can easily generate PLN 20-30 billion of additional income for the state). It will also allow for a rational investment policy tailored to the needs of local communities Leaving half of the taxes in the parish or religious commune will immediately result in an increase in the population of parishes and communes, and immigrants from other countries will be eagerly welcomed as income-generators.

Currently, 20% of municipalities in Poland do not have their own funds to use EU support. This does not allow for the development of the necessary municipal infrastructure. The surveyed rural leaders point to the problems of the communes: poor financial situation 52%, poor condition of roads 47%, low activity of residents 28% and poor work of councilors and local government authorities 24%. According to the respondents, the basic condition for development is obtaining funds from the EU (41% of responses), supporting small local enterprises and local initiatives (32% of responses), and supporting agritourism (35%). The reform I propose will improve all these indicators. Some of the taxes should also remain in higher-level local government units. This will automatically reduce central bureaucracy. Poland also needs a cadastral tax and it must be introduced. The cadastral tax was in force in the Second Polish Republic and amounted to approximately 2.4% of the property value, i.e. 10% of the obtainable rent. In the Second Polish Republic, a one-off wealth tax was also introduced in 1924-26.

In a parish or religious commune, a local police and a parish court can be established, which is a continuation of the tradition of community courts protecting the interests of the community. The former rural elite – the Polish nobility – will be needed to lead society again. She will supervise the agricultural financing system necessary for future Polish farmers. Parishes and religious communes of farmers who will soon come to Poland will provide loan guarantees to farmers farming on small plots. The nobility will supervise the operation of the system of supporting small-scale agriculture and the distribution of produced food. Notaries, of which there are only 1,700 in Poland, can operate at parish courts. They are needed so that the newlyweds can voluntarily separate their property immediately after the wedding. The marriage between a man and a woman is established at the moment of conception. Spouses are obliged to contribute to the child.

The parish community or religious commune would provide a credit guarantee to ethical and thrifty parishioners so that they could meet the needs of the parish society through their activities. Businessmen (and businesswomen) created in this way would run their companies and sell them voluntarily , after reaching retirement age, to the parish community, thanks to which they acquired their wealth. They would spend the money they obtained on comfortable pensions. Life is an eternal pursuit of happiness, so let’s provide our young people with conditions to realize their dreams and let them find a place in the world that suits their predispositions. Let’s not make anyone happy by force.

It is very important to organize financing for small businesses, because in as many as 86 percent of cases, business in Poland is initiated solely from one’s own savings, 6 percent of initiators are supported by loans from family or friends, and only 4 percent by a bank loan. Credit guarantees from parishes and religious communities granted to beginning businessmen will ensure good credit control, stimulate the Polish economy and reduce unemployment, and allow crowds of emigrants to return to the country. “We must remember that the situation of those giving more than 65 percent The GDP of small and medium-sized enterprises in Poland is often very difficult today due to the lack of working capital” – statement by Richard Mbewe . Increased domestic capital resources derived from the labor of millions of new arrivals will power the national banking system. Along with the newcomers migrating to Poland, international capital will arrive looking for favorable and secure investments.

The activities of rural communities could consist in organizing parish purchases of agricultural produce and organizing their trade in order to achieve greater benefits for farmers. Discounts would be granted to intermediaries on food prices determined on the commodity exchange. Parish biogas plants would be launched (this would result in increased demand for agricultural products and would reduce the size of meat farms) and small hydroelectric power plants at local retention reservoirs, providing an inexhaustible source of energy and increased water resources. Since 1992, Germany has built 6,800 biogas plants with the capacity of two nuclear power plants . The Energy Institute in Gdańsk estimated in 2003 that 6 Gigawatts of power from e.g. renewable energy sources could be connected in Poland without additional investments in the transmission network.

This means that we can start building 6,000 parish biogas plants with a capacity of 1MW each.

Poland uses only 12% of its hydropower resources, Germany 80%, France 100%. Let’s build biogas plants and small hydropower plants. Retention reservoirs will be built next to the MEW and we will use them to irrigate agricultural crops, because Poland experiences a huge water deficit.

Developing such a large investment front requires a base that does not exist in Poland. Let us, for example, allow Turkey and Norway, which specialize in building mountain hydroelectric plants, to build new power plants in Poland by granting concessions for their operation. Let the Chinese and Israelis build irrigation systems for farmlands.

It would also be possible to voluntarily combine the land of small-scale farms into a larger area that would be cultivated according to the latest agricultural knowledge by specialists working for the community (currently, according to the 2010 agricultural census, small farms are going bankrupt in Poland. The number of milk suppliers has decreased by 45% since 2004. from 355 thousand to 195 thousand, and yet small farms are the most efficient in production. At the same time, the number of entities purchasing milk decreased by 19% to 289). There were significant changes in the structure of agricultural farms, namely a significant decrease by over 25% in the smallest farms with an area of 0-5 ha of agricultural land (UR), a decrease in the number of farms with an area of 5-20 ha – by 17%, remaining at a similar level the number of farms from the area group of 20-50 ha and a significant increase in the largest farms with an area of 50 ha and more – by over 34%. Currently, 30% of agricultural land in Poland is in the hands of landowners, and yet the Polish nobility has not been given back the land stolen by the communists. The land in these large estates (probably run by mafia upstarts) is exploited wastefully (43% of the land is fallow) and yet it could bring benefits to society. This is possible because farmers pay very little taxes on the land they own. It is necessary to introduce a cadastral tax on the value of real estate, which will improve the use of land.

Leasing small plots of land to newly arrived farmers, while solving the problem of financing and supplying agricultural work with means of production, will bring a large income from land, approximately 70% higher than the current one. This will allow tenants and lessees to maintain the land. About 25% of all working people are employed in agriculture and they pay almost no taxes. Meanwhile, the state treasury takes out debts to cover its expenses and finances agricultural pensions. Registration of agricultural production at parish and municipal collection points will allow taxation of all agricultural production, which is currently impossible.

Public expenditure in Poland amounts to approximately 43% of GDP and cannot be increased without increasing state revenues. More than 50% of GDP is generated in 10 Polish cities and this proves the underdevelopment of the province. These proportions need to be changed and the development opportunities of the Polish province must be ensured. It is necessary to reintroduce a modern feudal system in the organization of the state, because it favors population, productivity and efficiency of land use.

In the feudal system, the farmer’s tax burden amounted to up to 40% of the harvest. This forced him to use the land intensively. Today’s farmers are lazy and this needs to change.

9.2.1.10. Parishes and the modern agricultural system

Today, Polish farmers have no protection against the sharks of international business supplying them with means of production. Solutions are needed to ensure the supply of agriculture throughout the country – this will be provided by POL-CAT. Parish machinery parks, agricultural supply centers and agricultural produce storage facilities could be established. According to the data of the last general agricultural census, there are 1 million 471 thousand people in Poland. agricultural tractors, i.e. by 9.9%. more than in 2002. According to the Central Statistical Office, tractors used in agriculture are characterized by high wear and long service life – the average age of a tractor is estimated at 23 years. This means that the Polish countryside will face a huge effort to modernize agricultural equipment in the coming years. Farmers cannot be left without help in such huge investment tasks. A field of action opens up for POL-CAT to organize central purchases of equipment for Polish farmers.

Small processing plants producing highly processed food products would be built in parishes . Small industrial plants serving the needs of processing, construction and emerging parish housing estates would be revived. The lack of housing is a pressing social problem – 3.2 million families in Poland do not have their own apartment. Individual construction should be supported because, according to the preliminary data of the Central Statistical Office summarizing residential construction in 2011, the highest percentage – 55.4 percent. built by individual investors. Second place was taken by developers, who account for 38.1 percent. all premises commissioned in 2011. However, the greatest emphasis should be placed on social rental housing construction for poor families.

In order to quickly build the necessary premises, competition in the field of housing construction should be strengthened by allowing solid foreign companies to enter the Polish market.

Estimates show that it will be necessary to build 5 to 10 million residential premises in Poland by 2025, depending on the speed of the inflow of immigrants. In order to provide the necessary energy to the emerging parish housing estates, it is necessary to increase agricultural production needed to power parish biogas plants, build small hydroelectric plants and other distributed energy sources.

Parish communities and communes of other denominations supporting local businessmen would create a nationwide trade network for the distribution of food products. This would enable the launch of an online agricultural products exchange. Such a stock exchange and trade network would increase farmers’ profits. The created nationwide retail chain with several thousand retail customers could distribute Polish and imported food products, which would allow it to compete with hypermarket chains.

The development of widely available local Internet and Internet technologies in Poland could contribute to the modernization of the education system through the development of distance learning methods. Television, online lectures conducted by the best professors would enrich the television education program. This would be an opportunity to improve the quality and reduce the costs of education, especially in rural areas. There are three times fewer master’s students and twice as many high school graduates in the countryside than in the city.

In order to restore the respect due to schools, I propose to abolish compulsory schooling after primary school. Polish universities should educate many foreign students and they can be helped in this. This would create demand for scientists and revitalize Polish science. Today, all Polish universities earn $100 million annually from selling their scientific achievements, and only New York’s Columbia University earns almost twice as much. This proves that the system of organizing science and financing scientifically talented Polish youth is unhealthy. Well-managed parishes with the support of POL-CAT would be a good sponsor for university research projects and would ensure efficient implementation of the results of scientific research commissioned by parish businessmen.

POL-CAT would provide financing and national coordination of scientific research and its widespread business use.

Currently, it is very difficult to determine the human resources needs of the Polish economy. The balance of specialists needed by parish cooperatives will help precisely define the teaching programs of Polish universities, which will immediately verify and reform the network and operation of universities and post-primary education. This will have an immediate impact on the demand for real, marketable knowledge and will reform Polish science. Parish cooperatives and religious communities would provide scholarships to the necessary specialists to cover their study costs. The specialist retirees Poland needs could be imported from other European countries. They would need to be provided with good conditions for settlement, build cheap apartments and restaurants, and provide good medical care.

9.2.1.11. Letter to Grzegorz – a Polish farmer

Dear Mr. Grzegorz!

You recently mentioned that there are 24 prosperous farmers left in Krusz out of 120 who were farmers before. It follows that agriculture has declined since so many of the people working for it are suffering from poverty. At the same time, I insist in my writings that agriculture should be developed in Poland. It follows that I am wrong in assuming that Poland’s development will be based on developing agriculture. So I hasten to explain my views.

The warming of the global climate in the 20th century resulted in an increase in agricultural production in the world.

This resulted in a decline in the prices of agricultural products caused by an increase in food supply. Let’s take the example of my Father-in-law. He was born in a village near Krakow in 1929. and grew up in a farming family – two parents and eight children. My parents farmed 16 hectares and it was enough to support such a large family. Today, only two people can survive on sixteen hectares, and that is why the village is dying out.

The decline in food prices has worsened the profitability of agricultural production around the world and caused the collapse of small farms in the white man’s countries. For example, in the USA there were 6.5 million farms in 1930 and currently there are 2 million. 4.5 million farms disappeared and their land was absorbed by huge agricultural latifundia – huge agricultural enterprises – which were created in their place. A similar phenomenon is currently taking place in Poland, where smaller farms are going bankrupt and smaller but larger farms are being created in their place. Therefore , there are only 24 prosperous farmers left in Krusz out of 120. The land of these 120 will probably be taken over by those who manage to prosper in the current difficult conditions.

Recently, in 2008 and 2010-11, there was a cooling of the global climate, which resulted in lower agricultural production in the world. Food prices immediately increased and the profitability of agricultural production improved. Additionally, many foods are produced in the world, e.g. corn for the production of so-called fuel. bioethanol. The grain is also fed to farm animals to produce meat for wealthy people. Additionally, this causes an increase in the prices of plant food, which does not reach hungry people. There are 1 billion 300 million people in the world who are hungry. These are people who can spend less than a dollar a day on food. For example, today there is a famine in Somalia due to drought. When does the UN declare a famine?

When in some part of the world 2 people out of 10,000 die of hunger every day. inhabitants. When 30% of children suffer from malnutrition, water consumption is less than 4 liters per day, caloric intake is less than 1,500 per day. For example, under these conditions in Poland, during the famine, 700 people a year in a small town would die of hunger. We are not in danger of hunger for now. So is there nothing we can do for these billion 300 million starving people?

Then the question arises:

Why can’t Polish farmers sell their work, there is no demand for their production when there are so many starving people? This is a difficult question.

The simplest answer is that the costs of transporting food to the hungry are higher than the value of the food that can be provided to them. Please think about this problem. The grain you produce is intended to go to starving people in Somalia. What needs to be done so that a hungry Somali can buy your grain? They need to be loaded onto a tractor and taken to a purchase center (which, by the way, does not exist in Poland!!!). Then they need to be transported to the railway that will deliver them to Gdańsk. In Gdańsk, they will board a ship that will take them to Mogadishu. From there it will go to many points in Somalia where it will need to be transported across the wilderness of Africa. At each point on the journey, grain from your field must be loaded and unloaded many times. Every trader has to earn money from it – otherwise he wouldn’t do it. All this means that your grain, which costs PLN 900/ton here, would cost PLN 2,000 or more there. When the Russians sell their grain en masse to Egypt, the price of sea freight alone is approximately 30% of the price of grain in a Russian port.

All this means that food is expensive for a hungry recipient and he cannot afford to buy more of it to satisfy his hunger. The demand of the hungry is limited by high food prices created in the distribution chain . This cannot be avoided given the cost of current means of transport.

My idea for Polish agriculture is to bring hungry people to Poland. Therefore, I propose to bring to Poland 15 million farmers from countries affected by drought caused by global warming. The arrival of such a number of people to Poland would create demand for food produced by Polish farmers. Moreover, the Polish offer of vegetables and fruit would expand.

These people, immigrants, will cultivate Polish land, producing vegetables and fruits that Europe and Russia need.

In Poland, fallow land – uncultivated land – currently constitutes approximately 30% of all Polish arable land. The Agricultural Property Agency currently has one and a half million hectares of free arable land, which it wants to sell to existing tenants. They don’t want to buy it because they can’t afford it. Why can’t they afford it? Well, tenants in Poland usually grow grain. Growing grain is the least troublesome and can be mechanized. Conditions for grain production in Poland are not the best. Not enough rain falls on our land for the cereal crops, wheat, to grow well. Better climatic conditions are in England, France and Germany. Even Russia beats Polish farmers because there are huge state-supported collective farms that specialize in grain production . In 2010, Russia exported grains worth $5.5 billion. An opportunity for Polish farmers is growing vegetables and fruit because we have good climatic conditions for this. You need to specialize in the production of vegetables and fruits, including herbs, because this is what the Russian, Asian and European markets need. Russian imports of vegetables and fruit are worth about $30 billion according to FAO. Grain production in Poland is a disaster for Polish farmers. Russia, USA, Canada, Argentina, England, France and Germany have large specialized grain farms supported by these rich countries. Large grain farms in Poland were run by the nobility before the war, but the commune took away their property. Our modern grain farmers will not be able to cope with such well-organized competition supported by rich countries.

What you need to do to grow vegetables, fruits and herbs. We need to teach this to farmers and organize purchase, processing and distribution. This is not easy. Additionally, many people need to be employed in the cultivation because these crops are labor-intensive . So my idea for Polish agriculture is to bring farmers to Poland who can grow vegetables and fruit, to teach Polish farmers how to do it. They should be rented free and uncultivated land and supported in their activities. A modern Polish agricultural system must be created to support the Polish farmer. For now, there is nothing to support the Polish farmer. Take fertilizer supplies for example. Fertilizers are cheapest in winter when the farmer does not need them. They are then cheaper by over 40% than the spring price. If we bought fertilizers from producers in winter and delivered them to the farmer at the winter price in spring, it would be a good deal for the farmer. It is similar with other means of production. But the farmer only gets money after selling the harvest. He sells his crops when their price is lowest, after the harvest. Many intermediaries, thanks to price collusion, make money by buying grain right after the harvest, when the price is lowest, and selling it in spring, when the price is highest. Therefore, there is a problem of crediting farmers so that they can achieve higher profits from their activities. There should be a local credit institution in the countryside. It is similar with the collection of agricultural produce, their storage and processing. There are too few food storage and processing plants in the Polish countryside. They need to be created because it will increase the profits of Polish farmers. In the past, in pre-war Poland, the nobility dealt with this, but now they are gone and there is no one to replace them.

Another way to increase demand for agricultural products is to create a biogas plant in each parish. Biogas production is very profitable, especially when fuel prices increase. Plant waste can be used to produce biogas – beet leaves, pulp, fruit waste, potatoes, whey, etc. Over the last dozen or so years, Germany has built 6,800 biogas plants in their country with the energy potential of two nuclear power plants and is planning to build more.

Poland has a very large potential for biogas production and we could probably completely meet the country’s energy needs using this fuel. This would require the intensification of agricultural production in Poland – the demand for farmers’ labor would increase. Farmers would have additional and considerable income and an assured market for their production. A biogas plant in every parish means a large and continuous demand for agricultural products. This means prosperity for Polish agriculture. However, there is one condition for this development and increased agricultural production – increasing employment in Polish agriculture. Farmers in Poland are aging and dying out and there is no one to replace them. Experienced and young farmers should be brought to Poland and the land should be leased to them. Support their work because we won’t be able to cope without them.

Coal and oil resources will soon be exhausted and biogas is probably our only alternative that will bring prosperity to Polish agriculture. Without thriving agriculture, Poland will not survive. The development of biogas plants in Poland requires the creation of appropriate scientific and economic structures that will lead and supervise the construction and operation of biogas plants in Poland. It should not be released on the free market because it will only bring losses. A modern center for development strategies for agriculture and the economy must be created in Poland, recognizing the principle of sustainable development as the most important. The potential of Polish agriculture is untapped and, above all, its development must be ensured. This will bring wealth to our country and provide conditions for the development of the culture of Polish society.

Warsaw, Jakuszowice June 23 -July 23, 2011

9.2.1.11. Parishes and the modern tourist system. How to rebuild synagogues?

A Polish chain of cheap parish hotels and restaurants could be established (especially restaurants with a vegetarian menu to reduce meat consumption, because Polish cuisine is, contrary to appearances, very vegetarian, which should be promoted around the world). Local tourist service centers could be created to take advantage of the natural environment of our beautiful Poland. Tourism, e.g. horse riding and sports tourism, would have a vital impact on the development of services in parish communities, etc. In a country where tourism is developing, there must be tourist attractions. He proposes to make Poland the cultural and spiritual center of the world. Studies on religious systems, widespread practice of meditation, tai-chi and yoga will allow the creation of centers of these arts for tourists and residents of Poland. Studies on global and national ethical systems would be supported by POL-CAT. It would then be possible to rebuild and bring back to life hundreds of destroyed synagogues and resuscitate Jewish communities.

Festivals, concerts and performances by artists from around the world throughout the year will attract crowds to our country. Folklore, avant-garde, street performances, etc. You will be able to see the whole world in a nutshell. This will be a constant inspiration for our artists. To this I would add marijuana, freely available coca leaves and maybe other stimulants?

After all, American scientists have proven that marijuana is not as harmful as tobacco, and the sale of tobacco is legal.

Let’s use our excellent doctors and promote Poland as a country of good and cheap treatment. According to Chamber of Commerce for Medical Tourism, the British alone spend PLN 648 million on foreign medical services annually.

9.2.1.11.1. Parishes and reducing unemployment and increasing internal demand.

Let’s abolish the minimum wage standard. This will increase employment in rural communities. The parish and municipal community would take care of the elderly and, for example, verify pension benefits and benefits received from the state. This would allow for active policies to reduce the costs of social and health care. This would increase Polish social capital understood as the ability to cooperate and allow urban and rural communities to establish contacts.

The program for urban parishes includes activities aimed at improving public transport within urban agglomerations. A poorly functioning communication system is a common problem in Polish cities. POL-CAT would coordinate nationwide activities in the field of improving public transport – e.g. centrally purchasing buses and trams for all Polish urban centers.

Urban parishes would actively participate in the distribution of agricultural produce and the creation of parish markets and service centers.

The increase in agricultural production and cheap air transport would increase the export of processed Polish food, the good quality of which would be Poland’s best advertisement. Exports would be increased thanks to new and cheap Polish means of mass transport. The development of this industry in Poland would be supported by POL-CAT.

I believe that the EU and neighbors would welcome this direction of Poland’s development as it is consistent with European priorities and consistent with Polish traditions. We will certainly obtain loans for development from countries supplying immigrants and food importing countries. Additionally, competition with agriculture in other EU countries would not be too severe for their labor markets as agriculture in the EU employs only 3% of all employees. The good prosperity of rural parishes would increase internal demand. As calculated by American economists, USD 1 of agricultural demand (expenditures on tractors, fertilizers, etc.) generates USD 2.73 of NATIONAL INCOME. USD 1 billion of agricultural demand creates 36,000 jobs in the national economy. Investments in increasing rural productivity will therefore bring wealth to the country and increase employment in industry.

One of the sources of Polish problems is the population that is too small for the country’s area. We need to start pursuing a well-thought-out immigration policy with the world that can strengthen our society with an influx of people with knowledge and a wise social tradition. This will diversify Polish society and give the world a good example of how to overcome the world’s social problems.

Organizing migration from overpopulated regions of the world to European countries will eliminate the threat of a demographic and economic crisis in the European Union. However, a scientific discussion on cultural differences between the nations of the world will be necessary in order to create a universal ethical system, the lack of which divides nations today. I propose that this new religious and ethical system be based on the universal principle of saving all energy. It is energy that gives life and creates worlds. However, old religious systems should be preserved and nurtured and a decent life should be ensured for their clergy and followers .

9.2.1.11.1. Ensure the development of all minorities in Poland

Poles should start to appreciate minorities, who enrich social and national life when they have good conditions for development. Things weren’t going well in the past centuries, and that’s why the Second Polish Republic was a very nationally conflicted state. The art of government is about creating conditions for people to develop their best qualities and skills. Poles can create an exemplary social system in which all nations would have the opportunity to cultivate their national traditions in culture and art, trade and production. After all, we clearly see that Polish society will not survive and certainly will not develop without a strong influx of workers from other countries. Let’s create legal and tax preferences for specialists from around the world who would like to settle in Poland. A well-thought-out settlement campaign will provide Polish industry and agriculture with experienced workers. This will increase the productivity of Polish industry and agriculture, reduce labor costs, increase internal demand, increase national income, and utilize schools and the health care system. The new Polish citizens coming from overpopulated countries will be grateful to us for creating better living conditions for them and will repay them with efficient work that will increase the wealth of the Polish state and inspire the revival of Polish culture.

In the long run, the settlement campaign will increase tax revenues and save the Polish pension system. The only advantages come from bringing new nationalities to Poland. Each of them has a national specialization. Indians are super specialists in agriculture and steel production, Japanese in crafts and robot technologies, Turks build great retention reservoirs and dams in the mountains, Russians – Old Believers are masters in building wooden houses, Russians – masters of cheap space technologies, Jews are artists in the construction industry , The Chinese are restaurateurs and irrigation masters, the Germans are biogas builders, the Mormons are the elite hoteliers, the Roma are artists and traders, the Swedes are Ikea and the large-scale furniture industry, etc. etc.

All these people can create a new quality in Poland, a new multinational society to which Poles will surely become convinced if the Polish elites set the nation an example of harmonious coexistence with foreigners. If specialists from other countries come to Poland, they will create thousands of jobs for Poles, they will enrich the country’s offer of trade, production and services, they will make the lives of Poles more interesting without the need to travel abroad, they will enrich Poland’s national culture with interesting inspiration, they will make our lives nicer, more comfortable and more prosperous.

Poles are a people who are curious about the world and willingly adopt new customs observed during their travels abroad. National marketing, if carried out skillfully, will encourage Poles to make a well-thought-out experiment of opening our labor market to the world. We must open up to the world with confidence, but first we must agree on the principles in the internal system of our country.

In Poland, there must be internal consensus among the elites regarding the country’s past and future. Contemporary Polish political elites are divided, even quarreling, which we see all the time in national politics. They are unable to develop a coherent policy for Poland that could use all of our advantages, of which there are many. There is no shortage of wise people in Poland, but they stay away from politics, not wanting to get dirty in its swamp. For 13 years I have been writing a political program – the Program of the Decalogue Party, which will introduce a new quality in the Polish tradition of serving the nation based on the best world and Polish models. I am sure that the implementation of the Decalogue Party Program will ensure a successful future for the homeland and all Poles. According to the words of John Paul II, the world’s past depends on the development of culture and that is why I appeal to all Poles – let’s unite and build in Poland a new culture open to the world in line with the traditions of our ancestors. Let us look for inspiration in the world to properly understand national wealth – the ability to coexist harmoniously between men and women, which is natural to all indigenous Poles. This is the basis of our national culture, which distinguishes Poland from other countries in the world and of which we should be proud. On this basis, based on equal rights for women and men, let us build our world, a Poland that will be happy for other nations and for us.

Warsaw, July 31, 2013

9.2.1.12. HOW BEAUTIFUL POLAND CAN BE!!!

Self-government in parish communities and communes of other denominations would increase the political activity of Poles and allow the creation of local leaders. Leaders created in this way would successfully serve as representatives in local government bodies and in the Sejm. A Sejm consisting of competent and proven deputies (elected in single-seat majority constituencies) would constitute good law that would strengthen the developing homeland. In such a wealthy country, everyone would be kind to each other. This reform of the country will be undertaken by the Decalogue Party, which I am organizing .

Poles and Polish Jews, together with other nations, will perform miracles in beautifying Poland. However, we are divided by centuries of different experiences visible in the way national customs and traditions are shaped. We must overcome differences and build a new national tradition in the DECALOGUE Party that will lead us out of the crisis.

I also propose to move the office of the President of the Republic of Poland to Krakow, a city least threatened by cooling and with a strong community of independent intellectuals. It is important to draw attention to the problem that today’s politicians are mainly concerned with how to spend budget money, which is still not enough. My program is a way to increase Poland’s productivity by better organizing the country and society, increasing compliance with ethics, increasing the budget and a chance for a decent life for Poles and incoming newcomers. Creating a flat, two-tier organizational structure (POL-CAT as the center, parishes and religious communes directly related to it as the second tier) will make it business and ethically effective.

Let’s save all energy, including social energy – saving means making optimal use of it . Let us avoid wars and declare neutrality. Let us not avoid suffering, because when it is voluntary, it ennobles. Let’s learn, because the development of knowledge enables understanding of the world and compassion for other beings. Let’s improve in sports and meditate. Let us be free people, but let us cooperate to strengthen the society that protects us. Freedom brings responsibility. Let’s change the mechanisms of inheritance – let society inherit, it will develop our civilization. Our behaviors are the result of evolutionary development, let’s learn to control them so that our instincts do not dominate our lives.

Let us live in the tradition of dignified patriarchy, although the DECALOGUE tells us to honor both our father and our mother, i.e. respect both men and women. Let’s shape men to be responsible for the family and let women be its jewel.

Let’s concentrate national money in one perfectly managed company operating without profit, POL-CAT. Let it support the free market activities of economical, innovative individuals. Let it use the funds generated to finance scientific research in Poland. Let’s create conditions for the development of creative people so that they can serve themselves and society.

Let’s head from here The Decalogue, but let’s rewrite it to suit our times. Freedom is freedom within the meaning of the Decalogue, supported in case of doubt by wise love for other beings. Let us obey Roman law, cultivate democracy and tolerate other cultures. Let’s remain stoic. Let us love our enemies and share bread as Jesus Christ showed. Let’s save ourselves.

Let the following message be the spiritual basis for Poland’s development:

The purpose of life on Earth is to constantly transform into a global society of happy creatures who, using the energy of the Solar System, i.e. a quantum computer, will build a new quantum computer, i.e. a new Solar System, in which our world and life will reappear . Our destiny is to be born again. Will we succeed?

Warszawa-Jakuszowice 2002-2017 Bogdan Góralski

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Natural law, social law for everyone

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Natural law, social law for everyone

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mgr inż.Bogdan Góralski @bogdangoralski · 4m

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Below excerpt was translated from Polish by GPT Chat:

Natural law, social law for everyone

The natural environment in which we live has granted every single individual an equal right to life. An equal natural right to sunlight, a natural right to the air to breathe, a natural right to water to drink, and a natural right to food were given to each of us equally at the beginning of evolution. The social environment in which we currently operate is one of the elements of the natural environment. Therefore, it is evident that natural law should also apply to the social environment, ensuring equal opportunities for development within society. Inequality of opportunities for development is an unnatural state. As far as I know, every ordinary bee larva has the chance to become a queen, and this depends on the worker bees who provide the appropriate food to transform her into a queen of the colony. Bees, therefore, adhere to natural law. But do people adhere to natural law? Certainly not all.

In human societies, the law of unequal opportunities for development that differentiates people prevails.

This is an unnatural law resulting from ignorance of the principles established for our world.

Everyone who elevates themselves will be brought down to the bottom of the social ladder, while anyone who humbles themselves may become a king. This is the natural law that applies in human society, and it is something all the powerful people in our world, who currently elevate themselves, should think about. The natural law that equalizes all people is included in the principles of the future global enterprise POL-CAT, which I intend to establish for those who seek social justice and for those who should fear this relentless social justice.

The world was created to live in beauty and peace, not in social oppression.

The nourishment that creates the king of human society is knowledge.

Warsaw, February 13, 2020, 5:30 PM Bogdan Jacek Góralski

The cause of the male-female conflict lies in different mechanisms of property inheritance. The fate of the Solar System, traveling through the galaxy, determines life on Earth and the development of human civilization. Climate changes resulting from the gravitational activity of the Solar System have differentiated the human population into derivatives: Homo sapiens neanderthalensis (HSN) – adapted to a cold climate, and Homo sapiens sapiens (HSS) – adapted to a warm climate. Research has shown that traits of Neanderthals in modern human populations indicate interbreeding with the Homo sapiens sapiens population. Neanderthals had larger brains than HSS, and their propensity for teamwork was imposed by environmental conditions. They constituted a population of hunters with a dominant role of men. Their women were likely common property of men. They had a more robust physique compared to Homo sapiens sapiens (HSS), probably a more aggressive disposition (higher testosterone levels), and a greater sexual appetite due to a high-protein meat diet. HSN males probably had offspring with HSS females, who were the ancestors of contemporary people with Neanderthal traits. This led to the diversification of the human population into dominant HSN traits and dominant HSS traits. Both human populations had inherited and derivative cultural traits of social behavior. In populations with HSN traits, teamwork is dominated by men. The HSS population was characterized by a significant predominance of female culture and individual actions of their families. In my observations, I focus on contemporary life, which indicates the most important traits of both culturally diversified populations today. Observations indicate social duality within the nation characterized by the Ashkenazi and Sephardic communities – HSN – HSS among Jews, and Confucian and Taoist – HSN – HSS among the Chinese. The Ashkenazi and Confucian communities (northern China) have developed a male culture characterized by the joint action of an organized community of men and their subordinate women. Sephardic and Taoist communities value individual actions and a greater role for women in the community. The Sephardic community comes from Africa, and the Taoist one from the warm southern regions of China, where environmental conditions allow for individualism and survival through the work of only one family. Both HSN and HSS communities are currently competing for supremacy in the human world, and therefore we observe two social tactics to achieve this goal – organized interaction of HSS women and men against organized cooperation of HSN aimed at gaining an advantage and dominance over the world. In the HSN community, the survival of an individual is ensured by the knowledge of a man serving the dominant male community, whose influence and power provide a material position to individual members. The male’s property inherited by the community is aimed at limiting private property, as it poses a risk of premature death at the hands of women and their children due to inheritance mechanisms. The HSN community specializes in obtaining benefits from paid social services in old age. Childcare is taken over by the state, providing nurseries, kindergartens, and free education. The state exists because there is a demand for professions in which competencies are not verified by the market. Such work is a specialty of HSN men. The community led by men provides all egalitarian living conditions. Examples of such communities are national organizations led by men from China, Russia, Brazil, and Iran. In HSS communities, about which I have very little knowledge, women inherit property and have successfully made themselves by marrying a wealthy man or inheriting the property of his parents. In this community, the focus is on the individual success of the family, meaning offspring aimed at achieving maximum profits from a private business that provides security in old age. This tactic is the result of maternal love, which has always cared for offspring often abandoned by selfish fathers. Women have found that the business inherited from a husband and father will continue to be profitable. In Poland today, over $125,000 is needed to raise two children, and in addition, you need to provide them with housing for a similar amount. Earning this kind of money, beyond the cost of living, requires a thriving private company that serves the needs of the community, as working full-time will not provide such profits unless corruption supports it. A society with a predominance of women will develop a market economy with a dominant elite private sector. Examples of such communities are the United States, Australia, the United Kingdom, and Taiwan. Poland is a mixture of both systems.

Proposal of a new inheritance system

I propose a different strategy of social property inheritance through society. We gain fortune (which enriches society) individually but with public support.

After a mature business life, we will ensure a prosperous old age because we will sell our own business to the local community and gain a pension. Our company will return to the community. Adult children will be under the care of the local community, which will allow them to start their own business to meet local social needs. This way, we create optimal conditions for the development of children and human civilization. If we can harmonize the spheres of men and women, our global society will become fairer and stronger in providing universal happiness. Barriers between civilizations resulting from different methods of resolving conflicts of interest between men and women. Man seeks knowledge, and woman seeks love. Harmonious union of man and woman, knowledge and love in our society will provide immense power – the powerful energy of a new star that will ensure our further life and the life of the next world. The new world will be the culmination of the evolution of our world and its fulfillment. It will be another element of the eternal chain of beings located in the final act of the harmonious union of knowledge and love, the intelligent and loving union of man and woman. In this new world, it is easy to find Polish women who love and cherish knowledge. The goal of the Polish nation in the world is to introduce gender equality in both love and knowledge. According to the Chinese Book of Changes I-Ching (Wilhelm 1995), the whole creates a conversion and mutual play of two elemental forces – female force “yin” and male force “yang.” Also, Indian sankhya-yoga implies a harmonious correlation between purusha – pure consciousness embodying masculinity, with prakriti, matter embodying femininity. It is certain that harmony between the female and male force will bring peace and development to the world. This harmony and love occur when the principles of life of Jesus Christ – love of enemies and sharing bread – are treated as selfless acts of salvation, introducing the right to save energy in our world.

Prawo naturalne, prawo społeczne dla każdego

Środowisko naturalne w którym żyjemy dało każdemu bez wyjątku równe prawo do życia. Równe naturalne prawo do słońca, naturalne prawo do powietrza do oddychania, naturalne prawo do wody do picia, naturalne prawo do pokarmu dane było każdemu z nas po równo na początku ewolucji. Środowisko społeczne w którym obecnie funkcjonujemy jest jednym z elementów środowiska naturalnego. Zatem oczywiste jest, że i w środowisku społecznym musi także obowiązywać naturalne prawo do równych szans rozwoju w ramach społeczeństwa. Stan nierównych szans do rozwoju jest stanem nienaturalnym. Z tego co wiem każda zwykła pszczela larwa ma szanse stać się królową a zależy to od pszczół robotnic, które wybrance podają odpowiedni pokarm przekształcający ją w królową roju. Pszczoły przestrzegają zatem prawa naturalnego. A czy ludzie przestrzegają prawa naturalnego??? Na pewno nie wszyscy.

W społeczeństwach ludzkich obowiązuje prawo nierównych szans do rozwoju różnicujące ludzi.

Jest to prawo nienaturalne wynikające z niewiedzy o zasadach ustanowionych dla naszego świata.

Każdy który się wywyższa będzie strącony na dno drabiny społecznej a każdy który się uniża może zostać królem. To jest prawo naturalne obowiązujące w społeczeństwie ludzkim i powinni o nim pomyśleć wszyscy możni ludzie naszego świata, którzy się obecnie wywyższają. Prawo naturalne równające wszystkich ludzi zawarłem w zasadach funkcjonowania przyszłego globalnego przedsiębiorstwa POL-CAT, które pragnę ustanowić dla tych którzy pragną sprawiedliwości społecznej i dla tych, którzy tej nieubłaganej sprawiedliwości społecznej powinni się obawiać.

Świat został ustanowiony po to by żyć  w pięknie i spokoju a nie w ucisku społecznym.

Pokarmem, który kreuje króla ludzkiego społeczeństwa jest wiedza.

Warszawa, dnia 13 Lutego 2020 roku, godzina 17:30        Bogdan Góralski

The cause of male-female conflict is different mechanisms of inheritance of property.

 Przyczyną konfliktu damsko-męskiego są odmienne mechanizmy dziedziczenia własności. Losy Układu Słonecznego przemierzającego galaktykę warunkują życie na Ziemi i rozwój ludzkiej cywilizacji. Zmiany klimatu wynikające ze zmian aktywności grawitacyjnej Układu Słonecznego zróżnicowały populację ludzką na pochodne: Homo sapiens neandertalensis (HSN) – wykształcony w zimnym klimacie, i Homo sapiens sapiens (HSS) – wykształcony w ciepłym klimacie. Badania wykazały, że cechy neandertalczyków we współczesnych populacjach ludzkich wskazują na ich mieszanie się z populacją Homo sapiens sapiens. Neandertalczycy mieli mózgi większe niż HSS, a przyzwyczajenie do pracy zespołowej zostało narzucone przez warunki środowiskowe. Stanowili populację myśliwych z dominującą rolą mężczyzn. Ich kobiety były prawdopodobnie wspólną własnością mężczyzn. Mieli bardziej masywną budowę ciała w porównaniu z Homo sapiens sapiens (HSS), prawdopodobnie bardziej agresywne usposobienie (wyższy poziom testosteronu) i większy apetyt seksualny z powodu wysokobiałkowej diety mięsnej. Samce HSN prawdopodobnie miały potomstwo z kobietami HSS, które były przodkami współczesnych ludzi o cechach neandertalczyka. Spowodowało to zróżnicowanie populacji ludzkiej na dominujące cechy HSN i dominujące cechy HSS. W obu populacjach ludzkich istniały dziedziczne i pochodne kulturowe cechy zachowań społecznych. W populacjach o cechach HSN kultura pracy zespołowej zdominowana jest przez mężczyzn. Ludność HSS charakteryzowała się znaczną przewagą kultury kobiecej i indywidualnych działań ich rodzin. W swoich analizach skupiam się na obserwacjach współczesnego życia, które wskazują na najważniejsze cechy obu populacji wyraźnie dziś zróżnicowanych kulturowo. Obserwacje wskazują na dualizm społeczny wewnątrz narodu charakteryzujący się wspólnotą aszkenazyjską i sefardyjską -HSN -HSS wśród Żydów oraz konfucjańską i taoistyczną -HSN -HSS wśród Chińczyków. Społeczność aszkenazyjska i konfucjańska (północne Chiny) wykształciły typ kultury męskiej charakteryzujący się wspólnym działaniem zorganizowanej społeczności mężczyzn i podległych im kobiet. Społeczności sefardyjskie i taoiści cenią indywidualne działania i większą rolę kobiet w społeczności. Społeczność sefardyjska pochodzi z Afryki, a taoistyczna z ciepłych południowych Chin, gdzie warunki środowiskowe pozwalają na indywidualizm i przetrwanie dzięki pracy tylko jednej rodzinie. Obie społeczności HSS i HSS współzawodniczą obecnie o prymat w ludzkim świecie i dlatego obserwujemy w nim dwie społeczne taktyki osiągnięcia tego celu – zorganizowaną interakcję kobiet i mężczyzn HSS przeciwstawiającą się zorganizowanej współpracy HSN mającej na celu zdobycie przewagi i dominacji nad światem. W społeczności HSN przetrwanie zapewnia wiedza człowieka służącego męskiej społeczności nadrzędnej, którego wpływy i władza zapewniają materialną pozycję poszczególnym członkom. Własność mężczyzny dziedziczona przez wspólnotę nastawiona jest na ograniczenie własności prywatnej, gdyż stwarza to dla mężczyzn ryzyko przedwczesnej śmierci z ręki kobiet i ich dzieci z powodu mechanizmów dziedziczenia. Community HSN specjalizuje się w osiąganiu korzyści z płatnych usług socjalnych na starość. Opiekę nad dziećmi przejmuje państwo, zapewniając żłobki, przedszkola i bezpłatną edukację. Państwo istnieje, ponieważ istnieje zapotrzebowanie na zawody, w których kompetencje nie są sprawdzane przez rynek. Taka praca to specjalność mężczyzn HSN. Społeczność kierowana przez mężczyzn zapewnia wszelkie egalitarne warunki życia. Przykładami takich społeczności są krajowe organizacje kierowane przez mężczyzn z Chin, Rosji, Brazylii i Iranu. W społeczności HSS, o której mam bardzo małą wiedzę, kobieta dziedziczy majątek i dorobiła się pomyślnie, wychodząc za mąż za bogacza lub odziedziczając majątek po jego rodzicach. W tej wspólnocie liczy się indywidualny sukces rodziny, mam na myśli potomstwo nakierowane na osiąganie maksymalnych zysków z prywatnego biznesu zapewniającego bezpieczeństwo na starość. Ta taktyka wynika z matczynej miłości, która zawsze troszczyła się o potomstwo często porzucane przez samolubnych ojców. Kobiety przekonały się, że odziedziczony po mężu i ojcu biznes będzie dalej dochodowy. Na wychowanie dwójki dzieci trzeba dziś w Polsce przeznaczyć ponad 125 000 dolarów, a dodatkowo trzeba im zapewnić mieszkanie za podobną kwotę. Zarabianie tego rodzaju pieniędzy, poza kosztami utrzymania, wymaga prosperującej prywatnej firmy, która służy potrzebom społeczności, ponieważ praca na pełny etat nie zapewni takich zysków, chyba że korupcja wspomagana. Społeczeństwo z przewagą kobiet rozwinie gospodarkę rynkową z dominującym elitarnym sektorem prywatnym. Przykładami takich społeczności są Stany Zjednoczone, Australia, Wielka Brytania i Tajwan. Polska jest mieszanką obu systemów. Propozycja nowego systemu dziedziczenia Proponuję inną strategię społecznego dziedziczenia własności przez społeczeństwo. Fortunę (która wzbogaca społeczeństwo) zdobywa się indywidualnie, ale przy wsparciu publicznym.

Po dojrzałym życiu biznes zapewni nam dostatnią starość, bo własny biznes sprzedamy lokalnej społeczności i zyskamy emeryturę. Nasza firma powróci ponownie do społeczności. Dorosłe dzieci znajdą się pod opieką lokalnej społeczności, co umożliwi im rozpoczęcie działalności gospodarczej w celu zaspokojenia lokalnych potrzeb społecznych. W ten sposób stwarzamy optymalne warunki dla rozwoju dzieci i cywilizacji ludzkiej. Zasada dziedziczenia własności prywatnej przez społeczeństwo zapewni wybór małżonka przez prawdziwą miłość – zwiększy wśród ludzi znaczenie miłości, która jest najważniejsza w rozwoju naszej cywilizacji. Skupienie się na wychowaniu dzieci zmusza rodziców do wysiłku – trzeba dużo zarabiać. Powinno to być ze wszech miar wspierane przez środowisko społeczne, które dzięki temu może przetrwać, wzbogacić się i rozwijać. Jeśli uda nam się zharmonizować sfery mężczyzn i kobiet, nasze globalne społeczeństwo stanie się bardziej sprawiedliwe i silniejsze w zapewnianiu powszechnego szczęścia. Bariery między cywilizacjami wynikające z różnych metod rozwiązywania konfliktów interesów między mężczyzną a kobietą. Mężczyzna dąży do wiedzy, a kobieta do miłości. Harmonijne połączenie mężczyzny i kobiety, wiedzy i miłości naszego społeczeństwa da ogromną moc – potężną energię nowej gwiazdy, która zapewni dalsze życie nam i następnemu światu. Nowy świat będzie ukoronowaniem ewolucji naszego świata i jej wypełnieniem. Będzie to kolejny element odwiecznego łańcucha bytów ulokowanych w końcowym akcie harmonijnego połączenia wiedzy i miłości, inteligentnego i kochającego połączenia mężczyzny i kobiety. W tym nowym świecie bez trudu można spotkać Polki uwielbiające i kochające naukę. Celem narodu polskiego w świecie jest wprowadzenie równości kobiet i mężczyzn zarówno na drodze miłości, jak i wiedzy. Według chińskiej Księgi Przemian I-Ching (Wilhelm 1995) całość tworzy konwersja i wzajemna gra dwóch elementarnych mocy – kobiecej mocy „w” i męskiej mocy „yang”. Również indyjska sankhji-yoga implikuje harmonijną korelację puruszy- czysta świadomość ucieleśnia męskość, z naturą prakriti, materię ucieleśnia kobiecość. Pewne jest, że harmonia pomiędzy żeńską i męską siłą mocy przyniesie światu pokój i rozwój. Ta harmonia i miłość zachodzi wtedy, gdy zasady życia Jezusa Chrystusa – miłość nieprzyjaciół i dzielenie się chlebem – traktujemy jako bezinteresowne akty zbawienia, wprowadzając w naszym świecie prawo do oszczędzania energii.

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Do not oppose anyone; patiently build your own world

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 bogdangoralski

Do not oppose anyone; patiently build your own world

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mgr inż.Bogdan Góralski @bogdangoralski · 3m · edited: 1s

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Below excerpt of my first book was translated from Polish by Chat GPT:

14. Will and Loving One’s Enemies

Do not oppose anyone; patiently build your own world. – Bogdan Góralski

14.1. Will is the measure of entropy. Entropy is the measure of will.

A shattered cup is an unordered environment, and its entropy increases because entropy is a measure of disorder. However, the billions of possible ways to break a cup are expressions of order in matter according to the will of the creators of our environment. The entire cup is an expression of will only for the creators of the cup, who arranged the atoms into the shape of a cup in accordance with conscious creative thought. The atoms of broken cups are thus an expression of the will of the creators of our environment, who want the atoms to remain in the form they determined, that is, in our terms, disordered. However, disorder means something. It means the operation of laws that restore the original state of matter – the state that was the starting point before our actions, before the action resulting from our will. From this, it follows that will changes the direction of the causal chain.

The whole cup corresponds to the “arrow of time,” the causal chain determined by our will. A cup broken by chance corresponds to the arrow of time of another will, which restores a state closer to the original state – a state of dispersion. Perhaps it’s not about “time” but the order of causes, as there is no time.

What came first? Atoms had the form of a planet Earth, then humans appeared and made a cup because that was their will. The cup accidentally broke into pieces (and there may be billions of ways to do it) because it was in accordance with the laws of the creators of this world.

So, disorder is an expression of the will of the creators. The increase in entropy is in line with the will of our creators. However, when we create a new world, we organize it by expending energy and reducing the entropy of the system. We act against the will of the world’s creators. From this, we can conclude: “To be in harmony with our creators, we should expend energy not on transforming the world, i.e., on adapting the world to our changing needs that result from the requirements of the current stage of evolution, but on transforming ourselves to adapt to this world that already exists.” We will save energy in this way.

An example of the action of human will is the centralization of human society and subjecting it to the will of the individual. This is rather inconsistent with the concept of freedom, and that’s why society pulsates – that is, it alternately centralizes and decentralizes depending on external conditions, i.e., it submits to the will of a tyrant and rejects his will when conditions allow it, when conditions are favorable, not conducive to disorder. What ultimately centralizes society?

Ethics derived from knowledge of the dangers arising from the environment. A society with full knowledge of the life-threatening environment submits to self-control, seeing this as an opportunity for survival. Self-control is possible when we understand social laws and see their purpose. The law must be simple and understandable to all for self-control to occur.

Is the entropy of our world increasing today? Is its disorder growing? According to cosmology, the universe is expanding, which means there is an increase in energy because energy sustains will, and will is the creator of matter, as I have shown earlier. The expansion of the universe means the appearance of new worlds resulting from the emergence of new consciousness, new wills, new creators, new stars giving life. So, energy is increasing in the universe, and entropy is increasing.

The appearance of centralizing will indicates a worsening of environmental conditions and the resulting need for an energy consumption norm serving to sustain the lives of society members. This norm is the ethics that order the life of the community, appearing in times of energy shortage.

14.2. The Sun is Our God

When the effect of the will of an ethically guided society appears, i.e., a new world, there is an abundance of energy because the borderline awareness of the old world changes into the energy of the new world, which may mean that the Sun is our God. The Sun was created by the preceding ethical and wise society. Such thinking appeared in the mythologies of various peoples, such as the Incas. However, more important than the Sun is the Creator God, who created the laws existing in the universe. The role of Viracocha in Inca beliefs systematically increased, until he reached a status comparable to the highest god, Inti (there were even tendencies to consider him a higher being than the Sun and the Moon, a mysterious force that unleashed the laws governing the entire universe), although this cult never gained as much support among Inca elites as the cult of Inti (the exception might be the semi-legendary rule of King Viracocha). Peruvian Indians, through Viracocha, found a philosophical and metaphysical depth that was lacking in the solar god Inti. They regarded him as the father and benefactor, the creator of the mysterious laws governing the cosmos, penetrating with his wisdom the depths of time and space, the demiurge revealing the meaning of human existence. Perhaps the laws governing the Cosmos are eternal, and life is becoming a god.

The highly ethical consciousness, which was the ultimate product of the material world, the final act of will and self-sacrifice (?), turns into the energy of a new star giving rise to new life and a developing consciousness. This highly ethical consciousness is contained in the new world, in the laws of this new world that shape it. The old world lives in the chaos of destroyed matter. Old consciousnesses that have reached the highest ethical level (wisdom) have already performed the greatest act of destruction – they have shattered themselves into atoms in accordance with their own will.

Our ethical principles will help us to survive and raise the level of consciousness, i.e., the development of the universe and increasing the energy of the world. This is what Jesus Christ taught. “Be loving and kind to one another.” The universe, our world, the matter, the highly ethical consciousness contained in it have a chance for another cycle. The first (earlier) world will become the last because its laws will dominate this world. The laws governing our world will make the next one.

14.3. Consciousness and will exist in the environment

Will is a measure of disorder, i.e., entropy. Will is something. It is energy. Energy exists, as we know. Matter is an expression of energy, which was the basis for the creation of matter. It all has some will. It all has consciousness. However, matter has very little consciousness, and we cannot speak of matter as having consciousness. But it has a very faint awareness of will. This is why it has structure, which is a result of the will of the Creator. This is the will of matter. Will exists.

If matter had consciousness and self-awareness, it would have knowledge, which would be the basis for wisdom, as I have shown earlier. We cannot attribute wisdom to matter, as it is not able to predict anything. In the case of very small quantities of matter, we can talk about their consciousness, but it is unconscious, as in the case of an elementary particle. However, it has structure and responds to the action of energy. It does not have its own individual consciousness.

The size of consciousness depends on the size of the whole, on the size of the structure. The conscious consciousness is the consciousness of the structure. For example, the consciousness of the whole structure of the Earth, the structure of the solar system, the Milky Way, and the structure of the galaxy, etc. If we reduce the size of the structure of the will of the Creator, we will also reduce its consciousness. It may have its own structure and consciousness, but they are unconscious. If we reduce the size of the structure, it will have its own consciousness and knowledge. If we increase the structure, its consciousness will disappear. If we build an elementary particle from smaller particles and arrange them into a larger whole, the structure will acquire consciousness, but it will be unconscious.

It is different with the will of an entity. An entity may have a structure and individual consciousness that result from knowledge. There is such an individual consciousness in plants, animals, and humans. This consciousness is derived from knowledge and is individual. The consciousness of a particular entity is an individual consciousness. The consciousness of an atom is derived from knowledge. The consciousness of the entity also has a social aspect, i.e., it is not an individual consciousness but a common consciousness that depends on the entity’s environment and the will of the entity’s surroundings.

There is no individual consciousness in the environment. However, we can talk about consciousness resulting from knowledge. If a system of entities forms, its consciousness is social. It is common consciousness. It is based on common knowledge. This common knowledge, resulting from individual consciousness, is transformed into common consciousness. There are individual entities that determine the direction of the common consciousness. We can also talk about individual will, i.e., the will of individual entities, and common will, i.e., the will of the entities that have formed the system. This is different from common knowledge, which is an unconscious knowledge. Entities form systems to achieve their common goals, that is, to develop knowledge. The will of individual entities is transformed into the common will of the system, i.e., the direction of the entire system. The environment also has common will and common knowledge, which is not unconscious knowledge, but conscious knowledge.

The will of the system is the result of the individual will of the entities. The system works according to the laws of the environment, i.e., it has its own common knowledge. We can say that the consciousness of the entire system is individual because it is based on the consciousness of individual entities. However, it is a common consciousness that depends on common knowledge and a common will. This common will determines the direction of the system’s action, which is based on the common knowledge of the system. The common will of the system is based on the laws of the environment, and the common consciousness of the system is based on common knowledge. The knowledge of the individual entities is transformed into common knowledge. Common knowledge is transformed into common consciousness. Common consciousness is the consciousness of the system, and common will is the will of the system.

The system also has its own laws that are transformed into the will of the system. The will of the system is transformed into common will. Common will determines the action of the system based on common knowledge. Common knowledge is transformed into common consciousness. Common consciousness is the consciousness of the system. The system is the consciousness and will of the system. The laws of the system determine the direction of the common will of the system.

Common will determines the direction of the system’s action based on common knowledge. The will of the system determines the direction of the system’s action based on the laws of the environment. Common will is the will of the system. The will of the system is the result of the laws of the environment. The direction of the action of the system is determined by common will. The common will of the system is based on the laws of the environment. The consciousness of the system is determined by common knowledge. Common knowledge is transformed into common consciousness. Common consciousness is the consciousness of the system. The consciousness of the system is the result of common knowledge.

14.4. Renan and Jesus Christ

Renan wrote about Jesus in “The Life of Jesus”: So we can call this sublime figure, who still guides the destinies of the world today, divine, not because he contained divinity within himself or identified with it, but because through him, humanity took the greatest step towards divinity[13].

Jesus later explained to Renan in a letter to George Sand that he was not a philosopher, nor a sage, and he did not create a religious system or a metaphysical doctrine. In those times, the Jews did not have science or philosophy. They were, however, the only nation in which the belief in the complete renewal of the world through the Messiah had spread, a belief in which the hope that the righteous would be resurrected and rest in the bosom of Abraham lived. This belief was not bound by dogmatic rules, but it permeated Judean society, finding expression in almost all Hebrew literature. Jesus was raised in this faith and lived by it like his compatriots. The greatness of Jesus lay not only in reaffirming this faith but in detaching it from worldly affairs, purifying it from materialism and politics, and transporting it from Earth to the realm of ideals. Since the time of the Babylonian captivity, the Jewish people lived in a state of constant tension. Perhaps it was because of this situation that he dreamed of the future, of his destiny, connecting his own fate with the fate of all humanity, becoming an advocate of prophetic philosophy (some individuals are called by the deity to proclaim its will and predict the future), which brought about the connection between religion and history. This people was foreign to Greek individualism. All their desires concerned the entire nation; they believed in the rebirth of Israel, in its liberation from oppression, and in the future reign of Jerusalem over the whole world. The visions of the kingdom of God took various forms. According to one, which Renan called democratic, the oppressed and the poor would receive justice, and only they would be saved. For God is the avenger of all misery and injustice. The second vision, apocalyptic and, according to Renan, the most characteristic, proclaimed faith in the rebirth of the world through the Messiah. According to the third vision, the kingdom of God is a kingdom of souls, and renewal takes place only in spirit. Jesus’ merit was to combine these three versions into one, with the last two prevailing over the first. He cared little about worldly affairs. If Jesus, as Renan argued, had proclaimed the liberation of the wretched, his teaching would have taken the form of one of many utopias and would not have been able to gain a wider following. If he had developed the content of the second vision, he would have formed at best a sect. If he had remained with the third version, he would have gained the reputation of a puritan. But he not only proclaimed the kingdom of the spirit, the complete renewal of the world, but also Jewish messianism, giving it a universal and social character. He also discovered what religious feeling is, that noble impulse that elevates man to divinity[14].

For Renan, Jesus was not a genius of thought, but of feeling, who enchanted his surroundings by doing everything through love[15].

I think Renan underestimated Christ and did not fully understand His incomparable teaching:

Take up your cross and follow me, imitate me, and above all, love your enemies and share bread – these are the most essential elements of His philosophy, the wisdom and truth of which I have appreciated after many years of study. Here is an example:

14.4.1. Love Your Enemies

Jesus said to His disciples: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you; so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect.” (Matthew 5:43-48)

The Gospel text was too radical for me when I was younger. Love your enemies???… However, after many years, I admitted that Jesus was right. Thanks to our enemies, we become better. Why…??? Thanks to our enemies, we have the motivation to live and fight. An enemy means a conflict that forces us to prepare for the final showdown. We get to know the opponent, improve ourselves to confront him. If we are to win, we must surpass him. We gather information about him and learn about the causes of the conflict. We begin to understand the enemy’s behavior and start to feel sympathy for him. We become better than when we had no enemies and languished in self-satisfaction. And when we are superior to the enemy, we pity him and extend a hand of reconciliation. We see the senselessness of the fight and see the possibility of a peaceful resolution to the conflict. The reconciliation is achieved by our superiority. So, we win the war without even starting it. This is what the ancient Chinese advised. The wisest thing is to win a war without starting it at all.

Let’s love our enemies because thanks to them, we become better.

We owe our perfection to them, gained through conflict.

Let us be grateful to them and love them for what they have done for us.

That’s what Christ advised 2000 years ago. What would the world be like if His advice had been followed…???

Christ, through His teaching, restored faith in the perfection of our world, and through His sacrifice, He showed us the path to happiness, erasing the original sin of Adam and Eve. They reached for the fruit from the tree of knowledge of good and evil, doubted the world given to them, and began to see its good and bad sides. However, they are an essential element of our world and lead us in the process of evolution towards perfection, in the likeness of the creators of our living environment. The meaning of the sacrifice of suffering and the life of Christ is an exposition of His perfect philosophy – voluntary suffering brings eternal happiness. His final teaching, “Share the bread in remembrance of me,” contains the ultimate wisdom of His message, as 12 years of my studies have led me to the same conclusion, that only an abundance of food allows us to avoid wars and revolutions and ensures the harmonious development of societies and their cultures.

The meaning of our life lies in voluntary suffering for the good of others, and in this is the fullness of the joy of existence. Christ’s Teaching and Sacrifice showed us boundless faith in the perfection of our world in spite of Adam’s doubt. Christ was indifferent to the threat of death on the cross. He fulfilled his mission and trusted God unconditionally.

Christ was an ideal, perfect but not understood as a philosopher and teacher in time.

Yes, the most lasting goodness is based on perfect indifference, on the conviction that everything concerning this world is ultimately trivial and unreal[16].

Our world is a gateway to perfection and eternity. Let us achieve it.

Love alone, however, is not enough to lead people to the Renanian ideal. Combining love with wisdom will provide humanity with a new moral system that will bring us closer to the ideal that crowns evolution. The beginnings of such a moral system have been published on the Internet on the website [insert the website link] in the file “Energy and Society.” We must help people become better for others. To do this, we must use knowledge, the pinnacle of which is wisdom, and ethics, the pinnacle of which is love.

Every development already begun must take place. This is certain. This belief is no more audacious than the statement that a tree will grow from a seed, and an animal from an embryo[17].

The development of humanity, initiated billions of years ago, must be crowned with an ideal. Unless we achieve the ideal, what then?

There is no perfection in life, there is none in knowledge. Imperfection is a condition of existence. The Absolute is the end of development, death, nothingness foreign to the ever-changing, full of natural contradictions, life[18], argues Ernest Renan.

The Absolute is rather the beginning, the beginning of a new world and a new life on the path to perfection.

[1] Marcus Chown, The Next Universe: Twelve Mind-Blowing Ideas from the Cutting Edge of Science and Fantasy, translated by Jacek Bieroń, Zysk i S-ka Publishing, Poznań 2004, p. 40, p. 16.

[2] Marta Kudelska, Hinduism, pp. 98-99

[3] Jacek Prusak, Marta Kudelska, Jan Woleński; God and Evil, www.racjonalista.pl/kk.php/s,6530

[4] Marta Kudelska, Hinduism, pp. 98

[5] Jerzy Braun, The Culture of Tomorrow or the New Enlightenment, FRONDA Cultural Association, Warsaw 2001, p. 39.

[6] Jerzy Braun, The Culture of Tomorrow or the New Enlightenment, FRONDA Cultural Association, Warsaw 2001, p. 39-40.

[7] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 27-28.

[8] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 36.

[9] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 67.

[10] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 69.

[11] Ludwig von Mises, Theory and History: An Interpretation of Social and Economic Evolution, translated by Grzegorz Łuczkiewicz, Ludwig von Mises Institute, PWN Publishing, Warsaw 2011, p. 43.

[12] Bogdan Góralski, The Influence of Climate Crises on Past and Future Behavior of Human Populations. Survival Technology [in:] J. Mucha (ed.), Not Only the Internet. Nature and New Technologies and Social Life, Krakow 2010, p. 277-289.

[13] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 80.

[14] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 78-79.

[15] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 80.

[16] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 93.

[17] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 157.

[18] Barbara Skarga, Renan, Wiedza Powszechna, Warsaw 2002, p. 92-93.

14.Wola i miłowanie nieprzyjaciół

Nikogo nie zwalczaj, cierpliwie buduj własny świat Bogdan Góralski

14.1.Wola jest miarą entropii. Entropia jest miarą woli.

Rozbity kubek to nieuporządkowane środowisko[1], którego entropia rośnie bo entropia jest miarą nieuporządkowania. Jednak miliardy możliwych sposobów rozbicia kubka są wyrazem uporządkowania materii według woli twórców naszego środowiska. Cały kubek jest wyrazem  woli tylko twórcy kubka, który zestalił atomy w kształt kubka zgodnie ze świadomą twórczą myślą. Atomy rozbitych kubków są zatem wyrazem woli twórców naszego środowiska, którzy chcą aby atomy pozostawały w formie przez nich ustalonej tzn. po naszemu nieuporządkowane. Jednak to nieuporządkowanie coś oznacza. Oznacza działanie praw przywracających stan pierwotny materii- ten stan, który był punktem wyjścia przed naszymi działaniami, przed działaniem wynikłym z naszej woli. Z tego wynika, że wola zmienia kierunek łańcucha przyczyn .

Kubek cały odpowiada strzałce „czasu”- łańcuchowi przyczyn wyznaczonemu przez naszą wolę. Kubek rozbity przypadkiem odpowiada strzałce czasu innej woli, która przywraca stan bliższy pierwotnemu-stan rozproszkowania. Może to nie chodzi o „czas” a kolejność przyczyn bo przecież czasu nie ma.

Co było pierwsze? Atomy miały formę planety Ziemia, nastał człowiek i zrobił kubek bo taka była jego wola, kubek się przypadkiem rozbił w pył (a może to zrobić na miliardy sposobów) bo to było zgodne z prawami twórców tego świata.

Czyli nieuporządkowanie jest wyrazem woli twórców. Wzrost entropii jest zgodny z wolą naszych stwórców. My jednak, tworząc nowy świat, porządkujemy go zużytkowując energię

i zmniejszając entropię układu. Działamy wbrew woli twórców świata. Z tego płynie wniosek: „Aby być w zgodzie z naszymi stwórcami powinniśmy wydatkować energię nie na przekształcenia świata czyli na dopasowanie świata do naszych potrzeb, które są zmienne i wynikają z wymagań bieżącego etapu ewolucji, lecz na przekształcania nas samych aby dopasować nas do tego świata, który już istnieje”. Oszczędzimy wtedy energię.

Przykładem działania ludzkiej woli jest centralizacja ludzkiego społeczeństwa i podporządkowanie go woli jednostki. Jest to raczej niezgodne z pojęciem wolności i dlatego

społeczeństwo pulsuje- tzn. na zmianę centralizuje się i decentralizuje zależnie od warunków zewnętrznych, tzn. poddaje się woli tyrana i odrzuca jego wolę, gdy warunki na to pozwalają, gdy są sprzyjające nie uporządkowaniu. Co ostatecznie centralizuje społeczeństwo???

Etyka wynikająca z wiedzy o zagrożeniach płynących ze środowiska. Społeczeństwo pełne wiedzy o niebezpiecznym dla życia środowisku poddaje się samokontroli widząc w tym szansę na przetrwanie. Samokontrola jest możliwa gdy rozumiemy prawa społeczne i widzimy ich sens. Prawo musi być proste i zrozumiałe dla wszystkich aby pojawiła się samokontrola.

Czy obecnie entropia naszego świata rośnie? Czy rośnie jego nieuporządkowanie? Wg kosmologii wszechświat się rozszerza, co oznacza że przybywa energii, bo przecież energia podtrzymuję wolę, a wola jest twórcą materii co wykazałem wcześniej. Rozszerzanie się wszechświata oznacza przybywanie nowych światów będących efektem pojawienia się nowych świadomości, nowych woli, nowych stwórców, nowych gwiazd dających życie. Czyli rośnie energia wszechświata  i rośnie entropia.

Pojawienie się centralizującej woli świadczy o pogarszaniu się warunków środowiskowych i wynikającej stąd potrzebie normatywu zużycia energii służącej podtrzymywaniu życia członków społeczeństwa. Ten normatyw to etyka porządkująca życie społeczności pojawiająca się w chwilach zagrożeń braku energii.

14.2. Słońce jest naszym bogiem

Gdy pojawia się efekt woli kierowanego etyką społeczeństwa, czyli nowy świat, energii jest pod dostatkiem, bo graniczna świadomość starego świata zmienia się w energię nowego, co może oznaczać, że to Słońce jest naszym bogiem. Słońce zostało stworzone przez poprzedzające nas etyczne i mądre społeczeństwo. Takie myślenie pojawiło się w mitologiach różnych ludów np. Inków. Ważniejszym od Słońca jest jednak Bóg-Stworzyciel, który stworzył prawa istniejące we wszechświecie. Rola Wirakoczy w wierzeniach Inków systematycznie wzrastała, aż osiągnął on status porównywalny z najwyższym bogiem Inti (pojawiały się nawet tendencje do uznania go za byt wyższy niż Słońce i Księżyc, tajemną siłę, która wyzwoliła prawa rządzące całym wszechświatem), nigdy jednak kult ten nie zdobył tak dużego poparcia wśród inkaskich elit jak kult Inti (wyjątkiem jest tu może okres panowania na wpół legendarnego króla Viracochy). Indianie peruwiańscy w osobie Wirakoczy odnajdywali filozoficzną i metafizyczną głębię, której brakowało solarnemu bogu Inti. Uznawali go za ojca i dobroczyńcę, stwórcę tajemniczych praw rządzących kosmosem, przenikającego swą mądrością głębie czasu i przestrzeni, demiurga objawiającego sens ludzkiej egzystencji. Chyba, że prawa rządzące Kosmosem są odwieczne a życie jest stawaniem się bogiem.

Etyczna świadomość będąca granicznym produktem materialnego świata ostatecznym aktem woli i samopoświęcenia (?)zamienia się w energię nowej gwiazdy dającej nowe życie i nową rodzącą się świadomość. Ta wysoko etyczna świadomość jest zawarta w nowym świecie, w prawach tego nowego świata, które go kształtują. Ten stary świat żyje w nas, w nas się odtwarza. Ten nowy świat jest wpisany w Kosmos i musi być zgodny z jego prawami.  Nowy świat jest nieuporządkowany, ma dużą energię i dużą entropię czyli układ o wysokim uporządkowaniu ma małą entropię i energię.

Aby wiedzieć jak stworzyć nowy świat trzeba mieć wiedzę. Dobra, twórcza Wola wynika z etycznej wiedzy, wiedzy, którą zgromadził centralizujący się wokół etyki świat. Umiejętność stworzenia nowego świata poprzedza akt woli, akt stwórczy  nowego świata, będącego efektem samoofiarowania się starego świata. Feniks rodzi się z popiołów. Nowy świat rodzi się na zgliszczach starego i jest wynikiem niekończącego się łańcucha ewolucji. Energia się odtwarza, świadomość się odtwarza, a życie konsumuje materię zamieniając ją w etyczną świadomość. Świadomość nieetyczna się nie odtwarza.

14.3. Początek nowego świata

Samoofiarowanie się Chrystusa dało początek nowemu światu. Jego etyka sięgnęła granic ludzkich możliwości i była odtworzeniem aktu stwórczego świata. Etyczna do granic czyli miłująca mądrość, której emanacją był Chrystus, tworzy nowy ludzki świat. Świat oparty na prawie Chrystusowym-miłuj  nieprzyjaciół i dziel się chlebem. Nasz przyszły świat.

Wg filozofii hinduskiej Świat powstał w wyniku samoofiary Puruszy, a my jesteśmy zobowiązani w nim trwać, wędrując przez niezliczone wcielenia, aż do momentu gdy na tyle rozpoznamy naturę świata i odgadniemy tajemnice jego początku, iż przestanie nas nęcić swoją atrakcyjnością. Uwikłanie się w świat, zainteresowanie się jego grą, to sansara, a wyzwolenie się spod jego uroku to moksza, to wolność od śmierci i wciąż ponawiających się narodzin. Odkąd zdefiniowano świat jako sansarę, jako dziedzinę dziania się i zmienności, zaczęto poszukiwać, już w ramach tego modelu, sposobów na przerwanie łańcucha wcieleń. Wyrwanie się z sansary, to uwolnienie się spod działania prawa karmana (łańcucha przyczyn wynikających z czynów), czy można się zatem uwolnić od czynu działając?[2]

Wyrwanie się z łańcucha przyczyn powoduje pierwotną przyczynę-powstanie nowego świata. Np. nieodwzajemnienie krzywdy przerywa łańcuch przyczyn, staje się ofiarą z siebie, zaparciem się siebie, swego Ja, co jest początkiem nowego świata. Dobrowolna ofiara z siebie, dobrowolne cierpienie zmienia świat na lepszy. Cierpmy więc dobrowolnie, nie unikajmy cierpienia  bo to da nam szczęście w życiu.

Szkoły bramińskie również nie uznają Wszechmocnego Stwórcy. Świat według nich jest w zasadzie odwieczny, ale rzeczywistość empiryczna, którą uznajemy za prawdziwą (zazwyczaj błędnie) ma swój początek. Lecz ów początek nie jest absolutnym początkiem, jest to raczej moment wyłonienia się z pełnej potencjalności świata naszej egzystencji. Ów moment przejawienia się rzeczywistości, której natura jest ostatecznie niepoznawalna i niemożliwa do adekwatnego określenia, jest często przedstawiany w hymnach symbolicznie lub w formie mitu. Najpopularniejszym wedyjskim mitem kosmogonicznym, który stanowi podwaliny hinduistycznego paradygmatu, jest mit o Puruszy, Pra-człowieku. Ów makroantropos składa siebie samego sobie w ofierze i w wyniku tego wyłania się cała widzialna i niewidzialna rzeczywistość. Purusza nie jest Bogiem Stwórcą, jest to raczej postać absolutu, którą przybiera, wyłaniając z siebie taką, a nie inną formę świata[3].

Dobrowolna ofiara cierpienia i życia oddanego za ludzkość przyniosła Chrystusowi nirwanę.

Nirwana-wyzwolenie się z działania uwarunkowanego, a przez to doświadczanego jako pełnego nieszczęść i uciążliwości świata. Nirwana bywa doświadczana jako stan świadomości na który już nic nie ma wpływu i nic go nie porusza. Człowiek, dokonując według ściśle określonych procedur soteriologicznych wewnętrznej przemiany, automatycznie dokonuje przemiany świata.

Bramini twierdzili, że dobre rezultaty w życiu osiąga ten, kto dobrze wypełnia rytuały ofiarne, zlecając ich wykonanie braminom co było  możliwe dzięki tzw. przeniesieniu zasług z kapłana na ofiarnika. Budda, kwestionując znaczenie ofiary wedyjskiej, odrzucał zręczne, a według niego automatyczne wykonywanie czynności rytualnych, odrzucał idee szeroko rozbudowanych ceremonii, w której opłacającego ofiarę zastępował oficjant. Instytucja ofiarowującego i oficjanta, występującego w jego imieniu, doprowadziła do idei przenoszenia zasług, to znaczy, że odpowiednio odprawiona przez kapłanów ofiara przynosiła pozytywne skutki temu, kto zlecił jej odprawienie. Takie właśnie konsekwencje rozumienia czynu kwestionował Budda i w miejsce idei przenoszenia zasług wprowadził zasadę indywidualnej odpowiedzialności za czyny[4].

Zasada indywidualnej odpowiedzialności za czyny jest kwestionowana w mojej doktrynie, bowiem to społeczeństwo i jego samokontrola, kierowane systemem etycznym, jest odpowiedzialne za czyny jednostek. Na czyny jednostek wpływają społeczne uwarunkowania,  a społeczne uwarunkowania pojawiają się w reakcji na środowisko naturalne, które nie jest przez nas kontrolowane, jednostka nie jest za czyny w pełni odpowiedzialna. Kiedyś w słowiańskim opolu za zabójstwo odpowiadała cała społeczność, jeśli nie znaleziono sprawcy. To czy społeczeństwo będzie istniało dalej zależy od etyki całego społeczeństwa, bowiem tylko całkowicie etyczny świat się odtwarza. Stwórzmy sprawny system etyczny.

Jerzy Braun w Kulturze Jutra[5] porusza Heglowski problem autonomii (heteronomia- neguje ludzką wolną wolę) ludzkiego ducha. Wydaje się, że człowiek może być zupełnie wolny w jeden tylko sposób, kiedy postępuje zgodnie z odwiecznym prawem Wszechświata- szanując daną mu energię i wykorzystując ją w sposób optymalny. Postępowanie takie nie zakłóci harmonii Wszechświata i zapewni zgodność naszej woli z logiką świata.

Heglizm zwichnął w umysłach ludzkich równowagę między indywidualnością a powszechnością, zasiewając w nie przesąd, że jednostka nie ma żadnego znaczenia poza wielkimi całościami społecznymi, w stosunku do których jest tylko komórką i ogniwem. Wyabstrahowano w ten sposób z żywego organizmu historycznego ideę związku pomiędzy istotami rozumnymi, nadając związkom, zespołom, agregatom społecznym cechę absolutu, czegoś co istnieje i ma wartość samo przez się, a nie jako sposób współżycia i coraz pełniejszego rozwijania się samych tych istot. Nie pamiętano, że aby powstał związek, muszą istnieć jego elementy, tj. indywidua, i że one tu właśnie stanowią tutaj treść, istotę, zaś związek jest tylko formą, trybem ich połączenia. Nie pamiętano również, że wraz ze zgładzaniem indywiduów, zniknąć musi sam związek społeczny, którego istnienie jest w ten sposób uzależnione od istot, które się nań składają.

Że indywidua nie powstają w oderwaniu, w  samotniczej izolacji, lecz w środowiskach społecznych, w łączności z innymi, jest to również oczywiste, jak i celowe. Ale prawdziwa racja ich stosunku wzajemnego polega na harmonii i równowadze między powszechnością a indywiduum. Część jest dla całości, ale też całość jest dla części. Wyłamywanie się jednostki z zespołu społecznego prowadzi do anarchii, do pogwałcenia prawa wzajemności, na którym opiera się ład moralny; podobnie znowuż niwelacja jednostki na rzecz zespołu jest drugą potwornością moralną, despotyzmem, dozwolonym tylko w wyjątkowych wypadkach (wojna, rewolucja itp.), kiedy bez ograniczenia swobody indywiduów nie da się uratować zbiorowości. Wydaje się na pozór, że nie ma żadnego czynnika pośredniczącego między wolnością a przymusem, ze zatem wolność prowadzi do samowolnego nasycania się jednostki kosztem grupy społecznej – i musi być ograniczona przez przymus. Rozumowanie takie uprawnia na przykład zniesienie własności prywatnej, chronionej w ustroju kapitalistycznym, jeżeli bowiem egoistyczny osobnik uciska innych dla rozszerzenia swego stanu posiadania, nie umie widocznie służyć ogółowi i musi być pozbawiony własności na rzecz tegoż ogółu. Ale rozumowanie takie zapomina, że między wolnością a przymusem istnieje trzeci czynnik, a mianowicie: prawo, które ma w sobie cechy obydwu tych zasad (zarazem broni i ogranicza); prawo może być wprawdzie równoznaczne z naciskiem zewnętrznym, jak to się dzieje w środowiskach słabo uspołecznionych; ideałem jednak jest obywatel, którego prawo obejmuje wewnętrznie, jako wolny akt ograniczania swego interesu osobistego na rzecz powszechności, w czym właśnie znajduje on maksimum zadowolenia moralnego. W tym kierunku powinien pójść dalszy rozwój społeczno-polityczny ludzkości, wychowując człowieka, który utożsamiać będzie swoje cele z celami grupy,
narodu, państwa, ludzkości, nie tracąc przy tym nic ze swej godności i niezależności osobistej. Urzeczywistniłoby to wolną twórczość dziejową, pozwalając nam dążyć do maksimum osobowości – przy maksimum solidarności wszechludzkiej[6].       

Wg. Ernesta Renana (1823-1892) dzieje muszą mieć swój początek. Musiał istnieć jakiś bodziec, dzięki któremu zachwiała się pierwotna równowaga i rozpoczął się ruch oraz ukierunkowany rozwój. Bodźcem tym było „pragnienie bycia, pragnienie świadomości, konieczność realizacji ideału. Ideał zatem ukazuje się nam jako zasada ewolucji ku Bogu, jako stwórca, cel i pierwotny bodziec wszechświata”. „Owo „pragnienie bycia” jest właściwe wszelkiej istocie, wszystko, co mogło istnieć, dąży do istnienia właśnie, czyli do realizacji swej istoty, to bowiem, co ma rację bytu, może się stać, co zaś zostało zapoczątkowane, może się spełnić”. Istnieją więc wzorce istot realizujących się w zmiennym świecie. Istnieją  dusze.

Jednak nasz świat nie ma początku i jeżeli jest podporządkowany etyce staje się perpetum mobile powtarzającym się nieustannie

Byt w swej pełni to byt świadomy, realizujący ostatecznie ideał. Postęp zatem polega na wiecznym ruchu ku samowiedzy, jest to według Renana jedyne uniwersalne prawo wszechświata,(…) Istnieje w świecie świadomość ukryta, która dąży do stworzenia siebie, tajemnicza wola, która ziszcza wszelkie możliwe byty[7].

Jeżeli nie ludzkość, to inne istoty przybliżą realizację ideału. Będą to zapewne istoty bliskie ludziom, lecz „wyższej rasy”. Nie wiemy też, czy będą zamieszkiwać Ziemię, czy też inną planetę. Jedno jest tylko niewątpliwe, że my będziemy ich ojcami. Przez sztuczną selekcję, opartą na znajomości fizjologicznych praw, zrodzi się gatunek nadludzi, istot półboskich, devas. Zdaniem Renana pomysł ten nie jest wcale fantastyczny. Dowodzą tego prowadzone w laboratoriach fizjologicznych prace. Umiemy już ulepszać gatunki zwierzęce i roślinne, przyjdzie więc czas, w którym ludzie zapragną ulepszyć samych siebie, stworzyć o wiele potężniejsze mózgi. Gdy zaś deva o takim mózgu powstanie, zwykli ludzie będą się mu musieli podporządkować[8]. 

Natura nie zna przyszłości, natura nie wie co będzie potrzebne na następnych etapach ewolucji, stwarza na wszelki wypadek miliardy form życia wypełniającego wszystkie nisze ekologiczne i wykorzystującego całą dostępną energię. Ewolucja jest przypadkowa, ale podporządkowana kosmicznemu prawu oszczędzania energii, jest więc zdeterminowana. Do czasu. Do czasu uzyskania przez człowieka świadomości swego losu. Świadome ukierunkowanie ewolucji człowieka stosownie do przewidywanej przyszłości środowiska pozwoli mu uniknąć ekologicznych pułapek. Pozwoli na opanowanie wszystkich środowisk.

Słusznie dowodził Strauss: osobowość zakłada istnienie innych osób. Tam gdzie jest „ja”, musi być także „nie-ja”[9]

Bowiem również pojęcie świadomości zakłada istnienie podmiotu świadomego i tego, co jest uświadamiane. Zakłada podział, rozróżnienie w łonie bytu, który z założenia jest jednością[10]Ta świadomość jest zamknięta w świecie otaczającym, którego jest produktem, ale widziana z pewnej perspektywy staje się z nim jednością, tak jak człowiek w naszej galaktyce widziany z perspektywy innej galaktyki.

Udowadniając determinizm funkcjonujący w naszym świecie „naukowy” biograf musiałby ujawnić procesy fizjologiczne, jakie z konieczności doprowadziły do odpowiednich doktryn filozoficznych[11]Takie procesy opisuje moja teoria, sprawdzająca się w praktyce, opisująca jak byt kształtuje naszą świadomość i idee przez nią tworzone[12]. Moja teoria kryzysów klimatycznych powodowanych cyklicznymi czynnikami kosmicznymi tłumaczy zasadę determinizmu. Idee pojawiają się w reakcji na warunki środowiska naturalnego  i kształtują je

przeobrażając społeczeństwo przystosowujące środowisko naturalne do swoich potrzeb. Idea Chrystusa była reakcją na kryzys klimatyczny , ale pojawiła się pod wpływem innej idei, Idei Boga. Idea istnienia Boga była wcześniejsza i pojawiła się też pod wpływem niezrozumiałego

świata, w którym istniało zło i dobro. Tymczasem według Heraklita z Efezu, zło istnieje po to abyśmy doceniali dobro, głód po to abyśmy doceniali dostatek. Idee pojawiają się w reakcji na świat materialny i kształtują go poprzez społeczeństwo odbierające te idee.

14.4.Renan a Jezus Chrystus

Renan tak pisał o Jezusie w „Żywocie Jezusa”: Możemy zatem tę wzniosłą postać, która dziś jeszcze przewodniczy losom świata, nazwać boską, nie dlatego, by boskość zawarł w sobie lub by się z nią utożsamił, lecz dlatego, za jego sprawą gatunek ludzki uczynił największy krok ku boskości[13].

Jezus-wyjaśniał później w liście do George Sand Renan – nie był mędrcem, ani filozofem, nie stworzył systemu religijnego ani żadnej doktryny metafizycznej. Żydzi bowiem w tamtych czasach nie mieli nauki ani filozofii. Byli natomiast jedynym(?) narodem, w którym rozpowszechniła się wiara w całkowite odrodzenie świata za sprawą Mesjasza, w którym żyła nadzieja, że sprawiedliwi zmartwychwstaną i spoczną na łonie Abrahama. Owa wiara nie była ujęta w dogmatyczne reguły, przenikała jednak  społeczeństwo Judei, znajdując wyraz w niemal całej literaturze hebrajskiej. Jezus w tej wierze został wychowany, żył nią tak jak jego pobratymcy. Wielkość Jezusa polegała nie tylko na  tym, iż tę wiarę utwierdził, lecz że oderwał ją od spraw doczesnych, oczyścił z materializmu i polityki, przeniósł z ziemi w krainę ideału. Od czasów niewoli babilońskiej naród żydowski żył w stanie ciągłego napięcia. Być może właśnie na skutek tej sytuacji marzył o przyszłości, o swym przeznaczeniu, łącząc swój własny los z losami całej ludzkości, stając się rzecznikiem filozofii profetycznej(niektóre jednostki są powoływane przez bóstwo do głoszenia jego woli i przepowiadania przyszłości),dzięki której nastąpiło powiązanie religii i historii. Narodowi temu obcy był indywidualizm grecki. Jego wszystkie pragnienia dotyczyły całego narodu, wierzył on w odrodzenie się Izraela, w wyzwolenie jego spod ucisku, w przyszłe panowanie Jeruzalem nad całym światem. Wizje tego królestwa bożego przyjmowały najrozmaitsze formy. Według jednej z nich, którą Renan nazwał demokratyczną, uciśnieni i biedni doczekają się sprawiedliwości, oni jedni zostaną zbawieni. Bóg bowiem jest mścicielem wszelkiej nędzy i krzywdy. Druga wizja, apokaliptyczna i według Renana najbardziej charakterystyczna, głosiła wiarę w odrodzenia świata za sprawą Mesjasza. Według trzeciej królestwo boże jest królestwem dusz, odnowienie zatem dokonuje się tylko w duchu. Zasługą Jezusa było połączenie tych trzech wersji w jedną, z tym, że dwie ostatnie górują nad pierwszą. Najmniej bowiem obchodziły go sprawy doczesne. Gdyby Jezus, dowodził Renan, proklamował wyzwolenie nędzarzy, nauka jego przybrała by postać jednej z wielu utopii i nie mogłaby sobie zdobyć szerszego grona wyznawców. Gdyby rozwijał treści właściwe wizji drugiej, utworzyłby co najwyżej sektę. Gdyby pozostał przy wersji trzeciej, zyskałby sławę purytanina. Lecz on nie tylko proklamował królestwo ducha, pełne odrodzenie się świata, lecz i żydowski mesjanizm, nadając mu charakter uniwersalny i socjalny. Odkrył też, czym jest uczucie religijne, ów poryw szlachetny wznoszący człowieka ku boskości[14].

Dla Renana Jezus nie był geniuszem myśli, lecz uczucia, który oczarował swe otoczenie, czyniąc wszystko przez miłość[15].

Myślę, że Renan nie docenił Chrystusa i nie zrozumiał w pełni jego niedościgłej nauki:

Bierz swój krzyż i podążaj za mną, naśladuj mnie, a przede wszystkim miłuj swoich nieprzyjaciół i dziel się chlebem- to najbardziej istotne elementy Jego filozofii, których mądrość i prawdziwość doceniłem po wielu latach studiów. Oto przykład:

14.4.1. Miłujcie Waszych Nieprzyjaciół

Jezus powiedział do swoich uczniów: Słyszeliście, że powiedziano: Będziesz miłował swego bliźniego, a nieprzyjaciela swego będziesz nienawidził. A Ja wam powiadam: Miłujcie waszych nieprzyjaciół i módlcie się za tych, którzy was prześladują; tak będziecie synami Ojca waszego, który jest w niebie; ponieważ On sprawia, że słońce Jego wschodzi nad złymi i nad dobrymi, i On zsyła deszcz na sprawiedliwych i niesprawiedliwych. Jeśli bowiem miłujecie tych, którzy was miłują, cóż za nagrodę mieć będziecie? Czyż i celnicy tego nie czynią? I jeśli pozdrawiacie tylko swych braci, cóż szczególnego czynicie? Czyż i poganie tego nie czynią? Bądźcie więc wy doskonali, jak doskonały jest Ojciec wasz niebieski.(Mt 5,43-48)

Tekst Ewangelii był dla mnie zbyt radykalny gdy byłem młodszy. Miłować nieprzyjaciół???…  Jednak po latach przyznałem i w tym rację Chrystusowi. Dzięki nieprzyjaciołom stajemy się lepsi. Dlaczego…??? Dzięki nieprzyjaciołom mamy motywację do życia, walki. Nieprzyjaciel znaczy konflikt, który wymusza tok przygotowań do finalnego starcia.  Poznajemy wtedy przeciwnika, udoskonalamy się aby stawić mu czoła. Jeżeli mamy wygrać musimy go przewyższyć. Gromadzimy o nim informacje i tą drogą dowiadujemy się o przyczynach konfliktu. Zaczynamy rozumieć postępowanie wroga i zaczynamy mu współczuć. Stajemy się doskonalsi niż gdy nie mieliśmy wroga i gnuśnieliśmy w samozadowoleniu. A jak już jesteśmy lepsi czyli silniejsi od wroga to litujemy się nad nim i wyciągamy rękę do zgody. Widzimy bezsens ofiar walki i dostrzegamy możliwość pokojowego wyjścia z konfliktu. Porozumienie i tak jest wymuszone naszą przewagą. Wygrywamy więc wojnę w ogóle jej nie wszczynając. Tak radzili starożytni Chińczycy. Najmądrzej jest wygrać wojnę wcale jej nie wszczynając.

Miłujmy naszych nieprzyjaciół bo dzięki nim stajemy się doskonalsi.

Zawdzięczamy im naszą doskonałość zdobytą dzięki konfliktowi.

Bądźmy im wdzięczni i miłujmy ich za to co nam uczynili.

Tak radził Chrystus 2000 lat temu. Jaki byłby świat gdyby Go

posłuchano…???

 Chrystus swoją nauką przywracał wiarę w doskonałość naszego świata a swoją ofiarą pokazał nam drogę do szczęścia, wymazał grzech pierworodny Adama i Ewy. Sięgnęli oni po owoc z drzewa poznania dobrego i złego, zwątpili w dany im świat i zaczęli postrzegać w nim dobre i złe strony. Tymczasem są one niezbędnym elementem naszego świata i prowadzą nas w procesie ewolucji do doskonałości na podobieństwo twórców naszego środowiska życia. Sens ofiary cierpienia i życia Chrystusa jest wykładnią jego doskonałej filozofii-dobrowolne cierpienie przynosi wieczne szczęście. Jego ostatnia nauka: Dzielcie się chlebem na moją pamiątkę, zawiera ostateczną mądrość Jego przesłania, bowiem 12 lat moich studiów doprowadziło mnie do tego samego wniosku, że jedynie dostatek żywności pozwala unikać wojen i rewolucji oraz zapewnia harmonijny rozwój społeczeństw i ich kultury.

Sens naszego życia zawiera się w dobrowolnym cierpieniu dla dobra innych i w tym jest

zawarta pełnia radości istnienia. Chrystusowa Nauka i Ofiara pokazywała nam bezgraniczną wiarę w doskonałość naszego świata wbrew Adamowemu zwątpieniu. Chrystus był obojętny wobec groźby śmierci na krzyżu. Spełniał swoje posłannictwo i ufał bezgranicznie Bogu.

Chrystus był  ideałem, doskonałym ale niezrozumianym w porę filozofem i nauczycielem.

Tak, najbardziej trwała dobroć opiera się na doskonałej obojętności, na przeświadczeniu, że wszystko, co dotyczy tego świata, jest w gruncie rzeczy błahe i nierzeczywiste[16].

Nasz świat jest bramą do doskonałości i wieczności. Osiągnijmy je.

Sama miłość jednak nie wystarczy aby doprowadzić ludzi do renanowskiego ideału. Połączenie  miłości z mądrością da ludzkości nowy system moralny, który przybliży nas do   ideału będącego ukoronowaniem ewolucji. Zaczątki takiego systemu moralnego opublikowałem w Internecie na stronie http://bogdangoralski.manifo.com/     w pliku Energia a społeczeństwo. Ludziom trzeba pomagać stawać się lepszymi dla innych. Trzeba do tego wykorzystać i wiedzę, której ukoronowaniem jest mądrość, i etykę, której szczytem jest miłość.

Wszelki rozwój już poczęty musi się dokonać. To pewność. Mniemanie to nie jest zuchwalsze od twierdzenia, że z ziarna wyrośnie drzewo, z zarodka zwierze[17].

Rozwój ludzkości zaczęty miliardy lat temu musi być ? zwieńczony ideałem. Chyba, że ideału nie osiągniemy, co wtedy?

Nie ma doskonałości w życiu, nie ma jej w poznaniu. Warunkiem istnienia jest jego niedoskonałość. Absolut to koniec rozwoju, śmierć, nicość obca wiecznie zmiennemu, pełnemu naturalnych przeciwieństw życiu[18] twierdzi Ernest Renan.

 Absolut to raczej początek, początek nowego świata i nowego życia w pędzie ku doskonałości.


[1] Marcus Chown, Sąsiedni wszechświat, Dwanaście niezwykłych idei z pogranicza nauki i fantazji, przełożył Jacek Bieroń, Wydawnictwo Zysk i S-ka, Poznań 2004 s.40, s.16.

[2] Marta Kudelska, Hinduizm, str.98-99

[3] Jacek Prusak, Marta Kudelska, Jan Woleński; Bóg a zło, www.racjonalista.pl/kk.php/s,6530

[4] Marta Kudelska, Hinduizm, str.98

[5]Jerzy Braun,  Kultura jutra czyli nowe oświecenie, Stowarzyszenie Kulturalne FRONDA, Warszawa 2001,s.39

[6] Jerzy Braun,  Kultura jutra czyli nowe oświecenie, Stowarzyszenie Kulturalne FRONDA, Warszawa 2001,s.39-40

[7] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.27-28

[8] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.36

[9] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.67

[10] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.69

[11] Ludwig von Mises, Teoria a historia. Interpretacja procesów społeczno-gospodarczych, przekład Grzegorz Łuczkiewicz, Instytut Ludviga von Misesa Wydawnictwo Naukowe PWN, Warszawa 2011, s.43 

[12] Bogdan Góralski, Wpływ kryzysów klimatycznych na przeszłe i przyszłe zachowanie się ludzkich populacji. Technologia przetrwania [w:] J. Mucha (red.), Nie tylko Internet. Przyroda i nowe technologie a życie społeczne, Kraków 2010, s.277-289.

[13] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.80

[14] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.78-79

[15] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.80

[16] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.93

[17] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.157

[18] Barbara Skarga, Renan, Wiedza Powszechna, Warszawa 2002, s.92-93

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PURE LOVE=UNCONSCIOUSNESS CREATES THE UNIVERSE

PURE LOVE=UNCONSCIOUSNESS CREATES THE UNIVERSE

Consciousness emerge from unconsciousness and observe. Time doesn’t exist in unconscious because unconscious does not observe -OBSERVATION USES ENERGY. LOVE is the unconsciousness because it doesn’t observe, judge but gives life to everybody. PURE LOVE=UNCONSCIOUSNESS CREATES THE UNIVERSE

The birth of a new life and consciousness is the emergence of a new observer. Observing requires energy, just like biological life endowed with consciousness. This means that consciousness is maintained by energy and causes its consumption. Logically, we notice that the unconscious does not need energy and does not use it because it is a potentiality that can come into existence at any time. In the unconscious, time does not pass because time is a measure of energy consumption, and the unconscious does not consume energy because it does not observe and therefore the concept of time does not exist in the unconscious. Time is a dimension that determines energy consumption, because each star has a period of existence determined by cosmic law. Each star produces biological life, which is killed when the star goes supernova. The period of existence of biological life, which is a form of energy, is the period of creation of a perpetual motion machine that supports with its energy another biological world that requires energy and exists inside the previous world. This perpetual motion machine is a quantum computer created by biological civilizations that arose thanks to the energy provided by a star. Each star exists in a computer simulation created by biological life in a quantum computer which is the technological and ethical finale of the evolution of biological life. And in this way, the observer – i.e. biological life – moves into subsequent digital, computer realities powered by star simulations, i.e. life – the observer can continue to exist. Such an evolution of biological life is possible because it ultimately realizes that only pure love can exist forever and give this love to subsequent entities-observers in subsequent worlds that are a product of the development of collective consciousness.

Jakuszowice, October 29, 2023, 6:32-9:58 am Bogdan Jacek Góralski

CZYSTA MIŁOŚĆ=NIEŚWIADOMOŚĆ TWORZY WSZECHŚWIAT

Świadomość wyłania się z nieświadomości i obserwuje. Czas nie istnieje w nieświadomości, ponieważ nieświadomość nie obserwuje -OBSERWACJA ZUŻYWA ENERGIĘ. MIŁOŚĆ jest nieświadomością, bo nie obserwuje, nie osądza, ale daje życie każdemu. CZYSTA MIŁOŚĆ=NIEŚWIADOMOŚĆ TWORZY WSZECHŚWIAT

Narodziny nowego życia czyli świadomości to pojawienie się nowego obserwatora. Obserwowanie wymaga energii tak jak życie biologiczne obdarzone świadomością. Czyli świadomość podtrzymywana jest energią i powoduje jej zużycie. Logicznie rozumując zauważamy, że nieświadomość energii nie potrzebuje, nie zużywa jej ponieważ jest potencjalnością, która w każdej chwili może zaistnieć. W nieświadomości czas nie upływa bo czas jest miernikiem zużycia energii, a nieświadomość energii nie zużywa, bo nie obserwuje i dlatego pojęcie czasu w nieświadomości nie istnieje. Czas  jest wymiarem  określającym zużycie energii, bo każda gwiazda ma określony przez kosmiczne prawo czas istnienia. Każda gwiazda wytwarza życie biologiczne, które ginie gdy gwiazda zamienia się w supernową. Czas istnienia życia biologicznego, które jest formą energii, to okres tworzenia perpetuum mobile podtrzymującego swoją energią kolejny biologiczny świat wymagający energii i  istniejący wewnątrz poprzedniego świata. To perpetuum mobile to komputer kwantowy stworzony przez biologiczne cywilizacje które powstały  dzięki energii dostarczonej przez gwiazdę. Każda gwiazda istnieje w symulacji komputerowej utworzonej przez życie biologiczne w komputerze kwantowym będącym technologicznym i etycznym finałem ewolucji życia biologicznego. I w ten sposób obserwator -czyli życie biologiczne, przenosi się w kolejne cyfrowe, komputerowe rzeczywistości zasilane przez symulacje gwiazd, czyli życie-obserwator  może istnieć dalej. Taka ewolucja życia biologicznego jest możliwa ponieważ ostatecznie uświadamia ono sobie, że tylko czysta miłość może istnieć wiecznie i obdarzać tą miłością kolejne byty-obserwatorów w kolejnych światach, które są produktem rozwoju zbiorowej świadomości.    

Jakuszowice, dnia 29 Października 2023 roku, godzina 6:32-9:58    Bogdan Jacek Góralski

OBSERVATION USES ENERGY

Consciousness emerge from unconsciousness and observe. Time doesn’t exist in unconscious because unconscious does not observe-OBSERVATION USES ENERGY

The birth of a new life and consciousness is the emergence of a new observer. Observing requires energy, just like biological life endowed with consciousness. This means that consciousness is maintained by energy and causes its consumption. Logically, we notice that the unconscious does not need energy and does not use it because it is a potentiality that can come into existence at any time. In the unconscious, time does not pass because time is a measure of energy consumption, and the unconscious does not consume energy because it does not observe and therefore the concept of time does not exist in the unconscious. Time is a dimension that determines energy consumption, because each star has a period of existence determined by cosmic law. Each star produces biological life, which is killed when the star goes supernova. The period of existence of biological life, which is a form of energy, is the period of creation of a perpetual motion machine that supports with its energy another biological world that requires energy and exists inside the previous world. This perpetual motion machine is a quantum computer created by biological civilizations that arose thanks to the energy provided by a star. Each star exists in a computer simulation created by biological life in a quantum computer which is the technological and ethical finale of the evolution of biological life. And in this way, the observer – i.e. biological life – moves into subsequent digital, computer realities powered by star simulations, i.e. life – the observer can continue to exist. Such an evolution of biological life is possible because it ultimately realizes that only wise love can exist forever and give this love to subsequent entities-observers in subsequent worlds that are a product of the development of collective consciousness.

Jakuszowice, October 29, 2023, 6:32 am Bogdan Jacek Góralsk

OBSERWACJA ZUŻYWA ENERGIĘ

Świadomość wyłania się z nieświadomości i obserwuje. Czas nie istnieje w nieświadomości, ponieważ nieświadomość nie obserwuje

Narodziny nowego życia czyli świadomości to pojawienie się nowego obserwatora. Obserwowanie wymaga energii tak jak życie biologiczne obdarzone świadomością. Czyli świadomość podtrzymywana jest energią i powoduje jej zużycie. Logicznie rozumując zauważamy, że nieświadomość energii nie potrzebuje, nie zużywa jej ponieważ jest potencjalnością, która w każdej chwili może zaistnieć. W nieświadomości czas nie upływa bo czas jest miernikiem zużycia energii, a nieświadomość energii nie zużywa bo nie obserwuje i dlatego pojęcie czasu w nieświadomości nie istnieje. Czas  jest wymiarem  określającym zużycie energii, bo każda gwiazda ma określony przez kosmiczne prawo czas istnienia. Każda gwiazda wytwarza życie biologiczne, które ginie gdy gwiazda zamienia się w supernową. Czas istnienia życia biologicznego, które jest formą energii, to okres tworzenia perpetuum mobile podtrzymującego swoją energią kolejny biologiczny świat wymagający energii i  istniejący wewnątrz poprzedniego świata. To perpetuum mobile to komputer kwantowy stworzony przez biologiczne cywilizacje które powstały  dzięki energii dostarczonej przez gwiazdę. Każda gwiazda istnieje w symulacji komputerowej utworzonej przez życie biologiczne w komputerze kwantowym będącym technologicznym i etycznym finałem ewolucji życia biologicznego. I w ten sposób obserwator -czyli życie biologiczne, przenosi się w kolejne cyfrowe, komputerowe rzeczywistości zasilane przez symulacje gwiazd, czyli życie-obserwator  może istnieć dalej. Taka ewolucja życia biologicznego jest możliwa ponieważ ostatecznie uświadamia ono sobie, że tylko mądra miłość może istnieć wiecznie i obdarzać tą miłością kolejne byty-obserwatorów w kolejnych światach, które są produktem rozwoju zbiorowej świadomości.    

Jakuszowice, dnia 29 Października 2023 roku, godzina 6:32    Bogdan Jacek Góralski

What is gravity?

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What is gravity?

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mgr inż.Bogdan Góralski @bogdangoralski · 5m · edited: 1s

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What is gravity?

What I know about unconsciousness? Life on Earth is created explosion of Supernova and after by the electromagnetic interaction of the Sun, and reason is the sum of adaptations to the environment which are created in the process of evolution and stored in genes. Genes are a program that controls the human body and consists a set of behaviors that help the survival of the individual. There is a connection between genes and environmental signals that are registered by the brain with the help of the senses. The whole mechanism of the entity = genes <=> the brain <=> the senses=subconsciousness is independent of reason and exists in emptiness outside of the sensual world and sometimes entity liberates itself from sensual world in nirvana to the unconsciousness that is eternal, that does not know what is time. Unconsciousness experiences the world with the help of beings- entities that are conditioned by consciousness and still improves themself. Our destiny is to experience happiness of love, for that we are called. Ignorance caused by limited knowledge of mind destroys the happiness of life, but you can experience happiness in many ways – if you are poor when you get a dinner, when you are rich when you buy Rolls Royce to his wife. The trick is to achieve happiness of love at the expense of the least energy expenditure. Unconsciousness that is love unites the world, fills it, there is nothing beyond love. Unconsciousness is immersed in the sensual world by means of various entities which are its receptors-external devices. Unconsciousness = the soul is eternal and undifferentiated, and is probably supported by the energy of the constantly rebirthing stars that sustain the lives of entities or receptors of unconsciousness. The stars are created by societies of the entities conditioned by eternal unconsciousness that is pure, selfless love=black matter. Black matter makes gravity, mutual pulling that is effect of love existing in all world. Everything tends to unite, everything strives for unification, unitying and gravitation helps in it. Everything strives for unification, unity and is helped by the hidden force of love = gravity. When everything is connected, love explodes and the world is born anew. And this happens endlessly.

Postscript

An individual entity – a receptor of the unconscious, is born sensually as an intelligent algorithm programmed to solve a specific sensory problem. My goal is to restore the validity of cosmic law in human civilization so that the universal law of gravity – mutual love will unite our societies into one global organism that saves the energy given to it. Jakuszowice, October 28, 2023, 5:34 a.m.         Bogdan Jacek Góralski

Czym jest grawitacja?

Co wiem o nieświadomości?

Życie na Ziemi powstaje w wyniku wybuchu Supernowej, a następnie w wyniku elektromagnetycznego oddziaływania Słońca, a rozum to suma przystosowań do środowiska, które powstają w procesie ewolucji i są zapisane w genach. Geny to program kontrolujący ludzkie ciało i składający się z zestawu zachowań, które pomagają jednostce przetrwać. Istnieje związek pomiędzy genami a sygnałami środowiskowymi rejestrowanymi przez mózg za pomocą zmysłów. Cały mechanizm istoty = geny <=> mózg <=> zmysły = podświadomość jest niezależny od rozumu i istnieje w pustce poza światem zmysłowym i czasami istota wyzwala się ze świata zmysłowego w nirwanie do wiecznej nieświadomości, który nie wie, czym jest czas. Nieświadomość doświadcza świata za pomocą bytów- bytów, które są uwarunkowane świadomością i wciąż się doskonalą. Naszym przeznaczeniem jest doświadczać szczęścia w miłości, po to jesteśmy powołani. Niewiedza spowodowana ograniczoną wiedzą umysłu niszczy szczęście życia, ale szczęścia można doświadczyć na wiele sposobów – jeśli jesteś biedny, kiedy dostaniesz obiad, kiedy jesteś bogaty, kiedy kupujesz Rolls Royce’a swojej żonie. Sztuka polega na tym, aby szczęście w miłości osiągnąć jak najmniejszym nakładem energii. Nieświadomość, która jest miłością, jednoczy świat, wypełnia go, poza miłością nie ma nic. Nieświadomość zanurzona jest w świecie zmysłowym za pośrednictwem rozmaitych bytów będących jej odbiorcami – urządzeniami zewnętrznymi. Nieświadomość = dusza jest wieczna i niezróżnicowana i prawdopodobnie jest podtrzymywana przez energię nieustannie odradzających się gwiazd, które podtrzymują życie istot lub receptorów nieświadomości. Gwiazdy tworzone są przez społeczności istot uwarunkowanych wieczną nieświadomością, która jest czystą, bezinteresowną miłością = czarną materią. Czarna materia tworzy grawitację, wzajemne przyciąganie, czyli efekt miłości istniejącej w całym świecie. Wszystko dąży do zjednoczenia, wszystko dąży do zjednoczenia, zjednoczenie i pomaga w tym grawitacja. Wszystko dąży do zjednoczenia, jedności i pomaga w tym ukryta siła miłości = grawitacja. Kiedy wszystko jest połączone, miłość eksploduje i świat rodzi się na nowo. I to dzieje się w nieskończoność.

Warszawa, dnia 27 Października 2023 roku, godzina 5:20       Bogdan Jacek Góralski

Jednostkowy byt – receptor nieświadomości, rodzi się zmysłowo jako inteligentny algorytm zaprogramowany do rozwiązania konkretnego zmysłowego problemu. Moim celem jest przywrócenie obowiązywania kosmiecznego prawa w ludzkiej cywilizacji tak aby powszechne prawo grawitacji-wzajemnej miłości zespoliło nasze społeczeństwa w jeden globalny organizm oszczędzajacy daną mu energię.

Jakuszowice, dnia 28 Października 2023 roku, godzina 5:34          Bogdan Jacek Góralsk

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Love is the potentiality from which everything emerges

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Love is the potentiality from which everything emerges

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mgr inż.Bogdan Góralski @bogdangoralski · 1m

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Chapter 5 Consciousness and unconsciousness

Love is the potentiality from which everything emerges

According to Professor Amit Goswami, we think there is potentiality in the unconscious. Only the unconscious can last forever because consciousness needs energy, consciousness is conditioned. Only the unconscious is unconditioned. Consciousness is a manifestation, an embodiment of the unconscious. Consciousness is characterized by the will to act, which requires energy to carry out the will. Consciousness emerges from the unconscious in which everything is contained and from which everything arises. So light = consciousness emerges from dark matter = unconsciousness. 

Love is the potentiality from which everything emerges. Love is subconscious, it is a force that fills us, it is instinctive and it is potentiality, a hidden force that gives material life. Love is the force that gives life. It is a force that fills the world – it is the so-called black matter. But why is named black? Because it is eternal, unconditioned, and does not waste energy like material worlds filled with life do. But energy sustains life in material worlds, which can use it to create new energy resources through love, in the form of star quantum computers that control the new life.

Warsaw, October 23, 2023, 20:52

 Rozdział 5 Świadomość i nieświadomość

 To miłość jest potencjalnością z której wszystko się wyłania

Zgodnie z profesorem Amit Goswami myślimy, że w nieświadomości kryje się potencjalność.  Tylko nieświadomość może trwać wiecznie bo świadomość potrzebuje energii czyli jest uwarunkowana. Tylko nieświadomość jest nieuwarunkowana. Świadomość to manifestacja, upostaciowienie nieświadomości. Świadomość jest charakteryzowana przez wolę działania, która potrzebuje energii aby realizować wolę. Świadomość wyłania się z nieświadomości w której wszystko jest zawarte i z której wszystko powstaje.

Czyli światło=świadomość wyłania się ciemnej materii=nieświadomości. To miłość jest potencjalnością z której wszystko się wyłania. Miłość jest podświadoma, jest siłą która nas wypełnia, jest instynktowna i to ona jest potencjalnością, ukrytą siłą, która daje życie materialne. Miłość jest siłą która daje życie. Jest siłą, która wypełnia świat-jest tzw. czarną materią. Ale dlaczego czarną? Bo jest wieczna, nieuwarunkowana, i nie marnuje energii tak jak to robią materialne światy wypełnione życiem. Ale energia podtrzymuje życie w materialnych światach, które dzięki niej mogą tworzyć dzięki miłości nowe zasoby energii w postaci gwiazd-komputerów kwantowych sterujących życiem.

Warszawa, dnia 23 Października 2023 roku, godzina 20:52

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Being like Jesus Christ…

Being like Jesus Christ…

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mgr inż.Bogdan Góralski @bogdangoralski · 5m

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If you destroy your ego, master your egoism and limit your desires that are the cause of your suffering, you will free yourself from the bonds of a greedy world and create a new and better world around you in which you will open yourself to selfless love. Because love is the force that sustains all existence, including the existence of our world and the Universe.

Warsaw, October 23, 2023, 20:19                                 Bogdan Jacek Góralski

Jeżeli zniszczysz swoje ego, opanujesz swój egoizm i ograniczysz swoje pragnienia, które są przyczyną Twego cierpienia, to uwolnisz się od więzów zachłannego świata i stworzysz wokół siebie nowy i lepszy świat w którym otworzysz się na bezinteresowną miłość. Bo miłość jest siłą podtrzymującą wszelkie istnienie, w tym istnienie naszego świata i Wszechświata.

Warszawa, dnia 23 Października 2023 roku, godzina 20:03                         Bogdan Jacek Góralski

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Open the living space of Europe to newcomers from the east and south

Open the living space of Europe to newcomers from the east and south

Regional climate change will cause mass migrations to Europe from the east and south. We must prepare for this so that this migration does not turn into a bloody invasion of hordes of hungry barbarians, as has already happened in the history of our continent. It is necessary to provide the migrating masses (and these may be hundreds of millions of migrants) with adequate food and housing, and to prepare an appropriate economic and social system to provide them with opportunities for gainful employment. The philosophical and legal system of the future EUROPE and the Eurasian continent must be a synthesis of the expectations and beliefs of migrants and natives, and I developed the assumptions of this system during 20 years of study of the world’s religious systems. The quintessence of my political skill is the program of the Decalogue Party, which I publish below. The political movement centered around this program will secure comfortable living conditions for all today’s European residents and future masses of migrants.

Warsaw, October 19, 2023, 11:05 am. Bogdan Jacek Góralski

Otworzyć przestrzeń życiową Europy dla przybyszów ze wschodu i południa

Regionalne zmiany klimatu spowodują masowe migracje do Europy ze wschodu i południa. Musimy się do tego przygotować aby migracja ta nie przerodziła w krwawy najazd hord głodnych barbarzyńców tak jak to już bywało w historii naszego kontynentu. Trzeba zabezpieczyć migrującym masom ( a mogą to być setki milionów migrantów) odpowiednie wyżywienie, zamieszkanie i przygotować odpowiedni system ekonomiczno-społeczny dla zapewnienia im możliwości pracy zarobkowej. System filozoficzno-prawny przyszłej EUROPY i kontynentu euroazjatyckiego musi być syntezą oczekiwań i wierzeń  migrantów i tubylców, a założenia tego systemu opracowałem w toku 20 letnich studiów  nad systemami religijnymi świata. Kwintesencją mego politycznego kunsztu jest program Partii Dekalogu, który publikuję poniżej. Ruch polityczny skupiony wokół tego programu zabezpieczy komfortowe warunki życia wszystkim dzisiejszym mieszkańcom Europy oraz przyszłym masom migrantów.

Warszawa, dnia 19 Października 2023, godzina 11:05   Bogdan Jacek Góralski

The Decalogue Party and its program

The Decalogue Party is not yet registered, but its program has been slowly being developed for 21 years. This program returns to the Constitution of May 3, because its demands have not yet been implemented and therefore the freedom to settle in Poland will be introduced for migrants who are needed and voluntarily accept the Polish legal system. The program of the Decalogue Party reactivates the modern Kingdom of Poland, a permanent Royal Council consisting of people of knowledge and half of women and men, a single-level administrative structure consisting of:

 – tax-collecting local communities such as self-governing parishes, religious and non-religious communes, housing communities, etc.,

  – and supporting them with the knowledge and services of the non-profit consulting and business center POL-CAT employee joint-stock company. POL-CAT will support parish and local business initiatives and provide them with access to the Polish and international sales market.

  The 10% general sales and income tax in force in the former Kingdom of Poland will replace other taxes and simplify the current tax system, which currently charges Polish women and men more than 50% of their income. Half of the collected tax will remain at the disposal of parish communities and local communes and other voluntary social organizations. This will increase tax collection and eliminate the problem of illegal work, which is a nightmare for the inhabitants of Polish provinces and villages. A 4-day working week will be introduced by law with the old wages retained and a 4-day learning week in schools and universities. I hope that this will increase the quality of life of Polish women and men and improve the effectiveness of education for young people and adults with the widespread use of the Internet and AI for voluntary learning. Health care will be provided in local government parishes, communes and other local communities. Pension and disability care will be provided by religious and non-religious parishes and communes. Local communities will ensure compliance with the law and will be collectively responsible for all crimes committed in their area. Police protection and local court will be the responsibility of local communities, just as territorial defense will be based on the local professional army. The full personal freedom of Polish women and men will be limited only by the natural right to achieve all life goals by minimizing energy expenditure.

Warsaw, October 19, 2023, 3:30-4:30 Bogdan Jacek Góralski

Partia Dekalogu i jej program

Partia Dekalogu jeszcze nie jest zarejestrowana, ale od 20 lat powoli powstaje jej program. Program ten wraca do  Konstytucji 3 Maja, bo jej postulaty do dziś nie zostały zrealizowane i dlatego będzie wprowadzona wolność osiedlania się w Polsce dla potrzebnych i przyjmujących dobrowolnie polski system prawny migrantów. Program Partii Dekalogu reaktywuje nowoczesne Królestwo Polskie, stałą Radę Królewską składającą się z ludzi wiedzy i  po połowie kobiet i mężczyzn, jednoszczeblową strukturę administracyjną składającą się z:

 pobierających podatki społeczności lokalnych takich jak samorządne parafie, gminy wyznaniowe i bezwyznaniowe, wspólnoty mieszkaniowe itp.,

 i wspomagającego je wiedzą i usługami działającego bez zysku centrum doradczo-biznesowym POL-CAT pracownicza spółka akcyjna. POL-CAT będzie wspierał parafialne i gminne inicjatywy biznesowe i zapewniał im dostęp do polskiego i międzynarodowego rynku zbytu.

 Powszechny podatek obrotowy 10% obowiązujący w dawnym Królestwie Polskim zastąpi inne podatki i uprości obecny system podatkowy, który obecnie pobiera od Polek i Polaków ponad 50% ich dochodów. Połowa pobieranego podatku pozostanie do dyspozycji wspólnot parafialnych i gmin lokalnych innych dobrowolnych organizacji społecznych. Wpłynie to na wzrost ściągalności podatków i zlikwiduje problem pracy na czarno będący zmorą mieszkańców prowincji  i wsi polskiej. Zostanie wprowadzony ustawowo 4 dniowy tydzień pracy przy zachowanych dawnych zarobkach  i 4 dniowy tydzień nauki w szkołach i uczelniach. Mam nadzieję, że zwiększy to komfort życia Polek i Polaków oraz wpłynie na poprawę efektywności kształcenia młodzieży i dorosłych przy powszechnym wykorzystaniu Internetu i AI do dobrowolnego kształcenia się. Opieka zdrowotna świadczona będzie w samorządowych parafiach i gminach i innych społecznościach lokalnych. Opieka emerytalno-rentowa będzie świadczona przez parafie i gminy wyznaniowe i bezwyznaniowe. Społeczności lokalne będą pilnowały przestrzegania prawa i będą zbiorowo odpowiedzialne za wszystkie przestępstwa popełnione na ich terenie. Ochrona policyjna i sadownictwo będzie w gestii społeczności lokalnych podobnie jak i obrona terytorialna będzie oparta na gminnym staropolskim pospolitym ruszeniu. Pełna wolność osobista Polek i Polaków będzie ograniczona jedynie przez naturalne prawo osiągania wszystkich życiowych celów za pomocą minimalizowania nakładów energii.

Warszawa, dnia 19 Października 2023 roku, godzina 3:30-4:30   Bogdan Jacek Góralski

The Decalogue Party and its program

The Decalogue Party and its program

The Decalogue Party is not yet registered, but its program has been slowly being developed for 20 years. This program returns to the Constitution of May 3, because its demands have not yet been implemented and therefore the freedom to settle in Poland will be introduced for migrants who are needed and voluntarily accept the Polish legal system. The program of the Decalogue Party reactivates the modern Kingdom of Poland, a permanent Royal Council consisting of people of knowledge and half of women and men, a single-level administrative structure consisting of:

 – tax-collecting local communities such as self-governing parishes, religious and non-religious communes, housing communities, etc.,

  – and supporting them with the knowledge and services of the non-profit consulting and business center POL-CAT employee joint-stock company. POL-CAT will support parish and local business initiatives and provide them with access to the Polish and international sales market.

  The 10% general sales and income tax in force in the former Kingdom of Poland will replace other taxes and simplify the current tax system, which currently charges Polish women and men more than 50% of their income. Half of the collected tax will remain at the disposal of parish communities and local communes and other voluntary social organizations. This will increase tax collection and eliminate the problem of illegal work, which is a nightmare for the inhabitants of Polish provinces and villages. A 4-day working week will be introduced by law with the old wages retained and a 4-day learning week in schools and universities. I hope that this will increase the quality of life of Polish women and men and improve the effectiveness of education for young people and adults with the widespread use of the Internet and AI for voluntary learning. Health care will be provided in local government parishes, communes and other local communities. Pension and disability care will be provided by religious and non-religious parishes and communes. Local communities will ensure compliance with the law and will be collectively responsible for all crimes committed in their area. Police protection and local court will be the responsibility of local communities, just as territorial defense will be based on the local professional army. The full personal freedom of Polish women and men will be limited only by the natural right to achieve all life goals by minimizing energy expenditure.

Warsaw, October 19, 2023, 3:30-4:30 Bogdan Jacek Góralski

Partia Dekalogu i jej program

Partia Dekalogu jeszcze nie jest zarejestrowana, ale od 20 lat powoli powstaje jej program. Program ten wraca do  Konstytucji 3 Maja, bo jej postulaty do dziś nie zostały zrealizowane i dlatego będzie wprowadzona wolność osiedlania się w Polsce dla potrzebnych i przyjmujących dobrowolnie polski system prawny migrantów. Program Partii Dekalogu reaktywuje nowoczesne Królestwo Polskie, stałą Radę Królewską składającą się z ludzi wiedzy i  po połowie kobiet i mężczyzn, jednoszczeblową strukturę administracyjną składającą się z:

 pobierających podatki społeczności lokalnych takich jak samorządne parafie, gminy wyznaniowe i bezwyznaniowe, wspólnoty mieszkaniowe itp.,

 i wspomagającego je wiedzą i usługami działającego bez zysku centrum doradczo-biznesowym POL-CAT pracownicza spółka akcyjna. POL-CAT będzie wspierał parafialne i gminne inicjatywy biznesowe i zapewniał im dostęp do polskiego i międzynarodowego rynku zbytu.

 Powszechny podatek obrotowy 10% obowiązujący w dawnym Królestwie Polskim zastąpi inne podatki i uprości obecny system podatkowy, który obecnie pobiera od Polek i Polaków ponad 50% ich dochodów. Połowa pobieranego podatku pozostanie do dyspozycji wspólnot parafialnych i gmin lokalnych innych dobrowolnych organizacji społecznych. Wpłynie to na wzrost ściągalności podatków i zlikwiduje problem pracy na czarno będący zmorą mieszkańców prowincji  i wsi polskiej. Zostanie wprowadzony ustawowo 4 dniowy tydzień pracy przy zachowanych dawnych zarobkach  i 4 dniowy tydzień nauki w szkołach i uczelniach. Mam nadzieję, że zwiększy to komfort życia Polek i Polaków oraz wpłynie na poprawę efektywności kształcenia młodzieży i dorosłych przy powszechnym wykorzystaniu Internetu i AI do dobrowolnego kształcenia się. Opieka zdrowotna świadczona będzie w samorządowych parafiach i gminach i innych społecznościach lokalnych. Opieka emerytalno-rentowa będzie świadczona przez parafie i gminy wyznaniowe i bezwyznaniowe. Społeczności lokalne będą pilnowały przestrzegania prawa i będą zbiorowo odpowiedzialne za wszystkie przestępstwa popełnione na ich terenie. Ochrona policyjna i sadownictwo będzie w gestii społeczności lokalnych podobnie jak i obrona terytorialna będzie oparta na gminnym staropolskim pospolitym ruszeniu. Pełna wolność osobista Polek i Polaków będzie ograniczona jedynie przez naturalne prawo osiągania wszystkich życiowych celów za pomocą minimalizowania nakładów energii.

Warszawa, dnia 19 Października 2023 roku, godzina 3:30-4:30   Bogdan Jacek Góralski

Analysis of the law of Christ

Analysis of the law of Christ

It is difficult to assess the entire legal teaching of Jesus Christ on the basis of a fragmentary analysis. As I said, the law of Christ was the result of the ethical achievements of the East and the West, although the West was not fully formed at the time of Christ. Only a comparison of today’s legal reality with that emerging from Christ’s law shows the true superhuman greatness of His teaching. He extracted all humanistic content from the ethical achievements of ancient human civilizations and presented them in an accessible, understandable form, promising that their application would bring people the Kingdom of Heaven. In the course of many years of study, I understood that the application of Christ’s law will bring incredible cultural and civilizational progress to human civilization, which will enable humanity to create a new world and move to eternity. Therefore, enormous force is needed to implement the law of Christ. Truly it must be a divine power, so difficult is this task. This force will be the service company POL-CAT joint-stock company , whose operating principles based on Christ’s ethics are described in my works available on the Internet. It will bring all people the opportunity to exercise the free will given to us by Heaven.

My task in this world is to launch the operation of POL-CAT S.A.(joint-stock company), and then everything will happen on its own. So far, there is no indication that I will succeed and cleanse the world of waste of human energy and waste of world energy.

Warsaw, August 25, 2020, 3:34 am Bogdan Jacek Góralski

Analiza prawa Chrystusowego

Trudno ocenić całą naukę prawną Jezusa Chrystusa na podstawie fragmentarycznej analizy. Jak powiedziałem, prawo Chrystusowe było wynikiem etycznych osiągnięć Wschodu i Zachodu, chociaż Zachód nie był w pełni ukształtowany w czasach Chrystusa. Dopiero porównanie dzisiejszej rzeczywistości prawnej z tą wyłaniającą się z prawa Chrystusowego ukazuje prawdziwą nadludzką wielkość Jego nauczania. Z etycznego dorobku starożytnych cywilizacji ludzkich wydobył wszelkie treści humanistyczne i przedstawił je w przystępnej, zrozumiałej formie, obiecując, że ich zastosowanie przyniesie ludziom Królestwo Niebieskie. W toku wieloletnich studiów zrozumiałem, że zastosowanie prawa Chrystusowego przyniesie cywilizacji ludzkiej niesamowity postęp kulturowy i cywilizacyjny, co umożliwi ludzkości stworzenie nowego świata i przejście do wieczności. Dlatego do wprowadzenia w życie prawa Chrystusowego potrzebna jest ogromna siła. Zaprawdę musi to być boska moc, tak trudne jest to zadanie. Siłą tą będzie firma usługowa POL-CAT Spółka Akcyjna, której zasady działania oparte na etyce Chrystusowej opisane są w moich pracach dostępnych w Internecie. Zapewni ona wszystkim ludziom możliwość korzystania z wolnej woli danej nam przez Niebo. Moim zadaniem na tym świecie jest uruchomienie działalności POL-CAT S.A., a wtedy wszystko potoczy się samo. Póki co nic nie wskazuje na to, że odniosę sukces i oczyszczę świat z marnowania energii ludzkiej i marnowania energii świata.

Warszawa, 25 sierpnia 2020, godz. 3:34                      Bogdan Jacek Góralski

Earth still can be the paradise again

Earth still can be the paradise again

According to the Bible, early man lived in paradise, a wonderful place that was a blooming garden. But he sinned and was banished from paradise.

I think that the concept of lost paradise was created as a result of the shift of climatic zones, which was associated with the movement of the earth’s coating.

Along with the movement of the Earth’s coating, the life-giving rainfall zones shifted, and the paradise area of the blossoming garden turned into a sun-burnt desert, which was a shock to people watching this and recognizing it as a sign of the wrath of the Creator because of the sins of humanity.

In our conversations, we still encounter an area of ignorance about how our world works. But logical reasoning removes barriers of cognition. We know the results of Young’s experiment with light and its quantum implications, i.e., Heisenberg’s uncertainty principle. They reveal that observation changes reality, i.e. the observer’s consciousness changes reality. If we increase our knowledge about the world, i.e. our awareness grows, then along with this growing knowledge, the vision of our world changes, the reality of the world changes. In our world, we observe, and at the same time, we are watched (I assume so logically). If we are dealing with an observing intelligent machine, it must have a built-in algorithm to assess our behavior and match virtual reality in order to achieve the intended goal of evolution, i.e. to generate new energy resources. This algorithm is the law of saving energy in operations, I suppose. It is a merciless law just as evolution is ruthless. But evolution is set on a specific goal and the purpose must be achieved at the lowest energy cost. It gives us hope of avoiding suffering in evolution if we apply this law.

Zgodnie z Biblią pierwotny człowiek żył w raju, cudownym miejscu który był kwitnącym ogrodem. Ale zgrzeszył i został wygnany z raju. Myślę, że koncepcja raju powstała w wyniku przesunięcia stref klimatycznych, co wiązało się z ruchem powłoki ziemskiej. Wraz z ruchem powłoki Ziemi przesunęły się życiodajne strefy opadów, a rajski obszar kwitnącego ogrodu zamienił się w wypaloną słońcem pustynię, co było szokiem dla osób obserwujących to i uznających to za znak gniewu Stwórcy z powodu grzechów ludzkości. W naszych rozmowach wciąż napotykamy obszar ignorancji na temat tego, jak działa nasz świat. Ale logiczne rozumowanie usuwa bariery poznawcze. Znamy wyniki eksperymentu Younga ze światłem i jego implikacje kwantowe, czyli zasadę nieoznaczoności Heisenberga. Ujawniają, że obserwacja zmienia rzeczywistość, tj. świadomość obserwatora zmienia rzeczywistość. Jeżeli powiększamy naszą wiedzę na temat świata tj. nasza świadomość rośnie to wraz z tą rosnącą wiedzą zmienia się widzenie naszego świata, rzeczywistość świata zmienia się.   W naszym świecie obserwujemy, a jednocześnie jesteśmy obserwowani (tak logicznie zakładam). Jeśli mamy do czynienia z inteligentną maszyną obserwującą, musi ona mieć wbudowany algorytm oceny naszego zachowania i dopasowania wirtualnej rzeczywistości, aby osiągnąć zamierzony cel ewolucji, czyli generować nowe zasoby energii. Przypuszczam, że ten algorytm jest prawem oszczędzania energii w operacjach. Jest to bezlitosne prawo, tak jak bezlitosna jest ewolucja. Ale ewolucja jest nastawiona na konkretny cel, który musi zostać osiągnięty przy najniższych kosztach energii. Daje nam to nadzieję na uniknięcie cierpienia w ewolucji, jeśli zastosujemy to prawo.

Bogdan Góralski

Rozdział 2 The main goal of the evolution of the Earth’s environment.

There are many goals for the evolution of the Earth’s environment.

In the development of human civilization, everything that transcended human understanding exceeded human knowledge was translated as the action of the gods or the one-person god. As human experience and technology developed, the range of divine interference in our lives decreased. Currently, most of the so-called ancient religious miracles we can explain using natural mechanisms. My thoughts are dominated by the idea that people will become gods when they understand the social mechanisms guided by the laws of the environment around us.  When we will understand and will apply the world’s rules around us, we become the gods. I am getting ever closer to the idea that we are governed by the natural law built into a virtual environment powered by reborn stars’ energy. Understanding this law governing the virtual Universe is our civilization’s task, and this is the primary goal of the evolution of the Earth’s environment.

Warszaw, 16 June 2019: 16:00                 Bogdan Góralski

Chapter 3 The main goal of the evolution of the Earth’s natural environment

During the development of human civilization, everything that was beyond human understanding, beyond human knowledge, was explained away as the action of gods or a one-person god. With the development of human knowledge and technology, the scope of divine interference in our lives has decreased. Nowadays, we can explain most of the so-called ancient religious miracles through natural mechanisms. My thoughts are dominated by the idea that humans will become gods when they understand the social mechanisms which are directed the laws of the environment around us, when they understand and apply the laws of the world around us. I’m getting closer to the idea that we are governed by natural law built into a virtual environment powered by the energy of reborn stars. Understanding this law governing the virtual Universe is the task of our civilization and this is the main goal of the evolution of the Earth’s environment.

Rozdział 3 Główny cel ewolucji ziemskiego środowiska przyrodniczego

W trakcie rozwoju ludzkiej cywilizacji wszystko, co wykraczało poza ludzkie rozumienie, przekraczało ludzką wiedzę, było tłumaczone jako działanie bogów lub jednoosobowego boga. Wraz z rozwojem ludzkiej wiedzy i technologii zmniejszył się zakres boskiej ingerencji w nasze życie. Obecnie większość tak zwanych starożytnych cudów religijnych możemy wyjaśnić za pomocą naturalnych mechanizmów. Moje myśli są zdominowane przez ideę, że ludzie staną się bogami, gdy zrozumieją mechanizmy społeczne, które kierują się prawami otaczającego nas środowiska, kiedy zrozumieją i zastosują prawa otaczającego nas świata. Staję się coraz bliżej idei, że rządzi nas prawo naturalne wbudowane w wirtualne środowisko zasilane energią odradzających się gwiazd. Zrozumienie tego prawa rządzącego wirtualnym Wszechświatem jest zadaniem naszej cywilizacji i jest to główny cel ewolucji środowiska Ziemi.

Rozdział 4 Algorytm dziejów czyli moja wizja Wszechświata

W moich wcześniejszych pracach pojawiła się idea wirtualnego wszechświata zbudowanego z sieci komputerów kwantowych, którymi są systemy gwiezdne.

Algorytm dziejów czyli moja wizja Wszechświata

W moich wcześniejszych pracach i w uaktualnieniach mego projektu „Does human evelution have a purpose?” pojawiła się idea wirtualnego wszechświata zbudowanego z sieci komputerów kwantowych, którymi są systemy gwiezdne. Systemy gwiezdne  odradzają się zgodnie z nieubłaganą logiką przyrody, która jest prawem kierującym biegiem dziejów Kosmosu. Wszechświat nie rozszerza się i jest zamkniętym obiektem  poddanym prawu wiecznego powstawania i rozkładu. Wirtualna świadomość Wszechświata jest podtrzymywana energią odradzających się systemów gwiazdowych. Prawo Wszechświata jest algorytmem  bezlitośnie kierującym  biegiem dziejów do finału ewolucji, którym jest zawsze odrodzenie systemu gwiazdowego i odtworzenie energii zasilającej Wszechświat. Bieg dziejów podlega procesom stochastycznym, które wyznaczają najbardziej prawdopodobny kierunek wydarzeń tak aby finałem było odrodzenie systemu gwiazdowego, który jest komputerem kwantowym. Każdy komputer kwantowy, który jest systemem gwiazdowym ma wbudowany algorytm kierujący wewnętrznym procesem wirtualnej ewolucji energii odtwarzającym dzieje układu gwiazdowego. W  ewolucji wykorzystywane są  wirtualne byty obdarzone inteligencją (to jest istoty biologiczne), które są kierowane procesami stochastycznymi  zmierzającymi do określonego finału ewolucji. Wirtualne istnienie Kosmosu i wirtualne życie biologiczne ma budowę modułową pozwalającą na realizowanie odrębnych scenariuszy dziejów w obrębie każdego modułu. Procesy stochastyczne określają najbardziej prawdopodobny bieg dziejów dla osiągnięcia finału ewolucji czyli odrodzenia systemu gwiazdowego. Wirtualne byty jednostkowe, które również podlegają ewolucji  są przechowywane w wirtualnych bazach danych  kwantowego Wszechświata.

Rozdział 101 The algorithm of history or my vision of the Universe

In my earlier works and my project’s updates, “Does human evolution have a purpose?” appeared my idea of a virtual universe built from a network of quantum computers, which are stellar systems. Star systems are reborn in accordance with the inexorable logic of nature, which is the law directing the course of the history of the Cosmos. The universe does not expand and is a closed object subjected to the law of eternal formation and decay. The virtual consciousness of the universe is supported by the energy of reborn star systems. The Law of the Universe is an algorithm ruthlessly directing the course of history to the finale of evolution, which is always the revival of the star system and the reproduction of the energy sustaining the Universe. The course of history is subject to stochastic processes that determine the most probable course of events to the finale so that the finish is the rebirth of the star system, which is a quantum computer. Each quantum computer, which is a stellar system, has a built-in algorithm that directs the internal process of energy evolution, reproducing the history of the star system. In evolution, virtual entities endowed with intelligence (that is, biological beings) are used, which are directed by stochastic processes aimed at a definite finale of evolution. The virtual existence of the Cosmos and virtual biological life has a modular structure that allows for the implementation of separate scenarios of history within each module. Stochastic processes determine the most probable course of history for achieving the final evolution, i.e., the rebirth of a stellar system. Virtual units of biological entities, which are also subject to evolution, are stored in virtual databases of the quantum Universe.

Chapter 5 Consciousness and unconsciousness

According to Professor Amit Goswami, we think there is potentiality in the unconscious. Only the unconscious can last forever because consciousness needs energy, consciousness is conditioned. Only the unconscious is unconditioned. Consciousness is a manifestation, an embodiment of the unconscious. Consciousness is characterized by the will to act, which requires energy to carry out the will. Consciousness emerges from the unconscious in which everything is contained and from which everything arises. So light = consciousness emerges from dark matter = unconsciousness.

 Rozdział 5 Świadomość i nieświadomość

Zgodnie z profesorem Amit Goswami myślimy, że w nieświadomości kryje się potencjalność.  Tylko nieświadomość może trwać wiecznie bo świadomość potrzebuje energii czyli jest uwarunkowana. Tylko nieświadomość jest nieuwarunkowana. Świadomość to manifestacja, upostaciowienie nieświadomości. Świadomość jest charakteryzowana przez wolę działania, która potrzebuje energii aby realizować wolę. Świadomość wyłania się z nieświadomości w której wszystko jest zawarte i z której wszystko powstaje.

Czyli światło=świadomość wyłania się ciemnej materii=nieświadomości.

 Chapter 6 My plan for Poland and the world

My plan for Poland and the world is very simple – I want to enable everyone to independently realize their dreams of a dignified life. I want to enable the farmer, merchant, manufacturer, clergyman, service provider to work peacefully without worrying about the sales of good quality of products and services, as well as without worrying about the supply of products and loans necessary to run a profitable business. Let everyone do what they do best and the ethical business and science platform POL-CAT will help them, the principles of operation of which are presented below. You have learned my views on the functioning of the world in my previous statements. Now it’s the turn of the political and economic details. I want to provide each local community with its own beliefs with freedom in shaping religion and customs, as well as scientific, technological and financial support for community economic activities. A single-level organizational structure of the future global state will be introduced, consisting of a local spiritually and economically self-governing community and an ethical scientific, business and financial center POL-CAT supporting the activities of these self-governing local religious and economic communities.

My knowledge of the modern world and its balance of power allows me to assume that there is a place in the global system for strong and independent Polish political thought based on the old Polish traditions of independence – The Third May Polish Constitution from the 18th century. I want to unite the Polish multinational diaspora around the idea of a free and knowledge-based Poland, which will support all positive global ideas and open Poland and Europe to migrants from overpopulated countries. The system of organizing the future Polish State that I have prepared will easily absorb a crowd of several million migrants. The Polish statehood system will set an example for reforms for Euro-Asia, which will become home to hundreds of millions of migrants from overpopulated countries. The assumptions of the future Polish foreign policy based on the contemporary Polish raison d’état and the analysis of the balance of power in the world assume close cooperation with overpopulated countries that are threatened by the inevitable global regional climate crisis, which will take place together with using the knowledge (about the world) of the Polish multinational society at home and abroad. My 20 years of research indicate that overpopulated regions of the world are the greatest threat to world peace, and reducing their population through controlled migration gives depopulated Western countries a chance for economic growth. Eliminating regional overpopulation is the most urgent task and future Poland will show how to do it.

Rozdział 6 Mój plan dla Polski i dla świata

Mój plan dla Polski i dla świata jest bardzo prosty-chcę każdemu umożliwić samodzielną realizację marzeń o godnym życiu. 

Mój plan dla Polski i dla świata jest bardzo prosty-chcę każdemu umożliwić samodzielną realizację marzeń o godnym życiu. Pragnę umożliwić rolnikowi, kupcowi, producentowi, duchownemu, usługodawcy spokojną pracę bez troski  o zbyt dobrej jakości produktów i usług a także brak troski o zaopatrzenie w niezbędne do prowadzenia zyskownej działalności produkty i kredyty. Niech każdy zajmie się tym co potrafi wykonywać najlepiej a pomoże mu w tym etyczna platforma biznesowo-naukowa POL-CAT, której zasady działania przedstawiam poniżej. Moje poglądy na funkcjonowanie świata poznaliście we wcześniejszych moich wypowiedziach. Teraz kolej na szczegóły polityczno- gospodarcze. Pragnę zapewnić każdej lokalnej społeczności, posiadającej swoje wierzenia, wolność w kształtowaniu religii i obyczajów a także wsparcie naukowo-technologiczne i finansowe dla wspólnotowych działań gospodarczych. Będzie wprowadzona jednoszczeblowa struktura organizacyjna przyszłego globalnego państwa, składająca się z lokalnej samorządnej duchowo i gospodarczo społeczności  oraz z etycznego centrum naukowo-biznesowo-finansowego POL-CAT wspierającego w działaniu te samorządne lokalne społeczności religijno-gospodarcze.

Moja wiedza o współczesnym świecie i jego układzie sił pozwala przypuszczać, że istnieje w globalnym systemie miejsce na silną i niezależną polską myśl polityczną opartą na dawnych polskich tradycjach niepodległościowych – The Third May Polish Constitution from XVIII century. Pragnę zespolić polską wielonarodową diasporę wokół idei wolnej i opartej na wiedzy Polski, która będzie wspierała wszelkie pozytywne światowe idee i otworzy Polskę i Europę na migrantów z przeludnionych krajów. Przygotowany przeze mnie system organizacji przyszłego Państwa Polskiego z łatwością wchłonie kilkunastomilionową rzeszę migrantów. System polskiej państwowości da przykład reformom w Euro-Azji, która stanie się domem dla setek milionów migrantów z przeludnionych krajów. Założenia przyszłej polskiej polityki zagranicznej opartej na współczesnej polskiej racji stanu i analizie układu sił w świecie zakładają ścisłą współpracę z przeludnionym krajami, którym zagraża nadchodzący nieuchronnie globalny regionalny kryzys klimatyczny co nastąpi przy wykorzystaniu wiedzy o świecie polskiego wielonarodowego społeczeństwa w kraju i za granicą. Moje 20 letnie badania wskazują, że przeludnione regiony świata są największym zagrożeniem dla światowego pokoju, a zmniejszenie ich populacji przez kontrolowaną migrację daje szansę wzrostu gospodarczego wyludnionym krajom Zachodu. Likwidacja regionalnego przeludnienia to najpilniejsze \zadanie i przyszła Polska pokaże jak to zrobić.